Battling deepfakes: How AI threatens democracy and what we can do about it

Source: The Conversation – Canada – By Abbas Yazdinejad, Postdoctoral Research Fellow, Artificial Intelligence, University of Toronto

Imagine receiving a robocall, but instead of a real person, it’s the voice of a political leader telling you not to vote. You share it with your friends, your family — only to find out it was a hyper-realistic AI voice clone. This is not a hypothetical.

In January 2024, a fake Joe Biden robocall reached New Hampshire Democrats urging them to “stay home” ahead of the state primary. The voice may have been synthetic, but the panic was real — and it’s a preview of the threats facing democracies around the world as elections become the most valuable targets for AI‑driven disinformation.

AI‑generated content — whether deepfakes, synthetic voices or artificial images — is becoming shockingly simple to create and near‑impossible to detect.

Left unchecked, the harms posed by this new disinformation threat are myriad, with the potential to erode public trust in our political system, depress voter turnout and destabilize our democratic institutions. Canada is not immune.




Read more:
The use of deepfakes can sow doubt, creating confusion and distrust in viewers


The danger is already here

Deepfakes are artificially generated media — video, audio or images — that use AI to realistically impersonate real people. The benign applications (movies, education) are well understood, but the malicious applications are quickly catching up.

Open-source generative AI tools like ElevenLabs and OpenAI’s Voice Engine can produce high-quality cloned voices with just a few seconds of audio. Apps like Synthesia and DeepFaceLab put video manipulation in the hands of anyone with a laptop.

These tools have already been weaponized. Beyond the Biden robocall, Trump’s campaign shared an AI‑generated image of Taylor Swift endorsing him — an obvious hoax, but one that nonetheless circulated widely.

Meanwhile, state‑backed entities have deployed deepfakes in co-ordinated disinformation campaigns targeting democracies, according to the Knight First Amendment Institute, a free speech advocacy organization.

Why it matters for Canada

Canada recently concluded its 2025 federal election — conducted without robust legal safeguards against AI‑enabled disinformation.

Unlike the European Union, where the AI Act mandating clear labelling of AI‑generated text, images, and videos has been enacted, Canada has no binding regulations requiring transparency in political advertising or synthetic media.

Instead, it relies on voluntary codes of conduct and platform‑based moderation, both of which have proven inconsistent. This regulatory gap leaves the Canadian information ecosystem vulnerable to manipulation, particularly in a minority‑government situation where another election could be called at any time.

Alarm is mounting around the world. A September 2024 Pew Research Center survey found 57 per cent of Americans were “very” or “extremely” worried that AI would be used to generate fake election information; Canadian polls show a similar level of concern.

Closer to home, researchers recently discovered deepfake clips — some mimicking CBC and CTV bulletins — circulating in the run-up to Canada’s 2025 vote, including one purported news item that quoted Mark Carney, showing how fast AI‑powered scams can show up in our feeds.

What we can do

No single solution will be a panacea, but Canada could take the following key steps:

  1. Content-labelling laws: Emulate the European Union and mandate labels for AI-generated political media. The EU requires content creators to label manufactured content.

  2. Detection tools: Invest in Canadian deepfake detection research and development. Some Canadian researchers are already advancing this work, and the resulting tools should be integrated into platforms, newsrooms and fact-checking systems.

  3. Media literacy: Expand public programs to teach AI literacy and how to spot deepfakes.

  4. Election safeguards: Equip Elections Canada with rapid-response guidance for AI-driven disinformation.

  5. Platform accountability: Hold platforms responsible for failing to act on verified deepfakes and require transparent reporting on removals and detection methods for AI-generated content.

Empowering voters in the AI age

Democracies are built on trust in elected officials, in institutions and in the information voters consume. If they can’t trust what they read or hear, that trust erodes and the very fabric of civil society begins to unravel.

AI can also be part of the solution. Researchers are working on digital‑watermarking
schemes to trace manufactured content and media outlets are deploying real‑time, machine-learning‑powered fact checks. Staying ahead of AI‑powered disinformation will take both smart regulation and an alert public.

The political future of Canada’s minority government is uncertain. We cannot wait for a crisis to act. Taking action now by modernizing legislation and building proactive infrastructure will help ensure democracy isn’t another casualty of the AI era.

The Conversation

Abbas Yazdinejad is a postdoctoral research fellow in artificial intelligence and cybersecurity in the AIMML at the University of Toronto.

Jude Kong receives funding from NSERC, NFRF, IDRC, FCDO and SIDA. He is affiliated with Artificial Intelligence and Mathematical Modelling Lab (AIMMLab), Africa-Canada Artificial Intelligence and Data Innovation Consortium (ACADIC), Global South Artificial Intelligence for Pandemic and Epidemic Preparedness and Response Network (AI4PEP), Canadian Black Scientist Network (CBSN).

ref. Battling deepfakes: How AI threatens democracy and what we can do about it – https://theconversation.com/battling-deepfakes-how-ai-threatens-democracy-and-what-we-can-do-about-it-262262

Derrière l’unité transatlantique affichée à la Maison Blanche, l’absence de progrès vers une paix juste en Ukraine

Source: The Conversation – in French – By Stefan Wolff, Professor of International Security, University of Birmingham

Le 15 août, Donald Trump a rencontré Vladimir Poutine. Le 18, il a reçu Volodymyr Zelensky ainsi que la présidente de la Commission européenne Ursula von der Leyen, le secrétaire général de l’Otan Mark Rutte et plusieurs dirigeants européens (Emmanuel Macron, Friedrich Merz, Keir Starmer, Giorgia Meloni et Alexander Stubb). Ces échanges ont donné lieu à de nombreuses images marquantes et à quelques déclarations d’intention, mais une paix durable paraît toujours une perspective très lointaine.


Ce 18 août, à la Maison Blanche, Donald Trump et Volodymyr Zelensky ont tenté de définir les grandes lignes d’un éventuel accord de paix avec la Russie. Le ton de leur entretien a fortement contrasté avec celui de leur dernière conférence de presse conjointe à Washington en février 2025, qui s’était terminée par l’humiliation de Zelensky par Trump et son vice-président J. D. Vance.

Cette discussion, suivie d’une réunion des deux hommes avec les dirigeants de la « coalition européenne des volontaires », s’est tenue à peine trois jours après l’entretien Trump-Poutine en Alaska le 15 août, lequel avait été perçu par la plupart des observateurs comme une nette victoire politique du président russe. Les résultats des échanges du 18 août entre Trump, Zelensky et les Européens tendent à rééquilibrer dans une certaine mesure la situation en faveur de la partie ukrainienne.

Pressions de Trump sur Zelensky plus que sur Poutine

Ce résultat relativement positif n’était pas acquis d’avance. Au cours du week-end, Trump avait publié sur sa plateforme Truth Social un post où il affirmait que le président ukrainien « peut mettre fin à la guerre avec la Russie presque immédiatement ». Mais cette possibilité était assortie d’une condition : Zelensky devait officiellement accepter la perte de la Crimée au profit de la Russie et renoncer à une future adhésion de son pays à l’Otan.

Post de Donad Trump sur Truth Social, le 18 août 2025, où il affirme que Zelensky peut rapidement mettre fin à la guerre, mais en renonçant à la Crimée (dont Trump attribue la perte à Barack Obama) et à la perspective d’une adhésion à l’Otan.

Cette idée ainsi que d’autres suggestions similaires relatives à des « échanges de territoires » entre la Russie et l’Ukraine ont déjà été catégoriquement rejetées par le président ukrainien.

Il est important de noter que la position de Kiev a été pleinement soutenue par les alliés européens de l’Ukraine. Les dirigeants de la « coalition des volontaires » avaient publié, dès le 16 août, une déclaration commune soulignant que « c’est à l’Ukraine qu’il appartiendra de prendre des décisions concernant son territoire ».

En revanche, leur déclaration était plus ambiguë en ce qui concerne l’adhésion à l’Otan. Sur ce sujet, les dirigeants européens ont, certes, affirmé que « la Russie ne peut avoir de droit de veto sur le chemin de l’Ukraine vers l’Union européenne et l’Otan » ; mais la coalition a aussi réaffirmé son engagement à « jouer un rôle actif » dans la garantie de la sécurité future de l’Ukraine, ce qui a ouvert la voie à Trump pour offrir à Kiev des « protections similaires à celles prévues par l’article 5 » du traité de l’Alliance atlantique contre toute future agression russe et de lui promettre « une aide considérable en matière de sécurité ». L’article 5 affirme qu’une attaque contre un membre est une attaque contre tous et engage l’alliance à assurer une défense collective.

Durant la rencontre télévisée entre Trump et ses visiteurs, organisée avant une autre réunion, à huis clos cette fois, il a été question d’un accord par lequel l’Ukraine accepterait certaines concessions territoriales en contrepartie de la paix et de garanties communes fournies par les États-Unis et les Européens. De différentes façons, chacun des invités européens a reconnu les efforts réalisés par Trump en vue d’un règlement et tous ont souligné l’importance d’une approche commune à l’égard de la Russie afin de garantir que tout accord aboutisse à une paix juste et durable.

Signe que ses invités n’étaient pas disposés à accepter sans broncher les termes de l’accord qu’il avait ramené de sa rencontre avec Poutine en Alaska, le président des États-Unis a alors interrompu la réunion pour appeler son homologue russe. Les signaux en provenance de Russie étaient loin d’être prometteurs, Moscou rejetant tout déploiement de troupes de l’Otan en Ukraine et accusant spécifiquement le Royaume-Uni de chercher à saper les efforts de paix mis en œuvre par les États-Unis et par la Russie.

La paix reste difficile à atteindre

À l’issue de la réunion, lorsque les différents dirigeants ont présenté leurs interprétations respectives de ce qui avait été convenu, deux conclusions se sont imposées.

Premièrement, la partie ukrainienne n’a pas cédé à la pression des États-Unis et les dirigeants européens, tout en s’efforçant de flatter Trump, avaient également campé sur leurs positions. Il est important de noter que Trump ne s’était pas retiré du processus pour autant et semblait au contraire vouloir continuer d’y participer.

Deuxièmement, la Russie n’a pas cédé de terrain non plus. La prochaine étape devrait être une entrevue Poutine-Zelensky, mais le flou plane encore sur ce projet, aussi bien en ce qui concerne le lieu que la date. Cette rencontre devra être suivie, selon Trump, par une réunion à trois entre Zelensky, Poutine et lui-même.

Un processus de paix – si l’on peut l’appeler ainsi – est donc, en quelque sorte, à l’œuvre ; mais on est encore très loin d’un véritable accord de paix. Peu de choses ont été dites à la suite de la réunion à la Maison Blanche sur les questions territoriales. Les pressions à exercer sur la Russie n’ont été évoquées que brièvement dans les commentaires des dirigeants européens, dont l’ambition de s’impliquer officiellement dans les négociations de paix continue à ce stade de relever de la chimère. Et malgré l’optimisme initial concernant les garanties de sécurité, aucun engagement ferme n’a été pris, Zelensky se contentant de prendre note du « signal important envoyé par les États-Unis concernant leur volonté de soutenir et de participer à ces garanties ».

La paix en Ukraine reste donc, pour l’instant, hors de portée. Le seul succès tangible de la récente séquence politique est que le processus envisagé par Trump pour parvenir à un accord de paix n’a pas complètement échoué. Mais ce processus est extrêmement lent et, pendant ce temps, la machine de guerre russe déployée contre l’Ukraine continue de progresser.

En fin de compte, les discussions du 18 août n’ont pas changé grand-chose. Elles ont simplement confirmé que Poutine continue de gagner du temps, que Trump n’est pas disposé à exercer de réelles pressions sur lui et que l’Ukraine et l’Europe n’ont aucun moyen de pression efficace sur l’une ou l’autre des parties.

Trump a déclaré avec assurance avant sa réunion avec Zelensky et les dirigeants européens qu’il savait exactement ce qu’il faisait. C’est peut-être vrai, mais cela ne semble guère suffire à aboutir à une paix durable au vu de la posture inflexible de son homologue russe.

The Conversation

Stefan Wolff a reçu par le passé des financements du Conseil britannique de recherche sur l’environnement naturel, de l’Institut américain pour la paix, du Conseil britannique de recherche économique et sociale, de la British Academy, du programme « Science pour la paix » de l’OTAN, des programmes-cadres 6 et 7 de l’UE et Horizon 2020, ainsi que du programme Jean Monnet de l’UE. Il est administrateur et trésorier honoraire de l’Association britannique d’études politiques et chercheur senior au Foreign Policy Centre de Londres.

ref. Derrière l’unité transatlantique affichée à la Maison Blanche, l’absence de progrès vers une paix juste en Ukraine – https://theconversation.com/derriere-lunite-transatlantique-affichee-a-la-maison-blanche-labsence-de-progres-vers-une-paix-juste-en-ukraine-263551

Ukraine war: what an ‘article 5-style’ security guarantee might look like

Source: The Conversation – UK – By Mark Webber, Professor of International Politics, University of Birmingham

Ukraine’s president, Volodymyr Zelensky, had good cause to be optimistic following his recent White House meetings with Donald Trump and the leaders of the European “coalition of the willing”. While a concrete peace plan has yet to emerge, Trump appears to have come around to the European position that security guarantees will be vital if any peace deal is to stick.

This is real progress. But what shape would security guarantees take in the case of Ukraine, and will they be enough to deter the Russian president, Vladimir Putin, from breaking the peace at some future date?

Talk of security guarantees is nothing new. Zelensky and his European allies have been stressing their importance for much of the conflict. But what does appear significant is the way in which the latest proposals have been framed.

It has been suggested that Ukraine should be offered security guarantees that resemble what Italy’s prime minister, Giorgia Meloni, called an “article 5 model”. This is a reference to the defence provision of Nato’s founding treaty, which specifies that an attack on one member is an attack on them all and requires a collective response.

Nato’s Article 5 is the gold standard of security guarantees. The wording is open to interpretation, but no one doubts that the principle of collective defence it embodies is the core purpose of the 32 nations which make up the alliance. Article 5 is backed by credible force that outclasses Russian military might.

Certainly, questions hang over article 5’s reliability. The provision has only ever been activated once – following the 9/11 attacks on the United States in 2001. But the unusual circumstances of that single invocation do not render the provision any less valuable.

The fact that European allies came to America’s assistance (rather than the US coming to the aid of Europe) means article 5 is a symbolic resource in transatlantic relations, which Nato’s European members can wield to remind the US president of his country’s commitment.

This is important. Trump has periodically suggested the US would not be prepared to defend perceived alliance “free-riders”. But the agreement at Nato’s Hague summit in June to raise defence spending among the allies went a long way to head off a transatlantic rupture by allaying Trump’s fears on that score.

Worries that the American military presence in Europe would be summarily withdrawn have so far proved unfounded. The US president now praises Nato as being engaged with America in what the White House has called a “new era of shared responsibility”.

Levels of commitment

The true effect of article 5 lies in the wars that have not occurred rather than those which have. Under Putin, Russia has attacked both Georgia and Ukraine. It has not invaded a Nato ally. This is why Ukraine has always been so keen to become a member of Nato, something that has been accepted in principle by most members of the alliance for some years.

But since the invasion of Ukraine, that route to an article 5 security guarantee has been expressly ruled out by the Trump administration, as well as by Nato itself. Instead, the alliance’s secretary general, Mark Rutte, has referred to “article 5-type of security guarantees for Ukraine”. What has still to be publicly discussed is precisely what this might entail.

Some of the parameters are, however, becoming clear. Trump suggested that he wants Europeans to be “the first line of defence”, with the US providing intelligence, weapons (paid for by Europe) and air support of some kind. He was quite clear there would be no US “boots on the ground”.

Ukraine’s European allies are now mulling over what their role as guarantors of security for a peace deal might look like. It has been reported the head of the UK’s armed forces, Tony Radakin, will tell a meeting of military commanders at the Pentagon that the UK is prepared to send troops to Ukraine – not as a frontline fighting force, but to provide security at ports and air bases. How many members of the coalition of the willing are prepared to do the same remains uncertain.

Patchwork of agreements

What went unmentioned at the White House meeting was the significant set of security and defence commitments Ukraine already enjoys with the Nato allies. Since the G7 Joint Declaration of Support for Ukraine of July 2023, Ukraine has signed bilateral security and defence agreements with 27 of Nato’s 32 members.

Typically, these provide for consultation within 24 hours if Ukraine is attacked, in order (as Ukraine’s agreements with the UK and France both put it) “to determine measures needed to counter or deter the aggression”.

There are also common provisions for military capacity building, recognition of Ukraine’s territorial integrity, and post-war reconstruction. Taken in the round, these agreements thus already provide the political basis for a comprehensive and effective set of security guarantees.

Two more things are needed. First, the bilateral US-Ukraine security agreement of June 2024, signed under the previous US president, Joe Biden, needs to be reaffirmed by the Trump administration. Second, the Europeans need to convert their latticework of agreements with Ukraine into an effective security and defence mechanism.

This can be done as the French president, Emmanuel Macron, has suggested, by continuing to arm the Ukrainian military. But if the article 5 parallel means anything, it will require – as Rose Gottemoeller, a former Nato deputy director general, pointed out on the BBC – an effective deterrent effect. And that means US participation.

With minimal involvement by the US, the question is whether the Franco-British-led “coalition of the willing” is up to the task – and whether there is the collective political will to organise and deploy a deterrent force in the face of Russian objections.

These are the debates playing out in Europe and across the Atlantic – and which become daily more urgent, as Russia’s advance in eastern Ukraine continues to gather momentum.

The Conversation

Mark Webber is Senior Non-resident fellow at the NATO Defence College in Rome and a trustee of NATO Watch. He has previously received funding from the Economic and Social Research Council (ESRC) and the British Academy to carry out research on NATO.

ref. Ukraine war: what an ‘article 5-style’ security guarantee might look like – https://theconversation.com/ukraine-war-what-an-article-5-style-security-guarantee-might-look-like-263475

Vikings were captivated by silver – our new analysis of their precious loot reveals how far they travelled to get it

Source: The Conversation – UK – By Jane Kershaw, Gad Rausing Associate Professor of Viking Age Archaeology, University of Oxford

In the archaeology galleries of the Yorkshire Museum, an incredible Viking silver neck-ring takes centre stage. The ring is made of four ropes of twisted rods hammer-welded together at each end, its terminals tapering into scrolled S-shaped hooks for fastening behind the neck. Weighing over half a kilo, it makes a less-than-subtle statement about the wealth and status of its Viking owner some 1,100 years ago.

The neck-ring was part of a large silver and gold hoard found in 2012 by metal detectorists Stuart Campbell and Steve Caswell near Bedale in North Yorkshire. As the first precious object out of the ground, it was initially mistaken by Campbell for a discarded power cable.

Six years later, I got the chance to analyse the Bedale hoard, as it is now known, for its isotopes and trace elements. Alongside the neck-ring and a gold Anglo-Saxon sword pommel (probably acquired in England by these Viking raiders), the hoard contained a spectrum of cast-silver artefacts spanning the Viking age: Irish-Scandinavian artefacts from Dublin, rings from southern Scandinavia, and many cigar-shaped bars or ingots that could have been cast anywhere.

As an archaeologist investigating the historical secrets held by jewellery such as this, picking up these heavy objects and turning them over in my hands was a visceral experience. I felt connected with the desires, ambition and sheer force of these invaders from the north who had wreaked havoc on communities in northern England around AD900.

Indeed, the entire Viking age (circa 750-1050) is often described as an “age of silver”. This form of wealth was so desired that its acquisition was a primary driver of the expansion out of Scandinavia that the Vikings are most famed for. To acquire it, they were prepared to risk their own lives – and take those of many others.

The story of the Bedale hoard’s discovery. Video by the Yorkshire Museum.

Tens of thousands of silver objects and coins are known from hoards and settlements across the Scandinavian homelands of Norway, Denmark and Sweden, as well as far overseas – from England to Russia and beyond. The study of this silver’s origins opens a window on the vast web of connections these warrior-traders established – a study invigorated in recent years by scientific techniques drawn from geochemistry.

Now, our analysis of the Bedale hoard and other Viking valuables promises to change the story of when their fellow-Scandinavians began travelling thousands of miles to the east to secure the silver that so captivated them.

The origins of these ‘violent chancers’

The word “Viking” comes from the Old Norse víkingr, meaning someone who participated in a sea raid or military expedition. The seeds of the outburst of piracy and overseas expansion that characterised the Viking age were sown in the 5th and 6th centuries, following the demise of the Roman empire.

While Scandinavia was never actually part of the Roman empire, its fall severed important trade links and led to factional fighting. In addition, volcanic eruptions in the mid-6th century induced prolonged climatic cooling, leading to crop failure and famine. Together, these events fractured Scandinavian society: archaeologists can point to abandoned settlements and cultivation fields as evidence for community displacement and decline.


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There was also a striking absence of silver in the region at this time, despite Scandinavia possessing native silver ores. While Roman silver plate and coin had previously reached Scandinavia and been melted down to make huge, stunning “relief” brooches worn by women, this flow of silver had declined sharply by the 6th century. In the following century, most jewellery was made of copper alloy – silver wasn’t being mined, and in this overwhelmingly agrarian society, precious metal was an unnecessary luxury.

In Scandinavia, where farming was challenging due to short summers and long harsh winters, wealth and power lay in good farming land and cattle – with payments typically made in butter, cloth, horses, sheep, hides and iron. As archaeologist Dagfinn Skre explains:

In an economy in which the supply of necessities was threatened, a man who had his moveable wealth in cows … would survive, but one who had it invested in metal would die. His metal would be close to worthless – for who would exchange their cows, butter or grain for metal in times of famine?

Yet out of this period of domestic struggle, a new and ambitious elite emerged in Scandinavia, particularly around the fjords of Norway and in the central Mälaren valley in Sweden – fertile regions which afforded access to both inland resources and coastal waterways.

Dubbed “violent chancers” by historian Guy Halsall, they seized abandoned land and valuable resources such as tar, furs and iron for weapons. They developed multiple, competing chiefdoms which they defended through a martial culture propped up by lavish consumption, trade and violence.

Archaeologists can point to tangible survivals of this culture: luxury imports such as glass claw beakers, elaborately furnished burials under huge mounds, monumental halls and full-on military kits. These warriors had shields decorated with bird-of-prey figures, crested helmets covered with silver foils, and swords with pommels covered in gold and garnets. They were not to be messed with.

Their success, coupled with these coastal people’s refined tradition of boat-building, enabled them to build and kit out fleets of ships. Surviving examples indicate these were long and narrow, with hulls made of overlapping (clinker) planking and shallow keels suitable for use in creeks, estuaries and beach landings. At first propelled by oar, the later adoption of sails enabled these ships to undertake long sea crossings.

In the late-8th century, Scandinavians began launching violent seaborne attacks on centres of wealth in neighbouring countries – first the coastal towns, monasteries and churches of modern-day Britain, Ireland and France, then later expanding their raids into Germany and Spain, and as far south as the north coast of Morocco. These centres of population provided human capital for the Viking slave trade, while enriching the invaders with portable wealth in the form of liturgical plates and reliquaries (from monasteries), silver coin and other high-status artefacts.

A raid on the north-east England island monastery of Lindisfarne in 793 – the first documented attack in the west – was probably launched from Norway. Its precise targeting suggests the raiders were well-informed about their destination, and no doubt attracted by stories of the riches held there. Writing afterwards, York cleric Alcuin described how the church had been “spattered with the blood of the priests of God, stripped of all its furnishing, exposed to the plundering of pagans”.

Alcuin blamed the attacks on his community’s “fornications, adulteries and incest” which have “poured over the land … even against the handmaids dedicated to God” – that is, nuns. The Vikings had made off not just with church treasure, but had also led away youths “into captivity”.

The capture of slaves was a common tactic. Some, like the boys from Lindisfarne, might have ended their days in Scandinavia or have been sold on at slave markets. But often, they were ransomed back to their communities for cash. After Vikings captured the abbot of St Denis in 858, for example, church treasuries “were drained dry” in order to meet their ransom demands of nearly 700lb of gold and 3,250lb of silver. “But even all this was far from being enough,” lamented the period’s chronicler Prudentius, bishop of Troyes.

The Viking pattern of raiding, looting and slaving is a dominant theme of 9th-century annals from Ireland, England and the Carolingian continent (spanning much of modern-day western Europe). In 842, Vikings made a surprise early-morning attack on the trading port of Quentovic in modern-day France. “They plundered it and laid waste,” recorded Prudentius, leaving “nothing in it except those buildings which they had been paid to spare”.

Accounts such as these record massive sums of silver extracted by the Vikings or offered as protection money. The extent of Viking accumulation of silver is staggering: the annals suggest that over the 9th century, the total loot in Viking hands amounted to 30,000lb of silver – or 7 million Carolingian pennies.

This stock is likely to have provided a stimulus to the economic development of nascent towns such as York and Lincoln in Scandinavian-settled areas of England, which are thought to have been more economically buoyant than their counterparts in “English” England.

Why did the Vikings come to value silver so highly? While the ownership of land and livestock was determined by strict laws of inheritance, silver could be obtained independently and with little resource investment, bypassing these normal routes of advancement. In this sense, silver embodied a new kind of dynamism coinciding with a different mode of behaviour.

These “nouveau rich” Vikings could not necessarily buy land with silver, but it gave them status – enabling people without inherited assets to acquire, and pass on, wealth. While the division of farmland and cattle upon marriage or death could be tricky, silver was ideally suited to such payments.

To these new generations of Scandinavians, silver became a standard of value that could guarantee investments, settle disputes and underwrite inheritance claims. It could be used to cement relationships – acting, as archaeologist Soren Sindbaek puts it, as a “virtual social glue”.

Silver analysis leads to a staggering result

But as well as value, silver stores information in its chemical composition that can reveal where it came from – something I have investigated as head of a research team over the last five years. We have analysed hundreds of silver Viking-age objects including from the Bedale hoard, with its rich mixture of rings and ingots cast by Scandinavians.

To make the hoard’s massive twisted silver neck-ring, for example, Viking metalcasters would have melted down numerous silver coins or small pieces of deliberately cut “hacksilver”. Once melted, the silver was cast into ingots, then gently hammered into long rods which were heated and twisted together to form the neck-ring.

Silver and gold items from the Viking-era Bedale hoard.
The Viking hoard dating 850-950 found near Bedale, North Yorkshire, in October 2012.
York Museums Trust via Wikimedia, CC BY-NC-SA

However, this process masked the original sources of that silver. The only way to tell where it came from would require techniques from geochemistry – so I took the objects to the British Geological Survey’s laboratory in the suburbs of Nottingham, where isotope scientist Jane Evans drilled tiny samples from each silver object to measure them for lead isotopes.

Just like the isotopes (of oxygen, strontium and sulphur) that are laid down in bone and teeth – from which we can trace people’s childhood origins – isotopes of lead can be used to trace silver back to its source. Most silver ores contain trace amounts of lead, the four stable isotopes of which vary according to the ore’s geological age and composition. These lead isotopes give each ore a “fingerprint”, which carries over into silver coins and other artefacts made from it.

Given the location of the Bedale hoard in North Yorkshire, I was confident that much of the silver would have come from local Anglo-Saxon and also Carolingian sources in mainland western Europe. In England, the Vikings started to settle from around 865. How they did so – whether by seizing land, purchasing it, or settling previously uninhabited areas – isn’t entirely clear, but the loot seized during their raids must have helped the process.

Plotting the ratios of the lead isotopes in the Bedale hoard for the first time, many of the results were as expected: several silver objects matched the ratios of Anglo-Saxon and Carolingian coinage, and other objects had been refined to raise their silver content prior to casting, using local lead in the process of cupellation.

Geochemical analysis of Bedale hoard items

Charts comparing lead isotope ratios in the Bedale hoard with possible sources of these silver elements.
Charts comparing lead isotope ratios of items in the Bedale hoard ((black crosses)) with possible sources of these silver elements. The nine ingots plot closely with Islamic sources of silver (in blue).
Jane Kershaw, CC BY-NC-SA

But while many of the artefacts in the Bedale hoard yielded predictable results, a group of nine ingots stood out. Rather than matching western silver sources or local lead, they had the same isotope ratios as the Islamic currency of dirhams.

Dirhams minted between AD750 and 900 by the Umayyads and Abbasids, in what is today Iran and Iraq, were a particularly close match. Two of these ingots were marked with a cross, although whether this carried Christian meaning or was simply a way of marking out ownership is unclear. Either way, these massive ingots must have been cast in Scandinavia from Islamic silver dirhams and brought over to England in Viking hands, before being buried in North Yorkshire.

This result is staggering. The names of villages around Bedale like Snape and Newton-le-Willows sound very far from Mesopotamia – yet the Bedale hoard contained a substantial component of silver minted in Baghdad, Tehran and Isfahan.

These results have made us question the timing of the Viking age’s eastern expansion. While Islamic dirhams are plentiful in Scandinavia, they predominantly date to the 10th century. However, our analysis suggests that dirhams were already arriving in Scandinavia in the 9th century in much larger quantities than previously thought – with many being melted down as a raw material for casting.

To understand how this happened, we need to meet the Scandinavians who looked east rather than west in search of silver and other riches.

Who were the Scandinavians who went east?

While the Viking raids on western Europe are best-known thanks to the many surviving written accounts, some of their fellow-Scandinavians – largely drawn from modern-day Sweden – headed east, establishing riverine, trade-based settlements in what is now Russia and Ukraine.

The route led across the Baltic Sea and Gulf of Finland into northern Russia, transporting furs and slaves from northern Europe to the markets of the Islamic Caliphate. Finds of dirhams in Scandinavia represent the profit from this trade and show that it, too, had silver at its heart.

Over time, these Scandinavians adapted to life on the eastern waterways, adopting some cultural practices from local people such as the nomadic Khazars. The 10th-century diplomat, Ahmad ibn Fadlan, gave a frank description of this new community of traders – known as Rus rather than Vikings – who he met on the River Volga in northern Russia:

They are the filthiest of God’s creatures. They do not clean themselves after urinating or defecating, nor do they wash themselves after having sex …They are like wandering asses.

In 921, Ibn Fadlan had been sent by the Abbasid caliph, al-Muqtadir, as part of an embassy to the king of the Volga Bulgars, located near the modern town of Kazan in Tartastan, Russia. His travelogue-style account, or risāla, of that journey has become famous for the many eyewitness accounts of people he met along the way – including the Rus from northern Europe, whom he met as they traded with merchants from the Islamic empire at the market of Bulgar on the River Volga, roughly midway between Scandinavia and Baghdad.

The Rus people’s long and difficult journey from Scandinavia would have taken several months, involving multiple rivers and portages – when their boats had to be dragged across land. They traversed boreal forest and the Eurasia steppe, which was populated by various nomadic tribes. In this landscape, the only option was to travel by river – or, in winter, to use the river as an ice highway, substituting boats for sledges. But for the Rus, travelling this perilous eastern route, the Austrvegr, was worth the risk.

A 1909 painting of trade negotiations between Rus traders and Eastern Slav locals in the 10th century
Painting of trade negotiations between Rus traders and Eastern Slav locals in the 10th century, by Russian artist Sergey Ivanov (1909).
Wikimedia Commons

According to Ibn Fadlan, the Rus acted as middlemen, acquiring furs and slaves from hunter societies in forested areas and organising their shipment down river via trading posts that later developed into permanent settlements. The goods were sent to major markets such as Itil (on the Caspian Sea) and Bulgar, where they would be purchased by merchants from the caliphate.

What the Rus wanted in return for slaves and furs was dirhams: the fine silver coins, weighing roughly 3g each, which made up the currency of the Islamic Caliphate. The early 10th-century writer, Ahmad ibn Rustah, explained how the Rus “earn their living by trading in sable, grey squirrel and other furs. They sell them for silver coins which they set in belts and wear around their waist.”

Ibn Fadlan’s highly detailed travelogue explains that once a trader amassed 10,000 dirhams, he melted them down to create a neck-ring for his wife. After 20,000 dirhams, he made two. This was no doubt an exaggeration – such a neck-ring would weigh 65lb of silver – but the notion that a smallish group of traders acquired tens of thousands of silver dirhams is supported by archaeology.

For these Rus “traders”, just as important as the fur trade was the trade in enslaved people, who seem mainly to have been captured from the Slavic lands and what is now northern Russia, rather than western Europe. Scholars sometimes describe the Austrvegr as a trading route, but human trafficking can hardly be described as “trade” in the mercantile way that we understand it today. It was based on coercion and violence – the terrorising nature of Viking activity in the west was replicated in the east.

The Rus “treat their slaves well and dress them suitably”, Ibn Rusta wrote, “because for them they are an article of trade”. Yet it’s also clear that female slaves were exploited for sex. These reports underscore the grim reality of the Rus “trade” – that their insatiable quest for silver entailed human suffering.

Astonishingly, some 400,000 dirhams survive in Scandinavia and the Baltic, making the dirham the most common archaeological find type for the Viking age. However, most of these coins date to the first half of the 10th century.

Yet according to our analysis of the Bedale hoard, rather than the Viking age “starting” in the west, the eastern and western expansions may have happened in parallel from the end of the 8th century – with the wealth of the east a prime motivator of the Viking movement out of Scandinavia.

Today, in some of the place-names near Bedale in North Yorkshire, we see evidence of Scandinavian settlement: Aiskew is Old Norse for “Oak Wood”, and Firby means “Frith’s village”. But now we also have evidence of a connection between the Bedale hoard and Rus traders bringing silver back to Scandinavia from their exploits in the east – up to a century earlier than had been thought.

Laser analysis brings new discoveries

In our analysis of the Bedale hoard, lead isotopes alone weren’t enough to draw definitive conclusions. We needed additional data to confirm the Islamic origin of the nine ingots.

Not only do lead isotopes differ between source ores – so do trace elements. Gold and bismuth levels are especially helpful in evaluating the origin of silver, because, unlike other elements, they do not change when silver is melted down.

After digesting the results of the lead isotopes, I returned to the suburbs of Nottingham. With Simon Chenery, we put the Bedale hoard objects under an excimer laser (a type of ultraviolet laser), ablating tiny amounts of silver in order to record the levels of trace elements. This time, thrillingly, the results came through in real time.

They showed, for the Islamic-looking ingots, the telltale pattern of low gold that is characteristic of Abbasid silver. Abbasid dirhams of this date typically have gold levels below 0.4%, reflecting the low-gold character of nearby silver mines in the Taurus mountains, whereas gold levels in coins from western Europe are higher – around 1% in the late 9th century.

Five ingots from the Bedale hoard ready for analysis.
Ingots in the tray ready for laser ablation.
Jane Kershaw, CC BY-SA

We discovered, too, that other artefacts were probably made from a mix of both western and eastern silver sources. This was true of the massive silver neck-ring as well as a smaller neck-ring from the hoard. Indeed, these two items appear to have been made from the same silver stock, suggesting that they travelled from their source to Bedale together.

While both could have been made in Scandinavia, the contribution of western silver raises the possibility that they were produced locally in Yorkshire, by metal casters with access to both distant, Islamic dirhams and local, Anglo-Saxon silver.

Our analysis shows the Islamic contribution to the Bedale hoard is more significant than we would have expected for a Viking hoard from England. In all, the nine ingots weigh 715g, equivalent to around 240 dirhams. And taking into account the Islamic contribution to the “mixed” silver artefacts, Islamic silver comprises around a third of the total weight of silver from the hoard (weighing around 3,700g).

Clearly, the Vikings were not only extracting silver from areas they raided and conquered, they were also bringing it in via their long-distance trade networks in the east. This result reveals the unexpected connectedness of the Vikings’ eastern and western expansions. Far from being separate phenomena, the profits of one directly fed into the activities of the other. Gains made from the Austrvegr may have enabled a group of Scandinavians to launch raids to the west and acquire further wealth and land.

In the west, these raids lasted for around 70 years from the late 8th century, spanning two or three generations. But eventually, the Vikings decided to settle. In northern England, where Bedale is located, they proceeded “to plough and to support themselves”, according to the Anglo-Saxon Chronicle entry for 876 AD. Finds of female Scandinavian dress items from England suggest that whole families, not just retired warriors, settled there.

Many questions remain about the nature of this settlement – including whether the raiders-turned-settlers lived separately from or with the native Anglo-Saxon population, and how the settlement process was brokered. But the former Vikings and their families appear to have integrated relatively quickly, adopting Christian forms of burial, developing craft industries in towns, and embracing coinage as a means of exchange. Among the settled Scandinavian population, the violence ceased.

Silver remained an important medium for displaying values and even identities. From around 900, new Anglo-Scandinavian rulers minted their own coinage – sometimes preserving traditional features familiar to Anglo-Saxons, but also adding new aspects that proclaimed a Scandinavian background. Coins minted by the new rulers of York, a focus of Scandinavian settlement in northern England, could have a Christian cross on one side and a Thor’s hammer – an overt pagan symbol – on the other.

These Anglo-Scandinavian coins were in use across Scandinavian-settled regions of England and are testimony to the continued importance of silver to the Viking economy – now channelled into a form that was more regulated and acceptable to the local Anglo-Saxon community. Geochemical analysis of the silver in these coins also reveals glimpses of this process of assimilation. Our investigation of a handful of examples, using the same techniques of lead isotope and trace element analysis, suggests they were made mainly with Anglo-Saxon silver – but again with a modest contribution from Islamic dirhams.

The end of the eastern adventure

The geochemical analysis of silver helps reveal the reasons for the extraordinary expansion of the Vikings and their fellow Scandinavians – including pointing to the wealth gained in eastern markets as a major (and hitherto neglected) “pull” factor. To a greater degree than has traditionally been acknowledged, eastern silver travelled across the Scandinavian world of the Viking age.

The huge number of Samanid dirhams found in Scandinavia point to the 930s-940s as the most fruitful decades for the Scandinavian travellers’ trade with the east. The Rus’s slave and fur trade continued until around 950 – and silver analysis again helps to explain why it came to a fairly sudden end. Analysis of the silver content of dirhams shows their fineness declined sharply from the 940s and 950s – a reflection, no doubt, of the drying up of silver mines in Central Asia.

It did not take long for Vikings to seek out silver sources closer to home. They turned to coins from the area of modern-day Germany, struck with silver from the newly-exploited Harz mountains, which they obtained mainly through trade. The decline in the silver content of dirhams thus led to a major reconfiguration of Scandinavian trade routes.

From this point on, long-distance trade with the east declined significantly. The Vikings instead turned again to the west, establishing trade links with England and Germany. In the late 10th century, increasingly powerful Scandinavian kings also launched new seaborne raids, exploiting the weakness of English kings such as Æthelred II “the Unready” (978–1016) and initiating what has become known as the “second Viking age” in England.

These raids, launched from around 980, were bigger, more centrally organised, and successful. The Vikings obtained significant quantities of “Danegeld”: protection payments made in coin. Ultimately, in 1016, the Danish king Cnut established himself on the English throne. The nature of the relationship between England and Scandinavia during this period is also being explored through silver, in a project on coinage from the recently-discovered Lenborough hoard.

If the pattern identified for the Bedale hoard plays out across other Viking hoards, it will prompt a major re-evaluation of the movements of the earliest Scandinavian warrior-traders. As part of the same project, we have been analysing Viking silver hoards of a similar 9th-century date from Sweden and Denmark, the Carolingian continent, southern Scotland and the west coast of England. Preliminary results suggest a regional pattern, but with Islamic silver appearing to be dominant in many cases.

What’s clear is that in the 9th century, the Vikings were already awash in Islamic silver. Meanwhile, more undiscovered treasures like that found in Bedale lie quietly underground, waiting to reveal their secrets.


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The Conversation

Jane Kershaw receives funding from the European Research Council.

ref. Vikings were captivated by silver – our new analysis of their precious loot reveals how far they travelled to get it – https://theconversation.com/vikings-were-captivated-by-silver-our-new-analysis-of-their-precious-loot-reveals-how-far-they-travelled-to-get-it-263222

Making Waves; Breaking Ground: a luminous show that reveals the interconnectedness of nature

Source: The Conversation – UK – By Alistair Rider, Senior Lecturer in Art History, University of St Andrews

Numerous images exploring the blurry, textured thickness of light feature prominently in Making Waves; Breaking Ground, a group exhibition at the Bowhouse in St Monans, Fife. It is an apt theme for this coastal corner of Scotland, where, at this time of year, shadows are soft and the days frequently take on a dense, milky quality.

The exhibition is the initiative of curators Sophie Camu and Alexander Lindsay, who have collaborated with the Purdy Hicks Gallery in London to bring together the works of 11 contemporary Scottish and international artists. Spanning painting, photography and film, these often ethereal works explore the “natural environments of our modern world”.

Susan Derges’ image Full Moon Spawn from 2007 becomes increasingly absorbing the more attention you devote to it. On the surface, it is a depiction of the full moon. But, contrary to expectations, it is not surrounded by scudding clouds. Instead, it is framed by strange, jellied clumps and waterborne detritus.

This is an image, we gradually come to realise, that suggests a viewpoint from somewhere below the surface of the water, as though this were a trout’s-eye view of the night sky, and as if our atmosphere were not air, but a body of fresh water, teaming with frog spawn.

Derges came to prominence in the 1990s for her photograms of the River Taw close to her Devon home, which she created without the use of a camera. At night, she would submerge photographic paper within the flowing water, and would use the rippled, reflected light of the moon to leave its imprint on the immersed sheet.

To create Full Moon Spawn, Derges contrived a more elaborate setup in her studio. But it is nonetheless a continuation of a theme she has pursued ever since, which we might call her aqueous perspective: her fascination with the shape-shifting look of things through a liquid medium. For her, photography is a watery business.

Haar – the name used up and down Scotland and England’s east coast for the clammy sea fog that billows noiselessly inland from the sea – is the title of one of Samantha Clark’s large acrylic paintings. Painted in 2024 in Orkney, where she now lives, it depicts a thick, vaporous field, the image built up from a complex overlapping mesh of laboriously drawn lines.

Other works bear names such as This Salted Light, Submerge, or Salt Fog Light. The omnipresence of water is her guiding theme. For Clark, it is the interconnecting life-giving tissue that flows through both us and the land.

Among the other artists included are three Finnish photographers: Santeri Tuori, Jorma Puranen and Sandra Kantanen. In separate ways, both Kantanen and Tuori revisit the painterly theme that so preoccupied Claude Monet in his later years: the unsteadiness of light on foliage floating on the still surface of a pond.

Puranen is equally captivated by scattered, refracted light. In his images, and especially in his series, Icy Prospects, he maintains a fruitful ambiguity about the substantiality of the things he depicts. A frozen surface, for instance, thick with bubbles, mirrors a winter’s sky in a way that makes it appear wet and watery.

Camu and Lindsay present the works in this exhibition as upending the traditional concepts of landscape art. It is a bold claim, especially given that many of the artists are demonstrably familiar with this tradition (Samantha Clark, for instance, has written in detail of her interest in the watercolours of William Turner in her poignant memoir The Clearing).

But it also seems right to infer that few of the artists in this exhibition would identify with the values that the landscape genre has all too often embraced. So often the western landscape tradition has served as the preferred visual form for expressing possession of the land of others.

The artists in Making Waves; Breaking Ground share a commitment to pursuing a more compassionate way of looking and being in a place. They practise modes of attentiveness that do not reduce their surroundings to an easy-to-access spectacle, but acknowledge a physical interconnectedness with the world around them.

What links the works in this exhibition is a noticeable absence of horizon lines. Instead, the artists immerse themselves in an atmosphere, or enter a world filled with things which seem to loom up unpredictably. This approach reflects a refusal to prioritise between the infinitesimally small and cosmic immensity.

Most importantly, they don’t see themselves as separate from the worlds they depict. Our seeing eyes, they suggest, are made of the same physical substances as the things they see.

Making Waves Breaking Ground runs until August 31, at the Bowhouse, St Monans, Fife, free

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The Conversation

Alistair Rider does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Making Waves; Breaking Ground: a luminous show that reveals the interconnectedness of nature – https://theconversation.com/making-waves-breaking-ground-a-luminous-show-that-reveals-the-interconnectedness-of-nature-262676

Five of the most common injuries that can happen while climbing and bouldering

Source: The Conversation – UK – By Dan Baumgardt, Senior Lecturer, School of Psychology and Neuroscience, University of Bristol

Fingers, toes and everything in between may be at risk of injury. Maridav/ Shutterstock

Climbing and bouldering have become increasingly popular pastimes. In 2021, competitive climbing even become one of the official games at the Tokyo Olympics.

But while climbing is a great way to test the body to its extremes, it’s not risk free. It puts all sorts of stresses and strains on many parts of the body, which can lead a whole host of injuries if you’re not careful.

1. Rotator cuff tears

The main upper body muscles that are used when climbing are those which allow for pull ups and maintaining stability. Lots of these are found in the shoulders and on the back of the body.

Take latissimus dorsi, for instance. This broad sheet of muscle attaches the back to the arms, which enables us to perform a pullup when hanging from a handhold. These muscles (the “lats” as they’re often called) are particularly prized for their ability to give a broad strong back. It’s uncommon (but possible) to injure your lats since they’re large and powerful.

More vulnerable upper body muscles include the rotator cuff group and deltoids (or delts). These muscles can give you strong, defined shoulders (which some have nicknamed “boulder shoulders”) when trained.

Strength in the shoulder muscles is integral for climbing as it not only helps with reaching, but it importantly stabilises the arms – holding them in their sockets and preventing them from dislocating. When hanging from a rock face, shoulder strength is essential.

In climbing, slipping or catching a bad hold can strain these muscle groups, causing rotator cuff tears. This occurs when the tendon partially or fully tears away from where they attach at the shoulder. Rotator cuff tears will result in pain, weakness and limited movement.

This injury is becoming progressively more common in climbers. While in some cases rest can be enough to allow the tear to repair itself, in more severe cases surgery will be required to repair the tear. This can take months – and sometimes even a full year – to recover.

2. Finger pulley strain

The hand is a masterpiece of mechanical engineering which enables climbers to establish purchase on the smallest of handholds and prevents slipping. This is why having a strong grip is important for any climber. But the stress from gripping handholds can injure the muscles in the forearm, wrists and fingers.

Imagine going to grip the wall, only for your hand to slip. You’ll need to suddenly rush and grab another hold in order to avoid falling. In doing so, extreme stress is placed on the fingers and their tendons and ligaments.

This can sometimes lead to a finger pulley injury, where the bands of tissue holding the tendons in place either get strained or rupture – sometimes with a pop.

These are the most common injuries in climbers, affecting around 12% of people. Finger pulley injuries may require an operation to fix if the tear is large enough – and will require several months for recovery.

3. Trigger finger

Overuse of a certain muscle group can cause the tendons to become inflamed – leading to pain and problems in movement.

Take trigger finger, a climbing injury which usually develops over time as a result of prolonged stress. This results in inflammation and thickening of the muscle tendon, which then causes the finger to stick in a curled position – as if it were poised around the trigger of a gun.

A man wearing a blue helmet tightly grips a crack in the rock face he's climbing.
Trigger finger is the result of prolonged stress and inflammation.
LStockStudio/ Shutterstock

In order to get it back to a straightened position, the patient may need to take hold and pull it straight. Because the problem will usually recur many times, it may require splinting, an anti-inflammatory steroid injection or surgery to treat.

4. Claw toes

While we might think the upper body does most of the work while climbing, the lower body’s muscles still play a really important role – helping us push ourselves upwards. Strong quads and glutes are particularly important in climbing.

Falls, slips and sudden twists can cause all sorts of lower body injuries while climbing, including meniscal tears of the knees and sprained ankles.

Foot injuries can also occur – such as claw (or hammer) toes. This is where the toes take on a claw-shaped deformity, usually due to a muscular imbalance in the foot. In climbers, this may result from wearing tight-fitting climbing shoes, forcing the toes into cramped positions – or from overworking the foot muscles with prolonged gripping on to footholds.

5. Frostbite and Flappers

Skin and soft tissue injuries are very common in climbers – everything from cuts, abrasions and blisters. Some may even experience frostbite if they ever decide to climb outdoors at altitude.

In fact, blisters with hanging skin are commonly referred to as “flappers” within the climbing circle. Anyone who’s had a blister can understand how painful and irritating they are. Good grip technique and hand care are instrumental for preventing and treating them. Keeping wounds clean and moisturising the skin are good ideas. Also, to avoid infection, make sure you don’t pick at or pop any blisters, and ensure they can heal properly.




Read more:
How to treat a wound – without using superglue, grout or vodka, like some people


.

Hang in there

Climbing and bouldering are great whole body workouts, but in this lies a problem – the risk of overtraining syndrome, a condition which can result in widespread aches and pains, along with mental health issues such as depression. One study found that the majority of climbing injuries were associated with overuse, rather than traumatic causes – and the majority of these were in novices.

To avoid any sort of injury the next time you go climbing, treat your session like a gym workout. Do a proper warm up before starting and cool down after finishing, with some light cardio, stretches or lunges.

Proper kit, including climbing shoes and chalk for the hands also help with your grip. But fundamentally, instruction on technique and a responsible teacher or partner to keep you safe are worth their weight in gold.

The Conversation

Dan Baumgardt does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Five of the most common injuries that can happen while climbing and bouldering – https://theconversation.com/five-of-the-most-common-injuries-that-can-happen-while-climbing-and-bouldering-262813

Glass half empty? Nutrition studies shouldn’t just focus on what parents do wrong

Source: The Conversation – Canada – By Jennifer Black, Associate Professor of Food, Nutrition and Health, University of British Columbia

If it takes a village to raise a child, it also takes a village to care for children’s food needs.

Children’s health and nutrition outcomes are nurtured directly by family caregivers, but also by a broader “village” of policymakers and governments, health and education systems, social services and civil-society groups, as well as others working at both national and local levels.

Lessons learned from academic research studies help today’s multi-sector villages improve health policies, medical treatments and approaches for preventing children’s food- and eating-related problems.

Yet, medical research studies focus more on what parents are doing wrong than they do on the social conditions and resources that families and communities need to improve kids’ nutrition.

In our recent paper, we found that studies published in medical journals are stuck in a rut, repeating some outdated tropes and assumptions. The recipe to care well for school-aged children’s food needs is due for a refresh.

Food care

We are food and nutrition researchers and dietitians who have painstakingly reviewed a breadth of food and nutrition studies, including authoring rigorous reviews about childhood nutrition and family food practices.

Our team recently combed through two leading medical research databases to find out what questions, theories and measurements health researchers commonly use to study the processes involved in caring for school-aged children’s food and nutrition needs.

We couldn’t find a term that described exactly what we were looking for, so we proposed a concept and research framework called “food care.” We described the concept of food care as “the processes of feeling concern or interest about food, or taking action to provide food necessary for the health, welfare, maintenance, or protection of oneself or someone else.”

We found lots of valuable studies about what children eat, risk factors for sub-optimal diets and describing how parents feed their kids.

But overall, studies largely ignored the most important elements of our food care framework. This includes social and political factors and the emotional, cognitive and physical work that goes hand-in-hand with nourishing children.

These issues are well established in other fields of social science, but health research continues to largely overlook them.

Blaming parents

Health research about children’s food care largely centres on the family, including parents’ food practices and household conditions that shape what and how children eat. While this field is progressing, when (if at all) studies about school-aged children talked about food care, children’s eating and nutrition challenges were most often described as issues that stemmed from parents’ shortcomings.

Both the food care measures themselves and the child outcomes most commonly studied were more often than not described as harmful. Three-quarters of studies we analyzed focused on how parental actions increased children’s risks of feeding problems, disordered eating, excess weight or poor mental health.

The four main categories of food care that researchers focused on in the 20 studies analyzed included:

  • Caregivers’ feeding practices
  • Parents’ actions focused on children’s body size or weight
  • Ways that parents cultivate healthy eating
  • Mealtime interactions

In studies where many factors were measured, research conclusions often focused squarely on things parents were doing “wrong” or should improve.

Even when the size of the effects found were very small, or little meaningful impact of parental actions were identified, research conclusions were often still tinged with parent-blaming. Fingers were pointed at parents described as doing “too little” to foster healthy dietary choices, but also at those described as overzealous and trying too hard. Parents could seldom catch a break in these studies.

On the flip side, researchers rarely mentioned or tried to assess how parents’ food care efforts contributed to building healthy relationships, connections, trust or family traditions or bonds, psychological attachment, health benefits or mental well-being for children or other family members, or the benefits of food care for the wider community.

Assumptions baked into research

Researchers are currently working in an era in which “intensive parenting” is the cultural ideology and norm. Intensive mothering, as coined by sociologist Sharon Hayes, reflects ideas about “good” mothering that are child-centred, emotionally absorbing, labour-intensive and expert-guided.

While health studies seldom named their own assumptions about gender roles or parenting beliefs, intensive mothering approaches seeped into the types of recommendations found across many studies.

These ways of thinking sometimes lay beneath assumptions and recommendations that parents should always try harder, spend more time, money and labour. Or research language presumed that parents — and particularly mothers — are, or should be, the main party responsible for children’s health outcomes.

Such ideas also showed up in study recommendations that tended to blame parents for outcomes that may be out of their control, clinically irrelevant or benign, while overlooking the benefits of food care and the often invisible work of feeding a family.

Similar trends were called out in the field of psychology nearly 40 years ago when psychologist Paula Caplan suggested “blaming mothers for their children’s psychological problems has a long and, unfortunately, respected history.”

Parents, as children’s primary caregivers and first teachers, do influence children’s eating patterns, behaviours and habit development. But they do so in a broad and complex social context that is influenced by political, historical and community conditions. These conditions are under-examined in discussions of family food work in medical studies.

Recommendations from some of these studies suggested that medical professionals should provide parents with more guidance about healthy eating and food-related parenting strategies. But authors seldom mentioned structural supports such as policies, programs or tangible resources that would help parents succeed.

Yet parents contend with lots of conflicting factors and considerations when deciding what, when, where and how to feed their children. In many cases, it’s not as simple as just following available dietary advice.

What’s needed to provide quality food care

Evidence from medical research contributes to improved pediatric nutrition policies, programs and clinical practice. But research in leading medical journals about what and how to feed school-aged children remains largely disconnected from the complex realities of family life and the political forces that shape it.

The sample of studies we analyzed largely overlooked measuring and talking about the important ingredients needed to provide good quality food care for children. These include affording and accessing nutritious food, safe food storage and preparation facilities, resources, time, childcare and available school food programs, food literacy knowledge and skills, neighbourhood food environments and overarching institutional and social policies and conditions that foster food care.

These topics were occasionally mentioned on the fringes and have long been topics of study in some corners of sociology, political science and food studies research.

But it’s time that medical researchers and those who read and use nutrition studies take a closer look at the unnamed assumptions baked into research to make sure we’re not perpetuating one-size-fits all tropes about how parents — namely mothers — can “do better” while discounting the effort parents are already putting into feeding their children.

Health researchers can progress by more actively reflecting on their own assumptions about gender roles, good parenting, healthy eating and idealized family meals, and how these understandings are infused into scholarly work and the ways we measure and talk about how to feed children well.

In the 1980s, family food researcher Marjorie DeVault pointed out how important it is to name and study the valuable daily work of feeding families, but there remains much work to be done.

The Conversation

Jennifer Black has recently received research funding from the Social Sciences and Humanities Research Council of Canada, the Canadian Institutes of Health Research, and Michael Smith Health Research BC among other financial supports from the University of British Columbia.

Georgia Middleton does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Glass half empty? Nutrition studies shouldn’t just focus on what parents do wrong – https://theconversation.com/glass-half-empty-nutrition-studies-shouldnt-just-focus-on-what-parents-do-wrong-262479

Reconnecter l’agriculture et l’élevage est nécessaire, mais l’effet rebond peut annuler les bénéfices espérés

Source: The Conversation – France (in French) – By Julia Jouan, Enseignante-chercheuse en économie agricole, UniLaSalle

La reconnexion des cultures et de l’élevage entre exploitations agricoles est prometteuse pour rendre l’agriculture plus durable. Néanmoins, un effet contre-productif peut apparaître et contrebalancer les bénéfices environnementaux attendus, à cause de l’intensification de la production agricole.


Depuis le milieu du XXe siècle, l’agriculture française tend à se spécialiser, avec une déconnexion entre les productions végétales et animales. Ce phénomène a d’abord été observé à l’échelle des exploitations agricoles, quand certaines d’entre elles se sont spécialisées soit en cultures, soit en élevage afin de bénéficier d’économies d’échelle importantes.

Mais cette spécialisation a aussi eu lieu à l’échelle de régions entières qui se sont spécialisées soit en grandes cultures, comme la région céréalière de la Beauce, soit en élevage, comme la Bretagne. Néanmoins, depuis les années 2000, les impacts négatifs sur l’environnement de cette évolution a remis en question la spécialisation de l’agriculture.

En effet, celle-ci va de pair avec son industrialisation, dont les conséquences sur l’environnement sont largement reconnues : pollution de l’eau, dégradation des sols, réduction de la biodiversité, émissions de gaz à effet de serre. Ainsi, la plupart des avantages économiques et environnementaux des agroécosystèmes diversifiés sont perdus lors de la spécialisation.

Les conséquences de la spécialisation de l’agriculture

Un des principaux écueils de la déconnexion entre cultures et élevages est la gestion de l’azote, alors même que l’azote est un élément indispensable à la croissance et au développement des plantes. Lorsque l’agriculture et l’élevage étaient couplés, les apports en azote des cultures étaient majoritairement apportés par les effluents d’élevage (fumier, lisier), riches en cet élément.

Avec la spécialisation de l’agriculture, les exploitations et régions spécialisées en grandes cultures souffrent d’un déficit en azote, qui est généralement compensé par des achats massifs d’engrais synthétiques. Au contraire, les exploitations et les régions spécialisées en élevage sont caractérisées par un excès d’azote issu des effluents d’élevage qui sont présents en quantités très importantes. Cet excédent est tel qu’une partie de l’azote se perd dans l’environnement et cause des pollutions importantes, comme celle des algues vertes en Bretagne.

Par ailleurs, la question de l’azote s’étend aussi à celle des protéines dans l’alimentation animale, car le constituant principal des protéines est l’azote. Les exploitations et les régions spécialisées en élevage ne produisant pas suffisamment d’aliments pour couvrir les besoins des animaux, elles doivent en acheter. C’est notamment le cas du tourteau de soja majoritairement importé du Brésil, ce qui peut conduire au phénomène de déforestation importée.

« Comment nourrir la France de 2050 sans engrais chimiques ? », Le Monde.

Les échanges entre exploitations, ou comment coopérer pour une agriculture plus durable

Une solution de plus en plus souvent avancée pour faire face à ce déséquilibre dans la gestion de l’azote consiste à valoriser les liens culture-élevage, non pas à l’intérieur des exploitations agricoles, mais entre les exploitations d’une même région : les exploitations de grandes cultures pourraient ainsi vendre des aliments riches en protéines aux exploitations d’élevage, qui pourraient utiliser ces cultures pour nourrir les animaux.

En contrepartie, les exploitations d’élevage pourraient exporter des effluents vers des exploitations de grandes cultures qui manquent d’azote pour fertiliser leurs cultures. Cet exemple d’économie circulaire semble n’avoir que des bénéfices sur le papier, mais qu’en est-il réellement ? Notre article montre que les échanges entre exploitations ne sont pas toujours aussi vertueux, du fait de l’apparition d’effets rebonds.

Effet rebond : de quoi parle-t-on ?

Un effet de rebond apparaît lorsque des gains d’efficacité permettant d’obtenir un même produit ou service à moindre coût, entraînent en « rebond » une augmentation de la consommation de ce bien ou service, ce qui finit par annuler une partie des bénéfices environnementaux initialement réalisés. Dans certains cas extrême, l’effet rebond peut entraîner un effet « retour de flamme » lorsque l’augmentation de la consommation compense complètement les bénéfices initiaux.

William Stanley Jevons, l’économiste anglais auteur de La Question du charbon et théoricien de l’effet rebond
William Stanley Jevons (1835-1882), l’économiste britannique auteur de la Question du charbon (1865) et théoricien de l’effet rebond.

L’effet de rebond a été décrit pour la première fois sous le nom de « paradoxe de Jevons » pendant la révolution industrielle et a ensuite été souvent observé dans de nombreuses problématiques relatives à l’énergie. Un exemple typique d’effet rebond apparaît lorsqu’on utilise plus souvent sa voiture parce qu’elle consomme moins de carburant ou lorsqu’on chauffe plus fortement son logement après avoir installé un système de chauffage performant.

Dans ces deux exemples, l’économie d’énergie, donc la réduction de la pollution initialement prévue, est amoindrie par l’augmentation de la consommation. En agriculture, l’effet rebond a été peu documenté, et d’autant moins lorsque les gains d’efficacité résultent des échanges entre exploitations, comme c’est le cas pour notre étude.

Effets rebond et « retours de flamme » dans certaines exploitations qui coopèrent

À travers notre étude, nous voulions comprendre si l’échange d’effluents ou d’aliments entre exploitations pouvait donner lieu à un effet rebond et donc limiter les bénéfices environnementaux d’une telle coopération.

Pour cela, nous avons réalisé une enquête auprès de 18 exploitations agricoles situées dans la région de Saragosse en Espagne : la moitié des exploitations est spécialisée en grande culture et l’autre moitié en élevage. Parmi ces 18 exploitations, certaines échangent des effluents ou des aliments tandis que d’autres ne le font pas. Nous avons ensuite calculé deux indicateurs de l’effet rebond de l’azote : l’un pour les exploitations de grandes cultures pour découvrir si les échanges permettent de consommer moins d’engrais synthétiques et l’autre pour les exploitations d’élevage pour découvrir si les échanges permettent de limiter les risques de fuites d’azote dans l’environnement.

L’analyse des résultats montre que seulement une exploitation de grande culture sur quatre utilise moins d’engrais synthétiques grâce à l’échange d’effluents. Les trois autres connaissent, non pas un effet rebond, mais un effet « retour de flamme ». Elles utilisent bien des effluents, mais continuent aussi d’appliquer des engrais synthétiques. Peut-être les agriculteurs craignent-ils que les effluents seuls n’apportent pas assez d’azote aux cultures ? Ils continueraient alors d’utiliser des engrais synthétiques pour s’assurer d’obtenir de bons rendements.

Dans les exploitations d’élevage étudiées, deux exploitations sur les cinq qui échangent des effluents ont des pertes d’azote plus faibles que celles qui n’en échangent pas. Les trois autres exploitations subissent un effet rebond (pour l’une d’entre elles), voire un effet « retour de flamme » (pour deux d’entre elles). Comment cela s’explique-t-il ?

En exportant des effluents vers d’autres exploitations, ces fermes se sont libérées d’une contrainte réglementaire qui limite le nombre d’animaux par hectare afin de pouvoir gérer leurs effluents correctement. Sans cette contrainte, elles peuvent élever plus d’animaux, augmentant par la même occasion leurs achats d’aliments, ce qui augmente le risque de pertes azotées.

À travers notre étude, nous montrons qu’il est important de questionner les potentiels effets rebond en agriculture, car, c’est un sujet trop souvent oublié lorsqu’on promeut des nouvelles pratiques qui sont a priori bénéfiques pour l’environnement. En effet, dans notre étude, des effets rebond sont parfois apparus lorsque les grandes cultures et l’élevage étaient reconnectés grâce à des échanges entre fermes.

Autrement dit, la coopération entre les fermes spécialisées n’amène pas forcément des économies d’azote et donc des bénéfices environnementaux. Néanmoins, cette coopération reste une piste prometteuse pour diminuer les impacts négatifs de l’agriculture, tout en profitant des avantages de la spécialisation agricole, à condition de faire en sorte d’éviter les effets rebond.

Pour cela, des mesures plus ambitieuses sur la taille des troupeaux ou sur la gestion de l’azote devraient être mises en place afin d’éviter une intensification de la production agricole. Le Danemark a récemment pris cette direction en proposant aux agriculteurs l’équivalent de 100 dollars par tonne pour qu’ils réduisent les émissions de gaz à effet de serre provenant de la fertilisation azotée.

The Conversation

Ce travail de recherche a bénéficié de financements du projet Cantogether, EU 7th Framework Programme Grant agreement no. FP7-289328

Ce travail de recherche a bénéficié de financements du projet Cantogether, EU 7th Framework Programme Grant agreement no. FP7-289328

ref. Reconnecter l’agriculture et l’élevage est nécessaire, mais l’effet rebond peut annuler les bénéfices espérés – https://theconversation.com/reconnecter-lagriculture-et-lelevage-est-necessaire-mais-leffet-rebond-peut-annuler-les-benefices-esperes-242940

Échouer, s’entraider, oser : la culture skate au service de l’éducation

Source: The Conversation – France (in French) – By Sander Hölsgens, Assistant Professor, Leiden Institute of Cultural Anthropology and Development Sociology, Leiden University

Au skateboard, la maîtrise d’une figure suppose de multiples essais. Dean Drobot/Shutterstock

Faire du skateboard, c’est apprendre à exécuter des figures difficiles dans des environnements inconnus. Et cela peut aider les jeunes à maîtriser d’autres types de compétences comme l’expérimentent des communautés d’apprentissage et, parfois même, des établissements scolaires.


Dans un établissement de Malmö, en Suède, le skateboard fait partie du programme scolaire. Directeur adjoint du lycée Bryggeriets, John Dahlquist dispense des cours dans cette discipline et en intègre des enseignements dans d’autres matières. Son constat : ces moments de divertissement collectifs contribuent à donner envie aux adolescents d’aller à l’école. Dans un livre que j’ai récemment coédité sur le skateboard et l’enseignement, il note que certains élèves sont même impatients de retourner en classe après le week-end.

Le skateboard est une activité créative qui nécessite de l’ingéniosité pour s’adapter à de nouveaux environnements. Il comporte aussi une dimension collective et sociale : lorsqu’il s’agit d’apprendre quelque chose de nouveau, les skateurs s’encouragent mutuellement, reconnaissant que chacun a un niveau différent et fait face à des défis distincts.

Lorsque le skateboard est pratiqué comme il se doit, il permet de s’épanouir individuellement au sein d’une communauté solidaire et bienveillante. C’est une activité qui suppose également d’accepter l’échec. Il est impossible de maîtriser une figure sans multiplier les essais – c’est-à-dire échouer, encore et encore.

Avec mes collègues, nous avons mené des recherches sur ce que vaut la philosophie du skateboard à l’école et sur la manière dont les enseignants peuvent l’intégrer dans leurs cours.

Prenons l’exemple de l’enseignement de M. Dahlquist à Malmö. Il note que l’intégration du skateboard à d’autres matières a de nombreux effets notables. L’activité physique améliore la concentration. Certains élèves affirment même qu’ils n’auraient pas pu réussir ainsi dans un autre environnement d’apprentissage, car ils auraient été incapables de se concentrer sur la tâche à accomplir.

Développer une mentalité de skateur – c’est-à-dire, être prêt à apprendre des figures difficiles dans des environnements inconnus – a, d’autre part, permis aux élèves d’acquérir la capacité de maîtriser d’autres types de compétences nouvelles.

Capable d’affronter l’échec

Le processus de dépassement de la peur de l’échec est crucial. S’ils veulent apprendre de nouvelles figures, les skateurs ne peuvent pas se permettre d’avoir peur de tomber. La motivation à répéter ses efforts pour apprendre aide également les skateurs dans d’autres domaines de la vie. Les élèves de Bryggeriets ne s’inquiètent pas tant que ça d’avoir de mauvaises notes, précisément parce qu’ils y voient une occasion d’apprendre et d’avancer.

C’est ce que raconte Dahlquist :

« À la fin de mes cours, je dois la plupart du temps mettre les élèves à la porte. “J’y suis presque, laissez-moi encore faire trois essais”, me supplient certains. »

Cette façon de voir les choses réduit l’importance des notes dans l’éducation et, par extension, améliore la santé mentale des élèves. Ma collègue Esther Sayers, qui a mené des recherches sur le terrain à Bryggeriets, a découvert un autre effet. Les enseignants aident les élèves à développer les compétences nécessaires pour se motiver et à atteindre un état propice à l’inspiration.

Jeunes riant avec un skateboard
Le skateboard favorise une culture d’apprentissage sans compétition.
PeopleImages.com — Yuri A

Le lycée Bryggeriets n’est pas le seul endroit où le skateboard aide à enseigner comment apprendre. Au-delà de son statut historique de culture urbaine autodisciplinée, le skateboard joue désormais un rôle important dans la création de communautés d’apprentissage engagées à travers le monde. L’organisation berlinoise Skateistan organise des cours de skate, permet aux jeunes d’accéder à l’éducation et offre des fonds à de jeunes leaders prometteurs.

La Concrete Jungle Foundation construit des skateparks en collaboration avec des jeunes au Pérou, au Maroc et en Jamaïque, afin de permettre l’échange de connaissances et favoriser l’appropriation locale et l’apprentissage. De même, la Fondation Harold-Hunter, basée à New York, organise des ateliers de skate assortis d’un mentorat et d’un accompagnement professionnel.

Mettre l’accent sur le processus d’apprentissage

Nos collègues Arianna Gil et Jessica Forsyth ont étudié des groupes de skateurs issus des classes populaires noires et latino-américaines, pilotés par des organisateurs communautaires de genres divers. Elles ont constaté que des groupes tels que Brujas et Gang Corp mobilisent les skateurs se mobilisent autour du leitmotiv « Pour nous, par nous ».

Remettant en question les modèles institutionnels d’autorité, ces groupes de skateurs développent des services ancrés dans les espoirs et les aspirations de leurs communautés, allant de séances d’information à des programmes récréatifs. On y trouve aussi bien une conférence sur l’histoire et la signification des sweats à capuche, ainsi que des modules sur le pouvoir de la narration et les dangers de la propagande. L’essentiel ici est d’apprendre des choses que l’on rencontre dans la vie quotidienne.

Les skateurs qui vivent dans la pauvreté et l’oppression créent leur propre écosystème pour apprendre les uns des autres, hors d’un système éducatif conçu de manière descendante. Cela signifie créer un modèle d’école populaire où les groupes de skateurs choisissent ce qu’ils veulent apprendre et comment ils veulent l’apprendre. Plutôt que des notes et des diplômes, l’éducation est ici structurée autour du processus d’apprentissage entre pairs – avec l’objectif permanent de transmettre les connaissances qu’on acquiert dans un avenir proche.

Les effets de cette approche sont triples. Premièrement, elle met l’accent sur le mentorat et sur le parcours d’apprentissage, ce qui favorise l’échange de connaissances entre les générations. Deuxièmement, l’esprit DIY (Do it yourself) du skateboard peut aider à surmonter les difficultés d’accès à la formation. En adoptant des pratiques et des formats d’enseignement populaire, l’éducation peut être adaptée aux besoins et aux désirs spécifiques d’une communauté, plutôt que de suivre des objectifs d’apprentissage standardisés.

Troisièmement, plutôt que de se concentrer sur le fait de devoir mémoriser des informations pour des évaluations et des notes, ce nouvel écosystème est structuré autour de l’apprentissage par problèmes. Dans un monde confronté à des problèmes, comme les violations des droits humains et des contextes d’hostilité, les skateurs apprennent non seulement à analyser leur environnement, mais aussi à faire face aux structures sociales oppressives et à s’engager contre elles.

Alors que l’éducation est confrontée à des coupes budgétaires croissantes et à des influences politiques accrues, le skateboard ouvre la voie à de nouvelles façons d’organiser nos espaces d’apprentissage. Les écoles et les enseignants peuvent favoriser l’implication des élèves en intégrant cette culture de l’apprentissage qui décentralise les jugements et célèbre les tentatives plutôt que les succès.

The Conversation

Sander Hölsgens a reçu une bourse de l’OCW, aux Pays-Bas. Il est affilié à Pushing Boarders, une plateforme qui suit l’impact social du skateboard à travers le monde.

ref. Échouer, s’entraider, oser : la culture skate au service de l’éducation – https://theconversation.com/echouer-sentraider-oser-la-culture-skate-au-service-de-leducation-261483

Syrie : patrimoine historique en péril entre guerre, pillage et réappropriation

Source: The Conversation – France (in French) – By Mohamed Arbi Nsiri, Docteur en histoire ancienne, Université Paris Nanterre – Université Paris Lumières

Temple de Baalshamin, Palmyre
Wikipedia, CC BY

Le territoire syrien, habité de manière continue depuis plus de cinq millénaires, est l’un des berceaux les plus anciens et les plus féconds de la civilisation humaine. De l’émergence des premiers centres urbains protohistoriques, tels qu’Ebla et Mari, à l’essor des royaumes araméens, en passant par l’intégration progressive au sein des grands ensembles impériaux – assyrien, achéménide, hellénistique, romain, byzantin — puis par l’islamisation du pays sous les dynasties omeyyade, abbasside, fatimide, seldjoukide, ayyoubide et enfin ottomane, la Syrie a constitué un carrefour civilisationnel d’une exceptionnelle densité historique.


Ce territoire a vu se superposer et dialoguer des traditions culturelles, linguistiques, religieuses et artisanales qui ont profondément marqué le développement du Proche-Orient antique et médiéval, tout en exerçant une influence durable bien au-delà de ses frontières. Cette longue histoire, stratifiée dans les sols du Levant, a légué au monde un patrimoine matériel et immatériel d’une valeur inestimable.

Mais ce legs millénaire, dont témoignent les innombrables sites archéologiques disséminés sur le territoire – Palmyre, Doura Europos, Ras Shamra, Apamée ou encore Alep – est aujourd’hui gravement menacé. Depuis le déclenchement de la guerre civile syrienne en 2011, le pays est le théâtre d’un processus de destruction systématique de son patrimoine historique. Le pillage, la contrebande, la désagrégation des institutions patrimoniales et les trafics transnationaux d’antiquités composent les symptômes d’un drame silencieux : celui de la désintégration d’une mémoire collective enracinée dans la plus haute Antiquité.

Entre chaos et prédation : archéologie clandestine et effondrement de la régulation

La désintégration progressive des structures étatiques syriennes, consécutive au déclenchement de la guerre civile, a coïncidé avec une militarisation généralisée du territoire, affectant non seulement les institutions de gouvernance civile, mais également les dispositifs de protection du patrimoine archéologique.

Dans ce contexte d’effondrement institutionnel, un vide juridique et sécuritaire s’est installé, ouvrant la voie à la prolifération de pratiques clandestines de fouille, de contrebande et de revente d’antiquités. Ce vide a été exploité à la fois par des acteurs locaux opérant dans l’informalité – parfois en lien avec des organisations terroristes – et par des réseaux transnationaux de trafic d’objets culturels, structurés et souvent en lien avec des circuits de blanchiment sur les marchés internationaux de l’art.

Selon les estimations du Musée national de Damas, plus d’un million d’objets archéologiques, de typologies et de provenances variées, auraient été extraits illégalement du territoire syrien au cours de la dernière décennie. Il s’agit là d’une hémorragie patrimoniale sans précédent dans l’histoire contemporaine du Proche-Orient, surpassant même, par son intensité et sa durée, les vagues de pillages observées en Irak après 2003.

Les observations satellitaires, croisées avec les enquêtes de terrain menées par des archéologues syriens et internationaux permettent de dresser une cartographie partielle mais significative de ces atteintes. Dans le seul gouvernorat d’Idleb, près de 290 sites archéologiques auraient été soumis à des fouilles illégales, souvent menées de nuit, dans des conditions rudimentaires, mais avec une organisation logistique bien rodée. Dans l’ancienne ville d’Alep, classée au patrimoine mondial de l’Unesco depuis 1986, plusieurs monuments ont été purement et simplement détruits, rendant toute restauration ou étude ultérieure impossible.




À lire aussi :
Khaled Al As’ad, le martyr de Palmyre


Cette dynamique ne saurait être réduite à une violence opportuniste, marginale dans un contexte de guerre. Elle relève d’une véritable économie de guerre, où le patrimoine matériel est transformé en capital monnayable, parfois utilisé comme monnaie d’échange entre factions armées. Plus encore, elle révèle une instrumentalisation de la mémoire collective syrienne, marquée par la destruction systématique de sites préislamiques.

Par le pillage, la falsification des provenances, l’effacement des inventaires officiels et la circulation sur des marchés complaisants, c’est tout un tissu de significations historiques, identitaires et culturelles qui se trouve disloqué.

Un pillage à visages multiples : du régime aux factions armées

Le trafic d’antiquités en Syrie ne saurait être envisagé isolément du contexte politique interne qui a façonné le pays bien avant l’éclatement de la guerre civile. Loin d’être une simple conséquence du chaos engendré par le conflit, la marchandisation du patrimoine puise ses racines dans des pratiques de prédation anciennes, souvent tolérées, voire encouragées, par certaines élites politico-militaires du régime baasiste.

Ainsi, dès les années précédant la guerre, des acteurs proches du pouvoir mettaient en œuvre des fouilles clandestines sur des sites archéologiques majeurs, à l’instar de Tell al-Masih.

Avec la montée du conflit armé, le contrôle des sites patrimoniaux a rapidement cessé d’être un simple enjeu administratif pour devenir un levier stratégique dans la compétition entre factions. L’organisation terroriste de l’État islamique (Daech) a exacerbé cette dynamique en conjuguant destruction et exploitation.

Sous le couvert d’une rhétorique théologico-idéologique prônant la purification religieuse, elle a mené des campagnes systématiques de démolition de monuments antiques, tout en organisant parallèlement un trafic lucratif d’objets archéologiques, acheminés principalement vers la Turquie.

L’année 2015 marque un tournant dans cette politique de destruction ciblée, particulièrement envers le patrimoine religieux chrétien syrien. Dans la vallée du Khabour, bastion historique des Assyriens, Daech s’empare en mars de la localité de Tel Nasri. Le 5 avril, jour de Pâques, l’église assyrienne de la ville est détruite, symbolisant une volonté manifeste d’effacer la présence chrétienne ancienne sur le territoire.

Quelques jours auparavant, l’église catholique chaldéenne de Saint-Markourkas avait subi un sort similaire. Ces destructions dépassent la simple iconoclastie ou l’effet de terreur : elles s’inscrivent dans un projet plus large de réécriture violente de la mémoire collective syrienne, visant à éliminer la pluralité confessionnelle qui constitue historiquement le socle social et culturel du pays.

Dans ce contexte de désinstitutionnalisation profonde, marqué par l’absence totale de régulation et de surveillance, s’est développée une économie de guerre parallèle où les artefacts archéologiques sont devenus des biens stratégiques et marchandisables. Leur circulation, facilitée par leur portabilité et leur anonymat relatif, s’est déployée à travers des réseaux transnationaux souvent ignorés, voire tolérés, par les circuits internationaux de l’art. Cette situation révèle l’étroite porosité entre criminalité patrimoniale, spéculation artistique et économie globalisée.

Sur les routes du trafic d’antiquités syriennes.

Repenser la gouvernance du patrimoine en temps de crise : pistes pour une solution concertée

Face à l’ampleur et à la complexité de la tragédie patrimoniale que traverse la Syrie, une réponse limitée à des mesures purement sécuritaires ou diplomatiques apparaît nécessairement insuffisante. La protection et la restitution du patrimoine syrien exigent au contraire une mobilisation multilatérale, coordonnée et intégrée, associant les institutions syriennes, les États de transit, les acteurs du marché de l’art, les musées, ainsi que les organismes internationaux et régionaux de régulation tels que l’Unesco, l’Alesco et l’Interpol.

Cette démarche concertée doit s’appuyer sur trois piliers essentiels et complémentaires.

Premièrement, la reconstruction documentaire et l’exploitation des technologies avancées constituent une priorité absolue. L’absence ou la dégradation des archives officielles, consécutive à la longue période de conflit et à la négligence passée, impose la mise en place de bases de données numériques centralisées.

Ces plates-formes doivent s’appuyer sur des technologies innovantes, notamment l’intelligence artificielle et l’analyse d’images satellitaires, afin d’identifier et de recenser les objets dispersés sur le territoire syrien et au-delà.

Par ailleurs, ces outils numériques permettraient de surveiller en temps réel les sites archéologiques encore préservés, renforçant ainsi la prévention contre les fouilles illégales et les actes de vandalisme. Ce travail documentaire, couplé à une coopération régionale et internationale, favoriserait le recoupement des informations avec les registres étrangers, souvent lacunaires, tout en rendant plus efficiente la traque des objets volés.

Deuxièmement, une justice culturelle doit être entreprise, comprenant des enquêtes rétrospectives approfondies. Il est indispensable d’étendre les investigations au-delà de la seule période post-2011, afin de démanteler les réseaux de trafic qui se sont progressivement constitués, parfois avec la complicité tacite ou active de certaines élites du régime antérieur.

Ce volet de la lutte contre le pillage nécessite une coopération judiciaire et policière internationale, dans laquelle les États concernés doivent s’engager pleinement à partager les informations et à collaborer pour identifier les détenteurs illégitimes. Ce processus permettrait non seulement de responsabiliser les acteurs impliqués, mais aussi de redonner une visibilité juridique aux biens culturels spoliés, condition sine qua non pour leur restitution.

Enfin, la création d’un fonds international dédié au patrimoine syrien en danger s’avère indispensable. Ce mécanisme de financement, alimenté par les États contributeurs et les institutions muséales impliquées dans la conservation et l’exposition d’objets d’origine syrienne, aurait pour vocation de soutenir plusieurs actions concrètes.

Il pourrait notamment financer la formation et le renforcement des capacités des professionnels du patrimoine locaux, qui doivent être au cœur de la sauvegarde et de la gestion du patrimoine national. Il offrirait également les moyens nécessaires pour protéger les quelques sites archéologiques encore intacts, à travers la mise en place d’infrastructures sécuritaires adaptées. Enfin, ce fonds serait un levier pour faciliter la restitution des objets identifiés, en soutenant les procédures diplomatiques, juridiques et logistiques afférentes.

En somme, seule une approche globale, combinant innovation technologique, coopération judiciaire approfondie et engagement financier soutenu, permettra de faire face efficacement au défi colossal que représente la sauvegarde du patrimoine syrien. Il s’agit non seulement de restaurer la mémoire matérielle d’une civilisation millénaire, mais aussi de contribuer à la reconstruction symbolique d’une nation profondément meurtrie, en préservant l’héritage culturel qui constitue l’un des fondements de son identité.

La richesse historique et patrimoniale de la Syrie, fruit d’une histoire millénaire, ne saurait se réduire à un simple vestige archéologique ou à un enjeu politique passager. Elle incarne une mémoire vivante, tissée de pluralité et de coexistence, que le pillage et la destruction menacent d’effacer définitivement. Face à cette menace, il devient impératif de dépasser les réponses ponctuelles et sectorielles pour bâtir une stratégie globale et concertée, qui associe justice, savoir et coopération internationale. Ce n’est qu’à travers un engagement collectif et responsable que le patrimoine syrien pourra renaître, non seulement comme témoignage du passé, mais aussi comme fondement d’un avenir partagé.

The Conversation

Mohamed Arbi Nsiri ne travaille pas, ne conseille pas, ne possède pas de parts, ne reçoit pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’a déclaré aucune autre affiliation que son organisme de recherche.

ref. Syrie : patrimoine historique en péril entre guerre, pillage et réappropriation – https://theconversation.com/syrie-patrimoine-historique-en-peril-entre-guerre-pillage-et-reappropriation-263307