Wild Cherry is no female version of Adolescence – but it is a modern feminist tale

Source: The Conversation – UK – By Roberta Garrett, Senior Lecturer in Literature and Cultural Studies, University of East London

Please note this piece contains spoilers for Wild Cherry.

Critics have compared Nicôle Lecky’s six-part BBC thriller, Wild Cherry with the critically acclaimed Netflix drama Adolescence. But that would be unfair.

The former is a glossy thriller that critiques the lives of wealthy Surrey schoolgirls and their mothers, while the latter is a serious and powerful social commentary on the potential impact of misogynist online influencers.

Both dramas address the issue of teens on social media, explore “sexting”, and question the degree to which parents are aware of their teens’ online life. But Adolescence is dialogue-driven, innovative in style and offers a sympathetic view of the parents and their troubled and violent son.

In contrast, Wild Cherry’s thriller/melodrama form mirrors US “eat-the-rich” dramas such as White Lotus by focusing as much on the trappings of wealth (sumptuous interiors, gated communities, expensive landscaping, fancy cars) as on dialogue and plot. It is this aspect that leads to the key problem with Wild Cherry: it satirises the lives of the British upper middle class, while also trying to address the more pressing challenges of mother-and-daughter relations in the digital age.

As Lecky, the series’s show-runner and a key cast member, has stated in an interview: “How do you parent teenage girls when you have grown up in such a different time, without social media?”

Where Adolescence depicts ordinary people in realistic settings, Wild Cherry’s critique of the wealthy initially relies on negative stereotypes of women, girls and mother-daughter relationships. This makes it difficult for viewers to sympathise when the full plot unravels and the pressures and problems of girls’ social media use are brought to the fore.

Mean girls and not-so-perfect mothers

One of the ironies explored in the programme is that the central protagonist, aristocratic Juliet, is basking in praise for writing a parenting guidebook – blissfully unaware her own daughter is pressuring school friends to pose provocatively for a monetised secret online catalogue.

The mothers are portrayed as shallow, competitive and woefully out of touch with their daughters. Reinforcing negative “yummy mummy” stereotypes, the series presents the mothers as either leisured housewives (Juliet) or successful “mumpreneurs” (Lorna, without any obvious reference to her professional activities).

Similarly, the representation of teenage girls – specifically Juliet’s mean-spirited and sullen daughter Allegra, and her closest friend Grace – revisits a multitude of sexist screen stereotypes of young women. Reproducing the mean-girl stereotype analysed by critics such as Alison Winch and depicted onscreen in productions such as Heathers and Gossip Girl, the girls’ friendships are defined through rivalry, bullying and hierarchy.

Wild Cherry also fuels longstanding moral panics around teenage girls’ “dangerous” emergent sexuality by depicting the girls’ sexual self-presentation and their desire to illicit sexual attention.

This stereotype has also been analysed and critiqued by feminist cultural critics, including Valerie Walkerdine and more recently, Jessica Ringrose in relation to depictions of girls’ internet usage. The authoritative voice of the female police officer echoes the programme’s reductive and hostile view of young women, stating: “I don’t put anything past teenage girls” – also the title of the final episode.

Subverting stereotypes

The first four episodes of Wild Cherry present the female characters through a stereotypical lens as pampered middle-aged women, bad mothers and wild daughters whose problems seem entirely self-generated. However, Lecky sets up these female stereotypes only to reveal male manipulation, by both younger and older men, as the central catalyst for the exchange of sexual online images of girls (revealed in episodes five and six).

Wild Cherry therefore becomes a feminist tale, rather than a tale of toxic femininity, as the story takes a turn towards a more sympathetic representation of mothers and daughters in its resolution. The mothers eventually assert agency and take revenge on the male characters, while the teenage girls reject male approval and seek solace from their mums. Mothers and daughters are ultimately united against patriarchal power.

As the story unfolds, Wild Cherry highlights the dangers of girls internet usage linked to male power and control. Yet, the series is no Adolescence. It’s unlikely to be considered serious social commentary due to its sensationalised narrative and – despite the ending – its overriding vision is still a stereotypical one in which mother-daughter relations and female friendship are presented as riven with conflict.

This view conflicts with much research that demonstrates the selfless bond between mothers and daughters. It is also well-established that female friendship brings huge psychological and emotional benefits for women throughout their lives.

These more accurate and uplifting narratives of mothers, daughters and female friendship are represented in popular screen series such as The Gilmore Girls and more recently Ginny and Georgia (mothers and daughters), and Derry Girls, Geek Girls, and Sex Education (teenage girls).

In this sense, Wild Cherry is a missed opportunity to explore girlhood in the digital age from the point of both mothers and daughters in the sympathetic manner that Adolescence did for fathers and sons.


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The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Wild Cherry is no female version of Adolescence – but it is a modern feminist tale – https://theconversation.com/wild-cherry-is-no-female-version-of-adolescence-but-it-is-a-modern-feminist-tale-270381

Half of UK authors fear AI could replace them – what my new research suggests about the future of the novel

Source: The Conversation – UK – By Clementine Collett, BRAID Fellow at the Minderoo Centre for Technology and Democracy, University of Cambridge

In the survey, 39% of novelists reported that their income has already been negatively impacted by GenAI. Antonio Diaz/Shuterstock

Back in 2023, I was completing my doctorate on AI and gender bias and my debut novel, Something About Her, had just been published. It was also the year that many prominent authors including Jodi Picoult, John Grisham and George R.R. Martin filed a lawsuit against OpenAI for using their work to train generative artificial intelligence (a type of AI that creates new content based on user prompts) without permission. This case is still proceeding through the courts, as are many others on similar grounds.

At the time, I remember thinking: we desperately need to know more about the implications of generative artificial intelligence (GenAI) for the novel. As a writer, avid reader and an academic researching the impact of AI on work and society, this felt like a pivotal and crucial time to investigate this.

Particularly as governments around the world continue to ask big questions about how AI is regulated, designed and used.

In 2024, I started researching how hundreds of novelists and publishers were using GenAI across the UK. This consisted of a major survey with 332 literary creatives (258 published novelists, 42 professionals in fiction publishing, 32 literary agents for fiction); six focus groups with 52 writers and publishers; interviews and case studies with creatives and industry experts; and a forum which brought different stakeholders together to discuss the changes and challenges which GenAI is posing to the novel.

What I found was starker than I had anticipated.

The findings, published in my report, The Impact of Generative AI on the Novel, show just how urgently people in the industry want guardrails to be put around AI to help protect this precious art form.

In my survey, 39% of novelists reported that their income has already been negatively affected by GenAI. They cited a range of reasons, including competition from AI-generated books, sabotage of sales due to rip-off AI-generated imitations of books appearing online under the names of real authors, and supplementary streams of income such as copywriting becoming scarce due to increased use of GenAI.

Man sat writing on a park bench
Most (67%) novelists surveyed said they never use AI.
Konstantin Shishkin/Shutterstock

The irony is, of course, that the work of these novelists has likely been used to train GenAI models. Almost two thirds of novelists (59%) reported that they know their work has already been used to train AI without permission or remuneration.

Moreover, there was widespread concern shared about the future of the novel. Fifty-one percent of novelists said they think it’s likely that AI will replace their work entirely.

Literary creatives expressed concern about a loss of creativity and the de-skilling of younger generations through an increased use of GenAI. We already know that one in four children between the ages of eight and 12 are already using AI.

Of the children who use it, four in ten use it for creative tasks. Literary creatives voiced fear around the use of AI within the creative process (where access needs do not require its use) and spoke about how this might affect the development of imagination, empathy, resilience, problem-solving and critical thinking, as well as what this might mean for the future of the art form.

In my survey, 67% of novelists said they never use AI. Where novelists reported that they did use AI, it was most commonly for tasks they deemed to be “non-creative”, such as admin or information search.

There was recognition from many that AI could be useful so long as it is responsibly designed and trained on licensed data. There was not so much an anti-AI sentiment as there was a pro-responsible AI sentiment.

By considering these findings, the UK government can better protect creative industries. The message from novelists, publishers and literary agents is clear – 86% support an opt-in model for AI training based on licensing structures which would enable them to give their informed consent and be fairly remunerated for the use of their work.

There is also a clear call for transparency from AI companies concerning the data used to train their AI models. This would help to facilitate a licensing market and would help creatives to exercise their rights.

Protecting the UK’s thriving literary arts is of urgent importance. The novel is a key foundation of the creative industries, which contributes immense amounts of soft power and £126 billion gross value to the UK economy annually.

Novels offer us so much, both personally and as a society. They entertain, educate and offer catharsis, connection with one another and self-discovery. We must fight to protect the novel, now more than ever.


This article is part of our State of the Arts series. These articles tackle the challenges of the arts and heritage industry – and celebrate the wins, too.


The Conversation

Dr Clementine Collett is funded by the Bridging Responsible AI Divides, BRAID UK, programme with funds received from the Arts and Humanities Research Council, grant number AH/X007146/1.

ref. Half of UK authors fear AI could replace them – what my new research suggests about the future of the novel – https://theconversation.com/half-of-uk-authors-fear-ai-could-replace-them-what-my-new-research-suggests-about-the-future-of-the-novel-270527

‘Mansplaining’ is different from other criticism – and Rachel Reeves is right to call it out

Source: The Conversation – UK – By Louise Ashley, Senior Lecturer in Sociology of Work, Queen Mary University of London

Ahead of delivering a consequential budget, Rachel Reeves, the chancellor of the exchequer, told the Times she was “sick of people mansplaining how to be chancellor to me”. She added: “I recognise that I’ve got a target on me. You can see that in the media; they’re going for me all the time.”

The term “mansplaining” signals a gendered dimension to how Reeves is critiqued. The suggestion is that, as a woman in a highly visible role, she is subject to patronising explanation, implicitly from men, that would not be levelled at a male chancellor. The prime minister backed up this assertion, saying that women in public life are subject to “much more criticism and abuse” than men.

Critics accused her of “playing the sexist card” – using the claim of mansplaining to deflect from questions about her policy record, including tax rises, welfare decisions and budget choices.

Women in public life often experience sexist behaviour but are punished for pointing it out.

This is not a defence of Reeves’s policies, nor a claim that she should be insulated from criticism – no chancellor is. Neither is it to suggest women are beyond critique, or too fragile for political life. Rather, the concern is with how criticism is delivered: the tone, assumptions and gendered framing that often underpin assessments of women in power.

“Mansplaining” typically refers to a particular mode of explanation: one delivered with unwarranted confidence, grounded in an assumption of superior authority – even when directed at a woman who is the expert in the room.

Men and women can be both perpetrators and targets of mansplaining. However, the term has particular force because it reflects deeper cultural patterns in which authority is still coded as male and, more specifically, white and middle or upper class.

Reeves operates in two fields – economics and politics – long dominated by men. The “default expert” in the public imagination remains male. Against this backdrop, separating robust policy challenge from patronising instruction becomes more difficult, especially as female leaders frequently face both.

The authority gap

A large body of research supports what journalist Mary Ann Sieghart terms the “authority gap”. This is the systematic tendency to undervalue women’s expertise, leadership and competence.

Research shows that women politicians are more likely than men to be covered in the media in terms of their appearance, family life or personal traits.

Casual sexism like mansplaining exists in unequal organisational systems. Our research on leadership pipelines shows that women face exclusion from informal decision-making and powerful networks, a pattern also observed in the civil service. In many sectors, this may become more pronounced when gender intersects with ethnicity and class.

The cumulative picture is clear: women must frequently exceed male colleagues simply to be judged equally competent

Credentials may help close this authority gap. Recent research finds that female economists persuade the public more than identical male counterparts but only when they are presented with visible credentials (university affiliation, professor title). Visible credentials don’t have a similar effect for men.

This suggests that for women like Reeves, the issue isn’t simply an absence of credentials – it is that their credentials must do extra work: acting not just as proof of competence, but as a signal of belonging in a role whose default image is male. In other words, Reeves is no less qualified than many previous chancellors, but may have to exceed the “average chancellor” threshold before her authority is assumed.

Doesn’t everyone get insulted in politics?

Critics often argue that Reeves is not unique. Male politicians, they note, face personal ridicule too. Boris Johnson, for example, was routinely mocked as a “buffoon”.

But these insults differ in important ways. As one example, calling Johnson a buffoon does not imply men are inherently unsuited to leadership.

They also do not draw on centuries of stereotypes used to keep men out of power. The cultural script suggesting men lack authority because they are men simply does not exist.

One telling example is the label “Rachel from accounts”, used by some to denigrate Reeves. This is not simply a dig, it is a gendered metaphor that places Reeves in a clerical, subordinate role – the diligent administrator who keeps receipts but does not make strategic decisions.

It reinforces a familiar pattern in which women leaders are recognised as operationally competent, but not as strategic thinkers. This is a dynamic our research identified in evaluations of women political leaders, even when their performance is rated equal to male politicians.

Crucially, there is no male equivalent to “Rachel from accounts”. This is why invoking the “rough and tumble of politics” as an explanation for such insults misses the point.

It is natural to attribute criticism to unfairness rather than mistakes. Women are not exempt from this. But gendered dismissal can coexist with legitimate scrutiny. The critical point is that still, women in public life are expected to navigate both.

Politics will always involve fierce criticism. The issue is whether it must also involve the reinforcement of unequal authority — and whether women in public life are allowed to name the structural patterns shaping their experience.

To move forward, expecting women leaders to refrain from calling out gendered criticism in the name of resilience will not shift the status quo. Organisations and institutions (including media, political commentary, boards, financial teams) must pay close attention to whose expertise is being assumed and whose contributions are being questioned or overlooked.

Until then, women like Reeves will continue to walk the tightrope: expected to endure sexist behaviour, and criticised for noticing it.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. ‘Mansplaining’ is different from other criticism – and Rachel Reeves is right to call it out – https://theconversation.com/mansplaining-is-different-from-other-criticism-and-rachel-reeves-is-right-to-call-it-out-270521

From blood sugar to gut bacteria, how beans can improve your health

Source: The Conversation – UK – By Raysa El Zein, Lecturer, Life Sciences, University of Westminster

Beans, pulses and legumes are affordable and nutritious. Pixel-Shot/ Shutterstock

Celebrity chefs Jamie Oliver, Hugh Fearnley‑Whittingstall and Tom Kerridge have backed a new campaign that is putting the spotlight on beans. The Bang In Some Beans campaign is a bid to double the UK’s intake of beans, legumes and pulses by 2028.

Such a campaign is long overdue. Despite beans on toast being a British favourite, beans, pulses and legumes remain under-consumed in the UK. According to data from the Food Foundation, two-thirds of the UK population eat less than one portion of beans a week.

Beans are one of the most affordable and nutritious foods out there. With food costs continuing to rise and poor nutrition contributing to a growing number of diseases, beans may offer a solution to both problems.

Encouraging greater bean consumption could also help close the UK’s fibre gap, as most of the UK population do not meet the recommended 30g of fibre per day. Beans are one of the simplest, most achievable ways to bridge that gap.

If you still aren’t convinced, here are just a few of the health benefits beans can provide:

1. They can help you manage your weight

Beans are a great source of protein, fibre and micronutrients such as iron, magnesium and potassium. Increasing bean intake could improve your health and reduce chronic disease risk.

Research also shows that people who consume higher amounts of beans have lower body weight, smaller waist circumference and lower blood pressure. These are all associated with reduced risk of multiple chronic diseases including obesity, diabetes and heart disease.

Not only are beans low in calories, their high fibre and protein content can help increase satiety (the feeling of fullness), which is a key factor in appetite regulation and long-term weight management.

2. They’re good for your heart

An abundance of research links eating beans to a healthy heart. Diets rich in beans can significantly lower LDL (“bad”) cholesterol, improve blood pressure and reduce inflammation.

The fibre in beans binds cholesterol in the gut so it can be excreted from the body. Their potassium and magnesium content supports vascular function, which is essential for a healthy heart. This is why, for those managing cardiovascular diseases or hyperlipidaemia, beans should be a cornerstone of a heart healthy diet.

3. They’re good for blood sugar levels

Beans have a low glycaemic index. This means they release energy slowly, which reduces blood sugar spikes. Their fibre and protein content also helps slow carbohydrate absorption, which promotes better blood sugar control. Both factors are important for preventing or managing type 2 diabetes.

Evidence from clinical trials shows incorporating beans into meals also benefits other aspects of blood sugar in people with, or at risk of, type 2 diabetes – such as improving fasting blood sugar and insulin levels.

A randomised controlled trial of over 100 people with type 2 diabetes found that those who consumed at least one cup of legumes daily for three months not only had better blood sugar control, they also had a significant decrease in body weight, waist circumference, cholesterol levels and blood pressure.

4. They can benefit gut health

Beans support gut health by providing both soluble and insoluble fibre. These act as prebiotics, feeding beneficial gut bacteria.

The fermentation of these fibres in the gut also produces short-chain fatty acids, prebiotics which have anti-inflammatory effects and support the colon. Regular consumption contributes to improved digestion and bowel regularity.

A young woman in a supermarket compares two jars of beans.
Beans have many gut health benefits.
BearFotos/ Shutterstock

Boosting your bean consumption

You don’t need to make any sorts of dramatic dietary changes in order to incorporate more beans in your diet. Here are a few simple ways to eat more beans.

1. Start gradually.

Begin with small portions (about half a cup of cooked beans) a few times a week, increasing this as your digestive system adjusts and to avoid flatulance and bloating.

2. Mix up varieties.

Rotate between beans such as chickpeas, kidney beans, lentils, black beans and cannellini beans. Diversity boosts nutrient variety and keeps meals interesting.

3. Add beans to familiar dishes.

Stir beans or other legumes into soups, stews, curries, salads or pasta sauces. Even a handful can make a meaningful difference.

4. Choose canned beans.

These are just as nutritious as dried or fresh beans – just ensure you rinse them well to reduce the sodium content. If you do use dried beans, ensure you soak them overnight and cook them thoroughly to neutralise anti-nutrients such as phytates (which can reduce absorption of other nutrients) and improve their digestibility.

Nutritionally speaking, chickpeas and lentils are good choices, as they’re high in fibre and protein. Black beans contain antioxidants – compounds which have been linked to lower risk of diseases such as cancer, diabetes and Alzheimer’s disease.

Ultimately, the best beans are the ones you can integrate into your diet and will eat regularly.

However, there are some groups of people who should be mindful when increasing their bean intake, as some of the compounds they contain can have a negative impact on health.

People with IBS, IBD or digestive sensitivities may struggle with bloating or gastric discomfort if they consume large amounts of beans. Beans should be introduced into the diet gradually based on how well your body tolerates them.

People with kidney disease may want to be careful due to the high potassium content in beans. In this case, it’s important to consult with a doctor before consuming diets rich in beans.

Those who suffer from low iron or zinc levels may also want to be careful with how they prepare beans. The anti-nutrient compounds in beans can disrupt the absorption of minerals, which is why it’s so important to soak beans and cook them well.

Beans are a nutritional powerhouse. High in fibre, protein and key micronutrients, they support heart, metabolic and gut health while being both affordable and environmentally friendly.

The Conversation

Raysa El Zein does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. From blood sugar to gut bacteria, how beans can improve your health – https://theconversation.com/from-blood-sugar-to-gut-bacteria-how-beans-can-improve-your-health-269653

The cancer blood test making waves – and what the numbers really show

Source: The Conversation – UK – By John Ferguson, Senior Lecturer in Statistical Science, University of Galway

BLKStudio/Shutterstock.com

Progress in cutting the global toll of cancer remains painfully slow, but a new blood test has sparked unusual levels of hope. Researchers say it could one day make routine screening far more effective by catching cancers earlier, when treatment has the best chance of saving lives.

The Galleri blood test, developed by US firm Grail, is the latest entrant to attract worldwide attention, after early trial results were described as “exciting” by researchers.

A press release claims the test, currently being trialled by the NHS, can detect signals from 50 cancers and correctly identify the disease in 62% of people who receive a positive result.

It also appears to be highly accurate at ruling cancer out, with a reported 99.6% success rate among those who were disease-free. At first glance, these headline figures appear to represent a significant step forward.

But before we reach for the champagne, it’s worth looking more closely at what these numbers really mean. Early promise does not always translate into real-world performance.

The Pathfinder 2 trial, involving 23,161 people aged over 50 from the US and Canada with no prior cancer diagnosis, produced the figures now circulating widely. Of the 216 participants who tested positive, 133 were later found to have cancer, giving the “positive predictive value” (PPV) of 62% that has been so widely reported.

That metric answers a crucial question: “If I test positive, what’s the chance I actually have cancer?” It also means, however, that 38% of positive results were false alarms.

Specificity – how often a test avoids falsely diagnosing cancer – is equally important, given the anxiety and medical follow-up triggered by an incorrect result. Here, the test performed well: 99.6% of people without cancer received a correct negative result.

Yet even this strong number has implications. If everyone aged over 50 in the UK were tested – more than 26 million people – the same rate would still generate over 100,000 false positives.

What has been less widely discussed is sensitivity, the measure of how many true cancer cases the test actually detects. On this measure, the result was 40.4%, meaning the test missed around three in every five cancers that appeared over the following year.

Galleri test results:

A chart showing how many cancer cases the Galleri test would correctly identify.
The Galleri cancer test in numbers.
John Ferguson, CC BY-SA

The figure that’s been less widely reported

That shortfall may disappoint those hoping for a catch-all screening tool. It also raises the risk that patients could be falsely reassured by a negative result, potentially delaying a diagnosis.

Statisticians caution that the reported PPV, specificity and sensitivity are estimates rather than fixed values, and each comes with uncertainty. They also note that tests often perform less well outside carefully controlled trials, meaning real-world accuracy could be lower.

So, where does this leave the Galleri test? It may well become a useful addition to future screening programmes, provided that negative results are not viewed as definitive by patients or doctors.

But the low sensitivity means many cancers would still be missed in its current form. The test is also expensive – US$949 (£723) in the US – and no evidence yet shows that widely using it reduces cancer deaths.

The early data is encouraging, but perhaps the excitement deserves to be tempered. This technology may be a step forward, but it is not a solution on its own.

The Conversation

John Ferguson does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. The cancer blood test making waves – and what the numbers really show – https://theconversation.com/the-cancer-blood-test-making-waves-and-what-the-numbers-really-show-270438

Calls for grizzly hunts to return to Western Canada oversimplify a complex ecological issue

Source: The Conversation – Canada – By Tandeep Sidhu, Assistant Professor, University of Manitoba

Highly publicized grizzly bear attacks have ignited calls to reopen grizzly trophy hunts across Western Canada. The most recent push came from the B.C. Wildlife Federation, a conservation and hunting advocacy organization that called for a hunting season on grizzlies after a bear attacked a group of schoolchildren in Bella Coola, B.C., leaving two people critically injured and two others seriously hurt.

The federation made the call while the circumstances of the attack were still unknown. Conservation officers now believe the attack involved a grizzly sow and her cubs. This does not dismiss or mitigate the traumatic nature of the incident, but it raises questions about why the federation would amplify this call during the early stages of an investigation.

Amid calls for British Columbia to revisit its grizzly hunting ban, Todd Loewen, Alberta’s minister for forestry and parks, has indicated he’s considering lifting his province’s ban in response to a growing number of grizzly attacks.

Alberta banned sport hunting of grizzlies in 2006. A similar ban was imposed in B.C. in 2018, drawing criticism from hunters and support from First Nations and the general public.

In 2024, Loewen introduced a framework allowing grizzlies to be killed by wildlife responders, rather than conservation officers, and some have questioned whether the right grizzly was euthanized in the program’s first kill.

The current debate about hunting grizzlies is being increasingly driven by emotion and political pressure.




Read more:
Fierce debate roars to life over grizzly bear hunt


Grizzly encounters are rare

A moral panic is a period marked by widespread, often exaggerated, concern about a perceived threat to a community. It relies on typically sensationalist media reporting echoing the claims of “moral entrepreneurs,” like advocacy groups, to induce public support for policy changes.

The recent grizzly attacks are already being used to fuel such a panic. Yet grizzly encounters are rare and often stem from surprise encounters, people encroaching on grizzly territory or sow grizzlies defending their cubs. The context of these incidents must be considered.

Every year, thousands of people encounter grizzly bears at national and provincial parks, including wildlife photographers, hikers and other naturalists, without incident.

Some people have expressed concerns that grizzlies are venturing away from their traditional habitats. But these observations may be the byproduct of a productive bumper crop season, which leads to a greater dispersion of berries that are crucial for hibernation foraging.

Predator control claims don’t match the evidence

Some hunters cite grizzlies and other predators as a contributor to declining elk populations across the Rockies. However, data from Alberta largely demonstrates that elk populations have trended upward, not downward.

Some evidence suggests elk population declines in mountainous hunting zones. It remains unclear as to why hunting interests would take precedence over natural ecological processes.

Hunting predatory animals is also a space that capitalizes on conspiracy theories and pseudoscience, despite the sector’s desired public image of science-based management and conservation.

For example, the B.C. Wildlife Federation has stated grizzly hunting was banned in B.C. with “no scientific rationale.”

This framing ignores substantial scientific evidence, including non-hunting-related mortalities, continued habitat loss, climate change that’s affecting denning patterns and increasing the risk of human conflict, and the fact that many grizzly populations are classified as “threatened.”

The claim there is no science to warrant a ban on grizzly hunting oversimplifies an inherently complex ecological issue.

Economic arguments miss the larger picture

The hunting industry has long claimed the economic value of trophy hunting. However, grizzly bear tourism creates more jobs and generates more revenue than trophy hunting. New research from the Greater Yellowstone Ecosystem has found that a single grizzly bear generates US$46,000 annually for the local economy.

Beyond this, framing wildlife solely through economic value reproduces a colonial dynamic in which natural resources are assigned value based on their economic and extractive potential.

There is also growing and widespread concern that changes to hunting policies in Alberta are spearheaded at the behest of the hunting industry itself. Loewen’s portfolio involves making decisions surrounding wildlife management, and some critics have raised concerns about his previous ownership of an outfitting business.

Loewen’s family owns Red Willow Outfitters, a hunt-guiding business. While the minister has indicated he’s working with lawyers and the province’s ethics commissioner over potential conflicts of interest, he has implied he doesn’t see any cause for concern.

Colonial dimensions of wildlife management

Grizzly bears, like wolves and bison, have tremendous cultural significance to many First Nations, including the Blackfoot people.

This connection that many First Nations communities have to native wildlife and their knowledge structures was disrupted by settler-colonialism.

These knowledge structures and worldviews are re-emerging. Examples include Indigenous-led stewardship of grizzlies in the Great Bear Rainforest in B.C. and the signing of the Grizzly Bear Treaty, led by the Piikani First Nation, in Alberta.

Reopening grizzly hunting would result in substantial cultural harms to many Indigenous communities. A comparable case unfolded in Wisconsin in 2021, when hunters killed almost one-quarter of the wolf population. Beyond its ecological harms, the hunt caused tremendous sociocultural harms to the Ojibwe.

Conservation and safety are not at odds

Calls to reopen grizzly hunting overlook the need for greater investment in public education and conflict mitigation to protect a threatened species. They also ignore that poaching is a driving cause of grizzly mortality and is likely under-reported.

Many recent attacks have involved sows with cubs, raising questions about how killing grizzlies could bolster conservation when the species is one of the slowest reproducing mammals. While sow grizzlies with cubs would likely be exempt from any hunt, they are responsible for many recent attacks. It is unclear how a hunt could reduce these incidents when the bears most likely to be involved would not be targeted.

The argument for reopening grizzly hunts is not about conservation or public safety. Trophy hunting remains tied to longstanding colonial practices and ideas about establishing masculine dominance, rather than ecological necessity.

Rural communities have demonstrated that existence with grizzlies and wolves is possible. Therefore, the question is not whether coexistence is achievable, but whether there is the political will to facilitate it.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Calls for grizzly hunts to return to Western Canada oversimplify a complex ecological issue – https://theconversation.com/calls-for-grizzly-hunts-to-return-to-western-canada-oversimplify-a-complex-ecological-issue-270267

Homme « performatif » : la nouvelle masculinité des jeunes attire curiosité, ironie et jugement

Source: The Conversation – in French – By Jillian Sunderland, PhD candidate in Sociology, University of Toronto

Sur TikTok et les campus universitaires, les jeunes hommes redéfinissent aujourd’hui la masculinité, parfois avec des lattes au matcha, des Labubus, des appareils photo argentiques et des sacs fourre-tout achetés d’occasion.

À l’Université métropolitaine de Toronto, un concours intitulé « homme performatif » (performative male, en anglais) a récemment attiré une foule considérable en se moquant de ce nouvel archétype de la masculinité sur TikTok. Ce terme désigne les jeunes hommes qui se construisent délibérément une image douce, sensible et émotionnellement consciente, marquant leur rejet de la « masculinité toxique ».

Lors de ces concours, les participants rivalisent pour faire rire et attirer l’attention des femmes en récitant des poèmes, en exhibant des vêtements d’occasion ou en distribuant des produits d’hygiène féminine afin de montrer qu’ils font partie des « gentils ».

Des événements similaires ont eu lieu de San Francisco à Londres, reflétant un changement plus large dans la façon dont la génération Z aborde le genre. Des recherches montrent que les jeunes hommes expérimentent le genre en ligne, mais le public réagit souvent avec humour ou scepticisme.

Cela soulève une question importante : à l’heure où la « masculinité toxique » est dénoncée, pourquoi les réactions du public face à des versions plus douces de la masculinité oscillent-elles entre curiosité, ironie et jugement ?

Pourquoi la génération Z parle de « performatif »

La méfiance de la génération Z envers ces jeunes hommes peut s’expliquer en partie par des changements culturels plus larges.

Comme le montrent les recherches sur les réseaux sociaux, les jeunes attachent de l’importance à l’authenticité, qu’ils perçoivent comme un gage de confiance. Si la génération Y a perfectionné l’art de se mettre en scène via égoportraits et vidéos montrant ses meilleurs moments, la génération Z valorise la spontanéité et le naturel.

Des études sur TikTok révèlent que de nombreux utilisateurs partagent et consomment davantage de contenus émotionnellement « bruts », en contraste avec l’esthétique plus travaillée d’Instagram.

Dans ce contexte, « l’homme performatif » se distingue parce qu’il semble mettre trop d’efforts afin de paraître sincère. Le latte au matcha, l’appareil photo argentique, le sac fourre-tout : ce ne sont que des accessoires, pas des valeurs. Ainsi, ceux qui ont réellement intégré ces valeurs n’auraient pas besoin de le signaler en se promenant avec un carnet Moleskine ou un essai de la poétesse Sylvia Plath.

Mais comme l’explique la philosophe Judith Butler, tous les genres sont « performatifs » : ils se construisent par des actions répétées. Les sociologues Candace West et Don Zimmerman appellent cela « faire son genre » – le travail quotidien consistant à montrer que l’on est « homme » ou « femme ».

Ce cadre permet de comprendre pourquoi « l’homme performatif » peut sembler hypocrite : le genre est toujours performatif et contrôlé, destiné à paraître maladroit avant de sembler naturel.

À cet égard, la moquerie des « hommes performatifs » sert à maintenir les hommes dans la « boîte masculine », c’est-à-dire les limites étroites de la masculinité acceptée. Des études montrent que depuis l’école jusqu’au travail, les hommes sont jugés plus sévèrement que les femmes lorsqu’ils sortent des normes de genre. De cette manière, la moquerie envoie un message à tous les hommes, leur indiquant qu’il existe des limites à la manière dont ils peuvent s’exprimer.




À lire aussi :
Les « contes de fée » sur les réseaux sociaux peuvent miner votre confiance, mais vous pouvez aussi en rire!


Quand le progrès reste un privilège

Cependant, de nombreux chercheurs mettent en garde contre le fait que ces nouveaux styles masculins pourraient encore renforcer certains privilèges.

Dans l’ère post-#MeToo, où la « masculinité toxique » est critiquée, de nombreux hommes revisitent leur identité. Les appels en faveur d’une « masculinité saine » et de modèles masculins positifs témoignent d’une culture en quête de nouvelles façons d’être un homme, encore incertaines.

Dans ce contexte, de nombreux commentateurs publics affirment que ces hommes se présentent comme conscients d’eux-mêmes, proches du féminisme et « différents des autres hommes » pour séduire plus facilement.

Les sociologues Tristan Bridges et C.J. Pascoe parlent de « masculinité hybride » : certains hommes privilégient une esthétique progressiste ou queer pour consolider leur statut tout en conservant leur autorité.

Une analyse de 2022 sur les créateurs masculins populaires de TikTok montre que plusieurs brouillent les frontières de genre par la mode et la présentation de soi, tout en renforçant certaines normes de blancheur, de musculature et de désirabilité hétérosexuelle.

Cela rejoint les critiques fréquentes des « hommes performatifs » : ils utilisent le langage du féminisme ou de la thérapie sans changer leur approche du partage de l’espace, de l’attention ou de l’autorité.

Ces petites expériences ont-elles de l’importance ?

Pourtant, comme l’affirme la sociologue Francine Deutsch dans sa théorie du « défaire le genre », le changement commence souvent par des actes partiels et imparfaits. Des études montrent que copier et expérimenter les genres sont des moyens essentiels pour apprendre de nouveaux rôles de genre.


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À première vue, il n’y a rien de fondamentalement néfaste à ce que les hommes s’adonnent à la tenue d’un journal intime, à la collection de disques vinyles ou à l’art du latte.

En fait, les recherches sur la jeunesse et la lutte contre la radicalisation suggèrent que ces activités pourraient constituer des outils pratiques pour contrer la radicalisation et l’isolement en ligne, un autre problème qui touche les jeunes hommes.




À lire aussi :
‘ Adolescence ‘ est une critique poignante de la masculinité toxique chez les jeunes


À quoi ressemblerait le changement ?

En réalité, nous ne disposons peut-être pas encore des outils nécessaires pour reconnaître le changement. Une grande partie de notre monde est créée pour être partagée et consommée sur les réseaux sociaux. La domination masculine semble ainsi difficile à remettre en question.

Un signe positif est que, plutôt que d’être sur la défensive, de nombreux créateurs masculins se moquent de la situation et utilisent la parodie comme un moyen d’explorer à quoi pourrait ressembler un homme plus sensible.

Et peut-être que la tendance « homme performatif » nous renvoie l’image de nos propres contradictions. Nous exigeons de l’authenticité, mais nous consommons du spectacle ; nous supplions les hommes de changer, mais nous les critiquons lorsqu’ils essaient ; nous demandons de la vulnérabilité, mais nous reculons lorsqu’elle semble trop forcée.

L’« homme performatif » peut sembler ironique, mais il expérimente également ce que signifie être un homme aujourd’hui.

Il n’est pas encore certain que cette expérience mènera à un changement durable ou qu’elle ne sera qu’une autre mode en ligne, mais elle donne un aperçu de la manière dont la masculinité est en train d’être réécrite, latte après latte.

La Conversation Canada

Jillian Sunderland a précédemment reçu des financements du Conseil de recherches en sciences humaines (CRSH) et de la Bourse d’études supérieures de l’Ontario (BESO).

ref. Homme « performatif » : la nouvelle masculinité des jeunes attire curiosité, ironie et jugement – https://theconversation.com/homme-performatif-la-nouvelle-masculinite-des-jeunes-attire-curiosite-ironie-et-jugement-270341

Cent quarante ans après sa pendaison, le métis Louis Riel divise encore

Source: The Conversation – in French – By Christophe Premat, Professor, Canadian and Cultural Studies, Stockholm University

Cent quarante ans après sa pendaison, Louis Riel divise encore. Rebelle, prophète, député, traître ou père du Manitoba, son héritage raconte un pays qui peine toujours à comprendre ses propres fondations.

Le 16 novembre marquait les 140 ans de l’exécution de Louis Riel (1844‑1885), chef politique et religieux des Métis, défenseur des droits territoriaux et culturels de son peuple dans les Prairies canadiennes. Jugé pour trahison à la suite de la Rébellion du Nord-Ouest de 1885, sa mort ne se réduit pas à un simple événement historique : elle permet de revisiter un moment fondateur du Canada moderne et d’évaluer la manière dont les enjeux soulevés par Riel, à savoir souveraineté, droits territoriaux, pluralisme culturel, restent profondément actuels. Loin d’être figé dans les archives ou dans les livres d’histoire, Riel revient régulièrement dans les débats politiques, dans les créations artistiques et dans les discussions sur l’identité canadienne.

En tant que directeur du Centre d’études canadiennes à l’Université de Stockholm, j’ai remarqué l’intérêt des étudiants pour les questions liées au multilinguisme au Canada et notamment pour la construction de la Confédération canadienne. L’un de mes domaines de recherche concerne la lutte pour la visibilité des cultures autochtones.

Riel, porte-voix d’un peuple métis en quête d’autonomie

Riel occupe en effet une place singulière dans la mémoire collective. Issu d’une communauté qui naît de l’entrelacement entre populations autochtones et colons européens, il devient le porte-parole d’un espace culturel distinct, attaché à ses terres, à ses traditions et à sa langue. Dans la Résistance de la Rivière Rouge en 1869 puis dans celle du Nord-Ouest en 1885, il défend la légitimité d’un peuple métis cherchant à préserver son autonomie dans un contexte d’expansion étatique vers l’Ouest.

Derrière le conflit militaire se cache une confrontation entre deux visions du pays. D’un côté, un projet de construction nationale centré sur un pouvoir fédéral fort et un modèle colonial de gestion du territoire. De l’autre, une conception enracinée dans la pluralité linguistique, la reconnaissance des peuples autochtones et la gouvernance locale.




À lire aussi :
La littérature autochtone francophone fait désormais partie du paysage culturel, au Québec et dans le monde


Une pensée politique portant sur la reconnaissance des droits culturels

Contrairement à d’autres grandes figures politiques, Riel n’a jamais publié de livre. En effet, il a laissé un ensemble impressionnant de manuscrits, de mémoires, de lettres, de réflexions religieuses et de textes politiques. Ses écrits de prison, le Mémoire sur les droits des Métis de 1885 ou encore les documents associés au mouvement de l’Exovedate témoignent d’une pensée riche et complexe. L’Exovedate était un conseil politique formé autour de Louis Riel en 1874, chargé de guider son action religieuse et nationale et de réfléchir à l’avenir politique des Métis.

Ces écrits dévoilent un homme convaincu que les Métis pouvaient participer pleinement à la création d’un Canada respectueux des différences culturelles, à condition que leurs droits soient reconnus de manière équitable. Ils montrent également un individu profondément marqué par l’isolement politique, souvent incompris par les autorités fédérales comme par certains de ses propres partisans.

L’héritage vivant des Métis aujourd’hui

Cet héritage textuel nourrit aujourd’hui la réflexion des Métis du Canada, dont la position politique a évolué de manière significative ces dernières décennies. La reconnaissance constitutionnelle, les avancées judiciaires en matière de droits territoriaux, la structuration d’organisations métisses provinciales, ou encore le renouveau linguistique autour du michif, donnent un nouveau relief aux aspirations portées par Riel au XIXe siècle.

Pour beaucoup, sa vie et son action rappellent que les droits métis sont une réalité historiquement ancrée dans les Prairies canadiennes. Les revendications contemporaines concernant les terres, les ressources naturelles, la gouvernance locale ou la représentation institutionnelle prolongent directement les débats dans lesquels Riel s’était engagé.

La figure de Riel dans la culture populaire

Ce retour de Riel dans la conversation nationale est également visible dans la culture populaire. Le cinéma, la littérature et les arts visuels réinterprètent régulièrement son image. Le film The Universal Language en offre un exemple récent et marquant. Ce film de Matthew Rankin tourné au Manitoba en farsi propose une fable politico-linguistique où l’histoire et la mémoire métisse deviennent les ressorts d’une réflexion inventive sur les langues minoritaires et la résistance culturelle. Riel y apparaît comme une figure de résistance culturelle, un symbole de la fragilité des langues minoritaires et de la résilience des communautés marginalisées. Le film capte la manière dont Riel est devenu un repère visuel et narratif pour réfléchir aux rapports entre langue, pouvoir et appartenance.

Dans d’autres œuvres, qu’il s’agisse de romans graphiques, de performances artistiques ou de pièces de théâtre, Riel est évoqué tour à tour comme visionnaire, martyr politique ou acteur incompris de son époque. Son exécution, longtemps présentée comme une sanction contre un rebelle armé, est aujourd’hui interprétée à la lumière des injustices structurelles qui ont marqué l’histoire des relations entre l’État canadien et les peuples autochtones.

Les droits territoriaux des Métis

Si Riel continue de fasciner, c’est aussi parce que les questions qu’il posait demeurent ouvertes. L’articulation entre souveraineté autochtone et cadre fédéral canadien reste au cœur des discussions contemporaines sur les traités modernes et l’autonomie gouvernementale. Les enjeux fonciers, qui avaient déclenché une partie des tensions dans les Prairies, reviennent dans les litiges actuels concernant les droits territoriaux des Métis.


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La question linguistique, qu’il s’agisse de la place du français ou des langues autochtones, s’inscrit dans une réflexion plus large sur la capacité du Canada à protéger la diversité culturelle qui le caractérise. Enfin, la place de Riel dans les commémorations publiques révèle à quel point le pays continue de débattre de son propre récit national.

Reconnaissance nationale tardive

Le Canada a mis du temps à reconnaître officiellement la contribution de Riel. Ce n’est qu’en 2019 que le Parlement a officiellement désigné le 16 novembre comme Journée Louis-Riel, marquant une relecture plus nuancée de son rôle politique ; la province du Manitoba, qui lui rend hommage depuis longtemps à travers une journée fériée provinciale et diverses commémorations officielles, avait déjà reconnu son apport historique essentiel. Cette reconnaissance s’inscrit dans un processus plus large de réévaluation du passé colonial et de prise en compte des injustices faites aux peuples autochtones. Dans ce contexte, Riel devient un médiateur entre mémoire et présent, un point de départ pour mieux comprendre comment le pays a été construit et comment il pourrait évoluer.

Commémorer les 140 ans de son exécution revient à interroger les fondements mêmes du Canada contemporain. Riel incarnait une conception du pays qui reposait sur le dialogue, la pluralité et la reconnaissance des entités politiques autochtones. Revisiter cette vision, c’est se demander si le Canada actuel est en mesure de donner une place réelle aux Métis, aux Premières Nations et aux Inuit dans la manière dont il se pense lui-même.

La Conversation Canada

Christophe Premat est directeur du Centre d’études canadiennes de l’Université de Stockholm depuis 2017. Il a fondé un cours d’été d’introduction aux études canadiennes dont la première édition a eu lieu en 2021 grâce au financement du Conseil Nordique des Ministres (NPHE-2020/10138). Il a récemment dirigé un ouvrage avec Sara Bédard-Goulet intitulé “Nordic and Baltic Perspectives in Canadian Studies” (https://stockholmuniversitypress.se/books/e/10.16993/bci).

ref. Cent quarante ans après sa pendaison, le métis Louis Riel divise encore – https://theconversation.com/cent-quarante-ans-apres-sa-pendaison-le-metis-louis-riel-divise-encore-269856

‘Without prejudice’: What this 2-word legalese means for the dismissed charges against James Comey and Letitia James

Source: The Conversation – USA – By Ray Brescia, Associate Dean for Research and Intellectual Life, Albany Law School

Former FBI Director James Comey is sworn in remotely at a hearing of the Senate Judiciary Committee in Washington on Sept. 30, 2020. Ken Cedeno-Pool/Getty Images

A federal judge on Nov. 24, 2025, dismissed the indictments against former FBI Director James B. Comey and New York Attorney General Letitia James, blocking the Department of Justice’s efforts to prosecute two of President Donald Trump’s perceived adversaries.

But U.S. District Judge Cameron McGowan Currie qualified her dismissals, saying she did so “without prejudice.”

What does that legal term mean?

Unaddressed charges

In her ruling, Currie concluded that the appointment of interim U.S. Attorney Lindsey Halligan, who filed the cases against Comey and James, was unlawful. Currie wrote:

“Because Ms. Halligan had no lawful authority to present the indictment, I will grant Mr. Comey’s motion and dismiss the indictment without prejudice.”

She wrote the same about the case against James.

Currie’s “without prejudice” reference means the dismissal did not address what legal scholars like me call the merits or substance of the underlying criminal charges.

A “without prejudice” dismissal is legalese for “you can try again if you can fix the problems with your case.” Had the judge ruled that the dismissals were “with prejudice,” that would have meant the government could not have brought the cases again.

Here’s what prosecutors would need to fix to be able to bring cases against Comey and James again.

Federal law provides that whenever a U.S. attorney’s position is vacant, the attorney general may appoint an interim U.S. attorney for a period of 120 days. At the end of that period, it’s up to the federal judges of the district where that position is vacant to appoint someone to continue in that role unless and until the president nominates, and the Senate confirms, a U.S. attorney through the normal appointments process.

A woman speaks outdoors in front of microphones.
New York Attorney General Letitia James speaks outside U.S. District Court on Oct. 24, 2025, in Norfolk, Va.
AP Photo/John Clark

The Trump administration appointed Halligan’s predecessor, U.S. Attorney Erik Siebert, in that interim role in January 2025. And when the 120 days from his appointment lapsed, the district judges of the Eastern District of Virginia selected him to continue on in his interim role.

Currie found that when Siebert resigned after his reappointment, that did not empower the Trump administration to appoint a new interim prosecutor. The power still resided with the District Court judges. Because of that, Halligan’s appointment and her efforts to secure the Comey and James indictments were void.

The end of the beginning

The Department of Justice can certainly appeal these rulings and could get them reversed on appeal, or it could refile them after a new U.S. attorney is named in accordance with law.

It may be too late for the case against Comey, however, because the statute of limitations on those charges has already run out. As Currie noted in her Comey ruling, while the statute of limitations is generally suspended when a valid indictment has been filed, an invalid indictment, like the one against Comey, would not have the same effect on the statute of limitations.

That means the time has likely run out on the claims against the former FBI director.

If Currie’s rulings stand, the Justice Department can’t just file the cases again, with Halligan still in this role, unless the Trump administration follows the procedures set forth in the law for her proper appointment.

While this is not the beginning of the end for these prosecutions, it is, at least, the end of the beginning.

The Conversation

Ray Brescia does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. ‘Without prejudice’: What this 2-word legalese means for the dismissed charges against James Comey and Letitia James – https://theconversation.com/without-prejudice-what-this-2-word-legalese-means-for-the-dismissed-charges-against-james-comey-and-letitia-james-270559

Tim Berners-Lee wants everyone to own their own data – his plan needs state and consumer support to work

Source: The Conversation – UK – By Alex Zarifis, Lecturer in Information Systems, University of Southampton

Tim Berners-Lee, the creator of the world wide web, has released an important new book about the problems we face online and how to solve them. It is called This is for Everyone, meaning that the internet should be for all.

The philosophy espoused in the book is that the internet should not be a tool for the concentration of power among an elite. He wants the internet to function in a way that maximises the benefit to society.

His central idea, as he has written before, is that people should own their data. Personal data is any data that can be linked to us, such as our purchasing habits, health information and political opinions.

Everyone owning their data is a radically different approach to what we have today where big tech companies own most of it. This change is needed for two reasons.

The first is specifically about people’s right to privacy, so we don’t all feel like we live in a glass box with everything we do being monitored and having an effect on our careers and the prices we pay for services such as insurance. If AI is steered to make more money for an insurer it will do that, but it will not necessarily treat people fairly.

The second reason is that in a world being shaped by AI and data, if we do not own our data, we will have no power and no say in our future. For most of human history, workers’ labour was needed, and this gave them some power to pursue a fairer deal for themselves.

Most of us have the power to deny our valuable labour if we feel we are not treated fairly, but this may not have the same effect in the future. For many of us, in the highly automated AI driven world we are moving towards, our labour will not always be needed. Our data, however, will be very valuable, and if people own their data, they will still have a voice. When a tech giant owns our data, it holds all the cards.

None of these ideas are new, but as with the creation of the world wide web, Berners-Lee excels in bringing the best ideas together into one coherent, workable vision.

Many people have pet-hates about the internet, some dislike how algorithms sometimes promote controversial views, and others don’t like handing over more personal information for a service than what is necessary. His ability to see the bigger picture is due to the knowledge he has, having had a front row seat to the development of the world wide web from the start.

But what would this look like?

In practice, owning our data would mean having a data wallet app on our phone which internet companies might request access to. The internet companies could offer a small payment, or make their service free in exchange for the access. The individual could choose to manage access themselves on a case-by-case basis, or delegate the management of the data to a trusted third party such as a data union.

Berners-Lee recommends two possible solutions to break free from the oligopolistic situation we are in. The first is for government to intervene and create the regulation that would maximise the social good of the internet limiting the power of big tech.

This is highly unlikely in the United States where big tech is fully supported by the state. While a court in the US recently decided that Google had acted illegally to keep its monopoly status in search, it was not broken up under monopoly laws because it would be “messy”.

Elsewhere, though, for instance in the EU and Australia, there is a concerted effort to limit the negative outcomes for society of the
internet. The EU constantly updates its general data protection regulation so that it offers some protection to citizens’ privacy, while in Australia a world-first social media ban has been passed for children under 16.

Berners-Lee’s vision would require governments to go further. He has repeatedly asked for governments to regulate big tech warning that failing to do so would lead to the internet being “weaponised at scale” to maximise profit not social good. The regulation would seek to broaden competition beyond a small number of giant tech companies.

Beyond state intervention, Berners-Lee presents other ways forward. Perhaps, he contends, people themselves can begin building better alternatives. For example, more people could use social media such as Mastodon.social that is decentralised and does not promote polarising views.

As he sees it, a key part of the problem is that we become tied into platforms run by the giants. Owning our data would go some way to having a fairer relationship. Instead of being locked into an increasingly small number of big tech firms this would open the door to new platforms offering a better deal.

Berners-Lee created the Open Data Institute that tries to bring agreement on new online standards. He is promoting what he calls socially linked data and co-founded Inrupt that offers an online wallet to store all our personal data. This could include our passport, qualifications, and information about our health.

This decentralised model would give people the ability to analyse their data locally within the wallet to gain insights on their finances and health, without giving their data away. They would have the option to share their data, but this would now be from a position of strength.

Access would be given to a specific organisation, to use specific personal data, for a specific purpose. AI, even more so than the internet, gives power to whoever has the data. If the data is shared, so will the power.

Unlikely, but you never know

Despite proposing solutions, his vision is the underdog here. The chances of it prevailing in the face of big tech power are limited. But it is a powerful message that better alternatives are possible. This message can motivate citizens and leaders to push for a fairer internet that maximises social good.

The future of the internet and the future of humanity are interwoven. Will we actively engage to shape the future we want, or will we be helpless passive consumers? The worsening or “enshitification” of services has become an almost inevitable part of the innovation cycle. Many of us now wonder when, not if the service we receive will start to degrade dramatically once we are locked in.

There is dissatisfaction but this has not yet led to people changing their habits, possibly because there have not been better alternatives. Berners-Lee made the world wide web a success because his solution was more decentralised than the alternatives. People are now seeing the results of the overcentralised internet, and they want to go back to those decentralised principles.

Berners-Lee has offered an alternative vision. To succeed it would need to support from both consumers and states. That may seem unlikely, but once, so did the idea that the world would be connected via a single online information sharing platform.

The Conversation

Alex Zarifis does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Tim Berners-Lee wants everyone to own their own data – his plan needs state and consumer support to work – https://theconversation.com/tim-berners-lee-wants-everyone-to-own-their-own-data-his-plan-needs-state-and-consumer-support-to-work-269042