South Africans are flourishing more than you might expect – here’s why

Source: The Conversation – Africa – By Richard G. Cowden, Research Scientist, Harvard University

A celebration at the Twelve Apostles Church in Christ International. Faith helps South Africans flourish, according to a global survey. GCIS/Flickr, CC BY-ND

South Africa is often portrayed in the media as a country struggling with inequality, corruption, crime, infrastructure collapse and public health challenges. But this isn’t the whole story.

When South Africans are asked to describe their own lives, they often reveal signs that they are flourishing in vital ways. According to the Global Flourishing Study, many South Africans are in fact showing resolve by striving to move forward from the country’s difficult past and maintaining hope for a better future.

Human flourishing is sometimes used to describe an ideal state in which all aspects of a person’s life are good, including the environments and communities they’re part of. The global study was launched in 2021 to better understand human flourishing around the world.

Over 200,000 people in 22 countries from Argentina to Japan participated in the first wave of the Global Flourishing Study. They completed a survey about their background, upbringing, health, well-being, and other areas of life.

Recently, we analysed the data from 2,561 South Africans in the study to drill deeper. We explored how they are doing across nearly 70 health, well-being and related outcomes. The analysis offers the first comprehensive overview of flourishing in South Africa.

So, what does flourishing look like in South Africa right now?

Contrary to a gloomy view of the country, adult South Africans are flourishing in many ways that mirror the broader world. The country even has some notable strengths it could capitalise on. There are also lingering struggles that may be hindering flourishing in South Africa.

These findings show that some flourishing is still possible amid adversity. Insights from South Africa could offer clues about how to support the well-being of people living in places that are going through significant social and structural challenges.

What South Africa has in common with others

Part of our analysis compared South Africa’s average for each indicator of flourishing to the average across all other countries in the study.

For example, consider the question, “In general, how happy or unhappy do you usually feel?” (rated on a scale from 0-10, with 0 being extremely unhappy and 10 being extremely happy). The average response was 6.95 in South Africa and 7.00 across the other countries. This suggests average happiness in South Africa is about the same as in the other countries, taken together.

The findings were similar for more than 30 of the main outcomes, including sense of purpose, social belonging, depression, gratitude, and general health.




Read more:
What makes people flourish? A new survey of more than 200,000 people across 22 countries looks for global patterns and local differences


Despite deep-seated societal problems, many South Africans report experiences of well-being that are not very different from the rest of the world. This doesn’t mean that the country’s social and structural challenges should be minimised or overlooked. However, it does show that many people can still experience high levels of well-being in circumstances of material fragility and deprivation.

It raises questions for South African leaders, policymakers and citizens to reflect on. For example, what might the flourishing of South Africans look like if these social-structural constraints were loosened or lifted?

South Africa’s strengths

The findings also suggest that South Africans have several strengths. Compared with the combined averages of the other countries, South Africans reported lower pain and suffering, greater inner peace, hope and forgiveness of others, and greater religious or spiritual engagement. On many of these, South Africa was ranked among the top five countries.

This shines a light on the enormous potential for flourishing in South Africa. For instance, many South Africans say they have the capacity to reckon with wounds from the oppressive system of racial segregation that shaped society for decades (through forgiveness).

South Africans tend to stay grounded amid the challenges of daily life (through inner peace), which puts them in a position to transcend adversities. And they generally hold onto the possibility of a brighter future despite enduring social-structural vulnerabilities (through hope).




Read more:
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Perhaps the most inspiring of these findings is forgiveness. This is a strength that appears to have been cultivated through South Africa’s protracted reckoning with the legacy of apartheid. It may reflect a general societal commitment to pursuing peace and healing over discord and bitterness.

Faith may be a foundational source for the strengths seen in South Africa. For many South Africans, religion or spirituality is something they lean on to navigate the struggles they face in one of the most unequal societies in the world.

The challenges

Like many countries in the Global Flourishing Study, South Africa has clear opportunities to strengthen and expand the conditions that support human flourishing.

South Africans also tended to report lower well-being on several outcomes. These included satisfaction with life, meaning in life, place satisfaction, social trust, experiences of discrimination, charitable giving, and several socioeconomic factors such as employment and financial well-being.




Read more:
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These point to actionable areas that government, civil society, and private sector leaders can prioritise to improve flourishing in the country. Special attention should be directed toward supporting vulnerable groups that the analysis showed are struggling in many aspects of flourishing, including women, divorced people, and those with lower levels of education.

What this all means

The concept of flourishing invites South Africa to envision the highest ideals for its people and the kind of society those ideals might sustain. This does not mean that everyone will agree on what those ideals are, or how best to achieve them.

But the language of flourishing offers a way to unite different sectors and stakeholders around a shared goal: harnessing South Africa’s strengths while addressing challenges that hold back deeper forms of human flourishing in the country.

The Conversation

Richard G. Cowden does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. South Africans are flourishing more than you might expect – here’s why – https://theconversation.com/south-africans-are-flourishing-more-than-you-might-expect-heres-why-268695

What Yiddish literature reveals about Canada’s diverse canon and multilingual identity

Source: The Conversation – Canada – By Regan Lipes, Assistant Professor of Comparative Literature and English, MacEwan University

As an assistant professor of comparative literature, when I ask undergraduate students how they define “Canadian literature,” I get half-hearted answers about it encompassing anything inherently Canadian. They don’t, however, specify which language, if any, they believe Canadian literature must be written in.

I specifically ask this question because — although I teach in an anglophone environment — just as Canadian identities are multilingual, so too is the literature that tells Canada’s stories.

Defining a national literary canon can be complex. But literature written in any language can be Canadian when the experiences it describes are grounded in the realities of life in Canada.

Yiddish literature, though often overlooked, is an example that offers essential Canadian stories that broaden the national canon.

Reflecting multilayered identities

In my literary trends and traditions class, I teach the short story collection Natasha And Other Stories by Canadian author David Bezmozgis. Bezmozgis’s six English-language stories about a young Soviet-born, Russian-speaking, Latvian-Jewish immigrant to Toronto chronicle the gradual cultivation of a Canadian identity.

Students have a much easier time seeing the work of Bezmozgis as Canadian literature, despite the diversity of multilayered cultural influences, because it was written in English. To them, it’s more accessible.

I follow my first question with another: can Canadian literature be written in Yiddish?

This is usually answered with noncommittal shrugs. Some students are unsure whether Yiddish is still a functioning language and are surprised to learn it is the mother tongue of daily life in many communities globally, with 41,000 speakers residing in Canada.

Yiddish, traditionally spoken by Eastern and Central European Jews before the Second World War, has also experienced a renaissance because of growing appreciation for its evocative flair among contemporary culture connoisseurs.

My students were skeptical when I tell them we are going to read Canadian literature that had been translated from Yiddish. I introduce them to Jewish-Canadian writer Chava Rosenfarb, who was recognized by the University of Lethbridge with an honorary doctorate in 2006 for her literary achievements.

Born in Łódź, Poland, in 1923, Rosenfarb has become a core literary figure for the city because of her three-volume novel Tree of Life chronicling the conditions of perpetual struggle in the Łódź Ghetto. In 2023, a street in Łódź, was named after Rosenfarb, underscoring her importance in the Polish literary sphere.

But outside of Yiddish circles in Canada, her poetry and prose were not widely associated with the country’s literary canon for a long time.

Yiddish literature is Canadian

Though Rosenfarb spent most of her adult life in Canada, raising a family in Montréal, it is only in recent years that she is being appreciated for her significant contribution to Canadian literature. Even though it may have limited her audience, she predominantly published her work in Yiddish because it remained the language in which she felt most artistically at home.

Although Rosenfarb’s individual stories have been previously published in Yiddish literary magazines and in separate translations, it was not until In the Land of The Postscript: The Complete Short Stories of Chava Rosenfarb came out in 2023 that we had the author’s short fiction in a single volume for the first time.

Chava Rosenfarb’s daughter, Dr. Goldie Morgentaler — professor emerita at the University of Lethbridge who was honoured with a Canadian Jewish Literary Award for her translation work from Yiddish to English — translated the collection unifying the text with an insightful and synthesizing forward. She finally brought her mother’s short fiction, about the lives of Holocaust survivors rebuilding lives in Montréal, to anglophone audiences.

Rosenfarb’s stories in the collection tackle the philosophical and existential quandaries of the universal human experience, but with a recognizably Canadian backdrop. Her characters grapple with the obstacles of immigration and ongoing displacement while simultaneously navigating the legacy of their Holocaust trauma. The resettlement of survivors contributed significantly to Canadian Jewish culture, and the impact is still present today.

As Morgentaler notes, it is the ever-visible silhouette of Mount Royal in Montréal that reminds Edgia, the title character of “Edgia’s Revenge,” that as a Jew, she is always under the watchful gaze of the dominant Christian power structure. When Lolek, Edgia’s husband, later dies, it is a set of spiral wooden stairs characteristic of Montréal architecture that are to blame for his fall.

These are distinctly local, Montréal-rooted elements of Rosenfarb’s storytelling, and are immediately familiar to readers. Despite being written in Yiddish, these are Canadian stories that depict the lived experiences of a generation of traumatized newcomers.

Translation supports Canadian narratives

A nation’s literature used to be tied to language, but this can no longer be the narrow criterion for defining a canon. Migration, both voluntary and resulting from forcible displacement, has diversified and enriched the chorus of voices that narrate the stories of Canada. And translation makes it possible to appreciate Canadian literature in its diversity of voices.

Despite having written her short fiction in Yiddish, Rosenfarb’s work tells Canadian stories that provide a valuable glimpse into a chapter of the national narrative seldom explored.

After exposing my students to Rosenfarb’s short fiction, I ask them again whether they consider literature written in languages other than those officially recognized by the Canadian government as belonging to the genre of Canadian literature. And without exception, they agree their perspective has changed.

This marks a point in literary studies where scholars are moving past the traditional paradigm of examining national literature through the lens of national languages.

And the growing literary canon is not only stronger for it, it better reflects the country’s cultural reality.

The Conversation

Regan Lipes does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. What Yiddish literature reveals about Canada’s diverse canon and multilingual identity – https://theconversation.com/what-yiddish-literature-reveals-about-canadas-diverse-canon-and-multilingual-identity-267190

Sainte-Soline, gilets jaunes, retraites : comment les manifestants se préparent à la répression policière

Source: The Conversation – in French – By Elise Lobbedez, Assistant professor, Neoma Business School

Les vidéos de la manifestation contre la mégabassine de Sainte-Soline (Deux-Sèvres) en 2023 récemment publiées par « Médiapart » mettent en lumière la violence de la répression qui y a été exercée par les forces de l’ordre envers les manifestants. Loin d’être isolé, cet épisode s’inscrit dans une transformation profonde des pratiques de gestion des manifestations en France depuis deux décennies, marquée par une logique de remilitarisation du maintien de l’ordre et de judiciarisation croissante des mouvements sociaux. Face à ce tournant répressif, comment s’organisent les militants ?


À l’échelle de plusieurs mobilisations françaises (gilets jaunes, manifestations contre la réforme des retraites, « Bloquons tout »…), on remarque une généralisation de la mise en place de fonctions « support » du côté des manifestants : équipes juridiques, personnes chargées de la documentation des violences subies, street medics (médecins de rue), formation aux premiers secours, etc.

Dans cette lignée, un dispositif de soutien nommé « base arrière » est conçu pour le rassemblement de Sainte-Soline (Deux-Sèvres), en réponse à des manifestations antérieurement réprimées. Une équipe juridique s’organise en mars 2022, lors du Printemps maraîchin contre les mégabassines. En rendant accessible des ressources juridiques pour les militants, celle-ci constitue un maillon important du soin en manifestation. Elle aide à protéger de l’épuisement émotionnel et psychologique lié aux procédures judiciaires, souvent longues, stressantes, et financièrement coûteuses, d’autant plus lorsqu’on les affronte seul. Le soutien psychologique, lui, se structure à la suite des affrontements lors de la première manifestation à Sainte-Soline, en octobre 2022.

Sur le terrain, ces équipes assurent la prise en charge des personnes arrêtées ou blessées. Mais leur action ne se limite pas aux urgences : avant le rassemblement, elles font de la prévention. Par exemple, le pôle médical propose des recommandations pour l’équipement à apporter, conseillant d’amener des masques et des lunettes de protection contre les gaz lacrymogènes tout en partageant des astuces pour en limiter leurs effets (mélange à base de Maalox ou citron). De leur côté, les juristes identifient des avocats disponibles pour soutenir les personnes interpellées, et diffusent leur contact ainsi que des réflexes à adopter en cas d’arrestation.

Des pratiques éminemment politiques

Avec le mouvement des gilets jaunes et l’adoption d’une doctrine de maintien de l’ordre plus offensive, de nouveaux acteurs, souvent professionnels de santé, émergent partout sur le territoire pour prodiguer des soins en manifestation. Ceux-ci adoptent souvent une posture de secouristes volontaires apartisans, proche du devoir humanitaire, et prennent en charge tous les blessés : militants, journalistes mais aussi policiers.

Au contraire, la « base arrière » de Sainte-Soline incarne une réflexion explicitement politique sur la mise en œuvre du soin dans les mouvements sociaux, en réponse à la répression accrue. De la sorte, elle s’inscrit dans l’approche historique des street medics.

Apparus en France dans les années 2010 lors de l’occupation de la zone à défendre de Notre-Dame-des-Landes (Loire-Atlantique), ces derniers sont à l’origine proches des mouvances anarchistes et de gauche, loin de cette neutralité revendiquée. Les fonctions support de la « base arrière » sont alors pensées comme des pratiques militantes, qui s’inscrivent dans une dynamique de soin engagé et d’autodéfense qui vise à assurer avant tout la protection des manifestants. Les membres des équipes rappellent d’ailleurs être présents « en soutien aux camarades qui manifestent ».

Ensuite, le mouvement promeut une posture partagée, où le soin n’est pas délégué à des experts. L’objectif est ici de rendre possible une certaine autonomisation, notamment dans un contexte où il peut être difficile ou risqué d’accéder au soin dispensé par les institutions. Cela peut par exemple être lorsque des médecins transmettent aux ministères de l’intérieur ou de la justice des fichiers recensant les identités et descriptions de blessés en manifestation. Par ailleurs, une approche collective évite de recréer des relations asymétriques et des hiérarchies entre soignants, ceux qui détiennent le savoir et le pouvoir de décision, et soignés, qui sont en position de dépendance sans toujours comprendre les choix.

Enfin, les organisateurs tentent d’étendre cette culture du soin à d’autres aspects de la mobilisation. Une garderie autogérée, un pôle dévalidiste (pour lutter contre les discriminations et faciliter la participation des personnes en situation de handicap), et un dispositif consacré aux violences sexistes et sexuelles sont, par exemple, mis en place pour permettre au plus grand nombre de participer, quelles que soient ses contraintes.

De surcroît, l’information circule sous de multiples formats (flyers, briefings oraux, lignes téléphoniques, etc.). Elle est traduite en plusieurs langues, pour que tout le monde puisse y avoir accès. Il y a donc une attention particulière portée à l’inclusivité des dispositifs et une volonté d’insuffler une responsabilité commune. Ainsi, le pôle psychoémotionnel souligne vouloir se détacher des « cultures militantes […] virilistes qui glorifient un certain rapport à la violence » et permettre à chacun de demander de l’aide en cas de besoin sans se sentir faible.

Les défis d’une approche politique du soin en contexte répressif

Développer une culture du soin partagée et inclusive pose néanmoins de nouvelles questions. Un premier défi est celui du suivi du soin après les manifestations : comment faire en sorte de garantir une continuité dans le soin à l’échelle des groupes locaux après un rassemblement ? Sous quelles modalités ? Et comment s’assurer que des personnes plus isolées puissent en bénéficier ?

Dans mes recherches en cours, certains militants racontent avoir bénéficié d’un soutien psychologique collectif qui a joué un rôle crucial pour digérer leurs vécus. C’est le cas de Thérèse qui explique :

« Ça nous a permis de faire en sorte que notre cerveau qui avait été vraiment malmené puisse se dire “Voilà, ça s’est passé comme ça. C’est une réalité, c’est pas du délire. Je peux dire très précisément que Darmanin a cherché à nous bousiller avec sa force armée”. »

Cependant, d’autres personnes racontent ne pas avoir bénéficié d’une telle expérience, comme le soulignent mes entretiens avec Katia, puis avec Chloé. La première me dit ne pas avoir participé aux événements de soin collectif après la manifestation et s’être reposée plutôt sur ses proches. La seconde exprime s’être « sentie très très seule après » et pas toujours à sa place dans les espaces de discussion. Plusieurs personnes interrogées expliquent aussi ne pas avoir rejoint les moments de soutien car habitant loin des centres urbains. D’autres soulignent ne pas s’être sentis légitimes pour utiliser les dispositifs existants, car certains militants en auraient eu plus besoin qu’eux, notamment les blessés graves.

La manifestation de Sainte-Soline (Deux-Sèvres), le 25 mars 2023, filmée par les caméras-piétons des gendarmes.

Un autre défi de taille pour l’avenir des mobilisations est celui du soin des soignants, qui peuvent vite se retrouver débordés. Plusieurs membres des équipes rapportent avoir été physiquement et mentalement traumatisés de leur expérience, parfois sous le choc pendant plusieurs jours après l’événement. C’est aussi un constat que Vincent, un manifestant présent à Sainte-Soline et proche des équipes de street medics, fait lors de notre entretien :

« J’ai échangé avec les copains qui étaient « medics » là-bas. Je pense qu’eux, ils auraient eu besoin d’un soutien psy derrière parce qu’ils étaient vraiment choqués ».

À l’aune des révélations sur la manifestation de Sainte-Soline, la répression semble s’imposer comme un enjeu crucial des luttes sociales et environnementales. Alors que de nombreux manifestants sont prêts à accepter le risque de s’exposer à des gaz lacrymogènes voire à de potentielles blessures, le soin ne peut pas rester un impensé.

The Conversation

Elise Lobbedez ne travaille pas, ne conseille pas, ne possède pas de parts, ne reçoit pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’a déclaré aucune autre affiliation que son organisme de recherche.

ref. Sainte-Soline, gilets jaunes, retraites : comment les manifestants se préparent à la répression policière – https://theconversation.com/sainte-soline-gilets-jaunes-retraites-comment-les-manifestants-se-preparent-a-la-repression-policiere-269632

Pourquoi à l’adolescence, les filles se sentent-elles moins bien que les garçons ?

Source: The Conversation – France in French (3) – By Alejandro Legaz Arrese, Catedrático Área de Educación Física y Deporte, Universidad de Zaragoza

La puberté marque une rupture nette dans le bien-être émotionnel : chez les filles, l’anxiété et les troubles du sommeil augmentent dès 14 ans. Fizkes/Shutterstock

Dans l’ombre de la hausse du mal-être chez les jeunes, une réalité persiste : la puberté marque une rupture nette entre filles et garçons. Des études menées auprès de plus de 10 000 adolescents en Espagne révèlent un écart émotionnel qui s’installe tôt – et qui ne cesse de se creuser.


Ces dernières années, on observe une hausse préoccupante des problèmes de santé mentale chez les jeunes. Pourtant, un aspect essentiel passe souvent inaperçu : cette crise psychique ne touche pas les adolescents et les adolescentes de la même manière.

Dans nos récentes études sur le sommeil, l’anxiété, la dépression, la qualité de vie et le risque de troubles alimentaires, nous avons analysé les données de plus de 10 000 adolescents espagnols âgés de 11 à 19 ans. Les résultats sont sans équivoque : non seulement le fossé émotionnel entre filles et garçons existe, mais il se manifeste tôt et s’intensifie avec l’âge.

Le fossé apparaît à la puberté

La différence entre les sexes n’est pas innée. Elle apparaît avec les changements hormonaux et sociaux de la puberté. Au départ, filles et garçons affichent un bien-être émotionnel similaire. Cependant, à partir de l’âge de 14 ans environ chez les filles, lorsque la puberté bat son plein et que les changements physiques et hormonaux s’accélèrent, les trajectoires commencent à diverger. À partir de ce moment, les filles dorment moins bien, manifestent davantage d’anxiété et rapportent plus de symptômes dépressifs.

Pour beaucoup d’entre elles, l’adolescence devient une période émotionnellement plus intense. De nombreuses jeunes filles décrivent un sentiment de vide, une confusion identitaire et une plus grande difficulté à comprendre ou à réguler leurs émotions. Il ne s’agit pas simplement d’un mal-être passager : à ce stade, l’équilibre émotionnel se fragilise et la réponse au stress s’amplifie.

Un sentiment d’autonomie et de contrôle en recul

Cette phase s’accompagne également d’un changement notable dans la perception de leur autonomie. Certaines adolescentes expriment le sentiment d’avoir moins de prise sur leur temps, leur corps ou leurs décisions. Alors que, pour beaucoup de garçons, la maturité rime avec indépendance, elle s’accompagne chez les filles d’une pression accrue, d’attentes plus fortes et d’exigences plus lourdes envers elles-mêmes.

L’estime de soi chute nettement, tandis que la relation au corps devient plus critique. Les préoccupations liées au poids, à l’apparence ou à l’auto-évaluation constante se multiplient, augmentant le risque de troubles alimentaires. Parallèlement, de nombreuses adolescentes disent se sentir plus fatiguées, avec moins d’énergie et une forme physique en déclin par rapport à la période précédant la puberté.




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Ce schéma rejoint les conclusions internationales du rapport de l’Organisation mondiale de la santé (OMS), qui souligne une détérioration plus marquée du bien-être psychologique des femmes à partir de la puberté, ainsi qu’une sensibilité émotionnelle accrue pendant cette période.

Ce n’est pas l’environnement qui change, mais la perception de soi

Un point clé ressort : la sphère sociale n’explique pas cet écart. Les relations familiales, scolaires et amicales évoluent de manière similaire chez les deux sexes. Les données ne révèlent pas de différences significatives en matière de soutien social, d’amitiés ou d’expériences de harcèlement.

Le fossé émotionnel ne provient donc pas d’un environnement plus hostile pour les filles. Il émerge de l’intérieur : dans la manière dont elles se sentent, se perçoivent et évaluent le contrôle qu’elles exercent sur leur vie. Il s’agit d’un déséquilibre intime, plutôt que social.




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Hormones et pression esthétique

Pourquoi cette divergence ? L’explication est complexe et multifactorielle. La puberté féminine survient plus tôt et s’accompagne de changements hormonaux plus intenses qui influent sur le sommeil, l’humeur et la gestion du stress. Mais ces transformations, naturelles et communes aux deux sexes, ne constituent ni la cause unique ni la solution. La différence tient à la manière dont elles sont vécues et interprétées dans un environnement social saturé d’attentes autour du corps féminin.

À cela s’ajoute un contexte contemporain dominé par la pression esthétique, l’exposition permanente aux réseaux sociaux et l’injonction à « être parfaite » sur tous les plans. Les dernières études disponibles établissent un lien entre ces dynamiques et la hausse du mal-être émotionnel chez les jeunes filles.

La puberté devient ainsi une période biologique et culturelle particulièrement exigeante pour elles.

Un fossé qui persiste à l’âge adulte

Ce schéma ne disparaît pas avec les années. Les données de notre groupe de recherche et les travaux scientifiques portant sur la population adulte montrent que les femmes continuent de présenter une qualité de sommeil moindre, des niveaux d’anxiété et de dépression plus élevés, ainsi qu’une insatisfaction corporelle plus marquée que les hommes.

Le fossé émotionnel qui s’ouvre à la puberté ne se comble pas spontanément avec le temps.

Le sport, un facteur de protection

Nos données montrent que l’activité physique, et en particulier la pratique du sport de compétition, est associée à un meilleur sommeil, une plus grande satisfaction de vie et un moindre mal-être émotionnel, aussi bien chez les garçons que chez les filles. Lorsque la pratique sportive est équivalente, les bénéfices le sont aussi : le sport protège de la même manière.

Cependant, l’écart de bien-être entre filles et garçons demeure. Non pas parce que le sport serait moins efficace pour elles, mais parce que les adolescentes font globalement moins d’exercice et participent moins aux compétitions sportives, comme le confirment notre étude et d’autres travaux antérieurs.

Le sport, à lui seul, ne peut compenser les facteurs sociaux qui pèsent plus lourdement sur les adolescentes. En revanche, encourager leur participation, notamment à des niveaux compétitifs, permet de réduire l’écart en leur donnant accès aux mêmes bénéfices que les garçons.

D’autres leviers pour réduire l’écart

La bonne nouvelle, c’est que d’autres stratégies contribuent également à diminuer cet écart émotionnel. Les études montrent que les interventions les plus efficaces sont celles qui renforcent la relation au corps, réduisent la comparaison sociale et améliorent l’estime de soi.

Les programmes scolaires axés sur l’éducation à l’image corporelle et à la perception de soi ont permis de réduire le risque de troubles alimentaires et d’améliorer le bien-être émotionnel des adolescentes.

Les initiatives visant à enseigner une utilisation critique des réseaux sociaux et à identifier les messages nuisibles à l’image de soi se révèlent également efficaces pour limiter la pression esthétique et numérique.




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Cómo mejorar el bienestar de los universitarios con psicología positiva


Enfin, les stratégies de régulation émotionnelle et de pleine conscience, axées sur l’apprentissage de la gestion du stress, l’apaisement de l’esprit et la connexion avec le présent, ont été associées à une amélioration du bien-être psychologique et à une diminution des niveaux d’anxiété chez les adolescentes.

Ce n’est pas seulement leur responsabilité

Mais tout ne dépend pas d’elles. Les recherches montrent également que le contexte joue un rôle clé. Les familles qui écoutent, valident les émotions et encouragent l’autonomie protègent la santé mentale de leurs filles.

Quand les écoles enseignent des compétences socio-émotionnelles universelles, telles que la reconnaissance des émotions, la résolution des conflits ou le renforcement de l’estime de soi, les symptômes d’anxiété et de dépression dus à l’adolescence diminuent.

Et les médias et les réseaux sociaux ont une énorme responsabilité : la manière dont ils représentent les corps et la réussite influence directement la façon dont les jeunes filles se perçoivent.

En outre, les politiques publiques qui encadrent les messages liés au corps et à l’image, tout en favorisant des environnements éducatifs et sportifs inclusifs, contribuent à réduire la pression esthétique et à améliorer le bien-être des adolescentes.

Une période critique (et une occasion à saisir)

L’adolescence est une étape décisive. En soutenant les filles à ce moment clé, en renforçant leur autonomie, leur estime de soi et leur relation à leur corps et à leurs émotions, nous posons les bases d’un bien-être durable.

Il ne s’agit pas de leur demander d’être fortes. Il s’agit de créer des environnements qui ne les fragilisent pas. Investir aujourd’hui dans la santé mentale des adolescents, c’est construire une société plus juste et plus équilibrée demain.

The Conversation

Alejandro Legaz Arrese a reçu des financements du Groupe de recherche sur le mouvement humain financé par le gouvernement d’Aragon.

Carmen Mayolas-Pi a reçu des financements associés au groupe de recherche Movimiento Humano de la part du gouvernement d’Aragon.

Joaquin Reverter Masia a reçu des financements du programme national de recherche, développement et innovation axé sur les défis de la société, dans le cadre du plan national de R&D&I 2020-2025. Le titre du projet est : « Évaluation de divers paramètres de santé et niveaux d’activité physique à l’école primaire et secondaire » (numéro de subvention PID2020-117932RB-I00). En outre, la recherche bénéficie du soutien du groupe de recherche consolidé « Human Movement » de la Generalitat de Catalunya (référence 021 SGR 01619).

ref. Pourquoi à l’adolescence, les filles se sentent-elles moins bien que les garçons ? – https://theconversation.com/pourquoi-a-ladolescence-les-filles-se-sentent-elles-moins-bien-que-les-garcons-269663

AI is providing emotional support for employees – but is it a valuable tool or privacy threat?

Source: The Conversation – USA – By Nelson Phillips, Distinguished Professor of Technology Management, University of California, Santa Barbara

Does AI that monitors and supports worker emotions improve or degrade the workplace? Marta Sher/iStock via Getty Images

As artificial intelligence tools like ChatGPT become an increasingly popular avenue for people seeking personal therapy and emotional support, the dangers that this can present – especially for young people – have made plenty of headlines. What hasn’t received as much attention is employers using generative AI to assess workers’ psychological well-being and provide emotional support in the workplace.

Since the pandemic-induced global shift to remote work, industries ranging from health care to human resources and customer service have seen a spike in employers using AI-powered systems designed to analyze the emotional state of employees, identify emotionally distressed individuals, and provide them with emotional support.

This new frontier is a large step beyond using general chat tools or individual therapy apps for psychological support. As researchers studying how AI affects emotions and relationships in the workplace, we are concerned with critical questions that this shift raises: What happens when your employer has access to your emotional data? Can AI really provide the kind of emotional support workers need? What happens if the AI malfunctions? And if something goes wrong, who’s responsible?

The workplace difference

Many companies have started by offering automated counseling programs that have many parallels with personal therapy apps, a practice that has shown some benefits. In preliminary studies, researchers found that in a doctor-patient-style virtual conversation setting, AI-generated responses actually make people feel more heard than human ones. A study comparing AI chatbots with human psychotherapists found the bots were “at least as empathic as therapist responses, and sometimes more so.”

This might seem surprising at first glance, but AI offers unwavering attention and consistently supportive responses. It doesn’t interrupt, doesn’t judge and doesn’t get frustrated when you repeat the same concerns. For some employees, especially those dealing with stigmatized issues like mental health or workplace conflicts, this consistency feels safer than human interaction.

But for others, it raises new concerns. A 2023 study found that workers were reluctant to participate in company-initiated mental health programs due to worries about confidentiality and stigma. Many feared that their disclosures could negatively affect their careers.

Other workplace AI systems go much deeper, analyzing employee communication as it happens – think emails, Slack conversations and Zoom calls. This analysis creates detailed records of employee emotional states, stress patterns and psychological vulnerabilities. All this data resides within corporate systems where privacy protections are typically unclear and often favor the interests of the employer.

illustration of a giant eyeball watching a woman working on a computer at a desk
Employees might feel that AI emotional support systems are more like workplace surveillance.
Malte Mueller/fStop via Getty Images

Workplace Options, a global employee assistance provider, has partnered with Wellbeing.ai to deploy a platform that uses facial analytics to track emotional states across 62 emotion categories. It generates well-being scores that organizations can use to detect stress or morale issues. This approach effectively embeds AI into emotionally sensitive aspects of work, leaving an uncomfortably thin boundary between support and surveillance.

In this scenario, the same AI that helps employees feel heard and supported also generates unprecedented insight into workforce emotional dynamics. Organizations can now track which departments show signs of burnout, identify employees at risk of quitting and monitor emotional responses to organizational changes.

But this type of tool also transforms emotional data into management intelligence, presenting many companies with a genuine dilemma. While progressive organizations are establishing strict data governance – limiting access to anonymized patterns rather than individual conversations – others struggle with the temptation to use emotional insights for performance evaluation and personnel decisions.

Continuous surveillance carried out by some of these systems may help ensure that companies do not neglect a group or individual in distress, but it can also lead people to monitor their own actions to avoid calling attention to themselves. Research on workplace AI monitoring has shown how employees experience increased stress and modify their behavior when they know that management can review their interactions. The monitoring undermines the feeling of safety necessary for people to comfortably seek help. Another study found that these systems increased distress for employees due to the loss of privacy and concerns that consequences would arise if the system identified them as being stressed or burned out.

When artificial empathy meets real consequences

These findings are important because the stakes are arguably even higher in workplace settings than personal ones. AI systems lack the nuanced judgment necessary to distinguish between accepting someone as a person versus endorsing harmful behaviors. In organizational contexts, this means an AI might inadvertently validate unethical workplace practices or fail to recognize when human intervention is critical.

And that’s not the only way AI systems can get things wrong. A study found that emotion-tracking AI tools had a disproportionate impact on employees of color, trans and gender nonbinary people, and people living with mental illness. Interviewees expressed deep concern about how these tools might misread an employee’s mood, tone or verbal queues due to ethnic, gender and other kinds of bias that AI systems carry.

A study looked at how employees perceive AI emotion detection in the workplace.

There’s also an authenticity problem. Research shows that when people know they’re talking to an AI system, they rate identical empathetic responses as less authentic than when they attribute them to humans. Yet some employees prefer AI precisely because they know it’s not human. The feeling that these tools protect your anonymity and freedom from social consequences is appealing for some – even if it may only be a feeling.

The technology also raises questions about what happens to human managers. If employees consistently prefer AI for emotional support, what does that reveal about organizational leadership? Some companies are using AI insights to train managers in emotional intelligence, turning the technology into a mirror that reflects where human skills fall short.

The path forward

The conversation about workplace AI emotional support isn’t just about technology – it’s about what kinds of companies people want to work for. As these systems become more prevalent, we believe it’s important to grapple with fundamental questions: Should employers prioritize authentic human connection over consistent availability? How can individual privacy be balanced with organizational insights? Can organizations harness AI’s empathetic capabilities while preserving the trust necessary for meaningful workplace relationships?

The most thoughtful implementations recognize that AI shouldn’t replace human empathy, but rather create conditions where it can flourish. When AI handles routine emotional labor – the 3 a.m. anxiety attacks, pre-meeting stress checks, processing difficult feedback – managers gain bandwidth for deeper, more authentic connections with their teams.

But this requires careful implementation. Companies that establish clear ethical boundaries, strong privacy protections and explicit policies about how emotional data gets used are more likely to avoid the pitfalls of these systems – as will those that recognize when human judgment and authentic presence remain irreplaceable.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. AI is providing emotional support for employees – but is it a valuable tool or privacy threat? – https://theconversation.com/ai-is-providing-emotional-support-for-employees-but-is-it-a-valuable-tool-or-privacy-threat-266570

College students are now slightly less likely to experience severe depression, research shows – but the mental health crisis is far from over

Source: The Conversation – USA (2) – By Ryan Travia, Associate Vice President for Student Success, Babson College

Some schools have started experimenting with preventive strategies to promote the mental health of their student body. Flashvector/iStock/Getty Images Plus

Many high school seniors across the country are in the throes of college applications – often a high-stakes, anxiety-ridden process.

But the stress doesn’t necessarily stop once students are admitted.

Emotional stress, mental health and tuition cost are the top three reasons that college students drop out, according to a 2023 Gallup poll of 14,032 students.

By most standards, there is a mental health crisis among college students. But the University of Michigan’s healthy minds survey, the country’s largest student mental health study to date, recently found that college students are reporting lower rates of depressive symptoms, anxiety and suicidal thoughts for the third year in a row.

Conducted in 2024 and 2025 and surveying more than 84,000 students across 135 American colleges and universities, the study finds that severe depression symptoms among college students dropped in the past two years to 18% – down from 23% who said they experienced severe depression in 2022. Students who have suicidal thoughts dropped from 15% in 2022 to 11% during 2024 and 2025.

I have worked in student affairs and college health for the past 25 years, leading substance abuse prevention and mental health promotion efforts, and overseeing a range of clinical services. Despite these recent optimistic findings, I’m still alarmed by the prevalence and acuity of students’ mental health concerns nationwide.

A group of sticky notes in neon colors have writing on them that say 'Don't panic' repeatedly and other notes like 'I am good enough.'
Students’ emotional well-being in college has carryover effects into their academic performance, and whether or not they stay in school.
Rick Bowmer/Associated Press

Taking a break

College students experience high levels of stress due to a confluence of factors, including academic pressures, financial concerns and complex social dynamics. Understanding the root causes of students’ stress is an important precursor for schools to come up with effective ways to help students manage their anxiety and succeed in school.

But even when schools offer extensive mental health support programs, students occasionally need to take a break to focus on their health and well-being.

Over the past 10 years, I have reviewed and approved medical withdrawals for 133 students at Babson College. From fall 2015 to early spring 2020, before the COVID-19 pandemic, an average of 12 students per year left on medical leave out of the nearly 4,000 students enrolled at the school.

The average number of students taking medical leave then increased by about two people a year from fall 2020 through 2025. Approximately 82% of these cases are mental health-related.

Roughly 70% of these students ultimately return to campus and eventually graduate. In general, very few students who take a leave of absence from school end up returning.

However, there are some schools that use proactive, nondisciplinary policies to support students taking a break to pursue more intensive treatment. These policies can provide clear treatment recommendations and instructions on what conditions students need to be met in order to return to school, resulting in a higher likelihood of the students enrolling once again.

Understanding well-being

Well-being is a word that is top of mind for many higher education leaders, yet colleges and universities do not have a single definition of what well-being means, though it is often a term schools use to talk about students’ mental health. Well-being generally encompasses acknowledging and being comfortable with your feelings, and being equipped to manage stress.

While there is movement toward embedding student mental health and well-being into the very fabric of an institution, many colleges and universities still rely on reaching students in more traditional ways – through health fairs and information tables in the student center, for example.

While these strategies certainly serve a purpose in helping to raise awareness of mental health resources, when used in isolation, they are unlikely to result in actual behavioral change among students.

Students of color, particularly Black and Latino students, are more likely than white students to temporarily withdraw from college.

One step institutions can take: Hire more faculty, staff and mental health counselors who are people of color and can better connect with minority students through shared lived experiences.

Well-being is central to students’ success

In 2007, an undergraduate student at Virginia Tech University shot and killed 32 people, and wounded 17 others, before he died by suicide.

Schools since then have adopted early alert systems – often referred to as care teams – to help identify students who are struggling, either academically, socially or emotionally. The idea is that schools can intervene and get students connected with campus resources such as academic advisers, student success coaches, accessibility services, financial aid and mental health support.

Ongoing training for faculty, staff and students on how to activate these systems of support and make referrals to a care team is critical to their success. The goal is to cast a wide net so students do not fall through the cracks and go unnoticed when they are not mentally well, which is what happened with the Virginia Tech shooter.

Dozens of campuses, including New York University, Indiana State University, the University of North Dakota, The Ohio State University and Harvard University, have also embraced mindfulness practices in recent years, offering breath work and other forms of meditation for their students as free services on campus.

Some campus police departments have also begun using therapy dogs to help support students’ mental health and bolster community engagement.

Other schools, like Stevens Institute of Technology and Princeton University, have stopped keeping labs and libraries open 24/7 as a way to encourage students to take a break and rest – though admittedly most institutions that have made these changes have done so as a result of budget cuts, and less so as a proactive, preventive measure.

Positioning students for success

I have long argued that well-being is central to academic, personal and professional success.

In recent years, I have also encouraged schools to position well-being as the key driver to student academic, personal and professional success.

Research has linked students’ well-being to them staying in school, and findings suggest that colleges can develop targeted mental health programs to improve retention rates. In other words, focusing on the health and well-being of students may, in fact, lead to better outcomes – emotionally, physically and academically.

The Conversation

Ryan Travia received funding from the American College Health Foundation for serving as lead author and researcher for a series of papers on framing and measuring well-being from 2019-2022.

ref. College students are now slightly less likely to experience severe depression, research shows – but the mental health crisis is far from over – https://theconversation.com/college-students-are-now-slightly-less-likely-to-experience-severe-depression-research-shows-but-the-mental-health-crisis-is-far-from-over-267606

Who wins and who loses as the US retires the penny

Source: The Conversation – USA (2) – By Nancy Forster-Holt, Clinical Associate Professor of Innovation and Entrepreneurship, University of Rhode Island

By now, Americans know the strange math of minting: Each penny costs about 4 cents to make. Chances are you have some in a jar, or scattered among pockets, purses and car ashtrays.

As small as it is, the penny punches above its weight culturally. If it ever disappeared, so too might the simple kindness of “take a penny, leave a penny,” alongside timeless classics like penny loafers and the tradition of tossing a penny in a fountain.

But the penny’s days are indeed numbered. The U.S. Mint pressed the last 1-cent coin on Nov. 12, 2025, following a directive from the White House. While pennies will remain legal tender, old ones will gradually be taken out of circulation.

The impact of this change will reach beyond coin jars. Its ripples will be felt as small, cash-reliant Main Street merchants face another test of adaptability in a system that increasingly favors scale, technology and plastic. It will also be felt by people who rely on cash – often people without bank accounts who have the least room to absorb even tiny shifts in price.

My interest comes from my former lives as the chief financial officer of a large credit union and as a small-business owner. Now, I bridge theory and practice as a professor – or “prac-ademic,” as I like to say – studying the challenges facing Main Street businesses.

When the penny goes away, some will win, some will lose – and for some, it’ll be a coin toss.

Heads, they win

The first and most obvious winner is the U.S. government, which will save tens of millions of dollars each year by no longer minting a coin that costs more to make than it’s worth. Ending production seems like an easy call for efficiency’s sake.

Banks and credit unions will likely benefit too. Pennies are disproportionately expensive to handle: Every bag of pennies gets counted, sorted, rolled, verified and shipped back to the Federal Reserve, generating labor and equipment costs that far exceed the coin’s value. Removing the smallest denomination strips out an entire layer of cost and friction from bank operations – savings that scale immediately across thousands of branches.

Another beneficiary, this one hiding in plain sight, is who transports the cash: the armored-carrier industry. For companies such as Loomis and Brink’s, pennies are heavy, low-value cargo, and a logistical money-loser. Removing penny pickups eliminates one of their most inefficient services, reducing fuel use, labor hours and truck wear.

Large retailers will likely also win. Size and scale make it easier to undertake preparations both big and small, such as reprogramming cash registers and stockpiling pennies to hedge against shortages. Larger companies also have the talent and bandwidth to figure out the true costs and benefits of accepting cash or noncash payments. If most of their transactions are already digital, they could be relatively indifferent to the end of the penny.

Large retailers also negotiate lower card processing rates, which are the fees merchants must pay to the card companies every time a customer uses a credit or debit card. These rates aren’t uniform: Large chains get discounted pricing based on sales volume, while small businesses face higher costs for identical transactions. It follows that any policy change leading to more people paying with plastic will disproportionately benefit larger retailers.

To be sure, some banks, credit unions and large retailers have expressed concern and surprise at the pace of the change and the lack of guidance from the federal government. But for most, the penny’s end is a minor operational footnote. Online-only businesses operate in this frictionless world as well – no coins, no counting, no issue.

Tails, they lose

For small, Main Street businesses, the penny’s disappearance highlights the structural disadvantages they already face – and I think it will force a reckoning about what types of payments benefit their bottom lines.

As pennies phase out, local businesses are likely to round cash transactions to the nearest 5 cents, resulting in what economists call a “rounding tax.” Rounding to the nearest nickel could cost businesses and consumers about $6 million annually, according to researchers with the Federal Reserve Bank of Richmond.

And it wouldn’t offer much relief if more shoppers turn to plastic and other noncash payments. That’s because most small merchants lack the negotiating power to lower their card-processing fees.

Card acceptance comes with a layered stack of costs for merchants: interchange fees, network assessments, processor markups, gateway fees, chargeback penalties, terminal rentals and more. Together, these average 2.5% to 3.5% per sale for many small businesses. Also, there are expenses related to adopting the latest, greatest payment methods, and then keeping them updated.

Consider a quick-service restaurant where a typical customer spends $14. If that customer pays with a credit card and the business pays an average processing fee of 2.2% plus 10 cents per transaction, each sale incurs about 41 cents in fees. Even low-cost debit cards include fixed per-transaction charges that disproportionately affect businesses when the per-sale average is small. When the average sale is $10 or less, it barely covers the cost to process it as a card transaction.

That said, handling cash also comes at a cost, and it’s not always easy to know what’s best for business. One analysis found that accepting cash costs 53 cents per $100 of sales, compared with $1.12 for accepting debit payments using a signature and 81 cents for PIN-based debit. Of course, businesses also should keep in mind that different customers will have different payment preferences.

And speaking of customers, those who are most likely to feel the pinch from the end of the penny are people who still rely on cash: older adults, lower-income households, people without credit cards or bank accounts – either unbanked or under-banked – and people who budget in cash because it provides firmer spending discipline.

A few cents added to a grocery total or a convenience store purchase may not matter to someone tapping a rewards credit card, but cash-dependent consumers experience those small increases directly, with no offsetting points, perks or end-of-month cash back. And yes, prices often end in 99 cents, which get rounded up, not down. So the burden falls disproportionately on those least equipped to absorb even small, cumulative increases.

For some, it’s a coin toss

Digital-first consumers may barely notice the penny’s disappearance. They tap phones, scan QR codes and use payment apps that will still settle to the exact amount.

While businesses haven’t received final guidance on how to handle payments in the post-penny era, one option is to price electronic transactions to the cent and round cash transactions to the nearest nickel. If that were widely adopted, digital payments alone would remain precise.

Consumers who use cashless payments may believe their choice doesn’t affect how they shop, but behavioral research says otherwise. Credit cards reduce the “pain of paying,” leading people to spend more – often 10% to 20% more than with cash. Credit card rewards programs further incentivize card use. In one last nod to the cost of noncash payments, those rewards are funded by higher merchant fees that ultimately translate into higher retail prices.

Killing the penny makes economic sense for the government and some businesses, yet it also highlights a deeper truth: Efficiency tends to reward the already efficient. For many, however, even when the change is small, every cent still counts.

The Conversation

Nancy Forster-Holt does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Who wins and who loses as the US retires the penny – https://theconversation.com/who-wins-and-who-loses-as-the-us-retires-the-penny-267380

Pourquoi le monde MAGA accorde-t-il autant d’importance à l’affaire Epstein – et pourquoi la publication des dossiers ne devrait pas remettre en cause sa loyauté envers Trump

Source: The Conversation – in French – By Alex Hinton, Distinguished Professor of Anthropology; Director, Center for the Study of Genocide and Human Rights, Rutgers University – Newark

Casquettes MAGA mises à la disposition des soutiens de Donald Trump, pendant la soirée électorale du 5 novembre 2024, à West Palm Beach, en Floride.
Ricky Carioti/The Washington Post/Getty Images

Avec le dernier revirement du président Donald Trump concernant la divulgation des éléments d’enquête de l’affaire Jeffrey Epstein détenus par le ministère américain de la justice – revirement, puisqu’après s’y être opposé, l’hôte de la Maison Blanche s’y déclare aujourd’hui favorable –, les partisans de MAGA pourraient enfin avoir accès aux documents qu’ils attendent depuis longtemps. Dans l’après-midi du 18 novembre 2025, la Chambre a voté à une écrasante majorité en faveur de leur divulgation, un seul républicain ayant voté contre la mesure. Plus tard dans la journée, le Sénat a approuvé à l’unanimité l’adoption de la mesure, ensuite transmise au président pour signature.

Naomi Schalit, notre collègue du service politique de « The Conversation » aux États-Unis, s’est entretenue avec Alex Hinton, qui étudie le mouvement MAGA depuis des années, au sujet de l’intérêt soutenu des républicains du mouvement Make America Great Again pour l’affaire Jeffrey Epstein, accusé de trafic sexuel d’enfants. Hinton explique comment cet intérêt s’accorde avec ce qu’il connaît du noyau dur des partisans de Trump.


The Conversation : Vous êtes un expert du mouvement MAGA. Comment avez-vous constitué vos connaissances en la matière ?

Alex Hinton : Je suis anthropologue culturel, et notre travail consiste à mener des recherches sur le terrain. Nous allons là où les personnes que nous étudions vivent, agissent et parlent. Nous observons, nous passons du temps avec elles et nous voyons ce qui se passe. Nous écoutons, puis nous analysons ce que nous entendons. Nous essayons de comprendre les systèmes de signification qui structurent le groupe que nous étudions. Et puis, bien sûr, il y a les entretiens.

Un homme en costume, entouré d’une foule, se tient devant un pupitre recouvert de microphones sur lequel est inscrit « EPSTEIN FILES TRANSPARENCY ACT » (loi sur la transparence des dossiers Epstein)
Le représentant états-unien Thomas Massie, républicain du Texas, s’exprime lors d’une conférence de presse aux côtés de victimes présumées de Jeffrey Epstein, au Capitole américain, le 3 septembre 2025.
Bryan Dozier/Middle East Images/AFP/Getty Images

Il semble que les partisans inconditionnels de Trump, les MAGA, soient très préoccupés par divers aspects de l’affaire Epstein, notamment la divulgation de documents détenus par le gouvernement des États-Unis. Sont-ils réellement préoccupés par cette affaire ?

A. H. : La réponse est oui, mais elle comporte aussi une sorte de « non » implicite. Il faut commencer par se demander ce qu’est le mouvement MAGA.

Je le perçois comme ce que l’on appelle en anthropologie un « mouvement nativiste », centré sur les « habitants du pays ». C’est là que prend racine le discours « America First ».

C’est aussi un mouvement xénophobe, marqué par la peur des étrangers, des envahisseurs. C’est un mouvement populiste, c’est-à-dire tourné vers « le peuple ».

Tucker Carlson a interviewé Marjorie Taylor Greene, et il a déclaré : « « Je vais passer en revue les cinq piliers du MAGA. » Il s’agissait de l’Amérique d’abord, pilier absolument central ; des frontières – qu’il faut sécuriser ; du rejet du mondialisme, ou du constat de l’échec de la mondialisation ; de la liberté d’expression ; et de la fin des guerres à l’étranger. J’ajouterais l’insistance sur « Nous, le peuple », opposé aux élites.

Chacun de ces piliers est étroitement lié à une dynamique clé du mouvement MAGA, à savoir la théorie du complot. Et ces théories du complot sont en général anti-élites et opposant « Nous, le peuple » à ces dernières.

Et si l’on prend l’affaire Epstein, on constate qu’elle fait converger de nombreuses théories du complot : Stop the Steal, The Big Lie, la « guerre juridique », l’« État profond », la théorie du remplacement. Epstein touche à tous ces thèmes : l’idée d’une conspiration des élites agissant contre les intérêts du peuple, avec parfois une tonalité antisémite. Et surtout, si l’on revient au Pizzagate en 2016, où la théorie affirmait que des élites démocrates se livraient à des activités « démoniaques » de trafic sexuel, Epstein est perçu comme la preuve concrète de ces accusations.

Une sorte de fourre-tout où Epstein est le plus souvent impliqué qu’autre chose ?

A. H. : On le retrouve partout. Présent dès le début, car il fait partie de l’élite et qu’on pense qu’il se livrait au trafic sexuel. Et puis il y a les soupçons envers un « État profond », envers le gouvernement, qui nourrissent l’idée de dissimulations. Que promettait MAGA ? Trump a dit : « Nous allons vous donner ce que vous voulez », n’est-ce pas ? Kash Patel, Pam Bondi, tout le monde disait que tout serait dévoilé. Et, à y regarder de plus près, cela ressemble fortement à une dissimulation.

Mais en fin de compte, beaucoup de membres de MAGA ont compris qu’il fallait rester fidèles à Trump. Dire qu’il n’y a pas de MAGA sans Trump serait peut-être excessif. S’il n’y a certainement pas de trumpisme sans Trump, le MAGA sans Trump serait comme le Tea Party : le mouvement disparaîtrait tout simplement.

La base MAGA soutient Trump plus que les républicains traditionnels sur ce sujet. Je ne pense donc pas que cela provoquera une rupture, même si cela crée des tensions. Et on voit bien en ce moment que Trump traverse certaines tensions.

Une femme blonde coiffée d’un bonnet rouge parle devant un micro tandis qu’un homme en costume se tient derrière elle, avec des drapeaux américains en arrière-plan
Le président Donald Trump et la représentante Marjorie Taylor Greene, qui le soutenait de longue date et qui est devenue persona non grata à la suite de la publication des dossiers Epstein.
Elijah Nouvelage/AFP Getty Images

La rupture que nous observons est celle de Trump avec l’une de ses principales partisanes du MAGA, l’élue républicaine de Géorgie Marjorie Taylor Greene, et non celle de la partisane du MAGA avec Trump.

Avec Greene, sa relation avec Trump ressemble parfois à un yo-yo : tensions, séparation, puis réconciliation. Avec Elon Musk c’était un peu la même chose. Une rupture, puis un retour en arrière – comme Musk l’a fait. Je ne pense pas que cela annonce une fracture plus large au sein de MAGA.

Il semble que Trump ait fait volte-face au sujet de la publication des documents afin que le mouvement MAGA n’ait pas à rompre avec lui.

A. H. : C’est tout à fait vrai. Trump est extrêmement habile pour retourner n’importe quelle histoire à son avantage. Il est un peu comme un joueur d’échecs
– sauf quand il laisse échapper quelque chose – avec toujours deux coups d’avance, et, d’une certaine manière, nous sommes toujours en retard. C’est impressionnant.

Il y a une autre dimension de la mouvance MAGA : l’idée qu’il ne faut pas « contrarier le patron ». C’est une forme d’attachement excessif à Trump, et personne ne le contredit. Si vous vous écartez de la ligne, vous savez ce qui peut arriver – regardez Marjorie Taylor Greene. Vous risquez d’être éliminé lors des primaires.

Trump a probablement joué un coup stratégique brillant, en déclarant soudainement : « Je suis tout à fait favorable à sa divulgation. Ce sont en réalité les démocrates qui sont ces élites maléfiques, et maintenant nous allons enquêter sur Bill Clinton et les autres. » Il reprend le contrôle du récit, il sait parfaitement comment faire, et c’est intentionnel. On peut dire ce qu’on veut, mais Trump est charismatique, et il connaît très bien l’effet qu’il produit sur les foules. Ne le sous-estimez jamais.

Le mouvement MAGA se soucie-t-il des filles qui ont été victimes d’abus sexuels ?

A. H. : Il existe une réelle inquiétude, notamment parmi les chrétiens fervents du mouvement MAGA, pour qui le trafic sexuel est un sujet central.

Si l’on considère les principes de moralité chrétienne, cela renvoie aussi à des notions d’innocence, d’attaque par des forces « démoniaques », et d’agression contre « Nous, le peuple » de la part des élites. C’est une violation profonde, et, bien sûr, qui ne serait pas horrifié par l’idée de trafic sexuel ? Mais dans les cercles chrétiens, ce sujet est particulièrement important.

The Conversation

Alex Hinton a reçu des financements du Rutgers-Newark Sheila Y. Oliver Center for Politics and Race in America, du Rutgers Research Council et de la Henry Frank Guggenheim Foundation.

ref. Pourquoi le monde MAGA accorde-t-il autant d’importance à l’affaire Epstein – et pourquoi la publication des dossiers ne devrait pas remettre en cause sa loyauté envers Trump – https://theconversation.com/pourquoi-le-monde-maga-accorde-t-il-autant-dimportance-a-laffaire-epstein-et-pourquoi-la-publication-des-dossiers-ne-devrait-pas-remettre-en-cause-sa-loyaute-envers-trump-270310

‘Jeffrey Epstein is not unique’: What his case reveals about the realities of child sex trafficking

Source: The Conversation – USA – By Kate Price, Associate Research Scientist at the Wellesley Centers for Women, Wellesley College

Jeffrey Epstein abuse survivor Lisa Phillips speaks during the press conference on the Epstein Files Transparency Act in Washington, D.C., on Nov. 18, 2025. Celal Gunes/Anadolu via Getty Images

Congress on Nov. 18, 2025, passed legislation that calls on the Justice Department to release records related to Jeffrey Epstein, the late convicted sex offender. Those records on the federal investigation of Epstein and his accomplice, Ghislaine Maxwell, have brought renewed attention to sex trafficking. Alfonso Serrano, a politics editor at The Conversation, spoke with Kate Price, an associate research scientist at the Wellesley Centers for Women at Wellesley College, where she studies child sexual exploitation and child sex trafficking policy.

What is child sex trafficking and how does it differ from other kinds of trafficking?

It is a child being traded for sex via force, fraud or coercion. These are children who are under the age of 18. Often what happens, in terms of victim blaming, if a child is, say, 15, 16, 17, there’s this level of blame from perpetrators, the media, relatives, law enforcement, jurors: “She knew what she was doing.” I recently heard this with the Epstein files back in the news: “He wasn’t into like 8-year-olds. … There’s a difference between a 15-year-old and a 5-year-old.” That’s not true. Children cannot make decisions that adults can. Neuroscience shows that children’s brains are not developed until their mid 20s. Children do not have the same decision-making capacity. That very vulnerability is what is preyed upon by perpetrators.

Why do we not use terms like “child prostitution” anymore, and why does language matter?

In the late 1990s and early aughts, at the beginning of the anti-human trafficking movement, people did use the term child prostitution. In fact, I used it in a white paper that I did, and I’m a survivor. But once we really adopted and embraced the terminology of force, fraud and coercion of human trafficking, that gave us a new frame to think of the power dynamics that are involved in the commercial sexual exploitation of children. This phrasing captures the true essence of what is happening within child sex trafficking.

This is not a child somehow deciding that they’re going to go out and trade sex for money, heat, food, anything of value. This is a case of perpetrators, whether they are family members or nonfamily traffickers, who are preying on the vulnerability of children who have often been sexually abused prior to their commercial sexual exploitation. This prior abuse adds another layer of vulnerability.

A billboard advertises for help for survivors of sex trafficking.
A billboard in Vadnais Heights, Minn., in 2023 calls for help for survivors of sex trafficking.
Michael Siluk/UCG/Universal Images Group via Getty Images

How do Epstein’s actions fit into the paradigm of trafficking – is he a classic case or an unusual one?

Jeffrey Epstein is not unique. This is absolutely a classic case, for four primary reasons. Child sex trafficking perpetrators are primarily white men, with wealth and power. Epstein was, granted, among the uber rich and really powerful men. But power is relative to whatever context in which a child is being exploited. The most powerful person in a small town may not be a billionaire like Epstein, but they have disposable income and high socioeconomic status for the area, or they may hold a prominent position in government, church or a civic organization.

The Epstein case is also not unique in that victims are often dehumanized, by perpetrators and in the media. They are blamed, even though they are children who are developmentally incapable of making adult choices. There are transcripts of Maxwell calling the girls “trash.” These are seen as disposable children, not worthy of protections. And they have already been dehumanized within our culture prior to exploitation, whether it be through poverty, lack of educational or employment opportunities, or prior sexual violence. That makes them even more vulnerable to perpetrators such as Epstein and Maxwell, who are looking to prey upon those vulnerabilities.

Third, traffickers often insulate themselves from detection and trafficking charges by having others, such as women or girls, recruiting victims for them, which is exactly what Epstein did. Lastly, traffickers and buyers often plea down their trafficking charges. That results in low trafficking prosecution rates. They plea down from a charge like trafficking of a minor to assault, so this does not count toward trafficking prosecution rates. Epstein did exactly this in 2008 when he accepted prosecutor Alex Acosta’s nonprosecution agreement to plead guilty to two lesser Florida state-level prostitution charges rather than facing the multiple federal child sex trafficking charges for which Epstein was being investigated. This ability to use their wealth and power hides the truth of what is happening.

What systems allow sex trafficking to happen, and how can we change those systems?

Law enforcement often looks the other way. In the Epstein case, one of the victims had reached out to the FBI decades ago and nothing happened. It’s really been the persistence of the survivors, saying people really need to look at this.

Child sex trafficking is not a political issue. It’s one of the few bipartisan issues in our country that is so culturally divided. Yet Americans need to acknowledge that perpetrators comes from all political affiliations, they come from all races, socioeconomic status. As a culture, we really need to not blame victims and survivors. These are children who are being manipulated and violated. So recognizing the truth of power differences between perpetrators and victims is something that we as a culture very much need to do. By supporting victims, we can use our power – as relatives, jurors, constituents, elected officials – to hold traffickers and buyers to account. Victim-blaming creates a diversion that cements perpetrators’ ability to exploit and abuse children without fear of detection.

A woman in a red blazer points to a poster showing a man hugging a woman.
Audrey Strauss, acting U.S. attorney for the Southern District of New York, announces charges against Ghislaine Maxwell on July 2, 2020, for her alleged role in the sexual exploitation and abuse of multiple minor girls by Jeffrey Epstein.
AP Photo/John Minchillo, File

In terms of legislation, most states in the country still retain the right to criminalize sexually exploited minors, either through arrests or prosecution. These are laws that all states have considered since 2007, when New York was the first state to introduce a Safe Harbor law.

In Massachusetts, where I live, law enforcement retains the right to arrest or prosecute a minor for prostitution. That often doesn’t happen. But the reason law enforcement says it needs to have these laws is because it encourages children to get services. It’s a leverage point.

But oftentimes children do not trust law enforcement. And often for good reason. Some law enforcement are perpretrators. Other times, law enforcement tells sex-trafficked minors, “We’re doing this for your protection, we’re going to lock you up.” Both instances are deeply traumatizing and lead to mistrust of the police. That being said, so many extraordinary law enforcement agents are committed to supporting child sex trafficking victims and holding perpetrators to account.

Much of this retraumatization happens because local and state governments do not have the money for social services, trauma-informed, child sex trafficking-specific services, and housing opportunities for children to be able to heal. What we have is a robust criminal legal system. So, until we have a robust system that can support children who have been trafficked, sex trafficking is going to continue, in my experience.

Any last thoughts?

We need to acknowledge low prosecution rates of child sexual abuse cases, that 14% of all reported – just reported – child sexual abuse perpetrators are convicted or plead guilty. Similarly, in terms of adult rape charges, 1% of cases end in a conviction or guilty plea. So much of this lack of perpetrator accountability comes through this employment of plea deals and dehumanizing and retraumatizing victims during legal proceedings.

So we need to acknowledge when our criminal-legal system is not doing justice to victims whatsoever, and they’re allowing perpetrators to walk free. In the Epstein case, we’re focused on a few people, while hundreds of perpetrators continue to walk free. By employing these tactics, predators will continue to use the societal silence and misperceptions to their advantage. If it takes a village to raise a child, it also takes a village to sexually exploit a child.

The Conversation

Kate Price does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. ‘Jeffrey Epstein is not unique’: What his case reveals about the realities of child sex trafficking – https://theconversation.com/jeffrey-epstein-is-not-unique-what-his-case-reveals-about-the-realities-of-child-sex-trafficking-270127

First Amendment in flux: When free speech protections came up against the Red Scare

Source: The Conversation – USA – By Jodie Childers, Assistant Professor of English, University of Virginia

Hollywood screenwriter Samuel Ornitz speaks before the House Un-American Activities Committee in Washington, D.C., on Oct. 29, 1947. UPI/Bettmann Archive via Getty Images

As the United States faces increasing incidents of book banning and threats of governmental intervention – as seen in the temporary suspension of TV host Jimmy Kimmel – the common reflex for many who want to safeguard free expression is to turn to the First Amendment and its free speech protections.

Yet, the First Amendment has not always been potent enough to protect the right to speak. The Cold War presented one such moment in American history, when the freedom of political expression collided with paranoia over communist infiltration.

In 1947, the House Un-American Activities Committee subpoenaed 10 screenwriters and directors to testify about their union membership and alleged communist associations. Labeled the Hollywood Ten, the defiant witnesses – Alvah Bessie, Herbert Biberman, Lester Cole, Edward Dmytryk, Ring Lardner Jr., John Howard Lawson, Albert Maltz, Samuel Ornitz, Adrian Scott and Dalton Trumbo – refused to answer questions on First Amendment grounds. During his dramatic testimony, Lawson proclaimed his intent “to fight for the Bill of Rights,” which he argued the committee “was trying to destroy.”

They were all cited for contempt of Congress. Eight were sentenced to a year in federal prison, and two received six-month terms. Upon their release, they faced blacklisting in the industry. Some, like writer Dalton Trumbo, temporarily left the country.

As a researcher focused on the cultural cold war, I have examined the role the First Amendment played in the anti-communist hearings during the 1940s and ’50s.

The conviction and incarceration of the Hollywood Ten left a chilling effect on subsequent witnesses called to appear before congressional committees. It also established a period of repression historians now refer to as the Second Red Scare.

Although the freedom of speech is enshrined in the Constitution and prized by Americans, the story of the Second Red Scare shows that this freedom is even more fragile than it may now seem.

The Fifth Amendment communists

After the 1947 hearings, the term “unfriendly” became a label applied by the House Un-American Activities Committee and the press to the Hollywood Ten and any witnesses who refused to cooperate with the committee. These witnesses, who wanted to avoid the fate of the Hollywood Ten, began to shift away from the First Amendment as a legal strategy.

They chose instead to plead the Fifth Amendment, which grants people the right to protect themselves from self-incrimination. Many prominent artists during the 1950s, including playwright Lillian Hellman and singer and activist Paul Robeson, opted to invoke the Fifth when called before the committee and asked about their political affiliations.

The Fifth Amendment shielded hundreds of “unfriendly” witnesses from imprisonment, including artists, teachers and federal workers. However, it did not save them from job loss and blacklisting.

While they could avoid contempt citations by pleading the Fifth, they could not erase the stain of perceived guilt. This legal approach became so widespread that U.S. Sen. Joseph McCarthy, the country’s leading anti-communist crusader, disparaged these witnesses as “Fifth Amendment Communists” and boasted of purging their ranks from the federal government.

Three photos of a man in suit and tie.
Three portraits of Albert Einstein taken in Princeton, N.J., in March 1953.
AP Photo

From Fifth back to First

In 1953, the physicist Albert Einstein became instrumental in revitalizing the force of the First Amendment as a rhetorical and legal tactic in the congressional hearings. Having fled Germany after the Nazis came to power, Einstein took a position at Princeton in 1933 and became an important voice in American politics.

Einstein’s philosophical battle against McCarthyism began with a letter to a Brooklyn high school teacher named William Frauenglass.

In April of that year, Frauenglass was subpoenaed to appear before the Senate Internal Security Subcommittee, “the Senate counterpart” of the House Un-American Activities Committee, to testify about his involvement in an intercultural education seminar. After the hearing, in which Frauenglass declined to speak about his political affiliations, he risked potential termination from his position and wrote to Einstein seeking support.

In his response, Einstein urged Frauenglass and all intellectuals to enact a “revolutionary” form of complete “noncooperation” with the committee.

While Einstein advised noncompliance, he also acknowledged the potential risk: “Every intellectual who is called before one of the committees ought to refuse to testify, i.e., he must be prepared for jail and economic ruin, in short, for the sacrifice of his personal welfare in the interest of the cultural welfare of his country.”

Frauenglass shared his story with the press, and Einstein’s letter was published in full in The New York Times on June 12, 1953. It was also quoted in local papers around the country.

One week later, Frauenglass was fired from his job.

After learning about Einstein’s public position, McCarthy labeled the Nobel laureate “an enemy of America.” That didn’t stop Einstein’s campaign for freedom of expression. He continued to encourage witnesses to rely on the First Amendment.

When the engineer Albert Shadowitz received a subpoena in 1953 to appear before McCarthy’s Senate Permanent Subcommittee on Investigations, to answer questions about alleged ties to the Communist Party, he traveled to Einstein’s home to seek out the physicist’s advice. After consulting with Einstein, Shadowitz opted for the First Amendment over the Fifth Amendment.

On Dec. 16, 1953, Shadowitz informed the committee that he had received counsel from Einstein. He then voiced his opposition to the hearing on the grounds of the First Amendment: “I will refuse to answer any question which invades my rights to think as I please or which violates my guarantees of free speech and association.”

He was cited for contempt in August 1954 and indicted that November, facing a potential year in prison and US$1,000 fine. As an indicator of McCarthy’s diminishing power, the charge was thrown out in July 1955 by a federal judge.

A Black man sits in front of a table with a microphone on it.
Singer Paul Robeson appears before the House Un-American Activities Committee in Washington, D.C., in 1956.
Bettmann Archive/Getty Images

The triumph of dissent

Well-known public figures also began to turn away from the Fifth Amendment as a legal tactic and to draw on the First Amendment.

In August 1955, when the folk musician Pete Seeger testified before the House Un-American Activities Committee, he voiced his rejection of the Fifth Amendment defense during the hearing. Seeger asserted that he wanted to use his testimony to call into question the nature of the inquiry altogether.

Pleading the protection of the First Amendment, Seeger refused “to answer any questions” related to his “political beliefs” and instead interrogated the committee’s right to ask such questions “under such compulsion as this.”

When the playwright Arthur Miller was subpoenaed by the committee in 1956, he also refused to invoke the Fifth. Both were cited for contempt. Seeger was sentenced to a year in prison. Miller was given the option to pay a $500 dollar fine or spend 30 days in jail.

As Seeger and Miller fought their appeals in court, McCarthy’s popularity continued to wane, and public sentiment began to shift.

Prompted by Einstein, the noncompliant witnesses in the 1950s reshaped the public discussion, refocusing the conversation on the importance of freedom of expression rather than the fears of imagined communist infiltration.

Although the First Amendment failed to keep the Hollywood Ten out of prison, it ultimately prevailed. Unlike the Hollywood Ten, both Miller and Seeger won their appeals. Miller spent no time in prison and Seeger only one day in jail. Miller’s conviction was reversed in 1958, Seeger’s in 1962. The Second Red Scare was over.

As the Second Red Scare shows, when free speech is under attack, strategic compliance may be useful for individuals. However, bold and courageous acts of dissent are critical for protecting First Amendment rights for everyone.

The Conversation

I met Pete Seeger personally while directing a documentary film about his environmental legacy.

ref. First Amendment in flux: When free speech protections came up against the Red Scare – https://theconversation.com/first-amendment-in-flux-when-free-speech-protections-came-up-against-the-red-scare-267809