Ces élus issus de l’immigration confrontés au racisme

Source: The Conversation – France in French (3) – By Marie-Hélène Bacqué, Sociologue, urbaniste, Université Paris Nanterre

Une nouvelle génération de maires appartenant aux minorités visibles s’est imposée lors des élections municipales de mars 2026. Leur présence s’inscrit dans un mouvement très lent, lié au travail de longue haleine des militants des quartiers populaires. Les charges racistes contre ces élus, et en particulier contre Bally Bagayoko, maire de Saint-Denis, en Seine-Saint-Denis, sont particulièrement violentes. Certains élus témoignent : relents colonialistes, climat islamophobe, soupçons de sorcellerie…


Un ensemble de réactions racistes émanant de médias d’extrême droite, repris par plusieurs chaînes nationales (Cnews, RMC, France 5) et par des responsables politiques ont accueilli, lors du dernier scrutin municipal, l’élection de maires racisé·es et les manifestations de joie qui se sont exprimées dans leurs villes. Les réactions officielles se sont fait attendre. Sofienne Karroumi à Aubervilliers, Aly Diouara à La Courneuve, Demba Traoré au Blanc-Mesnil, Mélissa Youssouf à Villepinte (Seine-Saint-Denis), Imène Souid-Ben Cheikh à Orly (Val-de-Marne), Bassi Konaté à Sarcelles (Val-d’Oise), Adama Gaye à Mantes-la-Jolie (Yvelines), Kadir Mebarek à Melun (Seine-et-Marne), mais aussi au-delà de l’Île-de-France : Omar Yaqoob à Creil (Oise), Abdel-Kader Guerza à Dreux (Eure-et-Loir), Idir Boumertit à Vénissieux (Rhône)… Ils, plus souvent qu’elles, sont aujourd’hui premiers magistrats de leurs villes respectives. Ils et elles ont en commun d’appartenir à des minorités ethnoraciales et de représenter des territoires populaires.

Que disent ces réactions de la représentation en politique, de son évolution et de ses inerties ?

Un lent mouvement de reconnaissance

« La politique est un univers d’hommes privilégiés, âgés, diplômés et issus des catégories supérieures de la société », constatait le politiste Rémi Lefebvre – il faudrait préciser d’hommes blancs. L’élection de ces nouveaux et nouvelles maires vient bousculer, partiellement, cet ordre établi et les représentations qui l’accompagnent.

Leur arrivée en responsabilité n’est pas, pour autant, soudaine. Elle renvoie à un lent mouvement et une difficile reconnaissance du travail de militant·es des quartiers populaires. Dans une enquête portant sur la Seine Saint-Denis, département populaire, historiquement marqué par le communisme municipal et par l’histoire de l’immigration, nous montrions au niveau local une progression significative de la part des élus racisé·es entre les élections de 2001 (9 %) et celles de 2020 (36 %).

Il aura, néanmoins, fallu attendre 2014 pour qu’une commune de Seine-Saint-Denis, Stains, élise son premier maire racisé, Azzedine Taïbi. Le plafond de verre pour l’accès à la fonction de premier magistrat venait de se craqueler. Le mouvement s’est poursuivi avec l’élection de sept maires racisés en 2000 puis de 13, dont deux femmes, lors du dernier scrutin – les sept sortants ayant tous été réélus. Cette dynamique d’ouverture est donc bien confirmée en Seine Saint-Denis comme, plus largement, dans les banlieues populaires. Elle reflète, encore bien timidement, la diversité ethnoraciale de leurs populations.

Cette ouverture ne se traduit cependant pas par une meilleure représentation des femmes qui restent largement sous-représentées : 4 femmes maires sur les 39 villes du département, dont deux racisées. Les classes populaires demeurent par ailleurs largement exclues de la représentation politique.

Contrairement aux préjugés qui assimilent personne racisée et personne sans diplôme, appartenant aux classes populaires, ces maires racisé·es sont à l’image de l’ensemble des maires des villes de plus de 30 000 habitants que la profession initiale rattache majoritairement aux catégories supérieures et intermédiaires. Ils et elles sont néanmoins le plus souvent issus de familles populaires, ont grandi et habitent dans les territoires qui les ont socialisés politiquement.

Une diversité de parcours

À rebours des représentations médiatiques qui font de ces nouvelles et nouveaux maires, vu·es du seul critère racial, un ensemble homogène, c’est aussi la diversité de leurs trajectoires qui est confirmée. Leur élection est souvent associée à La France insoumise (LFI) et présentée comme une irruption soudaine dans la vie politique alors que leurs parcours renvoient à un ancrage et à un engagement de long terme dans leurs quartiers et leurs villes.

Leurs affiliations politiques sont plurielles, et ils et elles entretiennent des relations complexes avec les partis politiques souvent prêts à les instrumentaliser mais plus réticents à les reconnaître. Plusieurs ont conduit des « listes citoyennes » ou « diverses » réunissant l’appui de plusieurs partis.

Dans la seule ville de La Courneuve par exemple, s’affrontaient trois candidat·es racisé·es, tous trois issu·es de la Cité des 4 000 : Aly Dioura, Nadia Chahboune, Oumarou Doucouré. Le premier a construit son implantation dans le tissu associatif local : amicale de locataires, aide aux devoirs dans une association de quartier. Très critique vis-à-vis des partis politiques, il a investi la politique représentative en marquant d’emblée son indépendance, participant à la création du mouvement citoyen La Seine Saint-Denis au cœur. Il s’est présenté sous cette bannière aux élections départementales de 2021 et législatives de 2022. Deux ans plus tard, en 2024, il est investi par LFI et élu député. C’est aussi une liste LFI qu’il conduit pour les municipales de 2026 qui lui permet de devenir maire.

Nadia Chahboune, de son côté, conduit la liste soutenue par le maire communiste qui ne se représente pas. Elle est aussi issue du milieu associatif ; elle a créé et présidé deux associations sportives en direction des femmes avant d’être sollicitée par le maire communiste pour les élections de 2020. Elle occupe alors un poste de maire adjointe pendant un mandat. Contrairement à Aly Diouara, elle souhaite garder son indépendance vis-à-vis des partis politiques. Quant à Oumarou Doucouré, il est membre du Parti socialiste, conseiller technique au cabinet du président du Conseil départemental et présente une trajectoire partisane plus classique qui le conduit au poste de premier adjoint au cours du mandat 2020-2026 puis à mener une liste investie par le PS aux dernières municipales. Ces trois parcours illustrent des relations différentes avec le champ partisan, faites d’oppositions, de collaborations et de tentatives d’émancipation.

Les sept maires racisé·es élu·es en 2020 et réélu·es en 2026 témoignaient également d’une relation complexe aux partis politiques. Parmi les cinq qui s’affirment de gauche, on relève un compagnon de route, Abdel Saadi, et un membre du Parti communiste français (PCF) ayant rendu sa carte en 2022, Azzedine Taïbi (Stains), un membre du PS ayant fait ses classes au PCF, Karim Bouamrane (Saint-Ouen), et deux maires ayant conduit des listes citoyennes. L’un, Mohamed Gnabaly (L’Île-Saint-Denis), a depuis rejoint Les Écologistes (ex-EELV) tandis que l’autre, Dieunor Excellent (Villetaneuse), avait préalablement flirté avec le Parti radical de gauche (PRG) et le PS et continue de collaborer avec les élu·es de ces partis au sein de l’intercommunalité. Les deux maires de droite racisés élus en 2020 avaient été investis par Les Républicains (LR) où ils avaient fait leurs classes. Pour autant, l’un, Rolin Cranoly (Gagny), a quitté ce parti en 2024 ne se reconnaissant pas dans l’alliance avec le Rassemblement national (RN) préconisée par son président d’alors, tandis que l’autre, Zartoshte Bakhtiary (Neuilly-sur-Marne), a conduit au dernier scrutin municipal une liste d’union du centre.

Des prédécesseurs déjà confrontés au racisme

La charge raciste contre Bally Bakayoko, maire de Saint-Denis, a été particulièrement violente ; elle est couplée avec un mépris de classe et une stigmatisation des banlieues populaires. Azzedine Taïbi faisait déjà état du climat islamophobe qui avait marqué sa campagne en 2014. Dieunor Excellent racontait que des bruits courraient sur son usage de la sorcellerie lors de son élection en 2020. Tous deux ont reçu plusieurs fois menaces et insultes qui les ont conduits à porter plainte. Meriem Derkaoui, qui a succédé au maire communiste d’Aubervilliers en cours de mandat en 2016, a été confrontée au doute instillé par les médias, quand le Parisien, par exemple, titre « Madame la Maire franco-algérienne… réintégrée », à propos d’une procédure qui s’est déroulée vingt ans auparavant.

Le scénario se reproduit et se durcit au fur et à mesure que des personnes racisées arrivent en responsabilité. À cela s’ajoutent toutes les expressions d’un racisme ordinaire que rencontrent nombre d’élu·es à l’instar de cette maire adjointe :

« Ah, c’est subtil, c’est très subtil. Au début, on doute en [se] disant que ce n’est pas possible. Au début, on écorche votre nom, puis on vous demande de le répéter ; quand vous dites une phrase, on vous demande de la répéter deux ou trois fois ; c’est de venir vous voir et vous demander si vous faites le ramadan. »

Ou de cette autre élue :

« J’arrive dans des services où des [personnes] ont fait des bacs plus dix, ou plus sept, la petite Noire qui arrive, qui est leur cheffe, parfois peut-être c’était compliqué pour certains d’accepter. »

L’élection de ces nouvelles et nouveaux maires représente un pas important vers une représentation politique dans laquelle les habitant·es des quartiers populaires puissent se reconnaître.

Mais le déferlement de réactions racistes aux relents colonialistes témoigne aussi à rebours de la prégnance des discriminations raciales, de classe et de genre, des rapports de domination qui structurent la représentation politique et, au-delà, la société française. Ces nouveaux et nouvelles maires ont contribué à ouvrir la porte de la représentation, à ouvrir de nouveaux imaginaires et possibles politiques. Les laissera-t-on remplir la charge qui leur a été confiée par les électeurs et électrices ?

La pression médiatique et politique à laquelle ils et elles sont confronté·es, les procès en légitimité et en communautarisme, les inévitables rapports de force à venir quand ils voudront appliquer leurs programmes représentent un véritable défi démocratique auquel certain·es de leurs prédécesseurs élu·es en 2020 ont déjà dû faire face. Cette dynamique d’ouverture et de reconnaissance, pour se consolider, restera à confirmer et à amplifier au cours des prochaines échéances électorales, locales, mais aussi nationales.

The Conversation

Les auteurs ne travaillent pas, ne conseillent pas, ne possèdent pas de parts, ne reçoivent pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’ont déclaré aucune autre affiliation que leur organisme de recherche.

ref. Ces élus issus de l’immigration confrontés au racisme – https://theconversation.com/ces-elus-issus-de-limmigration-confrontes-au-racisme-280049

« For shhure » : quand l’accent étranger devient politique

Source: The Conversation – France in French (3) – By Grégory Miras, Professeur des Universités en didactique des langues, Université de Lorraine

La deuxième édition du Festival des accents se tiendra du 9 au 11 avril 2026 à Marseille, dans les Bouches-du-Rhône. L’occasion de s’intéresser à la question de la politisation des accents, souvent utilisés comme un marqueur de légitimité.


On garde à l’esprit les discussions autour du « for shhure » d’Emmanuel Macron, de Jean-Luc Mélenchon se demandant si on dit « Troump » ou « Trümp », ou de l’anglais de Melania Trump au Conseil de sécurité de l’ONU. Dans un monde globalisé, les débats sur les identités nationales s’intensifient et l’accent devient un marqueur politique clé. Entre légitimité contestée et mécanismes de rejet, la prononciation révèle combien la langue demeure politique.

Les façons de parler : un sujet en politique

En étudiant le cas du conseil municipal de Montreuil (Seine-Saint-Denis), la phonéticienne Charlotte Kouklia a montré comment l’expression vocale permettait de révéler dominance, hostilité et expressivité dans le débat politique. L’accent peut ainsi devenir le centre de phénomènes de domination.

En France, l’accent des politiques est scruté par la sphère publique participant à ces phénomènes de domination. L’envergure internationale d’Anne Hidalgo, ancienne maire de Paris, a souvent été remise en question du fait de son accent dit « français » lorsqu’elle s’exprime en anglais. Cela a notamment été le cas lors des Jeux olympiques 2024. En cela, elle rejoint une liste conséquente de figures politiques françaises qui ont reçu des critiques, ou des compliments, sur leur accent en anglais.

Le cas d’Emmanuel Macron est intéressant dans le sens où certains commentateurs peuvent lui reprocher de vouloir faire trop international et pas assez français, ou le contraire, selon son degré d’accent du moment. Dans le même temps, en 2021 à Marseille, on l’entendait prononcer quelques mots de son discours avec un accent dit « du sud » qui témoignerait d’une volonté de proximité régionale. L’accent « atypique » des personnalités publiques est souvent repris par les journalistes au sein de récits : celui de Jean Castex, par exemple, a été présenté comme un rapprochement politique du gouvernement d’Emmanuel Macron avec « les régions ».

Il convient de rappeler que les individus disposent d’une pluriphonie – la capacité des individus à avoir un éventail de sons dans son répertoire – ou peuvent convoquer une convergence phonologique – la capacité à s’adapter en contexte à d’autres façons de prononcer. Aussi, les manières de parler ne sont pas stables. Or, avoir des accents en politique n’est pas neutre.

Mettre à l’écart ses adversaires par leur accent

Lors des élections présidentielles de 2012, l’accent d’Eva Joly, alors candidate franco-norvégienne des écologistes, a été attaqué par l’écrivain Patrick Besson dans un pamphlet. Il y remettait en question sa crédibilité à la plus haute élection nationale en imitant à l’écrit son accent et en questionnant sa maîtrise du français. La candidate y a répondu dans une vidéo promouvant la diversité, mais la polarisation sur ses compétences linguistiques liées à sa légitimité aux élections avait déjà contaminé le débat public.

Certains hommes politiques aiment imiter les accents des autres. C’est le cas de Donald Trump, qui a plusieurs fois adopté un accent « français » quand il rapportait des propos d’Emmanuel Macron lors de conférences de presse, et de Boris Johnson, qui emploie dans ses mémoires une orthographe déformée de l’anglais afin de représenter son accent jugé « étranger ».

Parfois, l’accent peut aussi devenir un prétexte pour ne pas répondre à une question dérangeante. Donald Trump mentionne ainsi régulièrement l’accent de journalistes comme posant un problème de compréhension – que l’accent soit afghan ou français. Jean-Luc Mélenchon avait présenté une stratégie similaire face à une journaliste d’une antenne toulousaine de France 3. Donald Trump fait même appel à un interprète pour répéter ce que dit le premier ministre indien, pourtant anglophone.

Donald Trump n’est, en tout cas, pas gêné par l’accent de sa First Lady, Melania Trump, avec son accent dit « slovène ». Ce « deux poids, deux mesures » n’est pas passé inaperçu auprès des internautes, qui soulignent que tous les accents dits « étrangers » n’ont pas la même valeur en politique. Ce même président des États-Unis prétend d’ailleurs qu’il aurait plus facilement été élu président s’il avait eu un accent britannique, renvoyant au prestige supposé de cette variété.

Pourtant, lors d’une conférence de presse en 2025, l’élue républicaine pro-Trump Marjorie Taylor Greene a qualifié une question d’illégitime en raison de la nationalité britannique de la journaliste, nationalité identifiée par le biais de l’accent. La politicienne a expliqué par la suite qu’elle voulait bien répondre à la question si elle était posée par un journaliste américain, avec un accent américain donc.

Plus récemment, un citoyen américain a été arrêté par ICE, la police contestée de l’immigration états-unienne, car un officier avait développé des soupçons relatifs à sa nationalité basés uniquement sur sa façon de parler, donc son accent.

L’accent est donc impliqué dans la construction et la destruction de la légitimité dans la sphère publique.

Accents, délégitimation et déshumanisation

L’accent est mobilisé pour questionner la légitimité d’un individu, que ce soit celle à poser une question à une élue ou celle d’être sur le sol américain. L’accent fonctionne donc comme une arme d’altérisation, permettant de souligner une différence chez un individu, pour le positionner comme illégitime mais aussi comme un ennemi. Identifier des ennemis potentiels de l’État à travers l’accent de cette manière n’est pas sans rappeler d’autres périodes sombres de l’histoire.

L’accent – ou plutôt les façons de parler – c’est une trace, une trace des histoires de vie ou des parcours. Il raconte les contacts avec d’autres langues, d’autres cultures, et plus généralement la diversité et le multiculturalisme dans un monde globalisé. L’accent peut aussi devenir un stigmate pour rappeler à l’autre qu’il est un étranger et lui faire entendre son illégitimité à avoir une place dans la société.

Alors que des discours, parfois réactionnaires ou nationalistes, opposent des récits concurrents, l’accent joue un rôle clé : il permet de définir qui appartient à une communauté ou, au contraire, de marquer son exclusion. Comme le montre l’exemple du schibboleth (une phrase qui ne peut être prononcée « correctement » que par les membres d’un groupe), la prononciation peut révéler l’appartenance à un groupe social. Ainsi, un simple accent ou une prononciation peut devenir un marqueur d’exclusion. Reconnaître ces mécanismes permet d’éviter que la langue ne serve à discriminer plutôt qu’à unir.

The Conversation

Les auteurs ne travaillent pas, ne conseillent pas, ne possèdent pas de parts, ne reçoivent pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’ont déclaré aucune autre affiliation que leur organisme de recherche.

ref. « For shhure » : quand l’accent étranger devient politique – https://theconversation.com/for-shhure-quand-laccent-etranger-devient-politique-277534

Wildflower once used to treat wounds and sore throats shows promise in fighting dangerous superbugs

Source: The Conversation – UK – By Ronan McCarthy, Professor in Microbial Biofilms, University of Southampton

Tormentil grows wild across the UK, Ireland and Europe. Ihor Hvozdetskyi/ Shutterstock

Long before we had modern antibiotics to rely on, people often turned to traditional medicines from plants to treat infections.

The root of tormentil (Potentilla erecta), a small yellow wildflower that grows across Ireland, the UK and Europe, was used for centuries in Irish and European traditional medicine. It was used to treat wounds, sore throats, diarrhoea and gum disease. These traditional uses suggested that tormentil could contain compounds powerful enough to kill microbes.

Our latest research has now shown that not only does tormentil have antimicrobial activity, it may also be powerful enough to fight microbes that are resistant to modern antibiotics.

Antimicrobial resistance is a growing global threat. This occurs when bacteria evolve to survive the drugs used to treat common infections. This makes some infections very difficult and sometimes impossible to treat. Antimicrobial resistance could be pushing us back to a time when once treatable infections could again become deadly.

Researchers are therefore searching for new antimicrobial compounds. Plants are a promising source, having evolved over millennia to produce a wide range of bioactive chemicals to defend themselves against microbes.

In our recent study, we investigated whether various Irish bogland plants contain compounds that could help fight multi-drug resistant bacteria.

To do this, we prepared extracts from over 70 different plant species collected from bogs across Ireland. We then tested them against clinically relevant bacterial pathogens in the laboratory – including bacteria which cause severe pneumonia and urinary tract infections.

We used antimicrobial susceptibility testing to see whether the extracts inhibited bacterial growth. This involved exposing the bacteria to the various plant extracts to see which extract inhibited the growth of the bacteria.

We then tested these extracts on biofilms to determine whether the plant compounds could prevent bacteria from forming biofilms. Biofilms are bacterial communities surrounded by a slimy carbohydrate shield that protects them from antibiotics, disinfectants and the immune system.

Excitingly, our initial screening showed that tormentil extracts were antimicrobial and limited the formation of biofilms. This suggested these extracts contained compounds with antimicrobial activity, which may explain their historical use to treat infection.

A _Potentilla erecta_ plant growing in the wild.
Tormentil extracts were shown to starve harmful bacterial cells.
12photography/ Shutterstock

We also explored whether these plant extracts could work in combination with existing antibiotics, as some plant compounds don’t kill bacteria directly but instead can make antibiotics work better. So we combined low levels of the antibiotic colistin – an antibiotic that is only used as a last-resort against severe infections due to its potential toxicity to patients – with the tormentil extract. The low-level antibiotic dosage wasn’t enough to kill the bacteria when used on its own. But when combined with the tormentil extract, the plant compound enhanced the antibiotic’s efficacy.

Part of our team then performed an analysis to identify the compounds present in the tormentil extracts. Potentilla plants are known to contain naturally occurring compounds, such as ellagic acid and agrimoniin, which have antioxidant and anti-inflammatory properties.

We tested ellagic acid and agrimoniin compounds which were present in our bogland tormentil. We showed that these specific compounds could inhibit bacterial growth. This indicates they may be responsible for tormentil’s antimicrobial activity.




Read more:
The healing power of poisonous plants


We subsequently found these compounds were doing this by scavenging iron – a nutrient that’s essential for bacterial growth. This effectively starved the bacterial cells, preventing them from growing. We are now focused on optimising this antimicrobial activity and developing formulations to test its potential as a treatment in experimental models.

Nature has always been a rich source of medicine. Many antibiotics that we use today originally came from natural sources. For instance, the potent, last-resort antibiotics vancomycin – which is used to treat MRSA (methicillin-resistant Staphylococcus aureus) and C difficile infections – came from soil microbes.

With antimicrobial resistance continuing to rise globally, we urgently need new approaches and treatments. Plants may be an underexplored source of both new antimicrobial compounds and of compounds that make existing drugs more effective.

The story of tormentil shows how nature and traditional medicine can work hand in hand with modern science to address today’s challenges. It also highlights that solutions can be found in unexplored places – even in a small yellow wildflower growing in a bogland.

The Conversation

Ronan McCarthy receives funding from the UKRI, BBSRC, MRC and NERC.

John Walsh receives funding from the Department of Justice, Ireland for funding the project ‘Unlocking Nature’s Pharmacy from Bogland Species (UNPBS)’ under grant number DOJProject209825

Kavita Gadar receives funding from BBSRC.

ref. Wildflower once used to treat wounds and sore throats shows promise in fighting dangerous superbugs – https://theconversation.com/wildflower-once-used-to-treat-wounds-and-sore-throats-shows-promise-in-fighting-dangerous-superbugs-279406

Kanye West banned from UK: legal expert explains why

Source: The Conversation – UK – By Jonathan Collinson, Lecturer in Law, University of Sheffield

The UK government has prevented Kanye West, legally known as Ye, from entering the UK on the grounds that his presence would not be conducive to the public good. The rapper has become notorious for a sustained range of antisemitic comments, expressing admiration for Hitler and releasing a song titled Heil Hitler.

The prospect of his performing in front of 150,000 people at London’s Wireless music festival drew condemnation from government ministers, festival sponsors, Keir Starmer and the Campaign Against Antisemitism. Following the government’s confirmation that West would not be allowed to enter the UK, the festival was cancelled.

Any foreign national wanting to visit the UK needs permission to do so, either in the form of a visa or an electronic travel authorisation (ETA). Both can be refused for several reasons. The UK’s immigration rules require that people who have previously breached immigration law, or been convicted of a criminal offence in the UK or overseas, are barred from entry.

They rules also include wide discretionary powers for the home secretary to exclude individuals from the UK on the basis that their presence is “not conducive to the public good because of their conduct, character, associations or other reasons”. These are the powers that have been applied to West.

According to the Home Office, these powers are usually invoked in relation to “national security, unacceptable behaviour (such as extremism), international relations or foreign policy, and serious and organised crime”. In 2024, 15 people were excluded from the UK under these powers.

The home secretary only needs to be satisfied that the underlying behaviour has occurred on the balance of probabilities, and will follow guidance in making the decision.

This guidance was first introduced in 2005 in the context of the “war on terror”. However, the guidance also points to a wider application to disrupt a range of criminal behaviour including organised crime, football hooliganism, breaking immigration rules and corruption.

We only know that the government has excluded West on the broad basis that his “presence would not be conducive to the public good”. It is likely that the home secretary, Shabana Mahmood, relied on his “producing, publishing and distributing material … to express views which … foster hatred which might lead to inter-community violence in the UK”.

Immigration law in the UK is based on the use of wide discretionary powers and the guidance is “indicative rather than exhaustive”. This means that the home secretary can go beyond the guidance to justify exclusion and is not bound to its precise wording.

The guidance does not require that someone has incited violence to be banned, only that they have fostered hatred. Given the extremity of West’s previous public comments, it is arguable that being given a stage at a high profile music festival would contribute to the normalisation of antisemitism. In recent years, the UK has seen a rise in antisemitic violence.

Who else has been banned from entering the UK?

West is not the first high profile artist to be barred under these rules. In 2015, Tyler, the Creator was barred from entering the UK. Then home secretary Theresa May said that he had made “statements that may foster hatred, which might lead to intercommunity violence in the UK”. This related to songs which May argued “describes violent physical abuse, rape and murder in graphic terms which appears to glamourise this behaviour”.

In response, the artist said: “The paper saying I am denied entry to the UK clearly states that these songs were written from [the perspective of] an alter ego – which means they obviously did some research on these songs that they’re detaining me for … You could watch any interview and see my personality, see the guy I am. I wouldn’t hurt a fly.”

The government does not routinely name those whom it has excluded from the UK. Popular lists of celebrities barred from the UK are mostly populated by people with past criminal convictions, including American businesswoman Martha Stewart. They would likely have been barred on criminality grounds, rather than on the “not conducive to the public good” test.

Exclusions based on the “not conducive to the public good” test are generally related to reprehensible statements and behaviours, often of a political or religious nature. These have included people from across the political and ideological spectrum, including far-right campaigners, Israeli politicians and head of the Nation of Islam, Louis Farrakhan, whose 15-year ban was overturned after a high court appeal.

Exclusions on the basis of corruption and criminality are often less newsworthy, but are invoked in most cases.

Travellers in a queue at the UK border
Foreign nationals entering the UK require a visa or Electronic Travel Authorisation.
1000 Words/Shutterstock

The idea that someone’s presence in the UK is not conducive to the public good is present in other immigration powers. The power to strip someone of British citizenship, such as Shamima Begum, arises where “the deprivation is conducive to the public good”. However, to justify citizenship stripping, the misconduct must be “seriously prejudicial to the vital interests” of the UK. Denying a foreign national entry can occur for less serious misconduct.

In general, giving such broadly worded powers to the home secretary is controversial. What views and conduct are sufficiently contrary to the public good and justify exclusion from the UK is an inherently political decision. Any broadly worded executive power has the potential to be abused.

For West to challenge his exclusion in the courts would require it to be found that the home secretary has misunderstood the scope of her very broad legal powers, or else made a decision so irrational that no reasonable decision maker could have come to it. This is an extremely high legal bar to surmount, and courts would be likely to give a great deal of deference to the home secretary’s decision.

The Conversation

Jonathan Collinson does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Kanye West banned from UK: legal expert explains why – https://theconversation.com/kanye-west-banned-from-uk-legal-expert-explains-why-280086

Europe needs affordable, low-carbon homes – here’s how Barcelona is reimagining its housing system

Source: The Conversation – UK – By Adriana Allen, Professor of Development Planning and Urban Sustainability, UCL

An affordable housing development with an AA energy efficiency rating in Catalonia, Spain. Oliver Gordon IHRB, CC BY-NC-ND

Across Europe, housing is in crisis.

Limited social housing and a 93% rise in short-term rentals are driving prices up while wages stagnate, leaving millions unable to afford secure homes. Beyond the current geopolitical crisis, extreme temperatures continue to account for rising energy bills. As buildings account for 36% of EU CO₂ emissions, Europe needs to deliver more energy-efficient homes without deepening this social and environmental crisis.

In Spain, where social and affordable housing remains below 3%, the challenge is particularly acute. But across Catalonia in north-eastern Spain, an alternative housing system is emerging: one that recognises housing as a human right, a pillar of the welfare state and a path to addressing inequality and climate change.

Spain’s housing system has long relied heavily on home ownership. Its low stock of social housing leaves public authorities with limited power to intervene on price rises. When Spain’s property bubble burst in 2008, it exposed a housing system built on speculation rather than stability. More than 3.4 million homes were left empty and hundreds of thousands of families were evicted.

The echoes of the financial crash still reverberate today: declining access to homeownership has pushed more households into the rental market, increasing pressure on rents. The same forces have seen speculative investors and lucrative tourist rentals displacing long-term residents. By the 2010s, housing costs rose nearly 70%. In 2024, more than 27,564 households were evicted across Spain, with an estimated 700,000 people across Europe forced from their homes involuntary each year.

Meanwhile, 80% of tenants in Madrid and Barcelona report serious issues with the condition of their housing. This leaves a greater number more exposed to hotter summers, colder winters and rising energy bills, with the poorest most exposed to inadequate building conditions and rising energy costs. If the low-carbon transition does not address these social issues or exacerbates socio-economic inequalities, it will fail.

In part, a just transition involves decarbonising buildings and the urban environment while enhancing existing homes and infrastructure to strengthen communities rather than displacing them. Affordable energy retrofitting programmes can reduce CO₂ emissions, tackle energy poverty and address health inequalities.

An expert explains the concept of a just transition in The Conversation’s quick climate dictionary.

Catalonia’s “just” response to its housing crisis involves collaboration. Public authorities, non-profit providers, businesses and cooperatives share responsibility for building and retrofitting homes that are affordable, low-carbon and socially impactful.

In Barcelona, Casa Bloc is an early 20th-century complex restored by the non-profit housing association Hàbitat3. The 17 flats combine sustainability features, like triple-glazed windows and a communal heat pump, with social support for vulnerable families.

eco-housing flats with balconies
A neighbourhood retrofit Catalonia, Spain.
Oliver Gordon IHRB, CC BY-NC-ND

In Sitges, a coastal town south-west of Barcelona, average rents are around €18 (£15) per square metre. One affordable eco-housing scheme has buildings with an AA energy rating with rentals of just €6 per square metre.

Adela Barquín, a rental building for over-65s, promotes physical and social wellbeing by incorporating active‑ageing principles. This includes low-maintenance, well-planned layouts that foster movement and social activity. The building also uses ultra-low-energy passive heating and cooling systems that keep indoor temperatures comfortable. This costs residents just €500 per month, less than half the going rate of Barcelona’s average rents of €1,193.

Over the past decade, partnerships have been formalised through networks like Cohabitac, a Catalan coalition of non-profit housing organisations managing around 5,000 affordable homes. Cohabitac is now a trusted partner to public authorities.

The success of initiatives like these relies on public policy that reduces risk, protects the social function of housing and encourages collaboration between public authorities, civil society, businesses and investors.

Municipal governments have played a central role. Barcelona City Council’s public-social partnership mobilises non-profit providers to develop and manage affordable housing on public land under long-term arrangements.
Similar approaches operate in cities such as Vienna or Lyon.

Meanwhile, investment from public, cooperative and mission-driven investors supports housing models that focus on long-term affordability and sustainability. Collective efforts that bring together residents, policymakers and non-profit organisations could be replicated in other housing systems too.

wide shot of Spanish landscape with eco community of buildings
New affordable housing developments in Martorell Catalonia, Spain.
Cohabitac, CC BY-NC-ND

The bumpy road ahead

The Catalan model does face hurdles. Land values are high. Construction costs are rising. Many projects still depend on time-limited EU COVID recovery funds. Balancing ecological performance with affordability continues to be a delicate task.

But the direction of travel is clear. Catalonia’s housing system is being reimagined as social infrastructure for a low-carbon age. This is backed by public policy and long-term investment, including a €31 million Council of Europe Development Bank loan.

Energy retrofits completed since 2020 are saving 18,000 tonnes of CO₂. One Barcelona study found that every euro spent on retrofits saved €2.30 in health and energy subsidies. These initiatives are making housing a right for everyone, challenging the commodification of housing while contributing to decarbonisation, people’s wellbeing and social cohesion

More than 1.6 billion people worldwide lack access to adequate housing. That figure is expected to rise to 3 billion by 2030.

Catalonia’s ten-year shift from housing “market” to housing “system” demonstrates how embedding human rights in decarbonisation unlocks social-economic change. Improving housing equality is linked to building climate resilience. Emission-cutting insulation prevents weather-related illness. Retrofitting by socially inclusive coalitions reduces energy bills and creates jobs.

The Catalan model is small-scale yet distinctive. It cultivates public-private-social collaborations to reduce CO₂ emissions and challenges the view of homes as financial assets over places to live.

The Conversation

The authors partnered with the Institute for Human Rights and Business for this article as part of JUST Stories – a global project telling stories of promising just transitions.

Montserrat Pareja-Eastaway is currently the chair of the European Network for Housing Research.

ref. Europe needs affordable, low-carbon homes – here’s how Barcelona is reimagining its housing system – https://theconversation.com/europe-needs-affordable-low-carbon-homes-heres-how-barcelona-is-reimagining-its-housing-system-269136

Why windfarms and electricity pylons have become a major issue in the Welsh election

Source: The Conversation – UK – By Michael Woods, Professor of Human Geography, Aberystwyth University

Future plans for renewable energy are emerging as a key issue in the election for Wales’s parliament, the Senedd, on May 7.

Proposals for new infrastructure, including windfarms and pylon lines, required to meet targets for low carbon energy are facing opposition in many parts of rural Wales, with campaigners suggesting that the issue will influence how some people vote in the election.

With a far greater divide among parties over green issues than in past elections, windfarms and pylons have shot up the political agenda.

The Labour-run Welsh government signed a new deal in March to speed up progress towards its target of 100% of Wales’s electricity consumption being met from renewable sources by 2035. Meeting this target requires a significant expansion of on- and off-shore windfarms, solar parks and tidal energy schemes, prompting an increase in proposals. New power lines are also needed to carry the electricity generated to consumers in cities, with current proposals for new transmission lines across Carmarthenshire and Powys, largely to be carried above ground by steel pylons.

The Conservatives made opposition to new pylon lines a focal point of their 2024 general election campaigns in Carmarthenshire and Powys, with former Welsh secretary Simon Hart featuring anti-pylon symbols on his signs in the Caerfyrddin constituency. This position is reiterated in the party’s 2026 Senedd manifesto, which calls for a “bury cables first” approach as well as a moratorium on industrial wind and solar energy developments.

Reform UK, currently running second in the polls in Wales, is also calling for new onshore wind to be banned and for solar farms to be banned on “productive arable land” and cables to be buried underground where possible.




Read more:
Have we passed ‘peak sheep’?


For right-wing parties, opposition to windfarms and pylons is consistent with their broader scepticism towards net zero. This issue is challenging for Plaid Cymru, currently leading in the polls and the Liberal Democrats, who generally back action on climate change, but see local opposition to pylons and windfarms in several of their traditionally stronger rural electoral areas in mid and west Wales.

Plaid Cymru has already announced that it would introduce a “strong presumption in favour of undergrounding” electricity cables.

Windfarms have operated in Wales since the 1990s. By 2024, 865 onshore wind power sites produced 3,152 gigawatt-hours of electricity. In 2024 renewable electricity generation was equivalent to 54% of Welsh electricity consumption.

Part of the conflict is because wind turbines are prohibited in Wales’s national parks, clustering projects in other parts of rural Wales.

Protesters cite a perceived over-concentration of wind turbines in areas such as Radnorshire.

Expanding capacity for renewable energy involves not only new windfarms (and solar farms and tidal power), but also new transmission lines to the carry the electricity produced in rural Wales to cities. Several lines are proposed, including the Tywi Teifi and Towy Usk networks in Carmarthenshire and south Powys, mostly carried by pylons up to 30 metres high.

As with windfarms, new pylon lines are controversial for their impact on the landscape and disruption during construction. Campaign groups such as community action body CaruTeifi and Re-THINK have plastered affected districts with signs opposing pylons, lobbied politicians, including a protest at the Senedd in February, calling for the transmission lines to be put underground.

Undergrounding power lines has also been backed by organisations including the Campaign to Protect Rural Wales and the Farmers’ Union of Wales increasing pressure on politicians.

What is not yet clear is whether voters will prioritise local concerns around windfarms and pylons or worries over climate change. A survey by the Countryside Alliance in 2025 suggested that 93% of respondents in Wales opposed pylon construction in their area. But a YouGov poll for Friends of the Earth in March found that 60% of Welsh voters were worried about climate change and 65% had a positive view of onshore wind.

A campaign sign in the 2024 General Election showing a pylon crossed out.
Conservative campaign sign in Caerfyrddin constituency, 2024 General Election.
Michael Woods.

Challenges for power line planning

Current Welsh government planning guidance states that “where possible” new power lines “should be laid underground”. However, it also allows that “that a balanced view must be taken against costs which could render otherwise acceptable projects unviable”. Plaid Cymru plans to remove this caveat. Reform UK pledges to maintain the current guidance.

In practice, not putting transmission lines underground has been justified on grounds of access, construction disruption, and above all cost. The Independent Advisory Group on Future Electricity Grid for Wales quotes evidence that the cost is 2.2 – 2.8 times greater for underground 132Kv cables installed by digging open trenches, but notes that differentials vary by voltage and technique.

Plaid Cymru has not been clear how the additional costs would be met. Increased project costs are typically passed on to billpayers, which can be a deterrent for companies to underground cables, especially as they have a legal obligation to deliver value for money to consumers. However, any effect on the price of electricity may become more acceptable if rising oil and gas prices lead to renewable sources being considered more cost effective by the public.

Impact on climate goals

There are concerns that increasing costs or cancelling or delaying projects will affect Wales’s ability to take necessary action on climate change. Labour has criticised Plaid Cymru for its policy changes and for rowing back on a pledge to make Wales’s carbon emissions net zero by 2035. Labour’s manifesto reaffirms its targets, outlines policies to make approval easier for renewable energy projects, and does not mention pylons.

The Green party also sees renewable energy as an issue that differentiates it from Plaid Cymru. The Welsh Green leader Anthony Slaughter told journalist Will Hayward that Plaid had “tied themselves in knots over the discussion about infrastructure. This is infrastructure that’s needed to deliver the renewable energy revolution that Wales needs, and that is a key area.”

The Greens’ manifesto states that: “Renewable energy must be developed responsibly. Infrastructure such as pylons and grid upgrades will be carefully planned to avoid damage to sensitive ecosystems and protected landscapes”.

The difference between the Greens and Plaid on this issue may become more significant if the two parties need to form a coalition after the election, as some commentators predict.

The Conversation

Michael Woods receives funding from UKRI. He is a member of the Liberal Democrats.

ref. Why windfarms and electricity pylons have become a major issue in the Welsh election – https://theconversation.com/why-windfarms-and-electricity-pylons-have-become-a-major-issue-in-the-welsh-election-279789

Why some children with learning difficulties get identified – and others don’t

Source: The Conversation – UK – By Johny Daniel, Associate Professor, School of Education, Durham University

Kristina Igumnova26/Shutterstock

Two children sit in different schools. Both struggle to read. Both have similar low scores on national tests. But while one gets a diagnosis of specific learning difficulties and a package of support, the other is left to fall behind.

My colleagues and I have carried out new research analysing the records of around 540,000 primary school children across England. It reveals a troubling picture. Whether a child gets identified with specific learning difficulties – an umbrella term for conditions involving difficulties with reading and mathematics – depends not just on how they perform academically, but on the school they go to, their gender, their family’s income, their first language, and even the average ability of their classmates.

Fewer than 2% of pupils in England are identified as having a specific learning difficulty. That figure sits well below international estimates suggesting that between 5% and 10% of children are affected. Some researchers put the true prevalence of reading difficulties as high as one in five. Clearly, in England, a large number of children are not getting the support they need.

Our study found that where a child goes to school plays a role in whether they get identified or not. We observed that children in high-achieving schools were actually more likely to be identified, even with the same test scores as peers elsewhere who weren’t identified. Findings suggest that when a child falls behind in a school where most pupils do well, they get noticed. In schools where low attainment is more common, the same child simply blends in. Same academic struggles, different school, different outcome.

Children being missed

One of the most striking findings concerns gender. After accounting for academic scores, boys were twice as likely as girls to be identified with specific learning difficulties. This isn’t simply because boys struggle more. It likely reflects how difficulties present differently by gender. Boys who struggle often act out while girls are more likely to struggle quietly with anxiety and inattention, which are far less visible in a classroom setting. Our findings suggest that a child who is silently struggling may go unnoticed and miss out on the support they need.

Girl working with teacher
Receiving the right support can make a huge difference to children.
PeopleImages/Shutterstock

Children who speak a language other than English at home, around one in five pupils in England today, face the starkest disparity. Accounting for their actual test scores, these pupils were dramatically less likely to be identified with specific learning difficulties.




Read more:
Developmental language disorder can have life-long effects – and it’s easily missed in multilingual children


This is because assessment tools are largely designed for monolingual English speakers. When a child struggles to read, it can be easy for teachers to attribute the difficulty to language acquisition rather than a potential learning difficulty. But the two can coexist. Missing that distinction means missing a child.

Children from more deprived neighbourhoods were also less likely to be identified. In England, the most common route to a specific learning difficulty diagnosis such as dyslexia involves private assessment, a process that can cost hundreds of pounds. Affluent families can navigate and afford this – many others cannot.

What needs to change

England’s special educational needs and disabilities code of practice acknowledges specific learning difficulties, but offers no clear guidelines for how to identify pupils. The result is a system where practice varies enormously by school. That variability is not random. It follows fault lines of gender, language and poverty.

The most urgent priority is a national framework that sets out clearly what specific learning difficulties are and how schools should identify them. This was not addressed in the government’s recent policy paper on schools, which covered special educational needs provision. Alongside that, teachers need better training to recognise their own biases in referral. But training alone is not enough – identification should not be left to teacher judgement.

Standardised, objective reading and maths screening tools, applied consistently to all children, are the most reliable way to ensure every child who needs support is identified early, regardless of how they behave in class. Until then, which children get help will continue to depend far too much on luck.

The Conversation

Johny Daniel does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Why some children with learning difficulties get identified – and others don’t – https://theconversation.com/why-some-children-with-learning-difficulties-get-identified-and-others-dont-276433

Long COVID associated with higher risk of heart disease

Source: The Conversation – UK – By Pia Lindberg, PhD Candidate, Department of Medicine, Karolinska Institutet

Women with long COVID had more than double the risk of developing cardiovascular disease compared with women without long COVID. TetianaKtv/ Shutterstock

Most people who get COVID recover within a few weeks. But for some, symptoms persist for months – a condition now known as long COVID. While it’s often associated with fatigue, breathlessness and “brain fog”, growing evidence suggests it may also affect something less visible, but potentially more serious: the heart.

In our recent study, we found that people with long COVID had higher risk of developing cardiovascular disease – including cardiac arrhythmias, heart attack and heart failure. Importantly, the increased risks were seen in people who had never been hospitalised during their initial COVID infection.

Much of the early research on long COVID and heart health focused on patients who were hospitalised, particularly those treated in intensive care. These patients often had multiple risk factors for cardiovascular disease such as being overweight and having hypertension or diabetes. This made it difficult to separate the effects of severe acute illness from the long-term effects of the infection.

However, the majority of people who had COVID were never admitted to a hospital – yet many still developed chronic symptoms of so-called long COVID. To explore the potential risks in this much larger group, we focused specifically on patients who had experienced a mild-to-moderate COVID infection which they managed at home.

We used healthcare data from more than 1.2 million adults living in Stockholm, Sweden. Among them, 9,000 were diagnosed by a doctor with long COVID. We then followed up these patients over time and compared occurrence of new cardiovascular disease – including heart attack, heart failure, arrhythmias, stroke and peripheral arterial disease – with people who did not have long COVID and had no previous cardiovascular disease.

After a follow-up period of up to four years, cardiovascular disease was more common among people with long COVID.

Among women with long COVID, 18% experienced some form of cardiovascular event, compared with 8% of women without long COVID. Among men, the corresponding figures were 21% versus 11%.

These results did not substantially differ even when we adjusted analyses for age, socioeconomic status and underlying health status – including conditions such as high blood pressure, diabetes, high cholesterol, obesity, depression, smoking and alcohol consumption which are known risk factors of cardiovascular disease.

An older man has his blood pressure checked by a young female doctor.
Men with long COVID had a 30% higher risk of cardiovascular disease.
fizkes/ Shutterstock

Women with long COVID had more than double the risk of developing cardiovascular disease overall compared with women without long COVID, while men had around a 30% higher risk.

The strongest associations were seen for irregular heart rhythm and coronary heart disease. In women, we also observed an increased risk of heart failure and peripheral arterial disease. However, we did not find an association between long COVID and stroke risk.

Why long COVID might affect the heart

It’s not fully understood why long COVID is associated with cardiovascular disease, but several biological mechanisms have been proposed.

The virus can affect the lining of blood vessels, leading to what is known as endothelial dysfunction. It may also trigger long-lasting inflammation and changes in the immune system. Together, these processes can affect how blood flows through the body and how the heart functions.

There’s also growing evidence that long COVID can disrupt the autonomic nervous system – the automatic mechanisms that control heart rate and blood pressure. This may potentially explain why irregular heart rhythms and conditions such as postural orthostatic tachycardia syndrome (Pots) are more common in long COVID patients.

Another possibility is that long COVID may not necessarily cause entirely new disease, but rather reveal underlying conditions that had not yet been diagnosed. In some cases, symptoms such as chest pain or palpitations may lead to further medical evaluation, increasing the likelihood that cardiovascular disease is detected.

Our findings suggest that long COVID is not simply a transient condition, even among people who were never severely ill during the acute infection. Instead, it may have longer-term implications for cardiovascular health.

At the same time, it’s important to put the results into context. The overall risk of cardiovascular disease remains relatively low at the population level. But the relative increase in risk is meaningful and comparable to that seen with established cardiovascular risk factors such as hypertension or diabetes.

The increased cardiovascular risk in long COVID has also important implications for healthcare. Patients with long COVID – particularly women and younger patients – may benefit from more structured follow-up, including assessment of cardiovascular symptoms and better management of cardiovascular risk factors

It also suggests that long COVID should be included in future strategies for cardiovascular risk assessment and prevention, not only in specialist care but also in primary care settings where most of these patients are managed.

More research is now needed to understand the long-term trajectory of these risks and whether they persist, decrease or increase over time. Future studies should also explore whether early identification and management of cardiovascular symptoms in long COVID could help reduce the risk of more serious complications later on.

As the number of people living with long COVID continues to grow, understanding its broader health consequences will be essential – not only for each patient, but for healthcare systems as a whole.

The Conversation

Artur Fedorowski received funding from the Swedish Heart Lung Foundation.

Axel Carl Carlsson and Pia Lindberg do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Long COVID associated with higher risk of heart disease – https://theconversation.com/long-covid-associated-with-higher-risk-of-heart-disease-279883

The Testaments: female friendship fuels resistance in this Handmaid’s Tale sequel

Source: The Conversation – UK – By Debra Ferreday, Senior Lecturer in Sociology, Lancaster University

The Testaments, now streaming on Disney+, has big shoes to fill. It arrives in a post-MeToo media landscape still shaped by the seismic impact of Margaret Atwood’s previous adaptation, The Handmaid’s Tale. Released in 2017, The Handmaid’s Tale quickly transcended its source material to become a feminist touchstone, inspiring a vivid visual and cultural language of resistance across politics, performance, music and the arts.

In Atwood’s world of Gilead, women are reduced to archetypes within a patriarchal rape culture: complicit, privileged wives; submissive house servants known as “Marthas”; or the Handmaids themselves, stripped to mere breeding stock for the regime.

As life in the US seemed eerily to catch up with Atwood’s vision, the hallmark red dress, white cap and down-turned gaze of the handmaids became iconic. For protesters, it provided a graphic symbol of the fate awaiting women in a world where the president has described himself as the “fertilisation president” “protecting” women whether they “like it or not”.

When Atwood returned to Gilead in 2019 with follow-up book The Testaments, she did so in the shadow of renewed assaults on women’s and LGBTQIA+ rights worldwide. The release of this adaptation of her sequel challenges viewers not only to face that reality, but to think about what popular culture can do in the face of cultural regression.

The trailer for The Testaments.

The Testaments also has to resolve the plot dilemmas established in The Handmaid’s Tale. Many fans had been disappointed that, after following along for six seasons, they did not get to see protagonist June (Elisabeth Moss) reunited with her daughter Hannah. Nor did we see an end to Gilead.

The Testaments returns to these themes while probing why Atwood’s world still grips us amid escalating crises. Can the series offer anything fresh, or has original show-runner Bruce Miller’s vision – mixing extreme violence with striking visuals – already run its course?

The aesthetics of Gilead

The Testaments looks strikingly different from its predecessor, although the two shows share a visual DNA.

Much like our own world, Gilead has become, in some ways, inured to tyranny. For the privileged at least, there is a sort of everyday acceptance recognisable from real-world examples of life under dictatorship.

Like the young audience it courts, Gilead’s young women – including protagonist Hannah, played with tensile calm by One Battle After Another’s Chase Infiniti – have grown up in a world where political violence and control of the reproductive body are explicitly intertwined. We pick up the story some years after the original show, although since girls in Gilead are not allowed calendars they don’t know exactly how long. We are told this in voice-over by Hannah, now renamed Agnes.

Another resonance with our own times is the importance of style as a means of both escape and control.

The costume and set designs of new Gilead resemble a contemporary AI-authored Pinterest board. For all its pretensions to timelessness, this world has fashion. The handmaids’ Puritan-plain red line dresses have been replaced by neat Kennedy-era ensembles in gentler tones of plum, pink and white.

The scarcity we saw in The Handmaid’s Tale has been superseded by a pastel-toned, cottagecore fantasy of colonial mansions and horses’ manes flowing in golden sunlight. Images of containment abound. Characters fill the frame or are seen through frames, gates, tantalisingly half-open windows and a dolls’ house which uncannily mirrors the home of commander Kyle, Agnes’ absent adopted father, in which she is held captive.

For all the old money theatrics, obsession with bodies is never far from the surface. “The Plums” are so called because they are ripe fruit, waiting to be plucked by much older, powerful men – a fate which becomes assured when a girl has her first period. Violence is never far away either. While the girls attend a sort of finishing school run by disappointed ideologue turned resistance figure Aunt Lydia (Anne Dowd, reprising her breakout villain role from The Handmaid’s Tale), the peacefulness of their education is disrupted by constant threats of corporal punishment.

Female friendship and hope

The Gilead of The Testaments is a fun-house mirror version of our own times. People are entertained by watching violence against groups treated as less than human – but instead of TikTok or constant news coverage, it’s public punishments like mutilations and executions.

“God’s justice is beautiful”, the girls are told, as they view a scaffold (a public hanging site) which they are told holds members of a supposed sex trafficking gang, though they are also told the victim was really to blame.

Obsessed with cleanliness, order, and control, this world is nastily prurient. It is fixated on spotting and rooting out impurity. It reminds us what is at stake when the state polices reproductive bodies.

Ultimately, though, it is the power of young women’s friendship and the inherent, ebullient anarchy of teen girls that holds the potential finally to bring down Gilead. This is what makes the show original.

Atwood has said she wrote The Testaments to offer hope. Hope, in 2026, seems like a dangerous thing: it can seem naïve given the demands of the current moment. But as the American writer and activist Rebecca Solnit puts it: “If the word hope doesn’t work for you, try ‘Never fucking surrender.’”

Aided by its talented young cast, The Testaments reworks Gilead into a space where resistance emerges spontaneously in a world structured to make it unthinkable. In this setting, girls’ friendships, their laughter and their power become seeds of rebellion. The result is a timely, absorbing reflection how we might at last burn the dolls’ house to the ground.

This article features references to books that have been included for editorial reasons, and may contain links to bookshop.org. If you click on one of the links and go on to buy something from bookshop.org The Conversation UK may earn a commission.

The Conversation

Debra Ferreday does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. The Testaments: female friendship fuels resistance in this Handmaid’s Tale sequel – https://theconversation.com/the-testaments-female-friendship-fuels-resistance-in-this-handmaids-tale-sequel-280062

Babies: raw, nuanced, real – what this BBC drama gets right about recurrent miscarriage

Source: The Conversation – UK – By Susie Kilshaw, Professor in Medical Anthropology, UCL

I heard about the new BBC drama Babies the week before it aired and was keen to watch it, not least because miscarriage is so rarely portrayed on screen – particularly as a central storyline. I enjoyed it, insofar as that word can be applied to such a devastating subject. The series offers a raw, nuanced and deeply realistic account of recurrent miscarriage and it gets a great deal right.

Lisa (Siobhán Cullen) and Stephen (Paapa Essiedu) are a young couple in their thirties navigating the heartbreak caused by repeated miscarriages. The pacing of the show – at times almost painfully slow – mirrors the real experience of conception, early pregnancy and reproductive loss.

It allows the viewer to sit with emotional complexity – the shifting feelings, the uncertainty and the drawn-out liminality of making a family. Time appears suspended for the couple, even as life continues around them. We see Lisa returning to work increasingly detached, exhausted and withdrawn, while other pregnancies progress, babies are born and the world moves on.

Stephen’s insistence that they “must think positive” is familiar – the partner adopting a supportive role while masking their own grief. When Lisa challenges his suggestion that others don’t realise she has “been through so much,” reminding him that it has happened to both of them, the moment is ambiguous. Is she inviting him to share in the grief, or expressing frustration that he is not experiencing the loss in the same way? These tensions echo accounts shared by women I have interviewed through my work on fertility, reproduction and pregnancy endings.

Throughout the series, Lisa and Stephen navigate layers of distress – at times drawing close, at others remaining emotionally distant. Their oscillation between hope and despair, and between the need to “keep moving” and the pull of grief, reflects patterns commonly found in miscarriage stories.

Visceral realities of baby loss

I was most interested in how the physical experience of miscarriage would be portrayed. Early in the first episode, I felt a familiar disappointment. The miscarriages occur off-screen, with the focus placed almost entirely on emotional aftermath, with little attention paid to the reality of pain and bleeding. However, this shifts with Lisa’s third miscarriage, which is one of the most accurate portrayals I have seen.

We see blood, albeit briefly and only a very small amount. Lisa’s pain is audible in her cries and moans. The movement through different spaces – her place of work before returning home, then their bedroom, the bathroom, the living room – marks escalating levels of distress, capturing the duration and inconsistency of miscarriage.

This is not a quick or contained event, but an unfolding process. Stephen’s growing panic as he seeks help, culminating in the arrival of paramedics (seemingly against Lisa’s wishes), underscores the seriousness of the situation, the lack of preparation and the couple’s helplessness.

The series also conveys the diversity of miscarriage experience and response. Lisa’s first loss is a “spontaneous” miscarriage at seven weeks; the second, a missed miscarriage managed surgically; the third unfolds “naturally” after the onset of pain and bleeding. Importantly, the viewer witnesses these experiences in ways that may feel recognisable to many – this is not “just a heavy period”.

That said, I would have welcomed more detail on miscarriage management. While we learn that Lisa undergoes an “ERPC” (evacuation for retained products of conception) for her second miscarriage, the absence of discussion around her options and decision-making represents a missed opportunity to depict clinical care more fully, and to foreground women’s agency.

The series doesn’t shy away from the visceral reality of loss. Lisa’s anguished description of “my baby dripping into the toilet”, is confronting but important. Miscarriage is often sanitised in public debate, and frequently unfolds in private domestic spaces. Babies portrays the reality of miscarriage, including toilets, where most miscarriages occur and are disposed of. The drama also gives a sense of the range of feelings that accompany miscarriage: hope, fear, anger, frustration, optimism, sadness and grief.

While Babies succeeds in many respects, the portrayal of clinicians is more problematic. The first doctor’s casual “Yup, yup, yup, all gone” during a scan devastates, with no sense that for Lisa what is “gone” is her longed-for baby.

During the second pregnancy the sonographer refers to their “baby” and suggests they look at the screen before becoming excruciatingly quiet. The abrupt shift from shared excitement to silence and blunt disclosure, and the GP’s depiction is emblematic of an unfeeling NHS system, all contributing to a narrative of insensitive care.

Some viewers may recognise these experiences. Over 15 years of research in Qatar and the UK, I have encountered accounts of poor and insensitive miscarriage care. However, more recent research suggests that particularly within the NHS, care has improved significantly, with women reporting compassionate and sensitive support. During 20 months of fieldwork in a large NHS foundation trust in England, I consistently observed responsive and empathetic clinical care.

This is not to suggest uniformity across and within settings, but rather to question whether Lisa’s experience reflects the norm in many NHS contexts today. As I have argued elsewhere, an understanding of miscarriage as bereavement increasingly underpins NHS care, reflecting a broader cultural shift that recognises miscarriage as a significant loss.

While Babies contributes to this important recognition, it also reinforces a dominant narrative in which miscarriage is always experienced as traumatic and devastating. While this will resonate with many – and such validation is important – it risks marginalising those whose experiences fall outside this, including some of the women I have interviewed in my work.

The involvement of consultants from Tommy’s Charity contributes to the series’ sensitivity and accuracy, underscoring the value of such collaborations. Cullen and Essiedu deliver compelling performances, conveying emotional complexity and intimacy with subtlety and depth.

Babies is slow, thoughtful and often heartbreaking. Despite some limitations, it is a welcome and important contribution – one that lays bare the realities of miscarriage with honesty and compassion.

The Conversation

Susie Kilshaw receives funding from the Wellcome Trust as part of a University Award in the Social and Historical
Science (Award number: 212731/Z/18/Z) and also holds a AHRC Curiosity Award (Award number: UKRI1126)
She has also received funding from ESRC Impact Acceleration grant (Award number: KEI2024-01-53 ESRC IAA KEIF).

ref. Babies: raw, nuanced, real – what this BBC drama gets right about recurrent miscarriage – https://theconversation.com/babies-raw-nuanced-real-what-this-bbc-drama-gets-right-about-recurrent-miscarriage-280134