AI is consuming more power than the grid can handle — nuclear might be the answer

Source: The Conversation – Canada – By Goran Calic, Associate Profesor of Strategy and Entrepreneurship Leadership Chair, McMaster University

New partnerships are forming between tech companies and power operators — ones that could reshape decades of misconceptions about nuclear energy.

Last year, Meta (Facebook’s parent company) put out a call for nuclear proposals, Google agreed to buy new nuclear reactors from Kairos Power, Amazon partnered with Energy Northwest and Dominion Energy to develop nuclear energy and Microsoft committed to a 20-year deal to restart Unit 1 of the Three Mile Island nuclear plant.

At the centre of these partnerships is artificial intelligence’s voracious appetite for electricity. One Google search uses about as much electricity as turning on a household light for 17 seconds. Asking a Generative AI model like ChatGPT a single question is equivalent to leaving that light on for 20 minutes.




Read more:
AI is bad for the environment, and the problem is bigger than energy consumption


Having GenAI generate an image can draw about 6,250 times more electricity, roughly the energy of fully charging a smartphone, or enough to keep the same light bulb on for 87 consecutive days.

The hundreds of millions of people now using AI have effectively added the equivalent of millions of new homes to the power grid. And demand is only growing. The challenge for tech companies is that few sources of electricity are well-suited to AI.

The grid wasn’t ready for AI

AI requires vast amounts of computational power running around the clock, often housed in energy-intensive data centres.

Renewable energy sources such as solar and wind provide intermittent energy, meaning they don’t guarantee the constant power supply these data centres require. These centres must be online 24/7, even when the sun isn’t shining and the wind isn’t blowing.

Fossil fuels can run continuously, but they carry their own risks. They have significant environmental impacts. Fuel prices can be unpredictable, as exemplified by the gas price spikes due to the war in Ukraine, and the long-term availability of fossil fuels is uncertain.

Major tech companies like Google, Amazon and Microsoft say they are committed to eliminating CO2 emissions, making fossil fuels a poor long-term fit for them.

This has pushed nuclear energy back into the conversation. Nuclear energy is a good fit because it provides electricity around the clock, maximizing the use of expensive data centres. It’s also clean, allowing tech companies to meet their low CO2 commitments. Lastly, nuclear energy has very low fuel costs, which allows tech companies to plan their costs far into the future.

However, nuclear energy has its own set of problems that have historically been hard to solve — problems that tech companies may now be uniquely positioned to overcome.

Is nuclear energy making a comeback?

Nuclear power has long been considered too costly and too slow to build. The estimated cost of a 1.1 gigawatt nuclear power facility is about US$7.77 billion, but can run higher. The recently completed Vogtle Units 3 and 4 in the state of Georgia, for example, cost US$36.8 billion combined.

Historically, nuclear energy projects have been hard to justify because of their high upfront costs. Like solar and wind power, nuclear energy has relatively low operating costs once a plant is up and running. The key difference is scale: unlike solar panels, which can be installed on individual rooftops, the kind of nuclear reactors tech companies require can’t be built small.

Yet this cost is now more palatable when compared to the expense of AI data centres, which are both more costly and entirely useless without electricity. The first phase of OpenAI and SoftBank’s Stargate AI project will cost US$100 billion and could be entirely powered by a single nuclear plant.

Nuclear power plants also take a long time to build. A 1.1 gigawatt reactor takes, on average, 7.5 years in the U.S. and 6.3 years globally. Projects with such long timelines require confidence in long-term electricity demand, something traditional utilities struggle to predict.

To solve the problem of long-range forecasting, tech companies are incentivizing power providers by guaranteeing they’ll purchase electricity far into the future.

These companies are also literally and financially moving closer to nuclear power, either by acquiring nuclear energy companies or locating their data centres next to nuclear power plants.

Destigmatizing nuclear energy

One of the biggest challenges facing nuclear energy is the perception that it’s dangerous and dirty. Per gigawatt-hour of electricity, nuclear produces only six tonnes of CO2. In comparison, coal produces 970, natural gas 720 and hydropower 24. Nuclear even has lower emissions than wind and solar, which produce 11 and 53 tonnes of CO2, respectively.

Nuclear energy is also among the safest energy sources. Per gigawatt-hour, it causes 820 times fewer deaths than coal, 43 times fewer than hydropower and roughly the same as wind and solar.

Still, nuclear energy remains stigmatized, largely because of persistent misconceptions and outdated beliefs about nuclear waste and disasters. For instance, while many public concerns remain about nuclear waste, existing storage solutions have been used safely for decades and are supported by a strong track record and scientific consensus.

Similarly, while the Fukushima disaster in Japan displaced thousands of people and was extremely costly (total costs of the disaster are expected at about US$188 billion), not a single person died of radiation exposure after the accident, a United Nations Scientific Committee of 80 international experts found.




Read more:
With nuclear power on the rise, reducing conspiracies and increasing public education is key


For decades, there was little effort to correct public perceptions about nuclear fears because it wasn’t seen as necessary or profitable. Coal, gas and renewables were sufficient to meet the demand required of them. But that’s now changing.

With AI’s energy needs soaring, Big Tech has classified nuclear energy as green and the World Bank has agreed to lift its longstanding ban on financing nuclear projects.

Big Tech’s billion-dollar bet on nuclear

The world has long lived with two nuclear dilemmas. The first is that, despite being one the safest and cleanest form of energy, nuclear was perceived as one the most dangerous and dirtiest.

The second is that upgrading the power grid requires large-scale investments, yet money had been funnelled into small, distributed sources like solar and wind, or dirty ones like coal and natural gas.

Now tech companies are making hundred-billion-dollar strategic bets that they can solve both nuclear dilemmas. They are betting that nuclear can offer the kind of steady, clean power their AI ambitions require.

This could be an unexpected positive consequence of AI: the revitalization of one of the safest and cleanest energy sources available to humankind.

Michael Tadrous, an undergraduate student and research assistant at the DeGroote School of Business at McMaster University, co-authored this article.

The Conversation

Goran Calic does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. AI is consuming more power than the grid can handle — nuclear might be the answer – https://theconversation.com/ai-is-consuming-more-power-than-the-grid-can-handle-nuclear-might-be-the-answer-258677

The Learning Refuge: How women-led community efforts help refugees resettle in Cyprus

Source: The Conversation – Canada – By Suzan Ilcan, Professor of Sociology & University Research Chair, University of Waterloo

A grassroots organization in Paphos, Cyprus, is bringing women together to address the needs of refugees in the city. (Shutterstock)

Since 2015, the Republic of Cyprus (ROC) has seen a steady rise in migrant arrivals and asylum applications, primarily from people from Middle Eastern and African countries like Syria, the Democratic Republic of Congo and Cameroon.

But many asylum-seekers face significant challenges. Refugees formally in the asylum system are often denied residency permits, which means they face persistent insecurity, poverty and isolation

These conditions are compounded by restrictive and limited services for asylum-seekers. This deepens the precarity and exclusion refugees face within a political and economic system that treats them more like economic burdens than as human beings with rights who need help.

In response to these institutional failures, citizens, volunteers and refugees themselves have begun to build grassroots networks of care and solidarity in the ROC and beyond to support refugee communities.

In 2022 and 2023, we conducted interviews with women volunteers and refugees affiliated with The Learning Refuge, a civil society organization in the city of Paphos in southwest Cyprus that cultivates dialogue and collaboration among these two diverse groups.

Women-led initiatives

Many displaced people first arrive on the island of Cyprus through the Turkish Republic of Northern Cyprus (TRNC). However, the absence of a functioning asylum system or international legal protections leaves them in limbo.

With no viable path to status in the TRNC, most cross the Green Line that bifurcates Cyprus into the ROC, where European Union asylum frameworks exist but remain limited in practice.

Women-led community-building is often a response to the negative effects of inadequate state support and humanitarian aid for refugees. In Cyprus, this situation leaves many refugees without access to sufficient food, satisfactory health care, accommodation, employment, clothing and language training. In this current environment, refugees are increasingly experiencing insecure and fragile situations, especially women.

In Cyprus, as in many other countries, a variety of community-building efforts are important responses to limited or restricted state support and humanitarian aid for refugees.

Women-led efforts offer opportunities to deliver educational activities and establish networks, and to help improve the welfare and social protection of refugee women, however imperfectly.

These and other similar efforts highlight how women refugees and volunteers can mobilize to foster dialogue and collaboration.

The Learning Refuge

Founded in 2015, The Learning Refuge began as community meetings in a city park. The organization then used space from a nearby music venue to conduct support activities, and later, established itself in a dedicated building.

Organizations like The Learning Refuge emerged to address the limited state support and humanitarian assistance services available to refugees.

a sign reading Learning Refuge next to a doorway
The Learning Refuge cultivates dialogue and collaboration among a diverse group of community volunteers.
(Suzan Ilcan)

As Syrian families began arriving in Paphos in 2015, local mothers started working with Syrian children, assisting them with homework, providing skills-training opportunities and language classes.

The Learning Refuge cultivates dialogue and collaboration among a diverse group of community volunteers, including schoolteachers, artists, musicians, local residents, refugees and other migrants.

With the aid of 20 volunteers, the loosely organized groups provide women refugees with material support and resources to enhance collective activities, including art and music projects, while also engaging in educational and friendship activities.

While modest in scale, the organization has formed partnerships with local and international organizations, including Caritas Cyprus, UNHCR-Cyprus and the Cyprus Refugee Council to extend its outreach to various refugee groups.

The organization has also launched creative initiatives aimed at cultivating additional inclusive civic spaces. One such effort, “Moms and Babies Day,” was developed in response to the rising number of single mothers from Africa arriving on the island. These women often face poverty and isolation, and struggle with language barriers.

These efforts highlight how grassroots responses — especially those led by women — can offer partial but vital educational and emotional support to refugees struggling to find their footing in a new country.

Negotiated belonging

Through participation in The Learning Refuge, refugee women in Paphos engage in a dynamic process of negotiated belonging, navigating challenges like language barriers, gendered isolation, domestic violence and poverty while contributing to broader community-building efforts.

For example, Maryam, a Syrian woman and mother of three, told us how The Learning Refuge helped her children establish friendships and learn Greek. She also highlighted that it helped her form close ties with volunteers and other Syrian women living in Cyprus, and find paid work in the city.

The volunteers and women refugees participating in The Learning Refuge’s activities emphasized not only their capacity to develop new forms of belonging and solidarity; they also help reshape communal knowledge and generate supportive spaces for women from various backgrounds.

Our research shows that women-led community-building is an effective, though short-term, response to insufficient state support and humanitarian aid systems that leave many refugees in precarious situations.

In varying degrees, these efforts offer women and their families spaces to learn and cultivate new relationships, and foster collective projects and better visions of resettlement and refuge.

The Conversation

Suzan Ilcan receives funding from the Social Sciences and Humanities Council of Canada.

Seçil Daǧtaș receives funding from Social Sciences and Humanities Research Council of Canada.

ref. The Learning Refuge: How women-led community efforts help refugees resettle in Cyprus – https://theconversation.com/the-learning-refuge-how-women-led-community-efforts-help-refugees-resettle-in-cyprus-252682

Alberta youth have the right to school library books that reflect their lives, including sexuality

Source: The Conversation – Canada – By Jamie Anderson, PhD Candidate, Werklund School of Education, University of Calgary

Alberta Premier Danielle Smith has expressed fondness for Florida Gov. Ron DeSantis, most recently wagering a a friendly public bet on the NHL hockey playoffs. In 2023, she said she wanted Albertans to enjoy some of the same freedoms available to citizens in certain American states, including Florida.

Her government’s latest proposal aims to take more than a page from DeSantis’s playbook, setting its sights on how Florida has targeted school library books, effectively purging and banning many.

Alberta Education Minister Demetrios Nicolaides recently announced the province will move ahead to develop provincial standards “to ensure the age-appropriateness of materials available to students in school libraries.” This followed a public engagement survey related to what he said were concerns about “sexually explicit” books in Edmonton and Calgary schools.

The province says the survey results show “strong support” for a school library policy, even while the majority of respondents don’t want the government setting standards for school library books.

This marks the Alberta government’s latest effort to restrict the rights of 2SLGBTQIA+ children and youth.

New proposed school library standards

Like Florida’s statute on K-12 instructional materials, Alberta’s proposal centres on age-appropriateness and increasing parental choice in learning materials.

Despite claiming a need for new standards, Nicolaides has acknowledged there are already mechanisms in place in Alberta’s school jurisdictions for parents to challenge materials. Many school boards already have policies governing school library materials.

Additionally, librarians are trained professionals who follow established practices around organizing materials that reflect developmental appropriateness.

Florida school book purges

Florida’s statute, framed by DeSantis as empowering parents to object to obscene material, has targeted 2,700 books. More than 700 were removed from libraries in 2023-24.




Read more:
Ron DeSantis shows how ‘ugly freedoms’ are being used to fuel authoritarianism


Confusion and a climate of fear caused by the bill has led Florida teachers and librarians to self-censor. Florida’s Department of Education urged districts to “err on the side of caution” to avoid potential felony charges.

Such fear and surveillance lead to unnecessary restrictions on students’ rights.

Targeting 2SLGBTQIA+ books

Nicolaides has emphasized that developing the new standards in Alberta is not a question of “banning certain books,” and has acknowledged he does not have that authority.

However, as PEN Canada notes, the implications of the proposed policies raise alarm bells, with the government’s actions “paving the way to a new era of government-sponsored book banning.” Singling out books has the same effect as a ban, according to the CEO of the St. Albert Public Library.

By labelling four books as inappropriate — three of which include 2SLGBTQIA+ authors and themes — Nicolaides suggests these books don’t belong in K-12 schools. One of the books, the graphic novel Flamer, has won several awards, including the Lambda Literary Award for LGBTQ Young Adult Literature in 2021.

PEN America interview with Mike Curato, author of ‘Flamer.’

The education minister refuted the idea that singling out the books is anti-queer or anti-trans, and did so in an inflammatory manner, characterizing concern as being about protecting children from seeing porn, child molestation and other sexual content.

Nicolaides also said the proposed policy is focused on sexual content, so themes and depictions of graphic violence are “probably not” an issue.

Rolling back trans, queer rights

Alberta has already rolled back the rights of trans and non-binary children and youth to use different pronouns, access gender-affirming care and participate in sports.

Queer and trans identities are also absent from all subjects in the K-12 program of studies, including recently updated K-6 curriculum. New sexual health resource guidelines prohibit the use of learning materials that primarily and explicitly address sexual orientation or gender identity unless they have been vetted and approved by Alberta Education (except for use in religion classes).

Survey amplifies moral panic

Through specific communication tactics, the minister’s public engagement works to exacerbate moral panics about sexuality as a threat to childhood innocence. This influences broader messages about 2SLGBTQIA+ inclusion.

The government-created survey shared illustrations and text excerpts on their own, without context or consideration of their narrative purpose in each book. Although the excerpts flagged by the minister make up between 0.1 to two per cent of the total page count in each book, the books as a whole are labelled “extremely graphic.”

In a media appearance, Nicolaides stated the books in question were available to “elementary-aged” students. This is misleading because K-9 schools include junior high students.

In a social media post, the minister’s press secretary said “these problematic books were found in and around books like Goldilocks,” suggesting targeted books are alongside children’s storybooks. But the image he shared showed Flamer near the graphic novel Goldilocks: Wanted Dead or Alive, aimed at middle-grade readers aged nine to 12 years old.

Survey respondents

The survey reported 77,395 responses by demographics, including parents, teachers, school administrators, librarians and other interested Albertans.

Forty-nine per cent of parents of school-aged children were not at all or not very supportive of the creation of government guidelines, compared to 44 per cent of the same demographic who were somewhat or very supportive (eight per cent were unsure). Across each other demographic, most respondents expressed that they didn’t support the creation of new government standards. But the ministry plans to move ahead anyway.

Socially conservative lobby

The Investigative Journalism Foundation reports two conservative activist groups have taken credit for giving the Alberta government names of books believed to be inappropriate.

Parental rights groups and far-right activists have long asserted that 2SLGBTQIA+ inclusion in schools “indoctrinates” and sexualizes children.

We’re concerned the Alberta government may be reinforcing this message to manufacture a greater public consensus in support of wider policies against 2SLGBTQIA+ rights.

Since at least 2023, United Conservative Party (UCP) members have embraced socially conservative “parental rights” rhetoric and supported motions for purging school libraries and mandating parent approval of changes to kids’ names and pronouns.

Traditionalist ‘parental rights’

Far-right activist groups like Take Back Alberta have shaped the UCP government’s policies alongside special interest groups like Action4Canada and Parents for Choice in Education.

A common thread among such groups is parental authority over one’s own children framed in traditionalist or hetero-normative terms. Significant mobilizing has happened against the inclusion of sexual orientations and gender identities in school curricula, trans-inclusive health care, drag shows, conversion therapy bans and more.




Read more:
Pride, pages and performance: Why drag story time matters more than ever


Queer and trans identities are viewed as a social contagion threatening to change anyone exposed to them, and efforts for inclusion are labelled “gender ideology.”

These misconceptions, combined with political and religious biases, frame queerness and transness as “adult topics” that will confuse or harm children. However, research confirms ignoring these topics is of far greater concern when children may already experience discrimination about their gender expression by the age of five.

Earlier learning about diverse forms of gender expression and relationships can reduce victimization, and prevent young children from becoming perpetrators of, or bystanders to, anti-2SLGBTQIA+ harassment and violence.




Read more:
‘Parental rights’ lobby puts trans and queer kids at risk


The United Nations recognizes that governments need to resist political pressure “based on child protection arguments to block access to information on [2SLGBTQIA+] issues, or to provide negatively biased information.”

Access to self-selected literature is important for all students, and can be a lifeline for 2SLGBTQIA+ students who don’t see themselves in the curriculum.

If Alberta Education will not prepare students for the world they live in — where we queer and trans people exist, flourish and are loved — then students should be able to seek out stories that reflect that world. It’s a matter of protecting their freedom of expression.

The Conversation

Jamie Anderson has received funding from the Social Sciences and Humanities Research Council of Canada and the University of Calgary.

Tonya D. Callaghan receives funding from the Social Sciences and Humanities Research Council of Canada and the Killam Trusts.

Caitlin Campbell and Nicole Richard do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Alberta youth have the right to school library books that reflect their lives, including sexuality – https://theconversation.com/alberta-youth-have-the-right-to-school-library-books-that-reflect-their-lives-including-sexuality-258265

Indigenous engagement is essential for small modular nuclear reactor projects

Source: The Conversation – Canada – By Rhea Desai, Post Doctoral Fellow, Department of Biology, McMaster University

Urban Indigenous gathering for community well-being, showing the importance of interconnectedness in Indigenous Communities in Hamilton, Ont. in August 2021. This way of being must be reflected in nuclear projects to better work alongside Indigenous Peoples. (Michelle Webb)

With climate change-fuelled natural disasters becoming more frequent and devastating for communities around the world, the need for cleaner energy solutions is more urgent than ever.

When it comes to transitioning away from fossil fuels, much of the focus tends to be on solar, wind or hydroelectricity. However, small modular reactors (SMRs) are an emerging technology showing promise globally.

SMRs are a specific type of nuclear reactor that, as the name suggests, are small in energy output and modular in their manufacturing. Provinces like New Brunswick, Alberta and Saskatchewan have made progress on strategic plans to make SMRs part of their provincial climate action plans.

Unlike traditional nuclear reactors that generally produce more than 1,000 megawatts of electricity, SMRs are designed to produce as low as five megawatts. The modularity of such reactors allows for manufacturing off-site and installation at the desired location. This can decrease construction time, manufacturing costs and certain environmental costs associated with building on site.

This means SMRs are more feasible for many off-grid communities that lack reliable access to electricity, many of which are Indigenous. In 2023, the Canada Energy regulator said there were 178 remote Indigenous and northern communities not connected to the North American electricity grid and natural gas infrastructure.

In an effort to shift reliability from carbon-emitting resources to nuclear power, SMRs provide an exciting alternative, but implementation needs effective engagement with Indigenous communities to flourish.

a graphic outlining how many megawatts of power a large, small and micro nuclear reactor can generate.
Small modular reactors (SMRs) could be relatively feasible way to generate power for many off-grid communities.
(A. Vargas/IAEA)

Engaging Indigenous communities

Much of Canada’s electricity is already generated from low-carbon emission sources. However, there are still areas in northern Canada that are reliant on diesel, and therefore SMR plans are often aimed at providing electricity to these communities.

While on paper, this might sound like the perfect solution, there’s a lot to consider about SMR siting from an environmental perspective in these remote communities. These considerations include but are not limited to potential locations, source term, refuelling and waste management.

As research continues into the engineering and science behind SMR technology, meaningful community engagement with Indigenous communities is also required.

Thoughtfully considered and integrated consultations are necessary to ensure projects respect treaties, land rights and the surrounding environment. Consultation is needed to understand the needs and goals of the community for creating an energy transition plan.

In addition, incorporating traditional ecological knowledge in environmental risk assessments is vital. Ultimately, projects designed alongside Indigenous communities should strive for Indigenous sovereignty over growing infrastructure.

Why community engagement is important

Indigenous communities continue to face challenges as a result of colonization. The Truth and Reconciliation Commission’s (TRC) seventh Call to Action highlights the need to eliminate educational and employment disparity between Indigenous and non-Indigenous Canadians.

A direct way to address in terms of Canada’s nuclear landscape is to train members of those communities in technical roles related to the planning, deployment and sustained use of a nuclear facility. Specifically, training today’s Indigenous youth so they can fulfil these roles in their future careers.

The TRC’s Call to Action 92 calls on Canada’s corporate sector to engage in meaningful consultation, respectful relationship-building and equitable access to training and education opportunities that will contribute to long-term benefits from any economic development projects.

Through understanding the need for this relationship-building, there is a lot that western practices can learn from adopting Indigenous ways of knowing. Indigenous people have a long history of sustainable practices in their culture and traditions, and although western science now consider sustainable practices, it is not deeply woven into community and industrial initiatives.

As nuclear projects advance in Canada, it’s vital to respect Indigenous knowledge through weaving with western science. Projects can adopt a Two-Eyed seeing approach. This refers to viewing a problem with one eye using an Indigenous knowledge perspective and the other with a western knowledge lens. There is much to learn from understanding the philosophy behind Indigenous ways of knowing that can be applied to protect the environment.

Indigenous knowledge varies across Canada and comes with different insights, but a commonality is the teaching that all living things are interconnected and must be respected and cared for. This perspective is necessary for the future of nuclear projects to ensure the environment is sustained to support the biodiversity of regions throughout Canada.

This informed approach of protecting the environment, together with an ecosystem approach that considers the uniqueness and interconectedness of each organism, will ultimately lead to improved nuclear policies and safety.

The actions that institutions and private industry take today to build strong relationships with Indigenous communities and work towards an increasingly sustainable future will support already resilient communities so they can see growth well beyond the deployment of SMRs. A path to a cleaner future is in reach, but only if we walk beside Indigenous leaders, knowledge holders, community members and, especially, youth.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Indigenous engagement is essential for small modular nuclear reactor projects – https://theconversation.com/indigenous-engagement-is-essential-for-small-modular-nuclear-reactor-projects-252134

Pope Francis and Laudato Si’: an ecological turning point for the Catholic Church

Source: The Conversation – France – By Bernard Laurent, Professeur, EM Lyon Business School

In Laudato Si’, Pope Francis called for a radical break with consumerist lifestyles. Ricardo Perna/Shutterstock

On May 24, 2015, Pope Francis signed his encyclical Laudato Si’ – “Praise be to you” in medieval Italian. This letter to Roman Catholic bishops was no half measure: it took many Catholics by surprise with its uncompromising conclusions and call for an in-depth transformation of our lifestyles. In France, it managed to bring together both conservative currents – such as the Courant pour une écologie humaine (Movement for a Human Ecology), created in 2013 – and more open-minded Catholic intellectuals such as Gaël Giraud, a Jesuit and author of Produire plus, polluer moins : l’impossible découplage ? (Produce more, Pollute Less: the Impossible Decoupling?).

The Pope was taking a cue from his predecessors. Benedict XVI, John Paul II and Paul VI had also expressed concern about the dramatic effects of an abusive exploitation of nature on humanity:

“Man is suddenly becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation.”

What does Pope Francis’s encyclical teach us? And how does it reflect the Catholic Church’s vision, and his own?


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The “green” pope

In the text, Pope Francis describes a situation in which the environment is deteriorating rapidly:

“There is […] pollution that affects everyone, caused by transport, industrial fumes, substances which contribute to the acidification of soil and water, fertilizers, insecticides, fungicides, herbicides and agrotoxins in general.” (§-20)

Laudato Si’ was published by the Vatican on June 18, 2015, a few months prior to the Paris climate conference. For the “green” pope, the aim was to raise public awareness around the challenges of global warming by creating a relational approach that included God, human beings and the Earth. It was the first time an encyclical had been devoted wholly to ecology.

In it, the Pope voiced his concern about the effects of global warming:

“Warming has effects on the carbon cycle. It creates a vicious circle which aggravates the situation even more, affecting the availability of essential resources like drinking water, energy and agricultural production in warmer regions, and leading to the extinction of part of the planet’s biodiversity.” (§-24)

Criticizing a “technocratic paradigm”

Since Pope Leo XIII’s Rerum Novarum, the various social encyclicals have consistently rejected the liberal idea of a society solely regulated by the smooth functioning of the market. The French sociologist of religion Émile Poulat summed up the Church’s position perfectly in 1977 in his book Église contre bourgeoisie. Introduction au devenir du catholicisme actuel, in which he writes that the Church “never agreed to abandon the running of the world to the blind laws of economics.”

In 2015, Pope Francis rejected technical solutions that would not truly be useful, as well as the belief in the redeeming virtues of a self-regulating market. He accused “the technocratic paradigm” of dominating humankind by subordinating the economic and political spheres to its logic (§-101). His comments are reminiscent of the unjustly forgotten French Protestant philosopher Jacques Ellul and his idea of a limitless “self-propulsion” of technology, which has become the alpha and omega of our societies.

Jacques Ellul in his office
For Jacques Ellul, technology is anything but neutral since it represents genuine power driven by its own movement.
Wikimedia, CC BY-SA

The pope’s charge against the supposed virtues of the market was spectacular. Among others, he criticized the following:

  • overconsumption in developed countries:

“Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending.” (§-203);

  • the glorification of profit and a self-regulating market:

“Some circles maintain that current economics and technology will solve all environmental problems.” (§-109);

  • the hypertrophy of speculative finance:

“Politics must not be subject to the economy, nor should the economy be subject to the dictates of an efficiency-driven paradigm of technocracy.” (§-189);

  • the unequal distribution of wealth in the world:

“In fact, the deterioration of the environment and of society affects the most vulnerable people on the planet: […] the gravest effects of all attacks on the environment are suffered by the poorest.” (§-48);

  • the unequal levels of development between countries, leading Francis to speak of an “ecological debt” owed by rich countries to the least developed ones (§-51).

Social justice and shrinking growth

In Francis’s words, the goals of saving the planet and social justice go hand in hand. His approach is in keeping with the work of the [economist Louis-Joseph Lebret, a Dominican, who in 1941 founded the association Économie et humanisme. Father Lebret wanted to put the economy back at the service of humankind, and work with the least economically advanced countries by championing an approach based on the virtues of local communities and regional planning.

Pope Francis, for his part, is calling for a radical break with the consumerist lifestyles of rich countries, while focusing on the development of the poorest nations (§-93). In Laudato Si’, he also wrote that developed countries’ responses seemed insufficient because of the economic interests at stake (§-54).

This brings us back to the principle of the universal destination of goods – the organizing principle of property defended by the Catholic Church’s social doctrine, which demands that goods be distributed in such a way as to enable every human being to live in dignity.

In addition to encouraging the necessary technical adjustments and sober individual practices, Pope Francis is urging citizens in developed countries not to be content with half measures deemed largely insufficient. Instead, he is calling for people to make lifestyle changes in line with the logic of slowing growth. The aim is to enable developing countries to emerge from poverty, while sparing the environment.

“Given the insatiable and irresponsible growth produced over many decades, we need also to think of containing growth by setting some reasonable limits and even retracing our steps before it is too late. […] That is why the time has come to accept decreased growth in some parts of the world, in order to provide resources for other places to experience healthy growth.” (§ -193).

Nearly 10 years on, Laudato Si’ resonates fully with our concerns. In the United States, Vice President JD Vance and Secretary of State Marco Rubio, who both identify as Catholic, would be well advised to read it anew.

The Conversation

Bernard Laurent is a member of the CFTC and of the IRES Scientific Council

ref. Pope Francis and Laudato Si’: an ecological turning point for the Catholic Church – https://theconversation.com/pope-francis-and-laudato-si-an-ecological-turning-point-for-the-catholic-church-253977

Threatening diversity, threatening growth: the business effects of Trump’s anti-DEI and anti-trans agendas

Source: The Conversation – France – By Matteo Winkler, Professeur associé en droit et fiscalité, HEC Paris Business School

Recent months have seen a dramatic shift in US policies on diversity, equity, and inclusion (DEI). These changes carry deep economic consequences. President Donald Trump’s executive orders aim to ban DEI initiatives in federal agencies and contractors, and private companies have felt pressure to weaken or drop their DEI programmes. Trump has framed what was once a corporate safeguard against discrimination as “illegal and immoral”, marking a stark reversal in legal and business norms. Federal judges have blocked some of Trump’s orders, or elements of them, and some legal processes are ongoing.

Transgender rights have become a lightning rod in this shifting landscape. The barrage of federal directives seeks to challenge – or outright eliminate – protections in areas ranging from health care to education to the military. Beyond the immediate harm to trans individuals, these policies pose threats to multinational companies that have long defended inclusive workplace values. Their leaders must now navigate a cultural minefield where staying silent risks public backlash, while openly supporting trans employees can invite legal and political complications. The business repercussions of this moral issue could affect everything from brand reputation to talent retention.

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The economic imperative of DEI initiatives

There is a growing ensemble of research suggesting that DEI policies are not just nice-to-have but a corporate imperative. This year, the World Economic Forum reported that organizations that include DEI in their core business strategies improve performance, innovation and employee satisfaction. These findings are in line with other studies, which have consistently demonstrated that inclusive workplaces not only attract top talent but perform better financially and have higher returns on assets and net income.

With regard to people identifying as LGBTI+, a 2024 report by the Organization for Economic Co-operation and Development highlighted that inclusive policies enable LGBTI+ individuals to achieve their full employment and productivity potential, benefiting both their well-being and society at large. Moreover, according to Open for Business, a think tank whose mission is making a case for LGBTQ+ inclusion in private and public settings, companies with “larger LGBTQ+ workforce benefit from diverse perspectives but also foster environments where innovation and productivity thrive”. It has also been found that human rights violations against LGBTI+ people diminish economic output at the micro level, suggesting that inclusive societies are more likely to experience robust economic growth.




À lire aussi :
Business schools are facing challenges to their diversity commitments. They must reinforce them to train leaders effectively


Research has also shown that trans-inclusive business practices have long been associated with innovation, employee satisfaction and market competitiveness. Companies that provide gender-neutral bathroom access, introduce the inclusive use of pronouns and support employees’ gender transitions have been proven to foster relational authenticity in the workplace.

Discrimination and exclusion, by contrast, not only harm individuals but also impede economic growth by limiting the available talent pool and reducing overall productivity. In September 2024, the American Civil Liberties Union (ACLU) reported that “laws and policies designed to restrict or prevent access or supports for transgender and nonbinary people” endanger LGBTQ+ individuals and their allies, leading to increased fear, lack of safety and a rise in anti-LGBTQ+ violence. More generally, these laws and policies can also deter businesses from investing in regions perceived as discriminatory. Also in September, the Movement Advancement Project identified that the lack of legal protection against discrimination contributes to economic instability for LGBTQ+ families, which can lead to wage gaps, job insecurity and reduced access to benefits, ultimately contributing to reduced consumer spending and lower economic participation.

Language targeting trans rights and visibility

Despite the benefits of DEI initiatives, the current US administration has sought to enact several policies aimed at dismantling them, resulting in organizations, both public and private, to suspend funding for DEI and outreach programmes. In Trump’s executive orders, anything – policy, programme or initiative – related to or benefitting trans people in access to healthcare, academic research, scientific inquiry, school policies, personal safety, participation in sports, and military service is now rejected as “gender ideology extremism”.

Targeting sports, education and the military is functional to an ideological battle aimed at erasing spaces where trans people are most vulnerable. These spaces are also formative arenas in shaping national identity and the public perception of DEI initiatives. When they become politicized, they can also affect how businesses frame their values, manage risks and engage with their different stakeholders.




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Anti-DEI guidance from Trump administration misinterprets the law and guts educators’ free speech rights


The anti-trans executive orders begin by redefining the term “sex” for interpretations of federal law. According to the text of “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to Federal Government”, a person is either male or female, which is determined by their reproductive cells at conception – a definition in which biology takes precedence over individual rights and legal protections. “Keeping Men Out of Women’s Sports” weaponizes this “biological truth” by threatening to cut off federal funds to schools that allow trans athletes to participate in them. “Prioritizing Military Excellence and Readiness” equates being transgender with medical or physical incapacity despite no evidence suggesting that trans service members negatively impact military readiness. “Ending Radical Indoctrination in K-12 Schooling” seeks to prevent schools from teaching about gender identity, which would strip trans youth of critical support systems. And “Protecting Children from Chemical and Surgical Mutilation” describes gender-affirming healthcare as “destructive”.

The ripple effects of this anti-trans rhetoric extend into the private sector, compelling businesses to reevaluate their DEI strategies in fear of backlash or scrutiny. Even before the last US presidential election, companies such as Ford, Harley-Davidson and Lowe’s withdrew their participation in the Corporate Equality Index, a national benchmarking tool on corporate policies and practices related to LGBTQ+ workplace equality. In the wake of Trump’s anti-DEI and anti-trans orders, organizers of various Pride events in the US and Canada learned that some corporations, including longtime sponsors, had decided not to fund them. And according to the New York Times, some companies erased language and terms related to DEI from annual reports filed this year, including Dow Chemical, whose reference to LGBTQ+ employee resource groups disappeared from its public documents.

Navigating between inclusive values and anti-DEI pressure

Three patterns seem to be emerging on how companies are navigating the tension between values that are inclusive of LGBTI+ people and the growing pressure to scrub DEI commitments within the US context. For the moment, these patterns do not reflect formalized strategies but adaptive responses to an environment that has grown in complexity in a very short time. Some corporate actions reflect deliberate strategy aimed at protecting global consistency, while others appear more reactive, shaped by local market pressures.

The first pattern involves establishing a sort of internal firewall between US and international operations. Banco Santander provides a clear example of this approach. Thus far, it has maintained global DEI commitments such as tying executive bonuses to increased gender equality in leadership. This group stated that such targets would not be applied to countries where governmental policies target DEI. In this pattern, DEI programmes are maintained abroad but are dismantled in the US to minimize political exposure in the latter.

The second approach, observed at accounting firm Deloitte, is a cultural split between US operations and those overseas: while entities under the same global brand may still share data, practices, or strategic frameworks internally, they now adopt publicly distinct positions on DEI. Deloitte UK has remained vocal on its DEI commitments, highlighting the cultural and political fault lines that multinationals must now navigate.

The third approach is a retraction of DEI altogether. Target offers a striking example. In 2023, under increased political and consumer pressure, the company rolled back some of its LGBTQ+ inclusion efforts by reducing the number of Pride-related items for sale. In 2025, four days after Trump’s inauguration, Target announced it would “end its three-year DEI goals”, cease reporting to the Corporate Equality Index and “end a program focused on carrying more products from Black- or minority-owned businesses”, as reported by CNBC. The moves resulted in considerable public criticism, and more notably, coincided with a marked drop in foot traffic – “nearly 5 million fewer visits” over a four-week period – revealing reputational and financial risks associated with the abandoning of DEI policies. By contrast, bulk retailer Costco, which said three days after the inauguration that its shareholders voted against a proposal seen as unfriendly to the company’s DEI programmes, “saw nearly 7.7 million more visits” during that same stretch.




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A boycott campaign fuels tension between Black shoppers and Black-owned brands – evoking the long struggle for ‘consumer citizenship’


In light of the evidence, it is clear that undermining DEI initiatives poses substantial risks – not just to human dignity, but to economic competitiveness. Businesses and policymakers must recognize that DEI is not merely a social or ethical imperative but a core strategy for growth and innovation. By fostering environments where all individuals can thrive, we unlock the full potential of our workforce and ensure sustainable economic growth.

Conversely, discriminatory policies contribute to social instability, brain drain and economic stagnation. In the United States, the rollback of DEI initiatives and the marginalization of transgender individuals threaten to erode the nation’s ability to uphold human rights and maintain business competitiveness. History demonstrates that exclusionary policies ultimately harm societies rather than strengthen them. The question remains whether the US can afford to sacrifice social stability and economic growth in pursuit of ideological battles. The evidence suggests that it cannot.

The Conversation

Matteo Winkler is a member of the Open for Business Academic Committee. He has received funding from the HEC Foundation.

Marcelle Laliberté is a member of Women in Aerospace Europe and HEC We&Men, and a contributor to the UN`s High Advisory Board on Governing AI for Humanity.

ref. Threatening diversity, threatening growth: the business effects of Trump’s anti-DEI and anti-trans agendas – https://theconversation.com/threatening-diversity-threatening-growth-the-business-effects-of-trumps-anti-dei-and-anti-trans-agendas-255040

‘Piracy’ to legitimacy: how companies like French ride-hailing platform Heetch can make their mark

Source: The Conversation – France – By Maxime Massey, Docteur en Sciences de Gestion & Innovation – Chercheur affilié à la Chaire Improbable, ESCP Business School

The 2024 arrest and subsequent release of activist Paul Watson, the founder of the NGO Sea Shepherd that fights to protect ocean biodiversity, highlighted a division between two opposing camps. There are those who want to stay true to the NGO’s DNA by continuing to practice strong activism against poaching states, and those who believe there is too much at stake in remaining confrontational and advocate instead for more measured actions to institutionalize the NGO. This opposition reflects the dilemma faced by many “pirate organizations,” a concept introduced by scholars Rudolph Durand and Jean-Philippe Vergne.

What are pirate organizations?

Pirate organizations are defined by three key characteristics.

  • They develop innovative activities by exploiting legal loopholes;

  • they defend a “public cause” to support neglected communities, who in turn support them;

  • by introducing innovations that address specific social needs, they disrupt monopolies and contribute to transforming economic and social systems.


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However, to do these things effectively, pirate organizations must become legitimate. An organization is considered legitimate when its various audiences (customers, media, the state, etc.) perceive its actions as desirable according to prevailing values, norms and laws. Legitimacy is built through a process known as legitimation. For pirate organizations, this is particularly challenging, as they are often viewed as both illegal and illegitimate by the state and established industry players. These actors apply pressure to hinder legitimation. So how do pirate organizations build their legitimacy? We examined this question through the emblematic case of Heetch.

A case study of a pirate organization

Heetch is a French urban transport start-up launched in 2013 when its founders observed that “young people in Paris and its suburbs struggle to travel at night due to a lack of suitable options.” They decided to create a ride-hailing platform connecting private drivers with passengers.

This business model, based on the principles of the “sharing economy,” encroached on the monopoly of taxis and the regulated sector of professional chauffeur-driven vehicles (VTCs). Despite challenges, Heetch gradually built its legitimacy through three distinct phases, responding to pressures in different ways.

Stage 1: ‘clandestine pragmatism’ (2013-2015)

When Heetch launched in 2013, a conflict was brewing in the urban transport sector. On one side, there were new applications for VTC services (such as Uber) and for private driver platforms (such as UberPop and Heetch); on the other, there were traditional taxis and their booking departments (such as G7). The latter, along with government authorities, began exerting pressure to shut down the apps, with Uber receiving most of the media attention.

During this phase, Heetch adopted a strategy of “clandestine pragmatism.” The start-up avoided direct confrontations and stayed “under the radar” of the media. This approach is similar to “bootlegging” – concealing an innovative activity during its early stages. Heetch built a pragmatic legitimacy among its immediate audience using informal techniques such as word-of-mouth. However, its legitimacy remained limited, because it operated outside media scrutiny and without state approval.

Stage 2: ‘subversive activism’ (2015-2017)

In June 2015, taxi drivers organized massive protests against the “unfair competition” posed by new ride-hailing apps. The Paris police issued a ban on UberPop-like applications, including Heetch’s.

While Uber shut down UberPop, Heetch exploited a legal loophole – its name was not explicitly mentioned in the ban – and continued operations. In response, the state cracked down on Heetch: around 100 drivers were placed in police custody and the founders were summoned to court, facing charges of “illegal facilitation of contact” with drivers, “complicity in unlawful taxi operations” and “misleading commercial practices.”

Heetch reacted by engaging in “subversive activism.” The founders spoke out in the media to defend their service, emphasizing its public utility, particularly for young suburban residents needing nighttime mobility. The start-up generated buzz by releasing a satirical video featuring altered images of political figures in their youth. Heetch leveraged its pragmatic legitimacy, already established within its community, to gain media legitimacy among a broader audience of people, including journalists and policymakers. The organization gained public recognition, but also faced increasing legal battles.

Stage 3: ‘tempered radicalism’ (2017-present)

In March 2017, a court ruled against Heetch, deeming its operations illegal. Heetch temporarily suspended its service but relaunched two weeks later with a new business model employing professional drivers. Two months later, Heetch attempted to reintroduce private drivers, but, after facing additional legal action, it abandoned this approach after six months to focus exclusively on legal transportation services.

During this phase, Heetch practised “tempered radicalism.” The company integrated into the system while continuing its “fight” in a more moderate manner, avoiding direct confrontation with the state and industry players. It adopted three key strategies:

  • compliance – respecting the law;

  • compromise – balancing its transportation service with its public mission;

  • manipulation – lobbying to influence regulations.

Through this approach, Heetch secured regulatory legitimacy while strengthening its existing pragmatic and media legitimacy. The company was recognized by the French government and included in the French Tech 120 and Next 40 programmes for the country’s most promising start-ups. It also became the first ride-hailing platform to attain “mission-driven company” status.

Is ‘piracy’ a growth accelerator?

Ultimately, our study highlights the value of piracy as a strategy for kickstarting the growth of an organization that serves a public cause. By embracing this approach, a pirate organization can drive systemic change to address social or environmental challenges.

That said, piracy carries an inherent risk: at some point, it will likely face a legitimacy crisis triggered by resistance from monopolies or public authorities. The recent struggles of Paul Watson serve as testament. As he aptly puts it: “You can’t change the world without making waves.”

The Conversation

Les auteurs ne travaillent pas, ne conseillent pas, ne possèdent pas de parts, ne reçoivent pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’ont déclaré aucune autre affiliation que leur organisme de recherche.

ref. ‘Piracy’ to legitimacy: how companies like French ride-hailing platform Heetch can make their mark – https://theconversation.com/piracy-to-legitimacy-how-companies-like-french-ride-hailing-platform-heetch-can-make-their-mark-253079

Is air travel about to get greener? Our study shows how ‘coopetition’ is helping aircraft companies tackle sustainability

Source: The Conversation – France – By Audrey Rouyre, Enseignante-chercheuse en Management Stratégique, Montpellier Business School, Montpellier Business School

Although air transport contributes a small proportion to global greenhouse gas emissions (approximately 3.5%), the expected growth in traffic compels the industry to minimize its environmental footprint. The European Commission aims to have carbon neutrality in 2050. To help reach this goal, the industry needs to change its practices.

However, making a greener aircraft is no small feat. No single company possesses all the required resources and expertise. There is a need to bring minds together to accomplish this task. Aircraft manufacturing competitors are best positioned to accomplish it.

A weekly e-mail in English featuring expertise from scholars and researchers. It provides an introduction to the diversity of research coming out of the continent and considers some of the key issues facing European countries. Get the newsletter!

Coopetition: a paradoxical relationship that can work

Cooperating with competitors is commonly referred to as coopetition. The concept is well recognized in strategic management and has been extensively studied since its popularization in the early 2000s by Swedish researchers Maria Bengtsson and Soren Kock.

Coopetition can bring greater benefits than pure cooperation or competition. Competitors hold complementary and compatible resources that facilitate knowledge sharing and cooperation. However, cooperating with rivals is not a natural instinct. In fact, it introduces greater risks, because firms that are fierce market competitors could be tempted to behave opportunistically. While cooperating to create a common pie, they are also competing for the biggest share of it.

Benefits and risks

While coopetition can yield greater benefits, such as faster innovation, than strategies focused solely on competition, it also introduces greater risks, especially when multiple competitors are involved. By increasing the number of competitors, firms may have access to more resources. However, there is also a higher risk of the pursuit of self-interest, with guile. With more companies involved, competitors may be tempted and find it easier to conceal attempts to acquire more than an agreed share of knowledge and resources.

So, what is the secret to successful collaboration with rivals? That is what we are trying to find out. Our study focuses on how companies can successfully manage multilateral coopetition on a large scale by examining the case of CleanAviation, an initiative consisting of eleven competitors including industry players like Airbus, Safran and Dassault, as well as the European Commission. Our study involved 34 semi-structured interviews with project managers and directors and a review of archival documents to understand how the competitors managed their cooperation.

CleanAviation: a case of multilateral coopetition

Since 2008, CleanAviation (originally CleanSky) has been at the forefront of developing innovations aimed at reducing environmental impacts. Its players are brought together in a governing board, which includes representatives of the founding members. They make decisions on the strategic management of CleanAviation by, for example, deciding on technological development priorities and how to achieve them.

The collaboration among the 11 manufacturers in the initiative allows for access to a broad array of resources, enhancing innovation. With over 100 key technologies and 30 prototypes developed, CleanAviation has made significant contributions to creating environmentally friendly European aircraft. One example is Airbus and Saab’s effort to develop the Smart Fixed Wing Aircraft, an advanced plane with wings that are designed to adapt to varying flight conditions, thus optimizing performance. The effort aims at reducing fuel consumption and emissions in future aircraft.

However, in our study, these companies reported difficulties in knowledge sharing that at times slowed the technology development process and created tensions. For example, while collaboration through knowledge sharing was necessary to ensure technological compatibility, due to uncertainty about how to collaborate safely, companies restricted their interactions and limited knowledge sharing by protecting important information.

Managing multilateral coopetition

Our analysis suggests that balancing these benefits and risks requires specific management approaches. We identified two critical levels: the governing board level and the operational level.

CleanAviation’s governing board strategizes about the management of the intiative. It drafted a joint technology roadmap to outline necessary technological advancements and implementation strategies. At this level, shared governance between the European Commission and the competitors, managed through rotating leadership, helps prevent power concentration and reduces tensions. Decisions within the board are made by consensus.

On the operational level, managing coopetition involves separating activities to compartmentalize daily knowledge sharing, ensuring each party’s contributions and benefits are protected. In our study, we found that even though the separation of activities was essential, connection and interaction through knowledge sharing was also needed. To help this effort, individuals called liaisons officers acted at the interfaces to push competing companies to cooperate. They helped manage the coopetitive paradox by acting as knowledge arbitrators between competitors when discrepancies occur.

Finally, our results also confirm the indispensability of implementing both contractual and relational governance mechanisms to deal with coopetition. Contractual governance refers to the use of contracts, documents and other reporting or knowledge-sharing guidelines; relational governance refers to social interaction among companies through the liaisons officers.

Large-scale projects with several competitors can help fight climate change

Thanks to these management approaches, the manufacturers have reported several successful green innovations. For example, the Open Rotor programme, created by Safran in partnership with Airbus and other companies, has developed a new aircraft engine that reduces fuel consumption and CO2 emissions by 20%, representing a significant cost reduction and environmental benefit.

As cooperation among competitors becomes more common, especially in tackling significant challenges like climate change, managing it will be crucial. The results of our study can apply to settings beyond the aircraft industry. The Covid-19 crisis has highlighted the need for firms to adopt more environmentally sustainable business practices, but achieving sustainability is a complex challenge that no company can tackle alone. That’s why companies need to join forces to find collective solutions.


The European Academy of Management (EURAM) is a learned society founded in 2001. With over 2,000 members from 60 countries in Europe and beyond, EURAM aims at advancing the academic discipline of management in Europe.

The Conversation

Audrey Rouyre est membre de la Chaire Pégase.

Anne-Sophie Fernandez et Olga Bruyaka ne travaillent pas, ne conseillent pas, ne possèdent pas de parts, ne reçoivent pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’ont déclaré aucune autre affiliation que leur poste universitaire.

ref. Is air travel about to get greener? Our study shows how ‘coopetition’ is helping aircraft companies tackle sustainability – https://theconversation.com/is-air-travel-about-to-get-greener-our-study-shows-how-coopetition-is-helping-aircraft-companies-tackle-sustainability-256632

How ongoing deforestation is rooted in colonialism and its management practices

Source: The Conversation – France – By Justine Loizeau, Postdoctoral research fellow in sustainability and organization, Aalto University

As early as 1917, the Michelin company invested in plantations to produce rubber in what is now Vietnam. Here, hevea trees are seen in Southeast Asia in 1913. W. F. de Bois Maclaren, The Rubber Tree Book.

Half of the world’s forests were destroyed during the 20th century, with three regions mainly affected: South America, West Africa and Southeast Asia. The situation has worsened to the point that, in 2023, the European Parliament voted to ban the import of chocolate, coffee, palm oil and rubber linked to deforestation.

A weekly e-mail in English featuring expertise from scholars and researchers. It provides an introduction to the diversity of research coming out of the continent and considers some of the key issues facing European countries. Get the newsletter!

A long-standing dependence on raw materials

These products are at the heart of our economies and consumption habits. The case of rubber is particularly emblematic. Without this material, there would be no tyres and, thus, no cars, bicycles, sealing joints or submarine communication cables. Industrial rubber production depends on extracting latex, a natural substance that rubber trees such as hevea produce. Under pressure from corporations and states, Brussels last October announced a one-year postponement of its law regulating rubber imports.

This dependence on the rubber industry is not new. Rubber was central to the second industrial revolution, especially with the rise of automobiles and new management methods. While this history often centres on factories, citing contributions from figures such as Frederick Taylor and Henry Ford and industrial giants like Michelin, its colonial roots are less well known.

Indeed, rubber – like the other resources mentioned above – has been and continues to be primarily produced in former colonial territories. In many cases, rubber trees are not native to the regions where they have been cultivated. Rubber seeds from South America, where latex was already extracted by picking, were transported by colonists to empires for the development of plantations. In particular, the French colonial empire, spanning Africa and Southeast Asia, saw a significant expansion of hevea plantations at the expense of primary forests. Monocultures of rubber trees replaced thousands of hectares.

Ford in the Amazon, Michelin in present-day Vietnam

This management model was favoured because it allowed for lower extraction costs from the coloniser’s perspective. For example, in 1928, Henry Ford negotiated an agreement with the Brazilian government granting him a 10,000 km2 concession of forest land to establish Fordlandia, a settlement designed to produce the rubber needed for his factories. However, this industrial utopia in the Amazon failed due to resistance from Indigenous people and a fungal disease that ruined the plantations.

Business Insider reports on the Fordlandia fiasco.

Following the same model, Michelin invested in plantations in present-day Vietnam as early as 1917. The plantation model and new management methods reduced the cost of rubber production and accelerated its global distribution. These management practices spread across the British, Dutch and French empires, becoming dominant in Southeast Asia in the early 20th century at the expense of primary forests.




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Allowing forests to regrow and regenerate is a great way to restore habitat


The ‘Taylorization’ of work and nature

Rubber plantations resulted from applying Taylorism not only to workers – especially colonised workers – but also to nature. Both people and trees were subjected to a so-called “scientific” organisation of labour. In our article, L’arbre qui gâche la forêt The Tree That Spoils the Forest, published in the Revue française de gestion (French Journal of Management) in 2024, we analysed historical archives, including a variety of newspapers from 1900 to 1950, covering national, local, colonial and thematic (scientific, cultural, etc.) perspectives. We show that this organisational model is based on an accounting undervaluation of indigenous people’s labour and of nature. This undervaluation is embodied in the metric of the cost price (i.e. the total cost of production and distribution) and in the shared concern to see it lowered. “Ultimately, it’s the cost price that must determine the fate of rubber,” stated the newspaper L’Information financière, économique et politique on February 1, 1914.

In the eyes of some, Asians who were labelled as “coolies” and Brazilian “seringueiros” comprised a low-cost labour pool, with no mention of their working conditions and despite very high mortality rates. “Coolie” is a derogatory colonial term that refers to agricultural labourers of Asian heritage, while “seringueiros” refers to workers in South American rubber plantations.

“By the way, in the Far East, there are reservoirs of labour (Java Island, English Indies), which supply plantations with workers who, while not the most robust, provide regular work at a very advantageous cost price.” (L’Information financière, économique et politique, November 11, 1922)

Concerning trees, only the plantation costs were considered, silencing the human and ecological costs of primary forest destruction.

“In the first year, some 237 francs will have to be spent on the clearing itself; then the planting, with staking […] and weeding, will represent an expense of 356 francs. […] For the following years, all that remains to be done is to consider the maintenance costs, cleaning, pruning, care, supply of stakes, replacement, etc. This will result in an expenditure of 1,250 francs for the first five years.” (L’Information financière, économique et politique, January 31, 1912)

The ‘Cheapization’ of life

The focus on cost price leads to standardisation of management practices by aligning with what is cheapest, at the expense of ever more intense exploitation of human and non-human workers. In other words, these assumptions about the construction of accounting metrics and the circulation of these metrics play a role in the “cheapization” of human and non-human labour. We borrow the concept of “cheapization” from the environmental historian Jason W. Moore. In his view, the development of capitalism is marked by a “cheapization of Nature”, which includes, within the circuits of capitalist production and consumption, humans and non-humans whose work does not initially have a market value. Living beings are thus transformed into a commodity or factor of production: “animals, soils, forests and all kinds of extra-human nature” are being put to work.




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What actually makes avocados bad for the environment?


Why does this colonial past matter?

These ways of managing people and nature continue to this day. Many industries still rely on the extraction of natural resources at low cost and in large quantities in the countries of the global south. Rubber is not the only resource whose exploitation dates to the Industrial Revolution: palm oil, sugar, coffee and cocoa have also had, and still have, an impact on the forests of the global south and are based on the work of local people. The exploitation of these resources is also often the fruit of colonial history. In 1911, the Frenchman Henri Fauconnier brought the first palm oil seeds, a plant originally from Africa, to Malaysia. More than a century later, the country remains a leading palm oil producer, a resource largely responsible for the deforestation of primary forests.

Beyond the case of rubber alone, we question the link between the pursuit of profit in formerly colonised territories, the destruction of the environment and the exploitation of local populations on two levels. Not only are primary forests destroyed to feed short-term profits, but habituation to this mode of environmental management is a historical construct. We must remember this when looking at news from countries with colonial pasts. Whether we’re talking about preserving the Amazon rainforest, poisoning soil and human bodies with chlordecone in the Antilles, or building a pipeline in Uganda, we need to take a step back. What are the historical responsibilities? What are the links between creating economic activities here and exploiting ecosystems and local populations there? What role do management theories and tools play in realising or reproducing these exploitative situations?

At a time when the ecological and social emergency is constantly invoked to call for the transformation of management practices and business models, the rubber example invites us to consider the colonial matrix of managerial practices and the Western historical responsibilities that led to this same emergency. And suppose we have to turn to other forms of management tomorrow: who may legitimately decide how to bring about this change? Are former colonisers best placed to define the way forward? Knowledge of colonial history should encourage us to recognise the value of the knowledge and practices of those who were and remain the first to be affected.


The COCOLE project is supported by the French National Research Agency (ANR), which funds project-based research in France. The ANR’s mission is to support and promote the development of fundamental and applied research in all disciplines, and to strengthen dialogue between science and society. To find out more, visit the ANR website.

The Conversation

Antoine Fabre has received funding from the French National Research Agency
via the programme “Counting in a colonial situation. French Africa (1830-1962)” (ANR-21-CE41-0012, 2021-2026).

Pierre Labardin is a professor at La Rochelle University. He has received funding from the French National Research Agency via the programme “Counting in a colonial situation. French Africa (1830-1962)” (ANR-21-CE41-0012, 2021-2026).

Clément Boyer et Justine Loizeau ne travaillent pas, ne conseillent pas, ne possèdent pas de parts, ne reçoivent pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’ont déclaré aucune autre affiliation que leur poste universitaire.

ref. How ongoing deforestation is rooted in colonialism and its management practices – https://theconversation.com/how-ongoing-deforestation-is-rooted-in-colonialism-and-its-management-practices-257578

When does a kid become an adult?

Source: The Conversation – USA (2) – By Jonathan B. Santo, Professor of Psychology, University of Nebraska Omaha

They might not be grown-ups yet. Klaus Vedfelt/DigitalVision via Getty Images

Curious Kids is a series for children of all ages. If you have a question you’d like an expert to answer, send it to CuriousKidsUS@theconversation.com.


When does a kid become an adult? – Avery, age 8, Los Angeles


Not everyone grows up at the same pace, even though U.S. law holds that you reach adulthood when you turn 18. This is the age where you are treated like an adult in terms of criminal responsibility. However, states differ on the “civil age of majority,” which means that you don’t necessarily get all the rights and privileges reserved for grown-ups at that point.

For example, U.S. citizens may vote or get a tattoo without their parents’ consent when they’re 18, but they can’t legally buy or consume alcohol until their 21st birthday. Young Americans are subject to extra restrictions and fees if they want to rent a car before they’re 25 – even if they got a driver’s license when they turned 16 and have been earning a living for years.

Even physical signs of maturity don’t provide an easy answer to this question. Puberty brings about physical changes associated with adulthood like facial hair or breast development. It also marks the onset of sexual maturity – being able to have children.

Those changes don’t happen at the same time for everyone.

For example, girls typically start going through puberty and beginning to look like adults at an earlier age than boys. Some people don’t look like grown-ups until they’re well into their 20s.

In my view, as a professor of developmental psychology, what really matters in terms of becoming an adult is how people feel and behave, and the responsibilities they handle.

18th Birthday cake with fruit and chocolate.
Even if you’ve developed a sophisticated palate by the time you turn 18, you still aren’t necessarily a full-fledged adult.
nedomacki/Getty Images

Age at milestones may vary

Because everybody is unique, there’s no standard timeline for growing up. Some people learn how to control their emotions, develop the judgment to make good decisions and manage to earn enough to support themselves by the age of 18.

Others take longer.

Coming of age also varies due to cultural differences. In some families, it’s expected that you’ll remain financially dependent on your parents until your mid-20s as you get a college education or job training.

Even within one family, your personality, experiences, career path and specific circumstances can influence how soon you’d be expected to shoulder adult responsibilities.

A young blonde woman stands while her photo is taken.
Drew Barrymore attends a movie premiere at the age of 15 – one year after a judge declared her to be an adult in the eyes of the law through emancipation.
Ron Galella, Ltd. via GettyImages

Some young people technically enter adulthood before they turn 18 through a process called “emancipation” – a legal status indicating that a young person is responsible for their own financial affairs and medical obligations.

Economic independence is hard to attain for young teens, however, because child labor is restricted and regulated in the U.S. by federal law, with states setting some of these rules. States also determine how old you have to be to get married. In most states, that’s 18 years old. But some states allow marriage at any age.

Differentiating between kids and adults

Understanding the differences between how children and adults think can help explain when a kid becomes an adult.

For example, children tend to think concretely and may struggle more than adults with abstract concepts like justice or hypothetical scenarios.

Kids and teens also have shorter attention spans than adults and are more easily distracted, whereas adults are generally better at filtering out distractions.

What’s more, children, especially little ones, tend to have more trouble controlling their emotions. They’re more prone to crying or screaming when they are frustrated or upset than adults.

One reason why being fully grown up by the time you turn 18 or even 21 might not be possible is because of our brains. The prefrontal cortex, which is a part of the brain that plays a crucial role in planning and weighing risks, doesn’t fully develop in most people before their 25th birthday.

Making choices that have lifelong consequences

The delay in the brain’s maturity can make it hard for young adults to fully consider the real-world consequences of their actions and choices. This mismatch may explain why adolescents and people in their early 20s often engage in risky or even reckless behavior – such as driving too fast, not wearing a seatbelt, using dangerous drugs, binge drinking or stealing things.

Despite the medical evidence about the late maturation of the brain, the law doesn’t provide any leeway for whether someone has truly matured if they’re accused of a breaking the law. Once they’re 18 years old, Americans can be tried legally as adults for serious crimes, including murder.

These still-developing parts of the brain also help explain why children are more susceptible to peer pressure. For instance, adolescents are more prone to confess to crimes they didn’t commit under police interrogation, partly because they can’t properly weigh the long-term consequences of their decisions.

However, there are benefits to adolescents’ having a higher tolerance to risks and risk-taking. This can help explain why many young people are motivated to engage in protests regarding climate change and other causes.

Feeling like a real adult

In North America, some young people who by many standards are adults – in that they are over 20 years old, own a car and have a job – may not feel like they’re grown-ups regardless of what the law has to say about it. The psychologist Jeffrey Arnett coined the term “emerging adults” to describe Americans who are 21-25 years old but don’t yet feel like they’re grown-ups.

When someone becomes an adult, regardless of what the law says, really depends on the person.

There are 25-year-olds with full-time jobs and their own children who may still not feel like adults and still rely on their parents for a lot of things grown-ups typically handle. There are 17-year-olds who make all of their own doctor’s appointments, take care of their younger siblings or grandparents, and do all the grocery shopping, meal planning and laundry for their household. They probably see themselves as adults.

Growing up is about gaining experiences, making mistakes and learning from them, while also taking responsibility for your own actions. As there’s no single definition of adulthood, everyone has to decide for themselves whether or not they’ve turned into a grown-up yet.


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Jonathan B. Santo does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. When does a kid become an adult? – https://theconversation.com/when-does-a-kid-become-an-adult-246287