Kratom poisonings surged 1,200% over the past decade, and regulators are struggling to keep up with the dangers

Source: The Conversation – USA (3) – By Andrew Kolodny, Medical Director of Opioid Policy Research, Brandeis University

Kratom powder is produced by the plant Mitragyna speciosa. iStock via Getty Images Plus

Proposals to ban or regulate kratom, a plant-based substance sold in gas stations, convenience stores and vape shops, are making headlines in local newspapers across the United States. But as lawmakers debate whether to regulate or ban kratom, public health problems associated with the drug continue to rise.

In late March 2026, the Centers for Disease Control and Prevention reported that hospitalizations and poisonings involving kratom have increased by more than 1,200% over the past decade.

At legislative hearings, families share tragic stories of lives cut short by kratom overdoses and addiction.

On the opposing side, lawmakers are also hearing from lobbyists representing the kratom industry and kratom users who insist that it is a safe, natural substance that boosts mood and energy, relieves pain and even helps people overcome opioid addiction.

As a physician who treats opioid addiction and studies the opioid crisis, I have followed this debate closely.

Scientific evidence shows that kratom carries real risks that are often downplayed or misunderstood. Kratom’s rising use over the past decade coincided with the opioid crisis, as people searched for alternatives to prescription opioids. Because kratom comes from a plant and is marketed as “natural,” many people wrongly assumed it was safe. That belief helped fuel its use. Today, about 1.7 million Americans report using kratom each year.

Alabama is one of six states that have banned kratom as of early 2026. But it still makes its way onto store shelves in the state.

How kratom works

The U.S. Food and Drug Administration has warned consumers for more than a decade that kratom can cause serious problems, including liver disease, seizures, addiction and death.

According to the FDA, research and adverse event reports make clear that “compounds in kratom make it so it isn’t just a plant – it’s an opioid.”

Kratom comes from the plant Mitragyna speciosa, a tropical evergreen tree native to Southeast Asia.

People use kratom to experience the opioid effects, including pain relief and improved mood. But with daily use, tolerance to these effects results in a need for higher doses, and users experience withdrawal symptoms when they try to stop.

Kratom’s effects come from compounds in its leaves, including mitragynine and 7-hydroxymitragynine, often called 7OH. After kratom is consumed, some of the mitragynine is changed in the body into 7OH. This matters because mitragynine is a weak opioid, while 7OH is a much stronger opioid, which can increase the intensity of the opioid effects and lead to overdose. Both compounds bind to opioid receptors in the brain, which triggers chemical changes that, with regular use, can lead to dependence and withdrawal symptoms similar to those caused by oxycodone or heroin.

Some in the kratom industry argue that only newer products with boosted levels of 7OH are dangerous. But the evidence does not support that claim. Deaths linked to kratom were already rising before the newer 7OH products appeared on the market in late 2023.

Kratom is not a treatment for opioid addiction

Another claim often made in legislative hearings is that kratom can treat opioid addiction. The American Kratom Association, a lobby group that represents the kratom industry and its consumers has even promoted kratom as a solution to the opioid crisis. One of the group’s videos claims that kratom can eliminate opioid addiction altogether.

That incorrect claim is based on a partial truth. If someone in opioid withdrawal uses kratom, their withdrawal symptoms may temporarily improve. But the same effect occurs with any opioid. A person dependent on heroin can relieve withdrawal by taking oxycodone, and a person dependent on oxycodone can relieve withdrawal by taking heroin.

But relief of withdrawal symptoms does not make a drug a treatment for opioid use disorder; it simply shows that the drug is an opioid. Effective, evidence-based treatments already exist, including medications such as buprenorphine and methadone, which have been shown to reduce cravings, prevent withdrawal and lower the risk of overdose. These medications also allow patients to feel and function normally.

When it comes to kratom, the FDA has been clear: It is not approved for any medical use and should not be used to treat opioid addiction.

Using kratom exposes people to risks that are not well understood. Some research suggests its primary compound may cause dangerous heart problems, including sudden death. Kratom has also been found to contain high levels of lead, which can damage the brain and other organs. For women of childbearing age, kratom may pose a risk to the fetus if pregnancy occurs. And using kratom during pregnancy may lead to infants experiencing opioid withdrawal at birth.

Newborn baby lying face down with monitors attached in a hospital bed.
Kratom poses particular threats to pregnant women and has the potential to cause opioid withdrawal in newborns.
Salwan Georges/The Washington Post via Getty Images

Bold claims, limited evidence

Some advocates argue that keeping kratom available could help states reduce deaths from fentanyl and other opioids. But the available evidence does not support this idea.

If kratom were helping reduce fentanyl overdose deaths, states that banned kratom might be expected to have a higher rate of fentanyl deaths. That has not been the case. For example, Vermont, one of the first states to ban kratom, has not fared worse than other states. In fact, Vermont has seen one of the largest declines in opioid overdose deaths in the country.

Kratom supporters often point to personal stories from users who say it helps them. These experiences should not be dismissed, but personal stories are not the same as scientific evidence.

With opioids, cycles of withdrawal followed by relief when a dose is taken can make a drug seem helpful, even when it is causing harm. That is why controlled studies, which can reliably distinguish true benefits from the relief of withdrawal symptoms, would be needed to prove that kratom’s benefits outweigh its risks. But those studies have not been done.

For now, the evidence shows that kratom is an opioid with real risks – not a harmless supplement.

The Conversation

Andrew Kolodny is president of Physicians for Responsible Opioid Prescribing, a nonprofit organization that advocates for more cautious use of prescription opioids and served as an expert witness on behalf of state and local governments in the national opioid litigation.

ref. Kratom poisonings surged 1,200% over the past decade, and regulators are struggling to keep up with the dangers – https://theconversation.com/kratom-poisonings-surged-1-200-over-the-past-decade-and-regulators-are-struggling-to-keep-up-with-the-dangers-277161

Humans’ closest invertebrate ancestors date back much further than thought – how we discovered the fossils that show this

Source: The Conversation – UK – By Luke Parry, Associate Professor of Palaeobiology, Department of Earth Sciences, University of Oxford

Artist’s impression of Earth’s earliest complex animals during the late Ediacaran period – before the ‘Cambrian explosion’. Xiaodong Wang, CC BY-SA

Animal life is extraordinarily diverse and complex, having colonised almost all environments on Earth – from hostile hydrothermal vents in the deep sea to the skies across our continents.

But the planet was not always teeming with complex animal life. For the first 3.7 billion years after it originated, life was small, simple and largely confined to the oceans. This microbe-dominated world was a tumultuous place, with several major swings in its climate.

But all this appears to have changed about 538 million years ago (mya) during the Cambrian period. This critical juncture in the history of life saw animals bursting on to the scene in an event known as the “Cambrian explosion”.

All sorts of animals easily recognisable as groups alive today appeared in the fossil record, from echinoderms (starfish, sea cucumbers, urchins) and arthropods (spiders, crustaceans, insects) to various types of worm. This seemingly abrupt appearance of animals in a geological “blink of an eye” has puzzled scientists from Charles Darwin onwards.

Many of these new lifeforms belonged to a group of animals called Bilateria, so-named for their symmetrical left and right sides. This group now contains all animals with brains and complex musculature.

However, a longstanding question for palaeontologists has been whether this astonishing diversification event happened all at once during the Cambrian explosion – or if ancestors of Cambrian and modern animal groups can be traced further back in time. Our new study, published in the journal Science, could help to resolve this question.

Strange bodies

The preceding Ediacaran period (635-538 mya) was much more enigmatic than the Cambrian. Many organisms from that period have defied efforts to classify them. Their strange bodies – often resembling shapeless sacs or thin, quilted pillows – have no obvious counterparts among living species, let alone modern animals.

As a result, interpretations of Ediacaran creatures have encompassed almost all multicellular forms of life – from fungi and lichens to an extinct kingdom unrelated to anything multicellular alive today. These Ediacaran organisms lived in close association with mats of microbes that smothered the seafloor – a type of ecosystem that did not survive the advent of grazing bilaterians.

More recent evidence relating to their reproductive strategy and how they grew and developed has suggested they were, in fact, animals – albeit very simple ones without any direct, living descendents.

A fossil (plus artist's reconstruction) found in the Jiangchuan biota (~554-539mya).
This fossil (plus artist’s reconstruction), found in the Jiangchuan biota (~554-539mya), is an early cnidarian: the phylum that includes jellyfish, sea anemones and corals. Scale bar: 2mm.
Gaorong Li and Xiaodong Wang., CC BY-SA

It isn’t until the very end of the Ediacaran period that the fossil record gives hints that more complex – and recognisable – animals were around. And most of the evidence for these bilaterian animals has come from fossilised burrows and trails, suggestive of complex animal life but telling us little about the animals that made them.

This has led to much debate about the nature of the transition from the Ediacaran to the Cambrian period – the start of which geologists have defined by the action of complex animals churning up ocean sediment for the first time.

A discovery to fill the fuzzy gap

In spring 2023, one of us, Gaorong Li – then a PhD student at Yunnan Key Laboratory for Palaeobiology (YKLP) – made a discovery that helps to clarify this fuzzy gap between the weird Ediacaran world and the recognisable, complex animal-dominated Cambrian period.

Along with my PhD supervisors Wei Fan and Peiyun Cong, we explored Ediacaran rocks in the Chinese region of Eastern Yunnan. We were principally looking for fossil algae (seaweeds), the focus of my PhD thesis, in rocks known for well-preserved fossils called the Jiangchuan biota.

What we found in addition was a bizarre worm that lived tethered to the seafloor by an anchoring disc, and which could turn its strange proboscis inside out to collect food. These specimens were clearly complex animals, but not as they are known today.

We nicknamed it the “bugle worm”, and our team are still figuring out exactly where this strange beast fits into the classification of animals. Previously, it had been described based only on the disc anchoring it to the seafloor and named Cycliomedusa – but we found the whole organism, revealing it as something unexpected and strange.

As we continued splitting more and more rocks, it became clear there were more animals hiding in the Jiangchuan biota. In 2024 – now joined by a team from the University of Oxford including the co-authors of this article, Luke and Frankie – we went back into the field and pieced together this new fossil community.

We found some fossilised organisms characteristic of both the Ediacaran and Cambrian periods. But surprisingly, we also found some that had previously only been known from the time of the Cambrian explosion. These included a primitive animal similar to the Cambrian organism Mackenzia, as well as various worms and swimming predators called ctenophores.

Most striking of all, we found the oldest evidence for the group to which we humans belong: the deuterostomes.

A deuterostome cambroernid fossil from the Jiangchuan biota and artist’s reconstruction.
A deuterostome cambroernid fossil from the Jiangchuan Biota (~554-539mya), plus artist’s reconstruction (scale bar: 2mm).
Gaorong Li and Xiaodong Wang, CC BY-SA

Several of these specimens have a stalk and tentacles, and closely resemble a group of Cambrian fossils called cambroernids. These now-extinct animals are related to living starfish and acorn worms – the closest invertebrate relatives to humans. This shows our own evolutionary story has its roots in the Ediacaran period.

The discovery of diverse, complex animals in the Jingchuan biota suggests several animal groups shared the world with the weird and wonderful Ediacarans for millions of years. Diverse complex animal life has a more ancient heritage than the Cambrian explosion.

The Conversation

Luke Parry receives funding from the Natural Environment Research Council (NERC) and the Leverhulme Trust.

Frankie Dunn receives funding through an NERC Independent Research Fellowship.

Gaorong Li does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Humans’ closest invertebrate ancestors date back much further than thought – how we discovered the fossils that show this – https://theconversation.com/humans-closest-invertebrate-ancestors-date-back-much-further-than-thought-how-we-discovered-the-fossils-that-show-this-279793

As oil shortages deepen, wartime rationing offers a guide for today’s governments

Source: The Conversation – Canada – By Henri Chevalier, PhD student at School of Environment, Resources and Sustainability, University of Waterloo

With global oil supply under pressure from the U.S.-Iran war, governments may need to bring back tools many assume belong to the past: rationing and price controls.

Some countries are already moving in that direction. The Philippines has declared a national emergency in response to energy supply risks, while South Sudan has begun rationing electricity in its capital, Juba, and Mauritius has imposed restrictions aimed at reducing consumption and limiting waste.

These developments echo historical precedents. My research, recently published in Sustainability: Science, Practice and Policy, draws on the case of British clothing rationing during the Second World War to show that when essential goods become scarce, governments cannot rely on price alone to manage the crisis.

When left to market forces, access to basic goods becomes dependent on those who can pay most, meaning lower-income households are often hit hardest.

A global supply shock

Since U.S. and Israeli strikes on Iran triggered a wider conflict and effectively shut down shipping through the Strait of Hormuz, global oil supply has fallen by about eight million barrels per day — roughly eight per cent of world demand.




Read more:
What is the Strait of Hormuz, and why does its closure matter so much to the global economy?


The disruption of a route carrying about 20 per cent of the world’s oil supply is pushing prices up and availability down, creating conditions similar to those Britain faced before rationing.

In the face of such an oil shock, governments around the world should learn from the British clothing rationing system by implementing rationing and price controls.

That was the case during the oil shocks of the 1970s in Canada. Governments kept domestic oil prices under control and helped cover the cost of more expensive imports.

Canada also designed a national gasoline rationing plan in 1979, using printed stamps to limit private motorists’ fuel use while giving priority access to ambulances, freight carriers and farmers.

What history can teach us

The United Kingdom faced major supply disruptions during the Second World War, prompting the introduction of rationing to mitigate the effects of material shortages, inflation and mounting pressure on civilian supply.

To achieve this, the British rationing system relied on three main policy tools.

The first was a coupon system. Introduced in 1941, coupons were tied to material use rather than price. Each person received a fixed number of clothing coupons per year, starting at 66 per person (about two-thirds of pre-war levels) and fell to 36 by 1946.

Each type of garment required a set number of coupons depending on how much material it used. For example, a wool dress might cost around 11 coupons, while a shirt might cost five and a pair of stockings two. Cutting just two coupons per person saved about 27 million metres of fabric.

The second was the Utility Clothing Scheme. Launched in 1942, it provided affordable, durable clothing through strict standards and fabric-saving rules. Shortening men’s shirts by five centimetres and removing double cuffs saved 3.3 million square metres of cotton. By 1943, the scheme covered 80 per cent of British clothing production.

The final was price controls. The Board of Trade was granted the power to fix prices and margins across production and distribution, helping keep “Utility” clothing stable or cheaper while non-Utility prices rose, with Utility items costing about half as much as non-Utility clothing.

Managing scarcity and fairness

These policies led to three major consequences. First, they reduced overall consumption. Under clothing rationing, wool spinning fell by 44 per cent and hosiery industry yarn by 37 per cent, while civilian textile supply and clothing consumption per person dropped by 67 per cent.

Clothing and footwear purchases per capita declined by 34 per cent. Despite six years of war, civilians had access to less than four years’ worth of normal clothing supplies.

Second, they ensured fair access to essentials. Price-controlled rationing helped ensure people still had decent clothing, reducing poverty and preventing severe shortages.

Third, they reinforced a culture of repair and reuse. Building on the repair culture already present in the 1930s, campaigns such as “Make Do and Mend” promoted repair, remaking, modular design and the reuse of materials such as blankets, blackout fabric, food bags, parachute silk, wooden clogs and even dog fur yarn.

A video about clothes rationing in Britain from the Imperial War Museum.

The rationing system not only cut consumption and aligned demand with supply, but also prevented scarcity from becoming a windfall for producers and a punishment for low-income households. It also reduced waste and discouraged overconsumption — all valuable lessons in today’s global oil supply disruption.

That said, the system was not without drawbacks. Britain’s rationing system was also technocratic, bureaucratic and not very democratic.

What governments can do now

Today, the real issue is not whether governments intervene, but whether they do so fairly and effectively.

On March 20, to address the current oil supply squeeze, the International Energy Agency proposed a series of demand-reduction measures, including expanding remote work, lowering speed limits, stengthening public transit use and increased car-sharing use.

While useful, these measures remain short-term fixes. If shortages deepen, governments — including Canada’s — may need to consider the following structural responses:

1. Prepare fair fuel-allocation systems if shortages deepen.

Some governments are already moving in that direction. Sri Lanka introduced a QR code-based fuel authorization system to regulate petrol and diesel distribution, with weekly quotas.

2. Cap excessive prices and margins on essentials.

In Canada’s concentrated fuel and grocery markets, refiners and downstream food firms can widen margins at the expense of consumers. Refining profits surged as pump prices rose faster than crude costs, while processors, distributors and retailers captured 83 cents of every food dollar spent in Canada.

Canada could learn from Austria, Greece and Spain, which have respectively capped fuel retailer margins, grocery margins and rents recently.

3. Use the crisis to build structural economic transformation.

Recurring resource, geopolitical and ecological crises point to the need to reduce dependence on fragile global supply chains, accelerate decarbonization and reorganize the economy around scarce resources through reduced advertising and democratically decided material caps.

This would protect essential needs first, reduce unnecessary production and consumption, and prioritize durable, repairable and sustainable goods.

For those interested in exploring this research further, a more engaging and accessible version of the study is available online.

The Conversation

This research was supported by the Social Sciences and Humanities Research Council of Canada, Coboom, and the HEC Montréal Foundation

ref. As oil shortages deepen, wartime rationing offers a guide for today’s governments – https://theconversation.com/as-oil-shortages-deepen-wartime-rationing-offers-a-guide-for-todays-governments-279193

Danielle Smith’s immigration referendum fuels an ‘us versus them’ divide in Alberta

Source: The Conversation – Canada – By Esra Ari, Assistant Professor of Sociology, Mount Royal University

In 2023, Alberta Premier Danielle Smith mused that she would like to see the province’s population to grow 10 million people. But by 2026, faced with an astronomical budget deficit of $9.4 billion, Smith recently said the “federal experiments in open borders” have contributed to Alberta’s current fiscal woes.

Smith is inviting a public debate on immigration, proposing five immigration-related questions in an October referendum.

Leading questions

The immigration referendum questions are replete with mis- and disinformation, confusing, inaccurate and leading language, and shaped by problematic assumptions unsupported by evidence.

For example, one question asks whether respondents support giving Albertans “first priority to new employment opportunities” while another asks whether only those with “Alberta-approved immigration status” should be eligible for provincially funded social programs

Another question asks if Albertans “support the Government of Alberta introducing a law requiring individuals to provide proof of citizenship, such as a passport, birth certificate, or citizenship card, to vote in an Alberta provincial election.”

Taken together, these questions present the voting public with an “us versus them” narrative, suggesting there’s one group of people called “Albertans” and another called “immigrants.”

While race is not explicitly mentioned in these questions, they enact what French philosopher Étienne Balibar, whose scholarship is seminal to understanding new forms of racism, has described as “racism without race” — when cultural differences are mobilized to marginalize minority communities; in this case, immigrants to Alberta.

An example of this can be seen in a recent social media post written by Bruce McAllister, executive director of the premier’s office: “Why import nations with failed systems when our Judeo-Christian heritage and principles have worked so well here?” Smith defended his statement.

Far-right playbook

Who is considered an Albertan by Smith’s United Conservative Party? Is it people born in Alberta? People born in Canada? Or those who have “Judeo-Christian” heritage?

Like other initiatives by Smith’s government, the scapegoating of immigrants follows a far-right playbook that has been effective in other places, including, most visibly, the United States and parts of Europe.

Ultra-nationalist policies are evident in both the Alberta separatist movement and in the provincial government’s attacks on trans kids in the name of parental rights, book bans and cancelling equity, diversion and inclusion programs.




Read more:
The war on DEI reflects the quiet normalization of white nationalism — in the U.S. and beyond


Alberta’s population has grown by about 600,000 people in the last five years. At least some of this growth is likely attributed to a multi-million dollar campaign by the Alberta Government called “Alberta is Calling” that sought to recruit people to the province.

Alberta has what scholars have described as a “prototypical boom region economy” with no provincial sales tax and the lowest corporate and personal tax rates in the country. Spending for social programs, health care and education is contingent on the price of a barrel of oil.

A possibly apocryphal story in Alberta describes a famous bumper sticker that read: “Please God, let there be another oil boom. I promise not to piss it all away this time.”

Unacknowledged contributions

The combination of Alberta’s petro-economy and the rise of far-right conservative ideology is leading to a more explicitly reactionary and xenophobic politics in the province.

In the years following the Second World War, Germany brought in thousands of “guest workers” from Turkey to help rebuild the country. Eventually, these mostly male workers sought to remain in Germany and bring their spouses and children. There is a quote attributed to the Swiss novelist Max Frisch about these guest workers: “We asked for workers; we got people instead.”

This quote applies to Alberta: The provincial government has spent millions of dollars attracting needed workers to the province. Immigrant workers are over-represented in critical parts of the economy including agriculture, care work and tourism. Other Albertans have benefited — and continue to benefit from — the enormous economic contributions that immigration provides.

Much of this economic contribution is unacknowledged because often the work that immigrants do is out of sight, including jobs in meatpacking plants, trucking, cleaning and low-wage service jobs, often performed under precarious conditions.

Immigrants have been essential to the Albertan economy, but they are, most importantly, human beings. Immigration to Alberta has not been accompanied by investment in housing, health care or education. In fact, investment in K-12 education remains the lowest in the country. The scandal-ridden health-care system is in disarray, with people dying in the emergency rooms and doctors describing it as a “crisis.”

Causing harm

When Smith, the most politically powerful person in the province, launches a frontal attack on marginalized communities using the sanitized language of “direct democracy” and “public debate,” there can be real consequences and harm.

Even before the proposed October referendum, immigrant-serving organizations have reported an increase in racism in Alberta. In the premier’s own riding — the small community of Brooks, Alta., population 15,000 with a large immigrant population — stickers with the words “Make Brooks White Again” have appeared around town alongside racist graffiti.

Historically, targeting racialized groups is a dangerous tactic that has culminated in violence and death. We must resist and call these politics out wherever possible.

The Conversation

Bronwyn Bragg receives funding from the Social Sciences and Humanities Research Council of Canada.

Esra Ari does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Danielle Smith’s immigration referendum fuels an ‘us versus them’ divide in Alberta – https://theconversation.com/danielle-smiths-immigration-referendum-fuels-an-us-versus-them-divide-in-alberta-278577

I watched Artemis II lift off — and witnessed the first humans venture to the Moon since 1972

Source: The Conversation – Canada – By Gordon Osinski, Professor in Earth and Planetary Science, Western University

Even from a distance of several kilometres, the Artemis II rocket looked huge.

Then, there was a moment that felt like an eternity, as around 2,600 metric tons of spacecraft lifted off.

I was honoured to receive an invitation from the Canadian Space Agency to attend this historic launch at NASA’s Kennedy Space Center. I am a professor, an explorer and a planetary geologist. As a member of the First Artemis Lunar Surface Science Team, I have been supporting NASA in developing the geology training for Artemis astronauts.

This launch was one of the most thrilling, but stressful few minutes of my life. Space missions are hard and can be dangerous, especially missions like this where there are so many firsts.

The final 10-second countdown seemed to come so quickly, and then at 6.35 p.m., EDT, on April 1, 2026, the NASA launch commentator uttered those famous words: “We have liftoff.”

I think everyone around me held their breath for those first few critical seconds, and then the significance of the moment sank in. We had just witnessed history in the making. This was the launch of the first crewed flight of NASA’s Artemis program, and the first time since 1972 that humans have ventured to the Moon.

Jeremy Hansen will be the first non-American to fly to the Moon and will make Canada only the second country in the world to send an astronaut into deep space.

Christina Koch and Victor Glover will also make history as the first woman and person of colour to fly to the Moon.




Read more:
Artemis II: The first human mission to the moon in 54 years launches soon — with a Canadian on board


The build up to launch

The first launch windows for Artemis II came and went earlier this year, following issues discovered during wet dress rehearsals. But this time felt different. NASA rolled out the SLS (Space Launch System) rocket on March 20 and decided to skip the wet dress rehearsal and go straight for launch.

You could sense the confidence building.

On the evening before launch day, the Canadian Space Agency held a reception for all the Canadian invitees, as well as several NASA guests. It was like a “who’s who” of the Canadian space program, including most of Canada’s retired astronauts.

There were some lighthearted moments — like when MDA Space CEO Mike Greenly announced there were the limited edition Tim Horton’s “moonbits” for all — but you could tell there was also a lot of emotion in the room.

There were some tears as a video message from Jeremy Hanson’s son, Devon, was played. For me the moment came when I spoke with Jeremy’s parents, who I had met several years earlier. They still live in Ingersoll, not far from London, Ontario, where Jeremy went to high school.

Returning humans to the Moon

At the time of writing, the crew have now had their first sleep in Integrity, the name of their Orion spacecraft.

They are now in a high-Earth orbit, reaching a maximum of 74,000 km from Earth. This is already a huge distance when you consider the orbit of the International Space Station is only around 400 km.

During this first 24 hours, the crew are testing the environmental controls and life support systems, ensuring that everything they need to survive for the next 10 days in space works. If everything looks good, NASA will clear the crew to conduct the translunar injection, and send Integrity to the Moon.

While they won’t be landing, in addition to testing out the Orion spacecraft, the Artemis II crew will be conducting science. They will be working with scientists and engineers in a new science evaluation room in mission control at the NASA Johnson Space Center, to collaborate during operations in real time.

This builds on years of testing and simulations the teams have done together and lays the groundwork for the first surface Artemis mission.

Before the launch, NASA astronaut Christina Koch summed up the feelings of everyone I’ve met on the Artemis program: “It is our strong hope that this Artemis mission is the start of an era where everyone, every person on Earth can look at it and think of it as also a destination.”

I couldn’t agree more.

The Conversation

Gordon Osinski founded the company Interplanetary Exploration Odyssey Inc. He receives funding from the Natural Sciences and Engineering Research Council of Canada and the Canadian Space Agency.

ref. I watched Artemis II lift off — and witnessed the first humans venture to the Moon since 1972 – https://theconversation.com/i-watched-artemis-ii-lift-off-and-witnessed-the-first-humans-venture-to-the-moon-since-1972-279822

Effective storytelling can encourage climate action from policymakers and the public

Source: The Conversation – Canada – By Snigdhodeb Dutta, PhD Student, Department of Biology, Concordia University

Scientists know more about climate change than ever before. So why isn’t the world moving faster to address it?

That was the question at the heart of a round table I recently moderated at Concordia University, and the answers were more practical and more urgent than many in the room expected.

The session, entitled “Communicating Climate Research to Policy and the Public,” took place on March 10 and featured Concordia professor Damon Matthews, Montréal city councillor Peter McQueen and Dominique Paquin, a climate simulation and analysis supervisor at the climate research organization Ouranos.

Their shared diagnosis: the problem is not a lack of data. It’s a failure of translating that data into a message that resonates.

As Paquin noted:

“We have enormous amounts of information on climate resilience strategies. The challenge is that this information rarely makes it into the rooms where decisions are actually made.”

During the session, participants were split into mixed groups and given a single climate finding. Their task: communicate it to three completely different audiences — policymakers, the general public and those working in operational or applied settings. The results were revealing.

Making the abstract clear

people sit in a row behind a table in discussion. behind them is a large screen displaying the words Communicating Climate Research to Policy and the Public
The Communicating Climate Research to Policy and the Public rountable session at Concordia University on March 10.
(Snigdhodeb Dutta)

McQueen said:

“Effective climate communication is not about dumbing down the science. It’s about understanding who you’re talking to and what actually matters to them.”

Nowhere was this clearer than in the skating rink example that drew an audible reaction from the room. Telling someone the global average temperature has risen by 1.2 C lands differently than telling them climate change is already shortening outdoor skating seasons across Canadian cities.

Research shows that rising winter temperatures are reducing the viability of outdoor rinks, with future projections for cities like Montréal, Toronto and Calgary pointing to fewer cold days even under optimistic low-carbon scenarios.

By presenting climate change through such examples, the abstract becomes concrete, the distant becomes local and the data becomes a loss that people can picture.

Panellists argued that framing the issue for different audiences needs to become standard practice, not an afterthought. For policymakers, the groups focused on discussing feasibility and regulatory alignment. For the public, emotional resonance and relatable stakes took over.

For operational audiences — those working in applied or technical roles, such as urban planners, engineers and municipal staff — the focus shifted to implementation and cost.

One proposal that generated discussion was embedding climate context into everyday digital information. Many of us today have smartphones that display the daily weather forecast. Rather than just displaying the current temperature and conditions, devices could also show how those readings compare to pre-industrial baselines.

Small changes in the information environment could shift how millions of people perceive climate change over time.

Engaging communities is critical

The session, ‘Communicating Climate Research to Policy and the Public,’ at Concordia University.

Another key issue that came up is the structural barriers that hinder effective communication. Even when climate messaging lands, it runs into algorithmic filters, media fragmentation and political resistance.

Participants pointed to carbon pricing and stronger enforcement mechanisms as examples of policies that work when the public understands and supports them. Communication and policy, in other words, are not separate challenges. Each depends on the other.

The session also pushed back against the dominance of top-down, global-level climate narratives. Real engagement and climate action, participants agreed, happens at the community level through local voices, grassroots initiatives and youth movements that give people a sense of agency rather than helplessness. Media platforms that amplify these efforts, rather than drowning them out, were seen as part of the solution.

Involving students and young people, sharing successes through local and national media and making initiatives relatable and interactive can help build broader awareness and motivate participation across communities.

Communication is part of research work

Climate researchers should not treat communication as the final step in research and start seeing it as central to the work itself. They shouldn’t just focus on sharing data, but also take part in real engagement and conversations with the general public.

The science is there. The challenge is to make it resonate. From policymakers and community leaders to students and citizens, climate action depends on telling stories that make an impact, clarify stakes and inspire action.

Only when abstract data becomes tangible — whether through a disappearing skating rink, a parched wetland or a vanishing stream — does the urgency of climate change truly hit home. And it is this kind of storytelling, grounded in both evidence and lived experiences, that may ultimately drive the action this moment demands.

The Conversation

Snigdhodeb Dutta does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Effective storytelling can encourage climate action from policymakers and the public – https://theconversation.com/effective-storytelling-can-encourage-climate-action-from-policymakers-and-the-public-278522

Neuroscience explains why teens are so vulnerable to Big Tech social media platforms

Source: The Conversation – Canada – By Salima Kerai, Research Fellow, Centre for Global Child Health, The Hospital for Sick Children; Adjunct Faculty, Dalla Lana School of Public Health, University of Toronto

In a landmark decision, a Los Angeles jury has found that social media company Meta and video streaming service YouTube harmed a young user with addictive design features that led to mental health distress, including body dysmorphia, depression and suicidal thoughts.

Commentators have referred to this as social media’s “Big Tobacco” moment and further lawsuits are pending. The verdict has escalated calls for more regulation of social media platforms across jurisdictions.

Countries like Australia, France and Spain have already introduced age restrictions for social media use. Canada still lacks online harms legislation.

As parents campaign and policymakers consider how to address online harms, one crucial question is often overlooked: Why are teenagers so uniquely vulnerable to these platforms in the first place?

Dopamine hits to immature pathways

Imagine Sara, who at 14 was found unconscious on her bedroom floor after an attempt to take her own life. By every measure, she was thriving: strong in school, supported by family, living in a vibrant community. But behind her bedroom door, she was struggling with something no one could see. She spent hours scrolling, posting and chasing likes until the validation stopped coming.

A quiet sense of not being good enough slowly took root. Despite 150 online followers, she had no one she felt she could truly talk to. She became convinced she was completely alone.

Sara is a composite drawn from clinical and research experience, but her story is common. Like many teenagers, Sara turned to social media to connect, express herself and find a sense of belonging. At first, it felt good. Each quick hit of dopamine drew her back until the habit became hard to control.

Neuroscience shows that heavy social media use can overstimulate the teen brain’s still-developing reward pathways in ways similar to addictive behaviours like gambling.

This immature system also makes teenagers more sensitive to social feedback and less able to cope with rejection. This leaves them vulnerable to highs and lows of online interaction, including the rapid, repeated negative comments that can intensify emotional stress.




Read more:
Australia is banning social media for teens. Should Canada do the same?


Think of the teen brain as a highway under construction. The emotional expressway — the limbic system — is wide open for speeding. The pre-frontal cortex — the brain’s traffic-control centre responsible for judgment and impulse control — is still being built.

This imbalance means that the fast emotional traffic often outruns the signals from the control centre, creating traffic jams in judgment and rational thinking and making it harder for teens to pause, reflect and assess consequences.

Social comparison fuels anxiety

Social comparison deepens this strain further. As Sara scrolled through images of seemingly perfect lives, she felt increasingly inadequate. Envy, insecurity and fear of missing out chipped away at her confidence. At the same time, social media encouraged constant self-monitoring, as she tracked her likes, comments and appearance online.

Research links this kind of inward focus to higher levels of anxiety, especially in teens already under pressure.

Puberty adds another layer. During this stage, the brain becomes more sensitive to social and emotional cues. For girls, these changes often occur earlier and more intensely, helping explain why adolescent girls are disproportionately affected by social media-related anxiety and depression.

CBC’s Christine Birak breaks down what research shows about how using social media is changing kids’ behaviour.

Connected online, disconnected in life

Most time spent on social media is not active or social — it is passive. Trial data in a case between the U.S. Federal Trade Commission and Meta show that only a small fraction of time on Meta platforms involves engaging with friends — about seven per cent on Instagram and 17 per cent on Facebook. The rest is mostly scrolling and watching rather than interacting. This results in an illusion of connection while deepening a sense of isolation.

Large studies across high-income countries consistently link heavy social media use to poorer physical health outcomes too, including shorter sleep and higher rates of obesity. Loneliness is a serious risk. The human need to feel seen and understood is fundamental. When it is not met, the body registers it as stress. Chronic loneliness has been compared to smoking 10 cigarettes a day in terms of its impact on health.

Many Canadian teens describe this paradox clearly: constantly connected online, yet increasingly disconnected in real life. They report pressure to present idealized versions of themselves and to keep up with peers. Online communication, they say, is easy to misinterpret, which can strain relationships and deepen isolation. They feel caught in a push and pull — drawn to connection, but often left feeling worse.

Now what? A call to action

We would not hand a 14-year-old the keys to a car without training, rules and safeguards. Yet we allow that same teenager unrestricted access to platforms designed to capture attention and maximize engagement.

The impacts on their physical and mental health are clear. Research involving more than 9,000 adolescents across eight countries found a strong association between problematic social media use and higher rates of depression and anxiety.

In Canada, suicide is the second leading cause of death for youth aged 15 to 24. Mental illness already costs us $51 billion a year, and 70 per cent of those affected show symptoms during adolescence.

Regulating social media is essential. And it requires a layered approach, much like road safety.

Platforms must be designed more responsibly. Age limits should be clearly defined and meaningfully enforced. And digital literacy education should help young people understand and manage their online experiences.

The question is no longer whether action is needed, but whether it will come in time to protect the next generation.

The Conversation

Salima Kerai does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Neuroscience explains why teens are so vulnerable to Big Tech social media platforms – https://theconversation.com/neuroscience-explains-why-teens-are-so-vulnerable-to-big-tech-social-media-platforms-278521

The Untold Stories of Women Football Fans: celebrating memories, calling out prejudice

Source: The Conversation – UK – By Stacey Pope, Professor in the Department of Sport and Exercise Sciences, Durham University

It’s one of the clearest things about me. I’m black and white … I think I cried for a month when we lost the FA Cup Final in 1974. I was only ten and it was near my birthday as well. I was absolutely gutted. [Jo, Newcastle fan since the 1970s]

Sexism in football, according to a recent BBC report is “a problem that isn’t going away”. When working on my book The Feminization of Sports Fandom, I discovered that the increasing opportunities for women to become football fans over the last three decades has not automatically led to equality.

Now a University of Durham exhibition based on my work will play a role in challenging negative attitudes and help reimagine a more positive future for women football fans.

My research draws on more than 200 interviews with women sports fans in the UK. These accounts demonstrate that sexism and misogyny have been, and continue to be, rife in football. This work has contributed to several UK parliament select committees, with findings providing evidence for the urgent need for safer, more welcoming and inclusive environments for women fans.

It shows how various strategies are used by men to undermine the status of women as “real” or “authentic” fans, and that women are routinely required to “prove” themselves as such. This is supported by statistics from football’s anti-discrimination organisation Kick It Out, which received reports of more than double the number of sexist incidents at football matches this season (2025/26) compared with the same point last season.

Colleagues and I also undertook the first research on UK male football fans’ attitudes towards women, surveying 1,950 men. It revealed that openly misogynistic attitudes still dominate football fandom in the UK. Three-quarters of men held either overt or covert misogynistic attitudes towards women in football.

To address this, we wanted to stage an exhibition that would call out common misperceptions of female fans. Away From Home: The Untold Stories of Women Football Fans is in equal measure about celebration and challenges. Co-designed with David Wright from Durham University’s Museum’s Galleries and Exhibitions Team, it recognises women’s memories and experiences as football fans – past and present – preserving these stories for the future.

Raising the profile of female fans

The lack of visibility of female football fans in popular and academic accounts, combined with assumptions that women did not attend football matches in the past, has contributed to the widely held views that women fans are less “authentic”. Or they are perceived as newcomers to football with less knowledge and thus treated with less respect.

Our exhibition, currently on show at the Beacon of Light in Sunderland, shares personal accounts of women fans of Newcastle United and Sunderland AFC from the 1950s to the present day, and reveals such assumptions and prejudices to be completely false.

This pop-up show is also about opening up challenging conversations regarding the work that is still needed to create safer spaces for all girls and women. Giving a platform to the experiences of female fans – both positive and negative – can help lead to changes in attitudes and a new appreciation for these women.

Despite football playing such an important part of culture, exhibitions on football are rare. Exhibitions with a fan focus even more so, and those focusing on female fans almost non-existent until now. Designed in the style of matchday stalls, the exhibition is popping up at sports centres and supporter fanzones such as Sunderland’s Beacon of Light.

Each fan featured is represented by a homemade football scarf, produced by supporters in a reference to an age before mass-produced official merchandise. Visitors can wear these scarves as they browse the stories, creating connection and emphasising the universal elements of football fan experiences. This familiar space and accessibility is critical if we are to unlock some of the challenging issues of sexism and misogyny that lie at the heart of this research.

Many of the stories emphasise the lifelong connections between fans and clubs that will be relatable to all fans, irrespective of club or gender. Margaret, a regular at Sunderland since the 1950s, sums this up:

Your football team gets into your heart and that’s where it stays. You cannot change that. My heart is with Sunderland Football Club, has been since my dad took me, and that’s the only place I would ever go.

Many featured fans describe gender inequalities in their experiences. This includes the expectation of giving up attending matches after marriage or starting a family, despite male partners continuing to attend.

There are also examples of sexism and extreme hostility towards women’s presence in the football stadium across all generations – as Beryl, a fan since the 1950s, describes: “The men just assume that you’re an idiot. Because they’re a man and football’s their game.” Lynsey, a fan since the 1990s, agrees: “We hear comments like: ‘What would you know about football? You’re a woman.’”

Creating better spaces for women

Highlighting these experiences can help us to reconsider negative attitudes to women fans today and imagine what the future could look like for them.

For a long time, women fans have felt they needed to accept what Newcastle fan Tracey describes as “football’s terrible sexist culture”, but there is a sense that this is changing.

As the exhibition tours, our work in collaboration with police and other major groups and organisations is developing solutions based on evidence that will help create safer, more welcoming and inclusive spaces for women fans. This includes improvements in national mechanisms for reporting and responding to violence and abuse.

Football can be an important force for positive social change. This exhibition and the research that underpins it forms part of these wider collective efforts to increase public awareness and understanding of the challenges women fans face. But crucially, it also celebrates these women’s lifelong memories, and the powerful sense of identity being a football fan can provide.

The Conversation

This exhibition work and article was co-designed and produced with David Wright from the Museums, Galleries and Exhibitions Team at Durham University.

Stacey Pope receives funding from Arts and Humanities Research Council, Economic and Social Research Council and Foundation of Light National Lottery Heritage Fund.

ref. The Untold Stories of Women Football Fans: celebrating memories, calling out prejudice – https://theconversation.com/the-untold-stories-of-women-football-fans-celebrating-memories-calling-out-prejudice-279703

How ‘eco-dystopian’ novels from Asia and Africa are pushing boundaries

Source: The Conversation – UK – By Alastair Bonnett, Professor of Geography, Newcastle University

Sergey Nivens/Shutterstock

Speculative and futuristic visions of environmental calamity are being imagined globally through environmental fiction. Eco-dystopian novels can help people process their fears or mourn the loss of a more stable climate.

My forthcoming book, Nature’s Return, shows that while anti-environmentalism is gaining traction in the west, the diversity and urgency of environmental visions from across Africa and Asia are coming into view.

Here are my favourite examples from China and Taiwan, Nigeria and India.

China and Taiwan

“You are bugs” is the sobering message of the aliens in Liu Cixin’s bestselling trilogy, Remembrance of Earth’s Past. Series two of Netflix’s adaptation, titled after the first volume, The Three Body Problem, is scheduled for release in late 2026. Liu’s vision of environmental retribution is anchored in a visceral portrait of Mao’s so-called “war against nature”, which reshaped the environment through things like mass irrigation and deforestation to boost economic production.

The trilogy is a leading example of a wide-ranging ecological turn in Chinese culture and Chinese science fiction. As the cultural critics Yue Zhou and Xi Liu explain, the story routinely takes aim at “rampant pollution, water shortage, natural resources depletion, overpopulation and electronic waste”.

Cara Healy, a professor of Chinese Studies at Wabash College in Indiana, US, argues that “for centuries, Chinese intellectuals wrote about the past as a way to critique the present”, but today it is the future that is employed and deployed “to comment on our contemporary world”.

In Waste Tide by Chen Qiufan, readers are told that science fiction is “the greatest realism at the present time”. Set in a gang ridden island covered in tech trash, and populated by desperate migrants and mutant humans, Waste Tide is a bleak parable of China’s abundance of garbage: “This island has no hope. The air, the water, the soil and the people have been immersed in trash for too long.”

The themes of tech waste and contamination have a particular resonance in modern China, but are understandable to readers everywhere. This explains the lively translation market for comparable Taiwanese titles, such as Chi Ta-wei’s The Membranes and Wu Ming-yi’s The Man with the Compound Eyes.

Nigeria

Climate catastrophe frames the drama and ethical vision of Lost Ark Dreaming, by Nigerian author Suyi Davies Okungbowa. Lagos has been drowned, and people are crowded inside the Pinnacle, a vast, partially submerged, high rise in which the wealthy and powerful live on the upper levels, trying to keep the poor and the rising waters at bay. In Nigeria as in China, the eco-dystopian imagination is animated by images of injustice and cruelty, often in ways that refract colonial history. Other Nigerian-American examples include Nnedi Okorafor’s Noor and Tochi Onyebuchi’s War Girls.

India

Indian contributors to the genre include Lavanya Lakshminarayan’s
Analog/Virtual and Varun Thomas Mathew’s The Black Dwarves of the Good Little Bay. The latter is set in the year 2041 in a post-Mumbai in which the population has also crowded into a towering redoubt, though this one is called the Bombadrome and is surrounded by a barren wasteland.

The mistrust of technologically driven change is a distinctive feature of Indian science fiction, but the new wave of eco-dystopias is part of a global conversation. They are diverse but united in their effort to make use of the future to register loss, yearning and possibility.

Malformed landscapes, biodiversity loss and tides of industrial debris are encountered throughout the genre, though climate change looms large in many examples from south Asia and Africa.

The Egyptian science fiction author Emad El-Din Aysha once speculated that dystopia was a distinctly western genre because those with “real-life anxieties around every corner” have no need to invent them. But it appears that real-life anxieties are not a brake but an engine for the imagination. Today’s dystopian imagination is ecological and urgent and asks us to travel far into the future and into every part of the world.

This article features references to books that have been included for editorial reasons. If you click on one of the bookshop.org links and go on to buy something, The Conversation UK may earn a commission.

The Conversation

Alastair Bonnett does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. How ‘eco-dystopian’ novels from Asia and Africa are pushing boundaries – https://theconversation.com/how-eco-dystopian-novels-from-asia-and-africa-are-pushing-boundaries-275264

There may not be a Christian revival, but Britain’s traditional churches aren’t doomed

Source: The Conversation – UK – By Linda Woodhead, F.D. Maurice Professor of Religion, King’s College London

Flystock/Shutterstock

In the same week that a new archbishop of Canterbury was installed, YouGov admitted that a poll suggesting there was a “quiet revival” of Christianity was a dud. It had been inflated by fraudulent results and should be ignored.

To those of us who study the bigger picture of religion in Britain, this comes as no surprise. There are good reasons to doubt that Britain is experiencing a Christian revival today – but that does not mean it is dying out.




Read more:
Is there really a religious revival in England? Why I’m sceptical of a new report


To understand what is happening in Britain, it is helpful to compare it with the US, which has has long been viewed as exceptionally religious in comparison. Recent evidence suggests something less clear-cut.

In a major recent study, sociologist Christian Smith assembles the data. In the 1970s and ’80s, only around one in ten Americans identified as “nonreligious”. But from 1991, the proportion of people who identify as such has risen steeply, reaching 29% in 2021.

Today, 43% of young American adults aged 18-29 say they are nonreligious, and only a quarter of generation Z are regular church attenders.

In Britain, being nonreligious was much more common, much earlier. Today, around half the population say they have “no religion” – a proportion that has remained rather stable since the 2010s, according to the reliable British Social Attitudes survey.

By contrast, the proportion saying they are Christian has fallen steadily to around 40% today. Levels of regular weekly churchgoing are around 5%.

In other words, the decline of Christianity started later in the US than in Britain, and has not yet gone as far. But in America, it has been swifter, more dramatic and shows no sign of slowing down.

American-style Christianity can no longer be assumed to be the future for the churches in Britain. Such religion has always been more enthusiastic, congregational and separate from the state.

When Christianity last experienced a revival in the US, with the rise of the New Christian Right and televangelism in the 1980s, conservative and fundamentalist churches were prominent, and megachurches did well. Some blamed the decline of churches in Britain on the fact that they were not more like American ones. They were said to be insufficiently enthusiastic and self-promoting.

Megachurches never really took off in Britain, except for a few examples in big cities that tend to serve diaspora communities. And though the last archbishop, Justin Welby, hoped that an evangelical revival would reverse church decline, this failed to materialise.

The resilience of old churches

But Britain’s churches are not doomed. In light of the recent Christian decline in America, the stately power and traditional ways of the UK’s older churches may turn out to be an asset.

Though few people attend regularly, the Church of England, the Roman Catholic Church and the Church of Scotland are still the largest and most powerful of the UK churches. Institutional embeddedness matters.

The Church of England is constitutionally established, and all these churches play a central role in the school system by way of state-supported faith schools. Although the Church of England is not funded through taxation like some of its sister churches in Scandinavia, its considerable wealth – around £11 billion – protects it.

If generation Z show an interest in religion, it is traditional forms that appeal to them as much as the trendier forms that seek the attention of youth. We see this not just in Christianity, where both the Roman Catholic Church and Orthodox Churches are reporting new interest, but also in Orthodox Judaism and, to some extent, in Islam.

Still, the traditional churches are unlikely to return to a position like they held in society as recently as the 1980s. Today, revival is virtually impossible. When American evangelist Billy Graham won converts in Britain, he was not winning over people who had grown up nonreligous, he was speaking to people with a Christian background.

It is sometimes suggested that war or social collapse could lead to a revival of Christianity. That is possible, but history suggests that a plethora of different intense, sectarian kinds of religion and spirituality emerge in such situations.

Others argue that the Holy Spirit stirs individual hearts and minds, irrespective of the state of the churches. That is how Protestant Christians have often thought about revival, perhaps recalling Methodist enthusiasm or the chapel movement in Wales.

The striking thing about such revivalism, however, is how quickly it can fade. The chapels are mostly closed now. The Methodists are dying out. “Nonconformity” as a whole, still a major force in England in the 1950s, is almost forgotten.

Though the Christian nationalists on the American right are currently very loud, they have had no impact on the continued decline of Christianity in the US or the alienation of young people. Attempts by some on Britain’s political right to talk up Christianity are even less likely to succeed. They are reviving words, not religion.

What we have in Britain today is a landscape in which the historic churches appear a little stronger than once thought, and revivalist forms of Christianity weaker. Overall, however, Christianity occupies a much diminished space. Other world religions, especially Islam, are stable or growing.

“Nonreligion” is the biggest affiliation after Christianity, but that label hides diversity. Some of the nonreligious are atheist, some agnostic, and some are actively interested in new forms of spirituality, magic and supernaturalism. Although old landmarks remain, like church steeples on the horizon, the religious landscape of Britain is greatly changed.

The Conversation

Linda Woodhead receives funding from the Economic and Social Research Council and the Arts and Humanities Research Council (UK research councils)

ref. There may not be a Christian revival, but Britain’s traditional churches aren’t doomed – https://theconversation.com/there-may-not-be-a-christian-revival-but-britains-traditional-churches-arent-doomed-279291