Source: The Conversation – Canada – By Dahlia Namian, Sociologue et professeure à l’École de service social de l’Université d’Ottawa, L’Université d’Ottawa/University of Ottawa
The Jeffrey Epstein case is not an exception. Like the #MeToo movement, it is part of a wider continuum of violence committed by men in power, made possible by a persistent culture of impunity.
The Epstein files reveal not only sexual crimes but also a tightly interconnected social world where capital, prestige, influence and dependency circulate freely.
The idea of the “Epstein class” can make this social structure visible, but it also risks personalizing the problem, reducing it to the story of a single manipulative individual. This carries a significant analytical risk: it obscures the deeper structural dynamics of class power. The Epstein case is not about an unusual individual; it is about the normalization of a social order where extreme wealth and male dominance are closely linked.
In my book
La société de provocation: essai sur l’obscénité des riches (The Society of Provocation: An Essay on the Obscenity of the Rich), I argue that this social order is anchored in a long-lasting alliance between economic and political elites, whose interests converge around the preservation of their privileges.
This alliance manifests in an economy of excess and overabundance — the so-called “wealthporn” or “pornopulence” — created for the ostentatious enjoyment of a small, protected elite. The Epstein case is only the tip of the iceberg. It reveals a global system that treats bodies, land and resources as things to exploit and discard for profit.
The Epstein revelations also compel us to examine this socially organized and institutionally protected class. Its power goes far beyond individual behaviour and rests on three inter-related social mechanisms: co-optation, insularization and neutralization.
Co-optation: The male-only network
Co-optation describes an organized system of male networks at the top of power structures. This is a boys’ club as described by Québec professor and writer Martine Delvaux: a closed world governed by unwritten rules of loyalty, discretion and mutual protection.
The Epstein files show that this club encompasses individuals from diverse positions — political leaders, heirs, royalty, traders, tech entrepreneurs, renowned scientists and media personalities.
The list of names — among the richest and most powerful people on the planet— speaks to the reach of this network. But the club’s power derives less from wealth alone than from the convertibility of status into social capital.
Even less wealthy members are “richly connected” — they leverage their contacts, expertise and privileged access to decision-making circles. Their networks constitute highly convertible transnational social capital, to be deployed strategically: by sharing sensitive information, facilitating tax optimization or avoidance, gaining access to influential professionals (doctors, lawyers, judges), and participating in selective social spaces (private clubs, exclusive events, yachts, gated estates).
Within this system, women are treated as objects for transaction, distinction and pleasure. Co-optation therefore functions as both a political and sexual socialization of privilege.
Insularization of the wealthy
This relational system is reinforced by a process of elite insularization, in which the wealthiest gradually withdraw from the broader world so they can live by their own rules. Extreme concentration of wealth does more than deepen inequality; it allows the privileged to retreat into “zones of secession” — spaces removed from common rules and ordinary societal constraints.
The Epstein files reveal a mobile, transnational over-class, entrenched in exceptional enclaves where social, fiscal and political obligations are minimal: private islands, gated neighborhoods, offshore tax regimes, private cities and multiple residences.
Little St. James, now called “Epstein Island”, exemplifies this logic. This 75-acre private island in the U.S. Virgin Islands featured a helicopter landing pad and multiple hidden villas. According to testimony from numerous witnesses, it was also where Epstein allegedly delivered victims to some of the world’s wealthiest and most powerful men for sexual exploitation.
The pornopulent class does not only retreat into privatized spaces; it also seizes shared, historically public spaces, turning them into showcases of power, as seen in Jeff Bezos’s ostentatious wedding in Venice.
But the insularization of the rich isn’t just spatial or fiscal. It also entails a social and political withdrawal of elites from democratic life. Support from several figures linked to the Epstein files from authoritarian, libertarian and reactionary movements — such as Donald Trump, Elon Musk and Peter Thiel — fits into this pattern, as recently highlighted by Oxfam.
Read more:
Donald Trump’s penchant for bullshit explains MAGA anger about the Epstein files
Neutralization of dissent
Finally, the Epstein case shows how complaints and dissent are neutralized, reinforcing class power. Despite repeated allegations and investigations, institutions meant to protect victims were circumvented, weakened or instrumentalized, while only a few people were punished. This reveals a familiar asymmetry: the more unequal a society, the more “justice” functions as protection for elites.
Neutralization relies first on unequal access to institutional resources. Specialized law firms, influence networks, PR firms and reputation industries favour confidential settlements, delay proceedings and exhaust victims.
It also relies on the close intertwining of political and media power. In the U.S., figures like Musk, Bezos, Larry Ellison and Mark Zuckerberg control media that’s increasingly aligned with Trump’s agenda in exchange for economic and regulatory benefits. By financing, acquiring or influencing media and digital platforms, the ruling elite narrows public debate and criticism.
Together, co-optation, insularization, and neutralization enable a class power that extends far beyond a single manipulative individual. They sustain a regime of predatory accumulation, in which economic and sexual violence reinforce each other for the benefit of a minority that enjoys, transgresses and flaunts with complete impunity.
Meanwhile, victims are silenced, contained by a dense network of legal, media and political protections for the elite even when some speak publicly, like the late Virginia Giuffre, without truly being heard. The Epstein case exposes a dangerous class whose power threatens not only women but the very foundations of democratic life.
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Dahlia Namian does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
– ref. The Epstein revelations have exposed how ‘Boy’s Club’ elites avoid accountability – https://theconversation.com/the-epstein-revelations-have-exposed-how-boys-club-elites-avoid-accountability-276839











