‘Affordable’ Pittsburgh doesn’t have enough affordable housing – here’s why

Source: The Conversation – USA – By Selena E. Ortiz, Associate professor of Health Policy and Administration and Demography, Penn State

Pittsburgh is facing a shortage of affordable housing − especially for extremely low-income residents. dosecreative/iStock Collection via Getty Images

Pittsburgh is widely regarded as a relatively affordable place to live. Overall, housing and living costs remain below national averages for midsize cities in the United States.

Along with low home prices, Pittsburgh offers stable employment rates and close proximity to leading universities and high-quality hospitals.

However, data from a March 2026 survey shows that a single adult needs to earn about $95,000 to live comfortably in Pittsburgh. This is well above the city’s median household income of $67,000. A family of four needs nearly $239,000.

My peer‑reviewed work examines how housing affordability affects a community’s health. It also documents how well policy holds up over time in terms of affordable housing efforts.

Inclusionary zoning explained

Inclusionary zoning requires developers to reserve a portion of new housing units for lower-income residents at below-market rents. A city might require, for example, that a new residential complex reserve or set aside 10% of units for households that earn 80% or less of the area median income.

Also referred to as a “mandatory set-aside,” inclusionary zoning is often done in exchange for developer incentives, such as density bonuses, which allow developers to build additional units. Other incentives could be expedited permitting or relaxed parking minimums, allowing developers to build fewer parking spaces than normally required.

In 2025, Pittsburgh adopted the Affordable Housing Bonus Program, a largely voluntary, incentive-based policy that applies inclusionary zoning requirements only within designated overlay districts. An overlay district is an extra layer of rules that apply to a specific area on top of the neighborhood’s regular zoning rules – such as a special zone within a zone.

The goal is to encourage developers to include a percentage of affordable units within specific geographic areas, such as Lawrenceville, Bloomfield, Polish Hill and parts of Oakland. The Affordable Housing Bonus Program emerged after legal challenges and public opposition derailed inclusionary zoning citywide.

The Affordable Housing Bonus Program is now being tested by a University of Pittsburgh student housing project called The Caroline at University Commons. University Commons is situated in Pittsburgh’s Oakland neighborhood, an inclusionary zoning overlay district. However, the developer, Walnut Capital, is seeking to exempt the project from inclusionary zoning overlay requirements altogether. This would reduce the number of affordable units set aside from 16 to 0. Walnut Capital believes it’s exempt from inclusionary zoning because it meets all other bonus requirements.

Short on homes, split on solutions

The fragility of the Affordable Housing Bonus Program matters not only for the neighborhoods that it affects but for what it reveals about Pittsburgh’s housing affordability.

Pittsburgh faces a persistent shortage of affordable housing. This is especially true for extremely low-income residents, or those who earn less than 30% of an area’s median income. That’s roughly one-quarter of all Pittsburgh residents.

Local estimates from The Pittsburgh Foundation show a deficit of more than 11,000 affordable units for residents at the lowest income levels. This shortage leaves many of these renters cost-burdened and vulnerable to eviction.

Aerial view of several rows of houses in a large neighborhood.
Roughly 1 in 4 Pittsburghers earn less than 30% of the area median household income.
halbergman/E+ Collection via Getty Images

The debate about inclusionary zoning in Pittsburgh is heated. Among advocates, community organizations and some policymakers, it’s seen as an effective policy lever. They say it keeps neighborhoods affordable and diverse while giving residents a voice in how their neighborhoods change.

Conversely, developers and some policymakers argue that inclusionary zoning can reduce new construction and lead to higher rents overall. They also warn it can undermine equity goals by slowing housing production or concentrating affordable units in just a few areas.

Why Pittsburgh struggles to provide affordable housing

Pittsburgh’s housing challenges stem from a combination of rising construction and administrative costs; dependency on fragmented financing structures; housing market shifts and demographic change; a constrained tax base and a complex zoning and permitting system.

These supply-side challenges are compounded by demand-side barriers. In 2025, Pittsburgh added “housing status” as a protected class to prevent discrimination against the unhoused population, those with disabilities, and families fleeing domestic violence. But widespread landlord refusal of Section 8 vouchers shows how affordability policies can fall apart without real enforcement. The Affordable Housing Bonus Program similarly faces compliance problems.

Elevated view of suburbs with city skyline in the background.
Two out of five Pittsburgh renters spend more than 30% of their income on housing.
Mike Klein/Moment collection via Getty Images

Pittsburgh’s housing crisis is a health crisis

Pittsburgh’s uncertain housing affordability policies have far-reaching implications for public health, equity and neighborhood stability.

Research shows 2 in 5 Pittsburgh renters spend more than 30% of their income on housing, and 1 in 4 spend over half. This increases eviction risk and housing instability, with cascading health effects, such as hypertension, cardiovascular disease, anxiety and depression.

Housing burdens can also force people to make trade-offs between housing and health care, medications, nutritious food or transportation.

Displacement and aging, poorly maintained housing stock compound these problems, making Pittsburgh’s affordable housing crisis a public health crisis as much as a housing one.

Pittsburgh’s path forward

No single policy can resolve Pittsburgh’s housing challenges. But the city has taken meaningful steps.

Since the city budget was approved in March 2026, Pittsburgh has streamlined its permitting processes, increased local funding commitments for community investments and strengthened support for nonprofit developers and community organizations.

Treating housing affordability as a serious policy priority will require more innovation, not only in regulation and financing, but in how policies are evaluated, adapted and sustained over time.

The Conversation

Selena E. Ortiz receives funding from the Robert Wood Johnson Foundation.

ref. ‘Affordable’ Pittsburgh doesn’t have enough affordable housing – here’s why – https://theconversation.com/affordable-pittsburgh-doesnt-have-enough-affordable-housing-heres-why-280113

Boom in cremation hides surprising truths about what Americans really want when they die

Source: The Conversation – USA (2) – By Tanya D. Marsh, Professor of Law, Wake Forest University

A striking 51.7% of Gen Z respondents ranked casket burial as their first choice, compared with just 27.1% of baby boomers. Ashley Cooper/The Image Bank via Getty Images

Nearly two-thirds of Americans now opt for cremation – a figure that has been steadily increasing over five decades.

On the surface, that proportion tells a simple story: The nation has embraced cremation, while its preference for casket burials has fallen off.

But as a scholar of funeral and cemetery law, I decided to dig deeper into this trend.

I wanted to know whether people were embracing cremation because they actually preferred it, or if they were rejecting casket burial for one reason or another. I also explored whether consumers were open to new options in death care, like water cremation and human composting.

You’re dead – what’s next?

With funding from the Cremation Association of North America and the Order of the Good Death, a nonprofit organization that promotes more informed and less fear-driven conversations about death and dying, I launched the first
academic survey
on consumer preferences in death care in 2024.

The survey presented over 1,500 American adults in a nationally representative sample with the definitions of six legal methods of disposition in a random order. It asked respondents whether they had “heard” of that method and whether they would “consider” that method. The six methods were cremation, casket burial, green burial, donation to science, water cremation and human composting.

At the end of the survey, respondents were asked to rank the six methods of disposition in terms of preference.

While cremation, casket burial and donation to science are nearly universally available in the U.S., the other three methods of disposition are not.

Green burial – defined as the burial of human remains without embalming, contained only in a biodegradable shroud or casket – is legal in all 50 states and Washington, but is only offered by a small share of cemeteries.

Water cremation, also known as alkaline hydrolysis, is a process in which human remains are placed in a pressurized chamber filled with water and chemicals and eventually reduced to powder. Water cremation is legal in 28 states but not offered by many funeral homes.

Human composting, also known as natural organic reduction, is a process in which human remains are placed in a container filled with natural materials and microorganisms that break the body down to soil. It is legal in 14 states and currently commercially available in only three.

The cremation paradox

A central tension emerged in the survey results: While 72.6% of respondents said they would consider cremation, only 33.4% ranked it as their actual first choice. Casket burial edged it out at 35.9% as the top-ranked preference. Yet the real-world cremation rate – 62% – is nearly double the stated first-choice rate.

So what’s going on?

The survey didn’t ask respondents to explain their reasoning, and it intentionally left out costs because they vary dramatically by region. But the numbers strongly imply that many Americans are choosing cremation not because it is their top preference, but because their actual first choice is either unavailable or too expensive.

For example, 40.4% of respondents indicated that they would consider human composting, and 5.9% ranked it as their first choice. But currently fewer than 1,000 bodies are composted in the United States each year.

That is likely because the vast majority of funeral homes do not offer the service, and consumers may have a difficult time locating the handful of providers. Human composting is also more expensive than cremation. The average cost for a direct cremation is approximately US$2,000, while human composting typically costs $5,000 to $7,000. Given these barriers, it’s certainly possible that many consumers are simply pivoting to their second choice: cremation.

The pattern holds across every region of the country, where actual casket burial rates closely match stated first-choice rates, while cremation rates far exceed them. For example, in the South, the burial rate closely tracked the 45.7% who ranked it as their first preference. But the cremation rate was 53.5%, nearly double the 27.3% who ranked it first.

Baby boomers – the generation currently at the forefront of end-of-life planning – are the most willing to consider cremation at 78.8% and the least willing to consider casket burial at just 54.8%. But are they eagerly choosing cremation or simply defaulting to it due to logistical or financial constraints?

Neo-traditional Gen Zs?

At the same time, the data suggests that the youngest adults in the survey are moving in the opposite direction.

A striking 51.7% of Gen Z respondents ranked casket burial as their first choice, compared with just 27.1% of baby boomers. Only 55.9% of Gen Z was even willing to consider cremation – less than today’s actual cremation rate.

It’s tempting to connect this to widely reported trends among Gen Z toward social conservatism, which includes the generation’s embrace of religions with burial traditions.

The survey does show that conservative respondents strongly preferred casket burial over cremation – 53.1% to 28.4% – and that Roman Catholic or Protestant respondents were significantly more likely to favor casket burial. If Gen Z is trending in those directions, a preference for traditional burial would make sense.

But Gen Z may not understand what casket burial involves.

Nearly half who ranked it first also said they would not consider embalming, even though embalming is typically part of the process. Some young respondents may be confusing casket burial with green burial, or may not grasp the financial realities of their stated preference. A standard viewing followed by a casket burial in the United States generally costs at least $10,000, depending on the cost of the burial plot.

Members of Gen Z, who are roughly between 15 and 30 years old, may also feel a stronger connection to their childhood homes. Other studies have found a correlation between geographic mobility and burial preference, perhaps because burial connects a person to a place in perpetuity.

Only longitudinal data, collected year after year, will reveal whether this data indicates a sticky generational shift or an age effect that fades.

Going green

Although Americans have, for a long time, largely limited themselves to two options, burial or cremation, the survey revealed remarkable openness to new methods.

Only 47.5% of respondents had even heard of a green burial. Yet after reading a brief definition, 56.4% said they would consider it. One-third ranked it as their first or second choice.

Water cremation showed an even more dramatic shift: Only 24% had heard of it, but 39.3% were willing to consider it after learning about it.

These numbers suggest significant unmet demand. Human composting was the first choice of nearly 6% of respondents – a striking figure for a method that has existed for only six years and is available in just a few states.

The big takeaway is that the cremation rate may be artificially inflated because of limitations on awareness, availability and legal access to greener alternatives.

The future of American death care probably isn’t a march toward more cremation. Instead, it’ll probably be a bumpy road of unmet wants, generational surprises and alternatives that need a little more time to get on people’s radars.

The Conversation

Tanya D. Marsh is a board member for Recompose, a funeral home in Washington state that exclusively offers natural organic reduction and a board member for the North Carolina Funeral Consumers Alliance. Funding for the Wake Forest Law Survey on Consumer Preferences in Death Care was provided by the Cremation Association of North America and the Order of the Good Death.

ref. Boom in cremation hides surprising truths about what Americans really want when they die – https://theconversation.com/boom-in-cremation-hides-surprising-truths-about-what-americans-really-want-when-they-die-280340

What is black garlic? How heat and humidity turn a pungent ingredient mild and slightly sweet

Source: The Conversation – USA (2) – By Mavra Javed, Postdoctoral Research Associate in Food Science and Human Nutrition, Michigan State University

Natasha Breen/REDA/Universal Images Group via Getty Images

You may have seen black garlic appear more frequently in grocery stores, restaurants and online recipes over the past few years. Many chefs and food writers describe it as a unique and deeply flavored ingredient. So what is black garlic, and how is it made?

I noticed a growing curiosity about black garlic firsthand while presenting my food science research at a showcase at Michigan State University. Several people asked me basic questions about black garlic, like how it is made and what sets it apart from regular garlic. The ingredient’s growing popularity reflects a broader interest in foods that offer both distinctive flavor and potential health benefits.

Black garlic is not an ancient traditional food, but a recent innovation developed in Japan in the late 20th century. The process of making black garlic is often attributed to Japanese scientist Hamasuke Hamano, who spent a decade refining a method to make garlic more palatable before securing a patent in 2004.

How is black garlic made?

Black garlic is not a different type of garlic. It is made from regular garlic bulbs that have been kept under warm, humid conditions typically in specialized chambers that maintain exact heat and humidity levels for several weeks to months.

A bulb of black garlic cut in half to reveal the cross-sections of the cloves, which are black and softened.
Black garlic comes from regular garlic, but it’s prepared by following very specific and lengthy steps.
brebca/iStock via Getty Images

Unlike traditional fermentation, this process does not use added microorganisms. Instead, the transformation happens through a combination of heat and moisture. As the garlic is slowly heated under controlled conditions, natural chemical reactions known as Maillard reactions take place within the cloves. These reactions give black garlic its dark color and its slightly sweet, rich flavor.

Producers may use different processing times, storage temperatures and packaging materials, all of which can make the final product vary in taste and quality. Because of this variation, black garlic often doesn’t taste the same across products.

Texture and taste of black garlic

While raw garlic has a sharp, pungent taste, black garlic typically has a milder, slightly sweet taste. The underlying chemistry is complex, but the basic idea is straightforward: Heat and humidity transform both the taste and structure of garlic. These shifts in flavor happen because the compound responsible for garlic’s strong taste breaks down during the heating process. At the same time, heat-driven reactions form new compounds that contribute to a smoother and more complex flavor.

The texture also changes significantly. Instead of being firm and crisp, black garlic becomes soft and almost spreadable.

The heat and humidity break down the structure of garlic by softening its cell walls and altering its sugars and proteins. The reactions also reduce allicin: the compound responsible for garlic’s sharp and pungent flavor. At the same time, Maillard reactions between sugars and amino acids – which make up proteins – create new compounds, including brown pigments called melanoidins and a range of flavor compounds.

What is known about black garlic’s health effects?

Some studies suggest that black garlic may have higher antioxidant activity than raw garlic. Antioxidants are compounds that help neutralize unstable molecules in the body, which can damage cells over time.

Researchers have explored the effects of black garlic on metabolic and cardiovascular health, including blood sugar and cholesterol levels. Some studies report modest improvements in these markers, although the results are not always consistent.

Previous studies have suggested that compounds in black garlic may help reduce inflammation, fight harmful bacteria and even show some potential in slowing the growth of cancer cells.

These findings are promising, but they should be interpreted carefully, especially because most studies have been conducted in laboratory settings or animal models, rather than on people.

What are scientists still figuring out?

Despite growing interest, researchers still have important gaps in their understanding of black garlic. Without well-designed human trials, it is difficult to draw firm conclusions about its health effects.

Another challenge lies in the lack of standardized production methods. Because black garlic production methods vary, its composition can vary. It’s much harder for researchers to compare results across studies and identify consistent benefits. Scientists will need to conduct more research before they can make any promises about black garlic’s benefits – or lack thereof.

Black garlic is proof that a few simple tweaks in how you prepare a food can rewrite its story entirely. For now, you can appreciate black garlic as an interesting addition to your kitchen, while researchers continue to explore what it can and cannot do for your health.

The Conversation

Mavra Javed does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. What is black garlic? How heat and humidity turn a pungent ingredient mild and slightly sweet – https://theconversation.com/what-is-black-garlic-how-heat-and-humidity-turn-a-pungent-ingredient-mild-and-slightly-sweet-280970

Trump administration’s indictment of the Southern Poverty Law Center breaks with norms – and may lack evidence of criminal wrongdoing

Source: The Conversation – USA (2) – By Beth Gazley, Professor of Nonprofit Management and Policy, Indiana University

FBI Director Kash Patel, right, and acting Attorney General Todd Blanche speak about the Southern Poverty Law Center’s indictment in April 2026. Nathan Posner/Anadolu via Getty Images

The Southern Poverty Law Center was indicted on April 21, 2026, on federal fraud charges. The Justice Department alleges that the civil rights group known as the SPLC improperly raised millions of dollars to secretly pay leaders of the Ku Klux Klan and other white supremacist and extremist groups for inside information.

The Justice Department alleges that the SPLC, based in Montgomery, Alabama, and founded in 1971, defrauded its donors by making “materially false representations and omissions about what the donated funds would be used for.”

Following the indictment, the SPLC said it “will vigorously defend ourselves, our staff, and our work” against what it described as false allegations.

The Conversation U.S. asked Beth Gazley, an Indiana University scholar of nonprofits and civil society, to explain the significance of this indictment and to put it into the broader context of the Trump administration’s actions regarding some nonprofits.

Are there any precedents for this case?

Tax-exempt nonprofits must follow the law like other institutions. Although nonprofits are sometimes charged with and convicted of fraud, nonprofit fraud cases are relatively rare.

One study found 219 internally detected fraud cases from 2008-2011, out of approximately 1.5 million registered U.S. nonprofits. Only 20 of those cases involved defrauding donors.

The American Society of Fraud Examiners found similarly low numbers of nonprofit fraud cases.

A notable example during the COVID-19 pandemic involved the founders of a Minnesota nonprofit, Feeding Our Future, that set up fake mobile meal distribution sites and pocketed US$250 million of the U.S. Department of Agriculture money that funded them.

It’s unusual, to be clear, for federal authorities to take this kind of action when federal funding is not involved, and the SPLC does not accept government grants. That’s because the attorney general for the relevant state normally handles litigation against charities suspected of wrongdoing.

And it’s atypical for federal or state authorities to step in on behalf of a nonprofit’s donors without citing any complaints from specific donors.

Montgomery, Ala., TV station WSFA sums up the latest news about the Southern Poverty Law Center’s indictment and what it and its supporters are saying in response.

The SPLC paid its informants more than $3 million through a program that it has since shut down. Although federal prosecutors allege that extremists used some of this money to carry out crimes, they cited no specific examples.

Likewise, this indictment names no donors. But there are precedents for this kind of legal action.

I see parallels between this case and a lawsuit the attorney general of Illinois filed against a for-profit telemarketing firm for the allegedly false representations it made to donors. The case went to the U.S. Supreme Court, which ruled in 2003 that a regulatory agency can sue a charity for fraud when the state can prove that its fundraisers had been deliberately deceptive.

Also, in 2025, members of the Trump administration accused several progressive groups, including the SPLC – without providing any evidence – of encouraging violence against right-wing public figures, such as Charlie Kirk, the conservative leader who was killed while leading an event on a college campus.

How does donor accountability normally work?

Large donors occasionally sign legal agreements with charities that make their gifts contingent on a specific project. For example, a donor might give a university $30 million to ensure that a building will be constructed and emblazoned with their name.

If that building isn’t built or the gift is diverted for other purposes, the donor can sue to get their money back under contract law.

But most donors are making unrestricted gifts supporting the broader mission, leaving the use of those funds at the discretion of the nonprofit that received them. It falls to the nonprofit’s board of directors to monitor how donations are used.

Boards are a legal requirement because they act as fiduciaries of the organization’s tax-exempt mission – meaning that they are responsible for ensuring donations support the mission and follow public law.

Did the SPLC deceive its donors by paying informants?

Normally, a donor might file a complaint against a charity they’ve funded for spending their donations in a manner that is at odds with its mission.

Or, regulators could complain that some donations were not used for tax-exempt purposes.

The Justice Department is focusing on how the SPLC secretly paid informants working inside the Ku Klux Klan and other organizations the SPLC viewed as white supremacy and hate groups.

Because these informants continued to engage in extremist activity while undercover, the indictment claims the SPLC effectively supported the hate groups’ operations, violating the part of its mission dedicating it to “dismantle white supremacy.”

Bryan Fair, the SPLC’s interim CEO, responded to the indictment by arguing that its undercover activities, aided by paid informants, helped achieve some of the group’s goals. On the SPLC website, the group says it “exposes hate and anti-democracy extremism, and counters disinformation and conspiracy theories with research and community resources.”

A civil rights memorial is seen in front of a banner.
The Southern Poverty Law Center’s Civil Rights Memorial honors slain civil rights leaders.
Jim West/UCG/Universal Images Group via Getty Images

Do any other organizations do undercover work?

In its response, the SPLC has also observed that it shared much of the information gained from inside informants with law enforcement, including the FBI.

In October 2025, the FBI ended its relationship with the SPLC. It said at the time that monitoring extremist organizations violated those organizations’ free-speech rights.

Secret surveillance conducted by nonprofits often stirs up controversies, but it is not illegal unless some other law is violated, such as a privacy right.

The conservative groups Project Veritas and the Center for Medical Progress have both used their donors’ money for undercover surveillance.

What could ultimately be at stake?

The SPLC’s indictment is the latest in a series of attacks by the Trump administration against nonprofits that support Palestinian rights, civil rights and other progressive causes.

The Trump White House and conservative lawmakers more broadly have tried to delegitimize and defund progressive organizations by designating them as “domestic terror groups. To date, that effort has failed.

In November 2024, the House passed a nonprofit-terrorism measure that subsequently failed in the Senate. At the time, Rep. Jamie Raskin, a Maryland Democrat, observed that it is already a ”felony crime to provide material support to terrorist groups.“

Similar bills were reintroduced in both chambers of Congress in December 2025.

To win a conviction of the SPLC in court, the Justice Department would have to prove that the nonprofit deliberately deceived donors and knew that the money it paid its extremist informants would support criminal activity.

This was the approach Georgia’s government used against environmental activists in 2022. But Georgia indicted individual activists rather than the organization they were affiliated with. Those cases are still pending.

The specific activities these SPLC informants pursued while undercover would separately be indictable if they were criminal activities. But of the eight unnamed individuals in the indictment, the only activities the Justice Department alleges the SPLC funded are “racist postings” and “fundraising.”

And both of those activities are constitutionally protected under the First Amendment’s guarantee of free speech rights.

The Conversation

Beth Gazley does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Trump administration’s indictment of the Southern Poverty Law Center breaks with norms – and may lack evidence of criminal wrongdoing – https://theconversation.com/trump-administrations-indictment-of-the-southern-poverty-law-center-breaks-with-norms-and-may-lack-evidence-of-criminal-wrongdoing-281310

Pets, plants and a ‘coming-of-old-age’ story – what to see and watch this week

Source: The Conversation – UK – By Anna Walker, Senior Arts + Culture Editor, The Conversation

This curation of The Conversation UK’s arts and culture coverage was first published in our fortnightly newsletter, Something Good.

Hollywood still has an aversion to telling older women’s stories.

Research has found that older women are frequently relegated to supporting roles, or portrayed as grumpy, frumpy or senile. So when I saw the Brazilian film The Blue Trail at the Leeds Film Festival earlier this year, it felt like a breath of fresh air.

Tereza (Denise Weinberg) lives in a chilling near-future where a totalitarian regime forcibly removes anyone over 75, relocating them to remote colonies without consultation or consent. Faced with this looming threat of exclusion and invisibility as she turns 77, Tereza refuses to comply. Instead, she embarks on a surreal journey along the Amazon River to chase one final dream before she is “put out to pasture”. As she takes the steering wheel of a boat she has commandeered to engineer her escape, she also takes control of her life.

The trailer for The Blue Trail.

Throughout the film, Tereza proves younger people’s assumptions about her body wrong. When she is forced to wear an adult nappy she clearly doesn’t need, she uses it to kick-start her escape. When others assume she is ready to end her life quietly, she instead embarks on a surprising and thrilling new love affair. The Blue Trail affirms the joy and novelty that can be found at any age and offers a damning indictment of ageism across the world.

The Blue Trail is in select cinemas now and streaming on Prime Video.




Read more:
The Blue Trail is a dystopian ‘coming-of-old-age’ gem


Pets and plants

I adopted a cat in January and already I can’t remember life without her. Cheddar naps on my lap while I work (when she’s not disturbing Zoom calls with her acrobatics) and snuggles up to watch films in the evening (Flow was a particular favourite). So I’m intrigued by Pets & Their People, an exhibition at Oxford’s Bodleian Library that asks big questions about our furry (or feathered) companions.

What motivates pet owners – and when did we begin turning wild animals into the “fur babies” of the family? Equally importantly, what’s in it for the animals? Were their wild ancestors lured in by the promise of a warm fire, perhaps in exchange for catching mice or guarding livestock? Or did they deliberately ingratiate themselves into our homes and affections, offering companionship, comfort and even therapy?

Philip Howell, a professor who researches animal-human relations, described the exhibition as “wonderful”. He left reflecting that being human may involve “looking at our pets and asking what separates us from them”.

Pets & their People is at the Bodleian Library in Oxford until September 27.




Read more:
Pets & their People explores the long, strange history of human-animal companionship


The Garden Museum is something of an overlooked gem among London’s museums. Housed in a deconsecrated church in Lambeth, it’s a beautiful space that explores the history of flora and fauna and how they’ve shaped human society. The museum’s latest exhibition, Seeds of Exchange centres on a short-lived but fascinating collaboration between an English botanist and his Chinese counterparts. Together, they documented the plant life of Canton (modern-day Guangzhou) at a time when global trade, science and empire were becoming deeply intertwined. Our reviewer, botanist Max Carter-Brown, found it “fascinating”.

Seeds of Exchange: Canton and London in the 1700s is at the Garden Museum until May 10 2026.




Read more:
Seeds of Exchange reveals the untold story of the plant collectors who connected Canton and London in the 18th century


Fashion and freedom

Another London exhibition, Queen Elizabeth II: Her Life in Style at The King’s Gallery, Buckingham Palace, marks the centenary of the late monarch’s birth with the largest display of her wardrobe ever mounted.

The result, says fashion expert Hannah Rumball-Croft, is “a masterclass in what the Royal Palaces do best: celebrating the British monarchy – its pomp, pageantry and performativity – through the medium of clothes”. It also underscores why Her Life in Style, rather than in fashion, is such an apt title.

Queen Elizabeth II: Her Life in Style is at The King’s Gallery until October 18.




Read more:
Queen Elizabeth II: Her Life in Style – an unwavering sense of self expressed through fashion


Queen Elizabeth II: Her Life in Style exhibition trailer.

Eighty years on from the second world war, what does freedom mean in Britain today? That question lies at the heart of Our Freedom: Then and Now, a superb photography exhibition currently touring the UK.

Our reviewer, photography professor Mark Rawlinson, appreciated the “alternative perspective” it offers to the idea that the nation is currently divided. He left the gallery struck by the many ways freedom is experienced and understood across the UK. Whether it’s a veteran in Wolverhampton or a student in Hartlepool, he found the cumulative effect of these reflections on freedom and community both fascinating and thought-provoking.

Our Freedom: Then and Now is on tour across the UK until October 30.




Read more:
Our Freedom: Then and Now explores what freedom means to Brits, 80 years after the second world war


The Conversation

ref. Pets, plants and a ‘coming-of-old-age’ story – what to see and watch this week – https://theconversation.com/pets-plants-and-a-coming-of-old-age-story-what-to-see-and-watch-this-week-281370

Needlecraft: this hobby has a long history as a subversive form of protest

Source: The Conversation – UK – By Helen Pleasance, Senior Lecturer in Creative Writing and English Literature, York St John University

Fotopogledi/Shutterstock

To pass the time while filming, before her eyesight deteriorated, actor Judi Dench could often be found sewing. The picture of submissive femininity, she sat bent over her needlework. The finished work however, which she gave as gifts, were actually expletive-filled insults worked in ornate embroidery.

There has been a resurgence of people taking up needlecrafts of all kinds in recent years, including knitting, crochet, embroidery and sewing, as a hobby.

Much has been made of the mindful qualities of needlework. As a stitcher myself, I know how much pleasure and relaxation can be gained from the flow of yarn and thread through needles. But beyond the mindful benefits of needlework, there is a long history of needlecraft as a form of expressive protest.


Hobbies can bring joy, wellbeing and focus to our busy lives, but so many of us don’t have one. If you’re ready to replace scrolling with stitching, or hustle with horticulture, The Hobby Starter Kit (a new series from Quarter Life) will help you get going.


In December 2024, textile artist, Sue Spence posted a photograph on Facebook. It showed the words “Middle class WOMAN of a certain age” embroidered in rudimentary stitches onto a small piece of fabric. It was a response to comments made by former MasterChef presenter Gregg Wallace, who claimed allegations of sexual misconduct against him came from “a handful of middle-class women of a certain age”. She later turned the design into brooches reading: “Middle class WOMAN of a certain RAGE.”

Spence subverted Wallace’s original insult so it instead became a celebration of her identity. In doing so, she was participating in a long tradition of subversive stitching. For hundreds of years, silenced women have turned to needlecraft to express taboo emotions and protest their position in the world.

Her materials – needle and thread – are significant to her act of protest. Like the words being reclaimed, the medium she is using is also being reclaimed from its containment within the sphere of patriarchal domesticity as a submissive activity for genteel women.

Art historian Rozsika Parker’s seminal book The Subversive Stitch (2019) traces the history of women and needlework. In it, she identifies how from the 17th century, needlecraft – particularly the embroidering of samplers – “had been employed to inculcate obedience, submission, passivity and piety”. Samplers were used to practise embroidery stitches and frequently involved the stitching of Bible passages and devotional images.

Resisting patriarchy

By the 19th century domestic needlework was widely practised by middle- and upper-class women. It was understood as an activity that tied mothers and daughters to the service of home, husbands and fathers. This is illustrated in the character of Rose Pargiter in Virginia Woolf’s novel The Years (1937).

Painting of a woman sewing at the kitchen table
Sewing Fisherman’s Wife by Anna Ancher (1890).
Randers Museum of Art

At the opening of the novel, in the 1880s, Rose is a little girl. Rose’s sewing – she is embroidering roses onto a boot bag for her father – solidifies her position as “a good girl”, performing submissive obedience to a patriarchal order. Rose is literally stitching the flowers with which she shares a name at the feet (or at least the footwear) of her father. When she refuses to finish her sewing, she also refuses to accept her position in the order of society.

In The Subversive Stitch, Parker identifies more subtle ways in which women could subvert this dominant meaning of needlework. The bent head and quiet activity gave the appearance of passivity, allowing their resistance to hide in plain sight.

The Changi Quilts provide a good example of this from the 20th century. Changi, a prison in Singapore, was used by the Japanese army during the second world war to detain people from Allied countries on the island.

Men and women prisoners were separated. Denied access to writing materials, they could not communicate with each other. The women prisoners were, however, allowed to sew.

They set about making a series of patchwork quilts to be sent to the military hospital. Each woman made a square, including an embroidered picture and her signature. Once they were sent to the hospital, the male patients could read the quilts to get both a list of the women who had survived and some insight, through their artwork, of their feelings about internment. Preserved by the Red Cross Society, the quilts are a testament to the women’s resistance.

Olga Henderson talks about life as a child in a prisoner of war camp and the Changi Quilt.

A more overt challenge to the submissive meanings attached to women’s needlework can be seen in the Suffragette banners of the early 20th century. They were created by women who, like Rose Pargiter, would have been brought up with the obligation to be good girls through domestic stitching. Through the banners, they used their craft as a tool in their fight for the vote.

Much contemporary textile work draws on this subversion of the historical consignment of needlework to patriarchal domesticity. The Craftivist Collective, a global movement founded by Sarah P. Corbett in 2008, combines craft and activism to intervene for social change. Corbett defines it as “gentle activism”, but upends the meaning of gentle, not to mean “passive or weak, but gentle as in compassionate and nuanced”.

So, the next time you see someone, quiet, still and with bent head, wielding needle and thread, consider how they might be using incisive and creative tools to make a sophisticated point.

And if you’re a stitcher, you can try it yourself. Try reimagining traditional patterns or adding bold text or symbols to transform your mindful hobby into a quiet but powerful form of creative expression.

This article features references to books that have been included for editorial reasons, and may contain links to bookshop.org. If you click on one of the links and go on to buy something from bookshop.org The Conversation UK may earn a commission.

The Conversation

Helen Pleasance does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Needlecraft: this hobby has a long history as a subversive form of protest – https://theconversation.com/needlecraft-this-hobby-has-a-long-history-as-a-subversive-form-of-protest-247969

Meta and Microsoft have joined the tech layoff tsunami – but is AI really to blame?

Source: The Conversation – Global Perspectives – By Kai Riemer, Professor of Information Technology and Organisation, University of Sydney

Dimitri Otis / Getty Images

Meta and Microsoft are the latest software companies to announce big cuts to their global workforce. Both companies are also making big investments in artificial intelligence (AI).

The link seems obvious. Meta’s chief people officer, Janelle Gale, said the job cuts – about 10% of staff or almost 8,000 workers – serve to “offset the other investments we’re making”. Meta boss Mark Zuckerberg has previously spoken about a “major AI acceleration” with spending in excess of US$115bn planned this year.

Microsoft is also betting big on AI. The company also just announced early retirement packages for about 7% of its US workforce.

The two tech giants join Atlassian, Block, WiseTech Global and Oracle, who have all made similar announcements this year, each evoking AI without outright blaming it.

What is happening here? How we understand these layoffs depends on what we think AI is, and what implications it will have. Broadly speaking, there are three ways of looking at it: that AI is superintelligence, that it’s mostly hype, and that it’s a useful tool.

The end of white-collar work?

In the first view, AI is emerging superintelligence. It is a new kind of mind, that learns, reasons, and will soon outperform humans at most cognitive tasks (hint: it’s not!).

The job losses are not just a corporate restructuring. They are an early tremor of something seismic.

In February 2026, AI entrepreneur Matt Shumer put this view vividly – comparing the current moment to the strange, quiet weeks before COVID-19 broke into global consciousness. Most people, he argued, haven’t yet realised we are facing an “intelligence explosion”.

The essay drew significant criticism. Commentators noted it contained little hard data and read at times like a pitch for Shumer’s company’s own AI products.

But it captured a genuine anxiety. Something real is happening in software engineering, at least, where tasks are well-defined and success is easy to verify.

But the leap to “all white-collar work will be automated” is a big one. The view that AI is a kind of universal mind that learns and improves itself is far-fetched.

And most professional work is far messier than coding: ambiguous briefs, competing stakeholder interests, outputs that are hard to verify, and shifting success criteria. Coding may be a canary in the coal mine, but coal mines and boardrooms are very different places.

Are tech companies winding back hiring sprees?

The second view sees the conversation around AI as mostly hype. AI is being invoked as cover. Companies that hired aggressively during the pandemic boom, and now face financial pressure, are blaming AI as the more palatable explanation.

OpenAI CEO Sam Altman called this dynamic “AI washing”: companies blaming AI for layoffs they would have made regardless.

For example, Meta announced in March it would shut down its Metaverse platform Horizon World by June. Reality Labs, the division developing the technology, employed 15,000 people as of January 2026.

We don’t know in detail the make-up of the present job cuts, so Meta may just be repackaging earlier failiures as AI-driven productivity gains.

Another cynical reading suggests that laying off workers in the name of AI is a way to drive up stock prices. When Block invoked AI and cut nearly 4,000 roles, its stock jumped the following day.

Announce AI-driven layoffs and you may find investors reward you for being future-focused. It is a historically familiar trick: technology has repeatedly served as convenient cover for financial restructuring.

Are layoffs a way to make staff use AI?

The third view is more nuanced. It sees AI as a powerful tool, but one that companies will need to transform themselves to take advantage of.

This has implications for what jobs are needed and in what quantities. We think this view has the most merit.

On this reading, the tech leaders believe AI will change how software gets built. But they don’t know exactly how.

So they do what tech companies often do when faced with uncertainty: they create pressure. They cut headcount staff, expect those remaining to produce just as much as before, and force teams to find ways to meet those expectations using AI.

It’s not a bet that AI will do everything, but that the pressure will force humans to work out how to use AI to increase productivity.

This also lines up with industry experience. For example, Google chief executive Sundar Pichai claims a 10% increase in engineering speed from AI adoption across the company. This could tally with cuts of around 7-10% of total workforce for most of the mentioned companies.

What this means for knowledge workers

These three views are often presented as mutually exclusive. In practice, all three expectations exist simultaneously. The honest answer to “what is really happening here” is probably “a bit of everything”.

What is true is that software development tends to be an early indicator of broader shifts in knowledge work. Productivity benefits from AI are real for those who adopt it. Yet adoption is unevenly distributed, and lags in less technical industries.

In this context, the ability to understand AI and make good decisions about how and where to use it is becoming a baseline professional skill.

The workers most at risk are not necessarily those whose tasks can be replicated by AI. They are those who wait for pressure to arrive from outside rather than getting ahead of it now.

We will have answers to the question of whether AI is mostly hype or a useful tool in the next few years.

If Meta, Microsoft, and their peers rehire staff with different skills, redesign workflows, and emerge genuinely more capable, the case for useful AI looks good. If they simply pocket the payroll savings, the cynics were right.

If you want to know where tech companies are going, don’t look at what they cut – watch what they hire.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Meta and Microsoft have joined the tech layoff tsunami – but is AI really to blame? – https://theconversation.com/meta-and-microsoft-have-joined-the-tech-layoff-tsunami-but-is-ai-really-to-blame-281436

Mali : pourquoi les djihadistes ferment les écoles

Source: The Conversation – in French – By Lamine Savané, PhD science politique, ATER, CEPEL (UMR 5112) CNRS, Montpellier, Post doctorant PAPA, Université de Ségou

Longtemps épargnées par les groupes djihadistes, les écoles du village de Dia à Ténenkou dans la région de Mopti, ont finalement été fermées sous la pression des groupes armés, notamment la Katibat Macina, affiliée au JNIM, principal groupe djihadiste actif dans cette région. Cette fermeture serait anecdotique si elle ne touchait que la région de Mopti. Or, la quasi-totalité des régions du Mali est touchée par cette fermeture des écoles.

En tant que chercheurs en sciences politiques et de l’éducation, nous avons récemment publié une recherche dans un ouvrage collectif sur l’école africaine face aux crises sécuritaires. Cette recherche se base sur des enquêtes menées principalement dans les régions de Ségou (cercle de Farako) et de Mopti (cercle de Ténenkou) de 2022 à 2025.

Nous voulions comprendre, entre autres questions, pourquoi l’école était une des premières institutions à laquelle les groupes djihadistes s’attaquaient chaque fois qu’ils veulouaient étendre leur influence dans une localité. Au-delà de l’école, les groupes djihadistes s’en prennent à tous les services sociaux de base qu’il s’agisse des administrations publiques, des commissariats de police ou des marchés hebdomadaires

Fragilités du système éducatif bien avant la crise

Au Mali, comme dans d’autres pays voisins, plus d’un million d’enfants ne sont pas scolarisés, pour des raisons indépendantes de la crise sécuritaire. Il demeure d’importants déséquilibres entre enfants des zones rurales et ceux du monde urbain. Leur accès à l’école étant fortement déterminé par leur localité de résidence, les enfants vivant en milieu rural sont souvent obligés de marcher plusieurs kilomètres pour atteindre l’école primaire la plus proche. Il y a aussi une disparité villes/villages en termes d’enseignants qualifiés, les villages servant de lieux d’affectation pour les débutants .

Toutes ces difficultés vont s’accentuer avec la crise sécuritaire, surtout que les zones rurales sont plus propices à l’influence des groupes djihadistes. Les chiffres globaux sur la fermeture des écoles n’ont cessé de croître sur l’ensemble du territoire malien depuis le début de la crise en 2012. Selon les données fournies par Cluster Education sur le Mali, au mois de janvier 2026, 2343 écoles sur un total de 10766 étaient non fonctionnelles, affectant 702 900 enfants non scolarisés.

Ce taux de fermeture des écoles représente 22 % des écoles au Mali. Dans la région de Ségou, 24 % des écoles ne sont pas fonctionnelles, tandis que ce taux monte à 35 % dans la région de Mopti, derrière Ménaka (52 %).

L’impact de la crise sécuritaire sur les écoles

La fermeture des écoles n’impacte pas seulement les élèves : les enseignants sont aussi concernés. Ils sont 14 058 enseignants à être au chômage technique selon la même source. Néanmoins, la menace contre les écoles est essentiellement celle des groupes djihadistes. Il s’agit principalement de zones où l’on constate un retrait de l’État (administrations, justice, forces de sécurité). L’administration n’est présente que partiellement dans ces localités sous pression des groupes djihadistes. Les populations accèdent difficilement aux services sociaux de base.

Toutes ces difficultés que l’école rencontrait vont s’accentuer avec la crise sécuritaire. En effet, les groupes djihadistes constituent les premiers acteurs de l’insécurité. Ils sont responsables de nombreuses attaques, qu’elles soient dirigées contre les Forces armées maliennes (FAMA), les autres groupes armés non étatiques, les représentants de l’État, les communautés ou la population civile qui leur résiste de manière générale. La fermeture des écoles est le principal indicateur de la présence djihadiste. Plus les écoles restent ouvertes, plus c’est la preuve que l’influence djihadiste est amoindrie.

A contrario, la fermeture des écoles est la manifestation d’une présence djihadiste accrue. L’école est une cible de prédilection des groupes djihadistes en raison de l’esprit critique qu’elle développe. Dans les zones sous influence djihadiste, les écoles sont souvent saccagées, voire brûlées en guise d’avertissement. Les enseignants qui veulent résister, en continuant à dispenser les cours sont menacés par les djihadistes.

Plusieurs enseignants ont été arrêtés avant d’être relâchés, parfois suite à des médiations. Face à ces risques réels, certains finissent par abandonner leur poste. Les mouvements djihadistes se rejoignent tous sur ce point, leur opposition à « l’école républicaine » ou « formelle ». La consigne est on ne peut plus claire : pas « d’école formelle » dans les zones sous leur influence. C’est ce que nous explique cet agent d’une ONG dans la région de Mopti. Originaire de la zone, il a pu voir l’impact de l’insécurité sur les écoles. Cette insécurité émane essentiellement des djihadistes :

S’agissant des écoles, dans plusieurs cas, elles ont été saccagées, les portes et les fenêtres ont toutes été enlevées. Les djihadistes sont partis avec tout ce qu’on peut enlever comme les tables-bancs. Il n’y a plus rien qui reste de l’école et la question d’une éventuelle réouverture n’est pas à l’ordre du jour (entretien, mai 2023, Ténenkou).

Les écoles dans leur ensemble sont attaquées par les mouvements djihadistes. À cet égard, l’étymologie du mouvement terroriste nigérian Boko Haram est illustrative. Son nom signifie littéralement en langue haoussa que le « livre » ou l’école occidentale, sous-entendu « la civilisation occidentale », est haram, c’est-à-dire interdite par la religion. Dans la phraséologie Boko Haram, le détournement des deniers publics par les élites nigérianes, la mauvaise gouvernance, l’injustice, la dépravation des moeurs, toutes les tares de la société nigériane ont une même et unique cause: l’école occidentale.

Les mouvements djihadistes reprochent aux écoles républicaines de propager l’enseignement des mécréants (occidentaux) qu’ils jugent contraires à leur vision de l’islam salafiste à l’encontre des valeurs de l’islam salafiste. Les djihadistes imposent donc que ces écoles deviennent des écoles coraniques ou que l’enseignement soit dispensé en arabe. Les populations sont plutôt encouragées à envoyer leurs enfants dans les écoles coraniques.

Déscolarisation et vulnérabilité

La conséquence de cette pression des djihadistes est la privation de plus de 702 900 enfants de leurs droits à l’éducation, compromettant ainsi leur avenir. Les enseignants de ces localités, intimidés voire menacés — plusieurs d’entre eux ayant été arrêtés avant d’être relâchés à Farako — finissent par abandonner leur poste, par peur pour leur vie. En revanche, les populations sont plutôt encouragées à envoyer leurs enfants dans les écoles coraniques. L’objectif est clair : c’est la fin de toute présence d’école dans ces zones.

Ils agressent physiquement les enseignants, récupèrent leurs biens, brûlent le matériel didactique, et dans certains cas, récupèrent les vivres destinés aux élèves. Une des conséquences directes de cette interdiction est la privation de milliers d’enfants maliens de leurs droits à l’éducation, compromettant ainsi leur avenir. De ce fait, ces enfants sans éducation peuvent constituer un large vivier de recrutement futur pour ces diverses organisations djihadistes.

Mopti et Ségou affectées

Dans les régions de Mopti et de Ségou, les écoles dans leur majorité ont commencé à être affectées à partir de 2017, avec des exceptions comme dans le cercle Ténenkou où l’on constate des fermetures depuis 2012, avec le Mouvement national de libération de l’Azawad (MNLA), un groupe indépendantiste touareg devenu aujourd’hui le Front de libération de l’Azawad (FLA). Mais beaucoup de ces écoles de Ségou et de Mopti ont fermé leurs portes en 2018. Les fermetures ont concerné d’abord la région de Mopti, bastion d’origine de la Katibat Macina. Déjà à cette époque, la plupart des écoles dans les communes rurales sont/étaient fermées.

A partir de 2019, on trouvait des écoles fonctionnelles principalement dans les chefs-lieux des cercles de la région de Mopti tels que Mopti ville, Ténenkou, Youwarou. Certains enseignants se sont donc refugiés dans les capitales régionales, à la suite de menaces de la part des groupes djihadistes.

Les chiffres sur la fermeture des écoles sont expressifs dans la région de Mopti. Sur les 829 écoles de la région, 289 sont fermées suite à la menace djihadiste, ce qui fait un taux de fermeture de 35 %. Ces fermetures affectent plus de 86700 enfants qui se retrouvent déscolarisés, et 1734 enseignants qui quittent les communes rurales.

Les stratégies observables sur le terrain

Malgré le nombre élevé d’écoles non fonctionnelles, certaines demeurent ouvertes. Deux stratégies principales apparaissent dans la pratique : la sécurisation des écoles et l’engagement communautaire. La sécurisation des écoles est ce qu’on a appelé la stratégie par le « haut », c’est-à-dire celle déployée par les autorités étatiques. Cette stratégie porte sur le déploiement des détachements militaires dans les villes pour restaurer la présence de l’État.

La présence militaire rassure le personnel scolaire et lui permet de travailler sereinement. Les villes qui se caractérisent par une forte présence militaire sont les moins affectées par les fermetures d’écoles. A Ténenkou ville et à Dioura, les écoles fonctionnent normalement en raison de la présence militaire dissuasive.

C’était le cas à Diondjori dont le blocus a été levé en novembre 2023 – et à Diafarabé avant que ces deux communes ne soient l’objet d’un blocus.

La deuxième stratégie par le « bas » porte sur l’engagement communautaire. Cette stratégie par le « bas », profite à la fois d’imaginaires populaires qui confèrent un statut spécifique à certaines localités, mais aussi, de contacts avec les groupes djihadistes.

Le village de Dia, chef-lieu de la commune de Diaka, était illustratif de cette stratégie. Sans présence des forces militaires et des groupes d’autodéfenses dozos, des dynamiques locales communautaires parvenaient à préserver le fonctionnement des écoles. Il s’agissait de la primauté de la coexistence pacifique comme mode de gouvernance de la société.

Avec la fermeture des écoles dernièrement à Dia, c’est la limite de la stratégie par le « bas » qui nous invite à analyser les groupes djihadistes à l’aune de leur matrice idéologique réfractaire à toute critique.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Mali : pourquoi les djihadistes ferment les écoles – https://theconversation.com/mali-pourquoi-les-djihadistes-ferment-les-ecoles-280023

Comment la chasse à la baleine s’est étendue du Pays basque au reste du monde… jusqu’à être interdite

Source: The Conversation – in French – By Álex Aguilar, Profesor de Biología Animal, Universitat de Barcelona

Pendant des siècles, la chasse à la baleine a fait vivre des économies entières. Jan Pieter Strijbos/Nationaal Archief

Entre prospérité économique, surexploitation et régulation tardive, près de mille ans de chasse à la baleine ont laissé une empreinte durable sur les sociétés et les littoraux.


Les archives les plus anciennes attestant l’existence d’une pêche à la baleine organisée remontent au XIe siècle au Pays basque. De là, l’activité s’est rapidement étendue aux ports du littoral cantabrique, de la Galice jusqu’au Labourd, puis à l’ensemble de l’Atlantique, atteignant des pays comme le Brésil et l’Islande.

Bien qu’elle soit aujourd’hui presque abandonnée, cette activité a longtemps constitué un secteur très rentable. À tel point que l’ampleur des captures et leur mauvaise gestion ont conduit à son interdiction afin de protéger les cétacés.

Les débuts de la chasse à la baleine

Au Pays basque, la pêche se pratiquait à partir de petites embarcations à rame, qui prenaient la mer dès qu’une baleine était repérée. Une fois le cétacé atteint, il était immobilisé à l’aide de harpons lancés à la main, puis achevé à la lance. Le corps était ensuite remorqué jusqu’à la plage pour être exploité.

Par ailleurs, les baleiniers recherchaient activement les petits, sachant que s’ils s’en emparaient, la mère les suivrait jusqu’à des eaux abritées, ce qui facilitait sa capture ultérieure.

Dans la pêche côtière traditionnelle, les baleines étaient généralement traitées sur les plages, à la force des bras, avec de simples hachettes, couteaux et crocs.
Dans la pêche côtière traditionnelle, les baleines étaient généralement traitées sur les plages, à la force des bras, avec de simples hachettes, couteaux et crocs.
Gravure extraite de l’Histoire générale des drogues, de Pierre Pomet, París 1694

Pendant des siècles, les baleines étaient principalement pêchées pour leur lard, dont on tirait l’huile, utilisée pour l’éclairage et la fabrication de savon, essentiel à l’industrie lainière.

Bien que la capture du cétacé comporte des risques — car, aussi paisible soit-il, un animal blessé se retourne toujours contre son attaquant — les bénéfices faisaient vivre des économies locales entières. À tel point qu’une cinquantaine de ports du littoral cantabrique se sont engagés dans cette activité.

Expansion de l’activité à l’échelle mondiale

À partir du XVIe siècle, les Basques ont étendu cette activité à l’Atlantique, jusqu’à atteindre l’Islande, le Groenland, Terre-Neuve et même le Brésil. Cette expansion n’est pas passée inaperçue et, dès cette époque, d’autres puissances comme la France, le Royaume-Uni et les Pays-Bas se sont lancées à leur tour dans la chasse à la baleine, faisant fortement augmenter les captures à l’échelle mondiale.

Dès la première moitié du XIXe siècle, la chasse à la baleine était pratiquée dans tous les océans du globe et sa rentabilité atteignait des niveaux exceptionnels : les taux de profit annuels se situaient généralement entre 25 % et 50 %, permettant d’amortir rapidement les investissements nécessaires à une expédition.

Le Lagoda, un trois-mâts barque américain de New Bedford (Massachusetts), a ainsi rapporté à ses armateurs, en seulement douze ans, une somme cent vingt fois supérieure à l’investissement initial, avec certains dividendes annuels atteignant 361 %.

Au XXe siècle, la modernisation s’est traduite par l’utilisation de navires en fer équipés de moteurs à vapeur et de canons tirant des harpons de 80 kilos munis de grenades explosives, ce qui a encore accru la létalité et la rentabilité de cette activité. Rentabilité qui dépassait souvent 100 % par an, avant de commencer à diminuer avec l’épuisement progressif des populations de cétacés.

Un business juteux qui n’a jamais cherché à être durable

Dans le même temps, l’expérience accumulée par des générations de baleiniers a montré que le rendement exceptionnel des baleines était limité par leur lente reproduction. Logiquement, il aurait fallu adapter les captures à la capacité de renouvellement des populations. Mais l’industrie a fait un autre choix : maximiser les profits, quitte à épuiser rapidement les ressources d’une zone avant de se déplacer ailleurs lorsque les stocks locaux s’effondraient.

Pour permettre cette stratégie, des usines baleinières démontables et transportables ont été mises au point, adaptées à une exploitation intensive et mobile.

La saga familiale norvégienne des Herlofson, qui a introduit la chasse à la baleine moderne sur les côtes espagnoles, en est un bon exemple. Le patriarche, Peter, commence ses activités en Norvège dans les années 1880. En 1896, il installe une première station en Islande, qu’il ferme cinq ans plus tard pour la transférer en 1902 sur l’île de Harris, en Écosse.

Il est ensuite remplacé par son fils Carl, qui déplace en 1921 le centre d’opérations vers le golfe de Cadix, puis en 1925 vers la Galice. En 1928, il s’installe à Terre-Neuve, avant d’opérer en Namibie à partir de 1932, pour finir sa carrière à bord d’un navire-usine en Antarctique. À eux deux, père et fils ont exploité en cinquante ans huit zones de pêche baleinière différentes — soit en moyenne une tous les six ans.

Dans une lettre, Carl exposait clairement sa stratégie : il fallait prélever rapidement « la crème » de chaque caladero (zone de pêche) — autrement dit en tirer le maximum — puis, une fois la zone épuisée, se déplacer vers la suivante.

Baleine fraîchement harponnée par un navire de la compagnie galicienne Industria Ballenera SA en 1982.
Baleine fraîchement harponnée par un navire de la compagnie galicienne Industria Ballenera SA en 1982.
Alex Aguilar

La régulation et la Commission baleinière internationale

Ces abus ont profondément transformé la perception publique. La baleine est passée du statut de créature redoutée — pensons à Moby Dick — à celui de symbole de la conservation. En 1946, la Commission baleinière internationale (CBI) a été créée afin de réguler cette activité. Dans les années 1970, la CBI avait déjà protégé de nombreuses populations et encadrait l’exploitation des autres au moyen de quotas stricts. La pêche était enfin sous contrôle.

Cependant, le passé pesait trop lourd et la pression écologiste, très active dans les années 1980, a conduit à l’adoption d’un moratoire sur la chasse commerciale entré en vigueur en 1986, initialement prévu pour durer cinq ans. La mesure a été adoptée de justesse, avec un rôle décisif de l’Espagne, dont le vote a fait basculer le résultat.

Bien que la fin du moratoire ait été envisagée pour 1991, celui-ci a été prolongé indéfiniment en raison de sa forte portée symbolique. Pour beaucoup, l’idée de relancer la chasse à la baleine restait inacceptable. Le Japon, la Norvège et l’Islande, pays aux intérêts baleiniers importants, ont contesté cette décision en faisant valoir que les populations qu’ils exploitaient étaient en bon état — un point appuyé par des études scientifiques — et ont quitté la CBI, reprenant la chasse dans le cadre de quotas nationaux. Aujourd’hui, les deux tiers des captures de baleines ont lieu en dehors de cette organisation, selon des règles fixées par chaque pays.

Une grande partie de ses revenus provenant des cotisations versées par les pays membres — elles-mêmes liées à leur activité baleinière —, la CBI a été contrainte de vendre son siège et d’espacer ses réunions. Paradoxalement, cette organisation, pionnière dans la régulation internationale d’une ressource halieutique, traverse aujourd’hui une profonde crise en raison même de son succès. L’efficacité de son action a été dépassée par l’inertie d’une perception sociale forgée à une époque où l’exploitation des baleines était peu régulée et souvent abusive.

La CBI s’est depuis réinventée en s’intéressant à des enjeux comme le tourisme d’observation des baleines ou les effets de la pollution.

Vestiges de la vigie baleinière de Mendata, dans la commune basque de Deva.
Vestiges de la vigie baleinière de Mendata, dans la commune basque de Deva.
Alex Aguilar

Près de mille ans de pêche à la baleine ont laissé sur le littoral cantabrique une empreinte profonde et bien visible. Les petits ports du nord de la péninsule Ibérique abritent musées, monuments, vestiges de vigies et d’anciennes usines, blasons ornés de motifs baleiniers, ainsi que linteaux, sépultures et pierres tombales décorés de harpons et de scènes de chasse aux cétacés. Un patrimoine historique de premier plan, qui subsiste comme le témoignage d’une activité aujourd’hui disparue.

The Conversation

Álex Aguilar a reçu des financements du Plan Nacional de Investigación no Orientada.

ref. Comment la chasse à la baleine s’est étendue du Pays basque au reste du monde… jusqu’à être interdite – https://theconversation.com/comment-la-chasse-a-la-baleine-sest-etendue-du-pays-basque-au-reste-du-monde-jusqua-etre-interdite-281450

The many literary lives of Mary Wollstonecraft – author of novels, travel writing and children’s books

Source: The Conversation – UK – By Aditi Upmanyu, PhD candidate in English Literature, University of Oxford

In his biography of Mary Wollstonecraft, written after her death, her husband William Godwin remarked of her travel writing: “If ever there was a book calculated to make a man fall in love with its author, this appears to me to be the book.”

Today, however, Wollstonecraft is best known for a different work: A Vindication of the Rights of Woman (1792). While this landmark text helped lay the foundations of western feminist thought, focusing solely on it risks narrowing our view of a writer who was far more radical and prolific than this single book suggests.

Wollstonecraft wrote across genres – from fiction, travel and children’s books to literary criticism, translations and political essays. Tracing this wide-ranging authorship reveals that her lifelong concerns – women’s education, gender inequality and resistance to political authority did not start or end with A Vindication of the Rights of Woman.

The novelist

Wollstonecraft believed in the political power of storytelling. Writing in The Cambridge Companion to Mary Wollstonecraft, literature professor Claudia L. Johnson observes that “novels are the very bookends of Wollstonecraft’s life as a writer”.

In the preface to Mary: A Fiction (1788), Wollstonecraft declares her intention to reveal the “mind of a woman who has thinking powers”. The novel traces the fictional Mary’s emotional and intellectual life through intense relationships with both a man and a woman. The novel emphasises female intimacy and friendship – at times bordering on the homoerotic – and rejects the plot of conventional domestic fulfilment.

An introduction to Mary Wollstonecraft by National Museums of Liverpool.

This reimagination of domesticity becomes even more polemical in the unfinished novel Maria: or, The Wrongs of Woman (1798), where Wollstonecraft explores marital oppression, parental neglect, sexual violence and moral rigidity.

Maria is forcibly separated from her infant daughter and imprisoned in a “madhouse”, where she suffers further abuse and torture. The novel includes a graphic narration of sexual exploitation through Jemima, a working-class asylum attendant of illegitimate origins who has endured rape, prostitution and abortion. Maria and Jemima’s friendship introduces radical class solidarity forged through shared suffering.

The novel presents a bleak vision in which women’s most meaningful relationships lie beyond heteronormative family structures.

The travel writer

Wollstonecraft’s Letters Written During a Short Residence in Sweden, Norway and Denmark (1798) was the most popular of her works in her own lifetime.

It was written during an intensely turbulent period, marked by her abandonment by her first lover, Gilbert Imlay, after which she made two suicide attempts. The event left her a single, unwed mother to her daughter Fanny.

Letters departs from Wollstonecraft’s usual rational tone. Instead, this book explores emotional intensity and imagination. She writes at the outset: “I determined to let my remarks and reflections flow unrestrained.” It signposted a literary style that privileges feeling and self-exploration.

An excerpt from Mary Wollstonecraft’s Letters Written During a Short Residence in Sweden, Norway, and Denmark.

But beyond personal reflection, Letters also traces her inner growth alongside her observations of society as she travels across Scandinavian terrain. She reflects on landscape, commerce and social organisation, and through them considers broader questions of civilisation and progress. Here emerges a distinctive, female romantic imagination, grounded in sensibility and subjective experience.

Wollstonecraft’s merging of the personal and the political, so central to her writing, finds its fullest expression in this work. The Letters significantly influenced Romantic poets such as Robert Southey and Samuel Taylor Coleridge.

The children’s author

A deep intellectual investment in women’s education runs throughout Wollstonecraft’s career, evident even in the self-explanatory title of her early work, Thoughts on the Education of Daughters (1787).

This commitment takes a fictional form in Original Stories from Real Life (1791), a children’s book featuring illustrations by the poet William Blake. It traces the moral and intellectual development of two young girls under the guidance of a maternal governess. Wollstonecraft drew on her own year-long experience as a governess to the aristocratic Kingsborough family in Ireland between 1786 and 1787.

Engraving of a governess, with two girls looking up at her adoringly
The frontispiece to the 1791 edition of Original Stories from Real Life engraved by William Blake.
William Blake Archive

Influenced by enlightenment, the book presents learning as both structured instruction and experience shaped by nature and society. For Wollstonecraft, education cultivates judgement, self-discipline and moral awareness.

Her interest in childhood care and its formative role in later years is further reflected in three unfinished works: Lessons, Hints and Fragments of Letters on the Management of Infants. The works were all published posthumously in a compilation by Godwin in 1798. These works explore the issues of women’s health and nutrition, and rethink maternity as an acquired practice, rather than innate feelings women automatically possess.

An autodidact herself, Wollstonecraft saw the improvement of women’s education as essential to their development as rational citizens. Thus, pedagogy becomes the cornerstone of broader social reform, linking the cultivation of the mind to the possibility of equality between the sexes.

The reviewer, correspondent and translator

Wollstonecraft wrote extensively for Joseph Johnson’s progressive journal, the Analytical Review, contributing reviews of contemporary poetry and novels.

A silver statue of a woman emerging from what a wave
A Sculpture for Mary Wollstonecraft by Maggi Hambling (2020), located in Newington Green, London.
WikiCommons, CC BY-SA

These reviews reveal Wollstonecraft as an active participant in contemporary literary culture. This sustained engagement with the ideas of her time helped shape her own trajectory as a writer.

Her reviews were public yet often anonymous, but her letters offer a more intimate record of her voice. Wollstonecraft’s prolific correspondence suggests a life lived, in part, through letters. She wrote frequently to her sisters, her husband Godwin and fellow women writers such as Amelia Opie and Mary Hays. These letters reveal the complexity and contradictions of her character, and her reflections on motherhood, morality and intellectual life.

Wollstonecraft also participated in a wider transnational literary culture, translating works primarily from French, German and Dutch. Her own writings continued to circulate in translation across Europe after her death, distinctly contributing to the development of feminist thought well beyond England.

This article features references to books that have been included for editorial reasons, and may contain links to bookshop.org. If you click on one of the links and go on to buy something from bookshop.org The Conversation UK may earn a commission.

The Conversation

Aditi Upmanyu does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. The many literary lives of Mary Wollstonecraft – author of novels, travel writing and children’s books – https://theconversation.com/the-many-literary-lives-of-mary-wollstonecraft-author-of-novels-travel-writing-and-childrens-books-279885