Category: English

Source: The Conversation – Global Perspectives – By Tamer Morris, Senior Lecturer, International Law, University of Sydney

Since the United States and Israel launched their war against Iran, most international law experts appear to be speaking with one voice on the legality of the attacks.

Legal experts have said the attacks violated Article 2(4) of the UN Charter, which prohibits the use of force against states. The US and Israel have not produced any evidence that Iran posed an imminent threat to either of them. And neither has brought the matter to the UN Security Council. As such, this was a clear breach of international law.

But even though most scholars agree the strikes were unlawful, the public and political debate has shifted somewhere else entirely.

Instead of wrestling with the legal questions, many politicians, commentators, and everyday observers are counterbalancing the illegality with arguments about legitimacy.

Both Israeli Prime Minister Benjamin Netanyahu and US President Donald Trump have cast the war as a “necessary” fight between good and evil. Netanyahu said:

I know the cost of war. But I know sometimes that war is necessary to protect us from the people who will destroy us. […] We have to understand that we’re fighting here the bad guys. We’re the good guys. These people massacred their own people.

Canada and Australia, two of the US’ closest allies, have both used strikingly similar language in their statements about the war, saying they supported the US:

acting to prevent Iran from obtaining a nuclear weapon and to prevent its regime from further threatening international peace and security.

This idea of legitimacy – that is, what is “right”, “necessary”, or “just” – is now being thrown around in almost every conversation about the war.

Two arguments for a ‘just’ war

These arguments echo centuries‑old thinking about “just” wars.

Christian philosophers such as St Augustine (4th–5th century) and St Thomas Aquinas (13th century), for example, were early proponents of what is known as the “just war theory”. Basically, this means you
may violate the moral rule against violence if the cause is “just”.

In modern debates, arguments about the legitimacy of wars tend to fall into two categories.

The first claims attacks like the ones launched by the US and Israel are morally just and therefore ought to be permitted, regardless of what international law says.

This line of reasoning goes something like this: “So what if the action breaches international law? We removed an evil dictator.” Or: “Do we really want Iran developing nuclear weapons or long-range missiles?”

The statements by Netanyahu and Trump frame the use of force as morally necessary, implying that if an action feels righteous, legality should not be a hindrance.

The second argument dismisses international law altogether as ineffective or irrelevant.

The strand of legitimacy reasoning is also becoming common. It’s reflected in statements like: “Where was international law when people were being killed on the streets in Iran?” or “How can international law matter if Iran is constantly threatening western states and funding a proxy war?”

The conclusion drawn here is simple: if the law fails to prevent harm, it must be irrelevant. And if international law is irrelevant, then the US-Israeli strikes on Iran are legitimate.

Both of these lines of reasoning carry their own risks, not least the danger of allowing subjective morality to replace objective legal constraints.

Can a morally just war be deemed illegal?

The first argument hinges on the notion that the US and Israel strikes on Iran are just, given the brutal, repressive nature of the Iranian regime and the fact it is pursuing nuclear weapons. And international law should allow just actions.

But who decides what is just?

For the US and some of its allies, this is a binary moral equation: Iran is bad, we are good.

But this argument can also be made from Iran’s perspective: Israel and the US are bad. Therefore, we need nuclear weapons to protect ourselves.

Once states are permitted to act on their own sense of morality and justice, the international system goes down an extremely dangerous road. Every state can consider itself the “good” actor in its own story. If we allow individual morality to override the law, moral chaos follows.

Historically, moral arguments about “civilisation”, “enlightenment”, or “improvement” were also used to justify colonisation and slavery.

This is still happening in different contexts today: one group assumes its moral compass is universal, superior and mandatory for all others. If the world returns to that mode of thinking, the strongest states will once again become the arbiters of what counts as “good”.

International law must therefore remain objective, free from claims of moral exceptionalism.

Does international law still have relevance?

The second argument is even stranger: where was international law when a state like Iran committed atrocities?

This requires a clearer understanding of the role of international law. If we disregard international law because someone violates it, it’s like rejecting the rule book while still using its language to call out a foul.

Without it, there would be no norms to appeal to, no expectation of protection, no shared belief that certain harms are prohibited.

This argument also doesn’t follow logic. Murders still happen in countries like Australia. Should we therefore abandon domestic laws that prevent them?

Of course, there are double standards in international law. Powerful states have greater impunity and weaker states face more scrutiny.

But double standards also exist in domestic legal systems – wealthier people generally receive better outcomes than those with less means.

The existence of inequality in international law, then, shows the need for reform, not the abandonment of the law altogether.

Why this matters

The Iran war reveals a dangerous shift in the way states justify their actions: a growing preference for moral storytelling over legal reasoning.

Once the narrative of a “just war” replaces the rule of law, there is little left to restrain the powerful states from dominating the weaker ones.

The purpose of international law is not to determine who is morally good; it is to maintain order in a world where every state believes it is waging the “good” fight.

Tamer Morris does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. ‘We’re the good guys’: why moral storytelling doesn’t make the war on Iran necessary or legal – https://theconversation.com/were-the-good-guys-why-moral-storytelling-doesnt-make-the-war-on-iran-necessary-or-legal-277952

Source: The Conversation – Global Perspectives – By Anna Marie Brennan, Senior Lecturer in Law, University of Waikato

When the United States and Israel launched Operation Epic Fury against Iran nearly two weeks ago, the first confirmation didn’t come from governments. It came from commercial satellites.

Images from US companies Planet Labs and Vantor captured smoke billowing over central Tehran and ships burning at the coastal city of Konarak – evidence of strikes on naval bases, airfields and missile sites that global media confirmed within hours.

But space-based technology was not just observing the conflict, it was also a target. US officials said early strikes hit “Iran’s equivalent of Space Command”, undermining Tehran’s ability to coordinate via satellite.

Iran has also used extensive “spoofing” to create false GPS signals to mislead receivers about their true location.

Simultaneously, US Space Command and Cyber Command launched operations to jam, hack and disrupt Iranian software systems, known as “non-kinetic” attacks in the jargon of modern warfare.

Such operations are a kind of “silent sabotage”, disabling communications or corrupting GPS signals without blowing anything up with conventional “kinetic” attacks.

This combination of advanced battlefield tactics and the rapid commercialisation of space technology, as well as the erosion of the old rules-based order in general, means international law is now falling well behind.

Blurred lines of accountability

Non-kinetic tactics have quickly spilled into civilian life. In January, amid anti-government protests, and later during the first wave of strikes, Iran used GPS jamming and spoofing to disrupt Starlink terminals, which civilians and protesters depended on to stay online and share information during internet blackouts.

At the same time, commercial satellite imagery became part of the conflict itself. After Planet Lab’s images revealed Iranian retaliatory strikes on US and US-linked sites in the Persian Gulf, the company delayed releasing new imagery to avoid aiding real‑time damage assessment by Iranian forces.

On March 10, Planet Labs extended the delay time to two weeks for non-government users, but the US military still receives immediate access.

Modern warfare depends heavily on these kinds of commercial, dual-use space systems. The same satellites that time financial transactions, support hospitals and manage global logistics also guide military operations.

This blurs the traditional legal boundary between civilian and military objects and activities. The International Committee of the Red Cross has warned repeatedly that interference with satellites can harm civilians by disrupting power grids, navigation, emergency services and humanitarian operations.

Outer space is not a legal vacuum. The United Nations’ Outer Space Treaty, the UN Charter itself, and international humanitarian law all apply to warfare in orbit. But the Iran war shows how real‑world practice is advancing faster than these legal frameworks.

A proper treaty is unlikely

Dual-use satellites providing both civilian broadband and military communications also complicate decisions about what constitutes a lawful target.

Legal experts say satellites providing essential civilian services should be presumed to be non-military unless direct military use is demonstrated. But this precept is tested daily over Iran.

Another challenge is political neutrality. If a private company based in a neutral state provides data that can assist military operations elsewhere, the neutral state may face serious questions and diplomatic pressure from other governments about whether it should be held responsible.

The law has not caught up with these commercial realities. Planet Lab’s imagery delays show how companies are having to improvise policy themselves during armed conflict.

And because cyber-attacks can disable military systems without causing physical destruction, they can fall short of “armed attack” thresholds under international law. States can exploit this legal grey zone to gain strategic advantage.

New legal norms may eventually evolve out of the behaviour of governments and commercial operators rather than through formal agreements and treaties. Indeed, geopolitical tensions make a new treaty on military space operations highly unlikely.

This leaves companies, regulators and militaries to define the boundaries of acceptable conduct through their real‑time responses. The result is a battlefield where satellites shape strategy faster than lawmakers can respond.

Anna Marie Brennan does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. Commercial space technology is shaping the Iran war – the law can’t keep up – https://theconversation.com/commercial-space-technology-is-shaping-the-iran-war-the-law-cant-keep-up-277940

Source: The Conversation – Global Perspectives – By Ari Mattes, Lecturer in Communications and Media, University of Notre Dame Australia

Film critics – myself included – love to bemoan the death of high-quality cinema in the age of streaming, pointing to mediocre Best Picture Oscar nominees as evidence that the production of great (or even good) films is on the wane.

But perhaps things are changing. Are people sick of being inundated with short videos on TikTok and Youtube, and once again hankering for a cinematic experience? The quality of this year’s nominees suggests they are.

For the first time in a while, most of the nominated films are excellent – and nearly all of them are watchable.

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Read more:
The Oscars aren’t a meritocracy – there’s a complex formula for winning

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My top pick: Sentimental Value

Joachim Trier’s Sentimental Value is my pick for the Best Picture Oscar. It’s the kind of meticulously crafted film in which the naturalism seems effortless.

The narrative follows acclaimed filmmaker Gustav Borg (Stellan Skarsgård), a quintessential Euro-auteur, who comes back into the lives of his estranged daughters Nora (Renate Reinsve) and Agnes (Inga Ibsdotter Lilleaas) following their mother’s death.

Gustav is making a new film, and wants his daughter Nora – an acclaimed theatre actress who has her own demons to battle (stage fright among them) – to star in it.

Nora assumes it’s a cynical manoeuvre for funding on her father’s part and refuses. So Gustav casts American star Rachel Kemp (Elle Fanning) instead, who is immediately out of her depth.

The drama unfolds around the family home in Oslo, interweaving narratives of the home’s history across generations with the tensions plaguing its current inhabitants.

Sentimental Value has a strikingly lyrical quality. Some may say it’s overdone, but every element is so perfectly executed that it doesn’t come across as pretentious or laboured. It is, in many respects, thoroughly sentimental – yet never feels like it’s performing this as some kind of effect.

Despite its considerable formal and narrative complexity, it plays in a starkly simple fashion, thanks to the light touch of Trier, coupled with stunning cinematography by Kasper Tuxen Andersen.

The lead performances by Reinsve, Lilleaas and Skarsgård are extraordinarily convincing and, perhaps more surprisingly, Fanning is awesome as the uncomfortable American trying to please the European artiste.

Sentimental Value brilliantly weaves a sense of European social and cultural history with carefully observed character moments, becoming, by the end, a kind of treatise on the affirmative potential of art to transcend and transform interpersonal barriers.

Despite the difficulties of life, the detritus of broken promises and hearts, and the disappointments minor and not so minor, we can still come together – beautifully and wholeheartedly – through the practice of that abstract dream that is called art.

Other excellent contenders

There are a few other strong contenders – films which, any other year, would have stood out above the pack.

Bugonia

Yorgos Lanthimos is one of the most acclaimed filmmakers of the past decade, and yet his films have been hit and miss. After his last great film, the 2015 black comedy The Lobster, Bugonia marks a return to form.

The film follows bumbling paranoiac conspiracy nut Teddy (Jesse Plemons) as he and his half-witted cousin Don (Aidan Delbis) kidnap Michelle Fuller (Emma Stone), the CEO of pharmaceutical company Auxolith.

Fuller is the kind of ruthless business leader who appears on the cover of Forbes magazine with the caption “Breaking Barriers” and who spouts endless nonsense about diversity while her company wreaks havoc on the planet and the people around them.

According to Teddy, she is also an “Andromedon” alien sent to Earth to enslave and exploit the human population, bringing death to humans as it has been brought to the bees.

The brilliance of the film largely revolves around its manipulation of our identification with the two leads. At times Teddy seems like a lunatic serial killer, and Fuller a heroic victim. At times we empathise with Teddy, while Fuller looks like a manipulative, cold-hearted sociopath.

The whole thing builds up to an immensely satisfying resolution, suitably nihilistic and absurd in equal measure.

As is often the case with Lanthimos’ films, the figures are caricaturish, but the comedic timing – and the oscillation between humour and discomfort for the viewer – is spot on, so it works.

Sinners

Ryan Coogler’s Sinners is a great yarn: a well-executed rock ‘n’ roll fable slash vampire siege, full of electrifying music.

It’s 1932. Twin gangster brothers Smoke and Stack (a dual role played by Michael B. Jordan) return from working for Al Capone in Chicago to Clarksdale, Mississippi, to open up a juke joint.

Their cousin Sammie (Miles Caton), a cotton picker and bluesman – with Charley Patton’s guitar – steals the show at the hugely successful opening night, fulfilling the legend of a musician who can play so well the barriers between the living and the dead come down. Everything seems to be going well – until some redneck vampires decide to assail the venue.

The whole thing is rather gaudy and silly. But like its forebear From Dusk Till Dawn (1996) – it’s so energetically (and pleasurably) handled that it doesn’t matter.

Michael B. Jordan is brilliant in the two roles, and the end result is a muscular, satisfying film that feels like a good pulp novel or comic book – capped off with a Buddy Guy jam session in the final moments.

Sinners is a delicious dream. It’s unlikely to win Best Picture; there was a time, not so long ago, when this kind of genre film wouldn’t have made it into the mix. But it’s well worth its more than two-hour runtime.

Marty Supreme

It would be hard to think of a stupider premise for a movie. In the 1950s, fast-talking entrepreneurial New York hustler Marty Mauser (Timothée Chalamet) has to raise money so he can make it to Japan to beat world number one Koto Endo (Koto Kawaguchi) in the table tennis showdown of the century.

Yet, director/co-writer Josh Safdie treats the premise with enough seriousness that we end up with a high octane sports film to rival Rocky IV. This is helped by the stunning cinematography by Darius Khondji. Shot on 35mm film, the images have a rich colour and texture rarely matched in digital cinematography.

There’s also a dynamite score from Daniel Lopatin, and an anachronistic soundtrack featuring several stellar 1980s pop tunes from the likes of Public Image Limited, New Order and Tears for Fears, to name a few.

Despite Marty’s arrogance, sweet-talking, womanising, con-artistry and generally bad behaviour, Chalamet invests the character with enough pathos and humour that he comes across as a thoroughly loveable – or at least likeable – rogue.

He is a crackpot whose self-belief and willingness to do anything to achieve his dream tricks the viewer into becoming equally invested in his absurd quest as he (and the film) bounce around New York and the world like a bright ping pong ball.

Marty Supreme is an odd – and oddly arresting – film capturing something of the madness at the heart of the American dream. Mauser does whatever he can to make it to Japan. And after several escapades – and some downright brutal scenes featuring cult director Abel Ferrara as an ageing gangster – he does make it.

The rest

Unusually for the Oscars, the pack of 2026 nominees is rounded out by several other good films.

Although not as good as some of his other films, such as Neighbouring Sounds (2012) and Bacurau (2019), Brazilian director Kleber Mendonça Filho’s The Secret Agent is a rollicking political thriller. Set in the 1970s, it features a standout performance by Wagner Moura as a dissident academic evading persecution from a brutal dictatorship.

Paul Thomas Anderson’s One Battle After Another is a wacky comedy occasionally masquerading as a serious political action thriller. It follows the burnt out leftist Pat Calhoun (Leonardo DiCaprio) as, with his daughter Willa (Chase Infiniti), he evades capture by police and a militia led by the moronic Steven J. Lockjaw (Sean Penn). The whole thing is pretty silly, but like its inspiration – Thomas Pynchon’s 1990 novel Vineland – it is fun nonetheless.

F1 is likewise good. This finely wrought racing flick follows all of the delightfully dumb cliches of the genre. Hard-boiled and burnt-out old timer Sonny Hayes (Brad Pitt) makes it to Formula One for the first time, and contends with a new era of racing epitomised by his nemesis, the brash young gun Joshua Pearce (Damson Idris).

It’s hard to imagine such a film being nominated for Best Picture in any other era; Tony Scott’s Days of Thunder (1990) is equally stupid, but better made, and has been universally lampooned by critics. But people seem to be craving (and appreciating) big screen popcorn films in an era where streaming and second-screen viewing has all but destroyed commercial narrative cinema.

Only three nominees stick out as dreary

Clint Bentley’s Train Dreams is an earnest but visually unappealing Netflix film, following a ho-hum period love story about class, racism and the American Dream. Joel Edgerton is solid as usual, and the film is watchable enough, but the whole thing seems rather tired. And the digital video look really doesn’t work with the kinds of exterior, panoramic images that dominate the film.

In Frankenstein, director Guillermo del Toro takes one of the duller, more proselytising novels in the Gothic canon and gives it a suitably ponderous treatment. Oscar Isaac hams it up in full actor mode as Dr Frankenstein. Jacob Elordi is ridiculous as the monster. And Christoph Waltz as Harlander delivers such humdingers as “Can you contain your fire, Prometheus, or are you going to burn your hands before delivering it?” (in case you didn’t know, the novel’s subtitle is The Modern Prometheus).

Made for Netflix, Frankenstein tries hard to look sumptuous with period décor, but it can’t mask the sterility of its digital images. While the novel, at least, has a simple elegance to it, del Toro’s version is meandering, gaudy and cheap-looking.

It is difficult to treat Hamnet – the unbearably pretentious latest film from director Chloe Zhao – seriously, because the filmmakers do it for you. Though there are some things to like – Paul Mescal, for instance, is nice to watch, the cast are generally proficient, and the score is fine – this self-satisfied nonsense plays more like an Instagram video performing its own seriousness than a genuinely engaging feature film.

7 hits out of 10

As usual, the best films of 2025 haven’t been nominated for Best Picture (where’s Sirât, Redux Redux, or Harvest?). Nonetheless, most of this year’s nominees are films that warrant watching more than once for a variety of reasons: pleasure, complexity, nuance.

Perhaps Hollywood is starting to make good films again after decades of superhero trash. Or, at least, the Academy has started to recognise them.

Ari Mattes does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. The Oscars are usually a mess, but this year’s Best Picture nominees are strong. Here’s who should win – https://theconversation.com/the-oscars-are-usually-a-mess-but-this-years-best-picture-nominees-are-strong-heres-who-should-win-274431

Source: The Conversation – Global Perspectives – By Steven Roberts, Professor of Sociology, School of Social Sciences, Monash University

Over the past two years, viral clips, news headlines and TV series such as Adolescence have ensured much of the public has encountered the “manosphere” – an online ecosystem that repackages misogyny, anti-feminism and male grievance as self-improvement and hustle.

Journalist Louis Theroux is further lifting the lid on this dangerous ideology with his new Netflix documentary, Inside the Manosphere, in which he showcases the individuals driving this culture.

In his measured and sometimes risky style, Theroux traces not only the rhetoric of “high-value men”, but also the livestream formats and business models that sustain this world. The result is both illuminating and unsettling.

An insidious ideology

What emerges in Theroux’s exposé is not just provocation, but a clear misogynistic worldview. Across interviews and through influencers’ own content, we see the defence of a regressive gender hierarchy – and attempts to restore it.

Women are described as having innate value through their beauty and sexuality, yet dismissed as less rational and emotionally stable. Monogamy is framed as binding for women, but optional for men. Gender equality is blamed for cultural decline.

At times the language is openly authoritarian. Infamous influencer Myron Gaines describes himself to Theroux as a “dictator” in his romantic relationship. He casts intimacy as something he permits, and domestic care as something owed to men.

But Gaines also rejects that he is a misogynist; he claims he loves women, but that women don’t know what they want, and must be led.

The hypocrisy is striking. Several manosphere figures such as Harrison Sullivan publicly deride women who use platforms such as OnlyFans, while claiming to privately profit from managing their accounts.

Misogyny as a business model

Theroux also shows how the audiences of these influencers form.

In one early scene, young boys who look to be around tween age (with blurred faces) repeat lines about hating women and gay people with unsettling ease. Later, young adult men speak of having “no value” unless they accumulate wealth, status and dominance. Working a nine-to-five job is framed as submission to the “matrix” and the “hustle” as freedom.

The complaint that stable work no longer guarantees security will resonate with many. But in the manosphere, economic strain becomes personal failure: if you are struggling, you have not worked hard enough. This is not just ideology. It is a business model.

Subscription “academies”, private groups and coaching schemes convert insecurity into income. In one example from the documentary, we see American influencer Justin Waller promoting The Real World – an online university run by his close friend and business partner Andrew Tate (who is currently facing charges of rape and human trafficking in multiple countries).

Young men and boys are told they are deficient unless wealthy, muscular and emotionally invulnerable, and then charged for access to the mindset said to fix them. The hierarchy that elevates dominant men and denigrates women simultaneously and exploitatively monetises the boys beneath it.

The worldview is not confined to provocation. In one segment, Waller’s partner Kristen explains that she feels fulfilled staying in her “lane”, and caring for the children and home, while he occupies his role as provider and leader.

She speaks warmly of their respective “masculine and feminine energies”, presenting inequality not as constraint but as comfort – despite viewers learning she has no legal right to his wealth as they are not legally married.

Breeding ground for conspiracies

Running alongside the hustle narrative is a thread of conspiracy theorising. The “matrix” is invoked as a metaphor for societal and institutional systems said to keep men compliant and blind to alternative paths to power.

From there it darkens into talk of shadowy elites engineering cultural decline, including “moral” decline and the erosion of men’s place in the world (which they bizarrely link to the growth of pedophilia).

The “manfluencers”, notably Sullivan and Gaines, suggest recent political developments – such as the rise of President Trump – vindicate their worldview.

Theroux’s instinct is to return to the manfluencers’ own accounts of absent fathers and unstable upbringings. That humanising impulse tilts the story toward sympathy and, problematically, to trauma as a key explanation.

But misogyny does not require trauma to flourish, nor are most boys who experience hardship drawn into sexist worldviews. These ideas are ideological and structural, with long-standing gender hierarchies repackaged and broadcast at scale.

The real-life consequences

Inside the Manosphere does acknowledge harms to women, but doesn’t dwell on it very long.

One segment on schools uses news clips from English-speaking countries to signal the spread of misogynistic language among boys. But the documentary could have done more to highlight these significant manosphere-inspired flow-on effects.

Research I conducted with Stephanie Wescott and colleagues extensively documents how manosphere narratives have permeated schools internationally. This has resulted in higher levels of harassment and gender-based violence by some boys against girl peers and women teachers, eroding women’s workplace safety and girls’ participation.

Theroux is right to suggest we are all, in some sense, now living inside the manosphere. Understanding what drives the men at its centre matters – as does focusing on the real-world harms they cause.

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Read more:
Andrew Tate’s extreme views about women are infiltrating Australian schools. We need a zero-tolerance response

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Louis Theroux: Inside the Manosphere is on Netlix from today.

Steven Roberts receives funding from the Australian Research Council. He is also a Board Director at Respect Victoria, but the article is written wholly independently from this role.

– ref. Louis Theroux’s Inside the Manosphere exposes the business model of misogyny – https://theconversation.com/louis-therouxs-inside-the-manosphere-exposes-the-business-model-of-misogyny-277509