English classes are being targeted by anti-immigration protesters – but they’ve been politicised for years

Source: The Conversation – UK – By Katy Highet, Lecturer in English Language & TESOL, University of the West of Scotland

New Africa/Shutterstock

Just as the protests outside asylum hotels of summer 2025 faded from headlines, some anti-immigration groups turned their attention to another target: English classes.

On November 24, a protest was organised outside a primary school in Glasgow, in opposition to an Esol (English for speakers of other languages) class being delivered for parents of children at the school. Holding placards reading “protect our kids”, protesters claimed that these classes presented a danger to children at the school.

The protest was widely publicised by Spartan Child Protection Team, a self-styled vigilante “paedophile hunter” group. Just three weeks earlier, the group circulated complaints online regarding an Esol class taking place in a community learning centre next to a primary school in Renfrew. In response, Renfrewshire Council shut down the classes.

Other anti-immigration groups across Scotland have followed suit, raising “safeguarding concerns” around Esol classes – specifically, the presence of migrant adults in proximity to schools.

Glasgow City Council took a strong stance in response to “social media speculation around family learning opportunities” and the protest at Dalmarnock primary school. They defended the importance of the classes for the school community, refused to tolerate “racism or bigotry of any kind” and labelled the campaign as “misguided and toxic”

“We will also not tolerate strangers and vigilante groups coming into our schools claiming to keep children safe when they have a clear hidden agenda to incite fear and alarm by spreading misinformation and inciting violence which is bigotry fuelled and inflamed,” a council spokesperson said in a statement to the media.

Also this month, the Reform mayor of Greater Lincolnshire, Andrea Jenkyns, received legal approval for her plans to withdraw Esol funding. She has said she wants to redirect the budget for such language courses to “Lincolnshire people”.

These examples are part of a pattern over the last 15 years of Esol education becoming politicised as part of the wider discussion on migration.

Politicising language education

Under David Cameron’s Conservative government, increasing emphasis was placed on English language acquisition as an indicator of “integration”. At the same time, however, funding for Esol was slashed, with cuts of up to 32% from 2009-11.

Additionally, Cameron’s policies were widely criticised by politicians and Muslim community groups. Critics argued that the policies stigmatised Muslim women as susceptible to radicalisation, by suggesting that the English language classes could be used to fight extremism.

Echoes of the Cameron-era policies are evident under the current government. Labour’s May 2025 white paper on restoring control over the immigration system emphasises English language skills for integration. It lays out a series of proposals to increase English language requirements for visa holders and permanent residency.

Researchers and teachers in the field of language and migration have argued that such policies take a one-sided approach to integration. The responsibility of acquiring high level English proficiency is placed wholly onto migrants, without any meaningful plans to provide the resources needed to meet the huge demand for Esol.

With decades of cuts, waiting lists for Esol have skyrocketed for public-sector funded college courses across the country. Community organisations, faith groups and migrant support charities have attempted to pick up the slack through casual, often volunteer-led English classes.

Community centres and schools are popular sites for both formal and informal Esol classes, providing easily accessible classes for migrant parents and helping them to connect with the local community.

A struggling sector

As a sector that has been severely underfunded for years, Esol is already struggling. Esol teachers have been battling against the effects of funding cuts – overwork, burnout – for over a decade.

The instructors I have interviewed in my ongoing research are concerned that attempts to further reduce Esol provision will have damaging consequences for migrants. For newcomers, Esol is a source of community, a means to access vital support and a tool to find stable, decent work.

They were also increasingly worried about the impact of the current political climate on the sector and – more importantly – on their students. With Esol taking a progressively more central place within polarised and hostile immigration debates, many felt a duty to defend Esol, and to defend migrants, refugees and asylum seekers.

For some, this meant taking inspiration from the successes of the Glasgow Campaign to Welcome Refugees from the early 2000s, when Glasgow became the first dispersal city for refugees in Scotland, in a government scheme that saw thousands of asylum seekers relocated to cities outside of London.

The campaign – led by political activists, many of whom were Esol teachers themselves – fought to unite the local community at a time of rising tensions, and to campaign for better services and resources for all.

In response to the recent attacks on Esol, some are organising to protect Esol provision and to refuse attempts by anti-immigration groups to divide communities. With initiatives such as Educators for All, Esol teachers are taking a stand to reject “racist campaigns that have targeted schools across Scotland”.

The Conversation

Katy Highet receives funding from the Carnegie Trust. She is affiliated with Stand up to Racism Sotland as a member of the steering committee.

ref. English classes are being targeted by anti-immigration protesters – but they’ve been politicised for years – https://theconversation.com/english-classes-are-being-targeted-by-anti-immigration-protesters-but-theyve-been-politicised-for-years-270872

Our Jane Austen year – a free ebook, loads of expert insights and a six-part podcast

Source: The Conversation – UK – By Naomi Joseph, Arts + Culture Editor, The Conversation

For the arts team at The Conversation, 2025 will largely be remembered as the year of Jane Austen. Since January, we have been tirelessly working towards December 16, which marked 250 years since her birth. To celebrate, we explored the world of Austen in a series of articles plus a six-part podcast – to determine the best of her work and get to know the elusive writer behind them.

The scholarship on Austen is incredibly diverse. We have published fascinating pieces from experts all over the country – some exploring specific themes in her books such as walking as an act of female resistance, and respite as an ingredient for romance. Others delved into the history of her time and how it’s represented in her work – exploring, for example, Regency balls and contemporary diversity.

We have chosen ten of our favourite articles and collated them into a free ebook, which you can download here.


This article is part of a series commemorating the 250th anniversary of Jane Austen’s birth. Despite having published only six books, she is one of the best-known authors in history. These articles explore the legacy and life of this incredible writer.


Fans of Jane Austen have very strong feelings regarding her work, and we also wanted to find out what our readers love most about her literary worlds. In that spirit, arts and culture editor Anna Walker launched the Jane Austen Fight Club: a series of articles where academics made the case for their favourite novel, heroine and leading man. Each includes the opportunity for you to have your say.

Let us know which of her books you think is best by answering the poll below.

The cherry on the top of the Austen sundae is our podcast, Jane Austen’s Paper Trail. Over six episodes – one for each of her major novels – we take you on a journey through the writer’s life and times with the help of some of the UK’s top Austen experts.

Along the way, we enjoy some buns in a scandal-filled tearoom in Bath to ask whether Austen was a gossip; we attend a glittering Regency ball to find out whether she was a romantic; and we call on her house in Hampshire to find out what she thought about being a writer. We also dive into the pages of each book to see what more we can glean with the help of our Austen specialists.

There will be a final bonus episode in January 2026, in which we will answer listeners’ questions with a panel of experts. So please tell us what you’d most like to know about Austen and her work, either by emailing podcast@theconversation.com or in the comments below.

I have to confess something. Before this year, if you had asked me if I liked Jane Austen, I would have said no. I enjoyed the humour in the few books I had read and appreciated the skill of her writing, but found the formulaic narrative arcs frustrating. They ended too neatly, in my opinion.

Having got to know her intimately this year, you’ll be glad to hear my opinion has changed. I now have a deep and sincere reverence for her books – particularly Northanger Abbey, which is such a funny and incisive takedown of snobby readers. While I am ready to move on to 2026, I must admit I feel a little sad to be leaving Miss Austen behind.


Looking for something good? Cut through the noise with a carefully curated selection of the latest releases, live events and exhibitions, straight to your inbox every fortnight, on Fridays. Sign up here.


The Conversation

ref. Our Jane Austen year – a free ebook, loads of expert insights and a six-part podcast – https://theconversation.com/our-jane-austen-year-a-free-ebook-loads-of-expert-insights-and-a-six-part-podcast-272464

Violence against women and girls: four key takeaways from a strategy that aims to change society

Source: The Conversation – UK – By Sophie King-Hill, Associate Professor at the Health Services Management Centre, University of Birmingham

As the UK government launches its violence against women and girls strategy, the situation it is seeking to remedy makes for hard reading.

One in eight women in England and Wales experienced sexual assault, domestic abuse or stalking between March 2024 and March 2025. Between June 2024 and June 2025, almost 200 rapes were recorded daily. More than 150 women are killed each year.

The picture is similar for young people too: 39% of teens aged 13 to 17 experience emotional or physical abuse in a relationship.

The strategy emphasises prevention and early intervention – stopping violence before it occurs, or before it worsens. It centres support for victims and accountability perpetrators.

The strategy is built off the back of a number of interventions that have already taken place. These include making sexually explicit deepfakes a criminal offense, laws on cyberflashing and the introduction of interventions of “honour” abuse.

The goal is to halve violence against women and girls in a decade. It’s an ambitious target that requires action in multiple different areas. Below are four key points from the strategy and consideration as to why they’ve been included.

1. A major societal shift for men and boys

Significantly, the strategy envisages a whole-society approach to this problem. That means that it recognises male violence as a public health crisis rooted in patriarchal norms and hegemonic masculinity.

Addressing this requires early socialisation of boys, safe spaces for them to explore difficult issues and identity development and emotional literacy, which will shift the focus from blame to prevention and cultural change.

Attached to the strategy is an explanatory note that discusses men and boys as victims of violence and explores how this violence not only causes harm but also influences future behaviours and experiences.

One thing that isn’t explicitly mentioned is the importance of safeguarding language when abuses and violence is experienced by boys. Ensuring terminology is inclusive, legally accurate and reflects all children and young people, not just girls, is important in this context.

An important part of the strategy is the idea that reducing violence against women and girls requires a fundamental shift in how society engages men and boys. It argues that focusing solely on survivors and those who cause harm is insufficient because the roots of this issue lie in deeply embedded gender norms that sustain patterns of inequality.

To dismantle these norms, men and boys must be seen not as potential risk factors but as key stakeholders in change. The note calls for education that equips boys and men to challenge inequitable attitudes and behaviours, fostering empathy, respect and healthy relationships.

2. Starting early to prevent problem behaviour

As part of a goal to disrupt harmful behaviour before it begins, schools will get help to deliver education on misogyny and consent education. There are also plans to work with parents and carers which include a 2026 public campaign to help them reinforce respectful relationships at home.

An online parent hub will offer guidance on media literacy and online safety and a new digital service under the best start in life strategy to provide trusted advice and connect families to local support. There will also be campaigns and awareness raising activities to generate a national public conversation around violence against women and girls.

Running parallel to this is a focus on supporting young men and boys in understanding these issues and giving them support when concerns are raised. This aspect of the strategy links strongly with the new guidance given to schools on relationships, sex and health that is due to become statutory in 2026.

3. A ‘relentless pursuit of perpetrators’

A key term in the strategy is the “relentless pursuit of perpetrators”. To ensure that justice for victims is swift and robust, domestic abuse specialists will be embedded into emergency services response teams and specialist rape and sexual offence teams will be introduced.

These changes reflect recommendations made by the independent inquiry into child sexual abuse for stronger accountability and specialist expertise in responding to sexual abuse.

4. Support for survivors

For victims and survivors, there will be a push to address what is seen as an inconsistent approach. The intention is to meet their needs, not only via specialist services but also within the criminal justice system.

This means creating a more trauma-informed approach in courts and policing, improving communication and procedural fairness and embedding specialist training for justice professionals. Victims should experience consistent, respectful treatment wherever they seek help, whether through dedicated support services or during legal processes, so that justice feels accessible, safe and supportive.

The strategy recognises that helping people move on with their lives after experiencing violence requires a joined-up approach, not just to the criminal justice element but to housing and healthcare. This again reflects recommendations made by the independent inquiry into child sexual abuse, which stressed that support needs to be ongoing (beyond the immediate situation) and tailored to individual needs, as requirements often change over time.

This strategy marks a significant step forward. Its whole-society, public health approach and focus on prevention, survivor support, cultural change and accountability are essential elements that are needed to reduce violence in all its forms.

Its success will depend on sustained investment, cross-sector collaboration and a commitment to embedding these principles and actions into everyday life. By addressing root causes, supporting survivors and engaging men and boys as partners in change, we can move closer to a future built on respect, equity and safety for all.

The Conversation

Sophie King-Hill received funding from the ESRC.

ref. Violence against women and girls: four key takeaways from a strategy that aims to change society – https://theconversation.com/violence-against-women-and-girls-four-key-takeaways-from-a-strategy-that-aims-to-change-society-272096

Medieval Londoners’ cheaply imported mass-produced Christmas gifts look surprisingly familiar

Source: The Conversation – UK – By Justin Colson, Senior Lecturer in Urban and Digital History, School of Advanced Study, University of London

We often imagine medieval life as dull, dirty and short, with little in the way of material comfort or decoration. However, medieval Londoners were importing toys, treats and trinkets by the boatload centuries before the modern festive rush.

Searching in the records of imports contained within London’s extensive late medieval customs accounts, we found that medieval Londoners, much like their modern-day counterparts, were hooked on mass-produced, cheaply imported items.

Everyday goods from tennis balls to children’s dolls and board games were imported by the thousands, with prices that show they were not elite luxuries. This reveals that medieval people had plenty of “stuff” and suggest an attitude to consumerism that’s not so very different from our own.

Our new project has digitised records of more than 200,000 consignments of imports and exports which passed through the Port of London between 1380 and 1560.

Historians have looked at these sources for generations, particularly to analyse exports of English wool and cloth. Until now though, little attention has been paid to the imported goods themselves. These records give a real insight to the variety and rich material culture of everyday life. We have counted thousands of different commodities, from printed alphabets to zinziber (ginger).

By analysing the goods on which Londoners paid customs duty each November and December we have uncovered a detailed picture of the objects imported in time for Christmas celebrations.

Some of the richest Londoners, such as the Cely family whose letters from the 1470s survive, travelled to Bergen-op-Zoom, near Antwerp, in modern Belgium, to buy from the “Cold Mart”. One of Europe’s biggest trade fairs, this market, which began on November 6 each year, could be seen as a forerunner of a modern Christmas Market.

For most people, however, homewares, trinkets and gifts were imported by an army of merchants, many of them Dutch and Flemish. These traders then sold them on in London’s haberdashers’ shops – many of them on London Bridge – and via travelling chapmen (pedlars) who sold door-to-door in the countryside.

Seasonal highlights included children’s rattles and dolls, tennis balls, gaming boards, dice, devotional items such as rosary beads and Agnus Dei jewellery. Large quantities of fruit and spices appear throughout the records alongside jewellery and fine leather gloves, which were particularly common gifts.

In November 1480, one single consignment included dozens of paintings, whistles, harp strings, hundreds of candlesticks, a “box of japes” (tricks or toys)’, and “14 dozen Jesuses”.

We’ve found amazing amounts of evidence for Londoners’ reading, and writing habits, with printed books imported by the basket, chest, or even by the barrel from the 1480s onward. The aptly named Wynkyn de Worde, England’s second recorded printer, paid custom duties on “one hoggeshede bookes” (yes, the same as a hogshead beer barrel) worth 50 shillings in 1507.

Frustratingly, though we hardly ever get the title or description of individual books. Paper, both for writing, and as wrapping paper, was an equally regular import. While spectacles, often with matching cases, were routinely imported by the hundred.

Less common, but fascinating consignments illustrate London’s emerging global connections. These include coconut shells, often set with silver to turn them into cups, and “popingays” (pet parrots), one of which was assessed for customs duties in 1421 along with a sack of seeds supplied as its food.

It’s striking that so many of these objects were clearly ubiquitous but have otherwise left so little trace. That’s precisely because they were meant to be cheap and disposable. Customs accounts provide rare evidence of the everyday possessions, and shopping habits, of ordinary medieval people, revealing how many goods were lost to time.

While London Museum holds some of the finest surviving examples of medieval household objects, the customs accounts show how many more once existed.

By looking at these records as sources for cultural history, we can begin to trace the movement of tastes and consumer preferences across borders. Our approach reveals that customs accounts don’t only document trade, but illuminate life.


Looking for something good? Cut through the noise with a carefully curated selection of the latest releases, live events and exhibitions, straight to your inbox every fortnight, on Fridays. Sign up here.


The Conversation

Justin Colson receives funding for this project from the Arts and Humanities Research Council (AHRC) and German Research Foundation (DFG).

Werner Scheltjens receives funding for this project from the Arts and Humanities Research Council (AHRC) and German Research Foundation (DFG).

ref. Medieval Londoners’ cheaply imported mass-produced Christmas gifts look surprisingly familiar – https://theconversation.com/medieval-londoners-cheaply-imported-mass-produced-christmas-gifts-look-surprisingly-familiar-272218

EU agrees €90 billion loan to Ukraine, but squabbles over frozen Russian assets expose the bloc’s deep divisions

Source: The Conversation – UK – By Richard Whitman, Member of the Conflict Analysis Research Centre, University of Kent; Royal United Services Institute

By agreeing to provide a loan of €90 billion (£79 billion) for the years 2026-2027, EU leaders have set the direction for the future of support for Ukraine.

At stake at the meeting of the European Council on December 18 was not just Kyiv’s ability to continue to defend itself against Russia’s ongoing aggression, but also the credibility of the EU as a player in the future of European security.

The key decision for the EU’s leaders was whether, and how, they would provide financial support for Ukraine over the next two years. Europeans have provided a vital drip-feed of ongoing financial assistance to Kyiv throughout almost four years of war.

But they have also struggled to fill, in its entirety, the hole created by the withdrawal of US support since the return of Donald Trump to the White House in January 2025.

The estimated €136 billion of budget support needed by Ukraine in 2026 and 2027 is a relatively fixed figure regardless of whether any peace initiative comes to fruition. A large part of it – €52 billion in 2026 and €33 billion in 2027 – is for military support.

The EU-agreed loan of €90 billion, “based on EU borrowing on the capital markets backed by the EU budget headroom”, thus covers at least the essential military needs of Ukraine. It The loan? will either contribute to the ongoing war effort or help create a sufficiently large and credible defence force to deter any future aggression by Russia.

Brussels is now the most important financial partner for Ukraine by any measure.

To fund the support the EU wants to provide to Ukraine, the commission developed two proposals. The most widely supported – and ultimately rejected – proposal was to use the Russian assets held by the Belgium-based Euroclear exchange as collateral to for a loan to fund Ukraine’s defence and reconstruction over the next few years.

In view of Belgian opposition because of insufficient protections against likely Russian retaliation, the European Commission had also proposed joint EU borrowing to fund support for Kyiv. Despite resistance from a group of EU member states, it was the only agreeable solution at the end.

The agreement on a loan to Ukraine funded from EU borrowing achieves the primary goal of securing at least a modicum of budgetary stability for Kyiv. But it came at the price of EU unity.

An “opt-out clause” had to be provided for Hungary, Slovakia and Czechia. All three countries are governed by deeply Euro-sceptical and Russia-leaning parties.

The deep irony is that by opposing EU support for Ukraine, they expose Ukrainians to a fate similar to that they suffered when the Soviet Union suppressed pro-democracy uprisings in Hungary in 1956 and then Czechoslovakia in 1968.

The EU until now managed to maintain a relatively united front on sanctions against Russia, on political, economic and military support for Ukraine, and on strengthening its own defence posture and defence-industrial base.

Over the past year, these efforts have accelerated in response to Trump’s return to the White House. This has shifted the US position to one which is in equal measure more America first and more pro-Russia than under any previous US administration.

And the pressure on Kyiv and Brussels has increased significantly over the past few weeks.

First there was the 28-point peace plan, which may have been a US-led proposal, but read as if it was Kremlin-approved. Then the new US national security strategy, which gave significantly more space to criticisms of Europe than to condemnation of Russia for the war in Ukraine.

No longer casting Russia as a threat to international security shows how detached the US has become from reality and the transatlantic alliance.

Russia’s president, Vladimir Putin, keeps insisting that he will achieve his war aims of fully annexing another four Ukrainian regions – in addition to Crimea – by force or diplomacy. Giving his usually optimistic outlook on Russia’s military and economic strength, Putin reiterated these points at his annual press conference on December 19.

EU divisions widen

In light of how squeezed Brussels and Kyiv now are between Washington and Moscow, the agreement on EU financing for Ukraine, despite its flaws and the acrimony it has caused within the EU, is a significant milestone in terms of the EU gaining more control over its future security. But it is not a magic wand resolving Europe’s broader problems of finding its place and defining its role in a new international order.

The agreement reached at the summit between the EU’s leaders on how to financially support Ukraine was overshadowed by their failure to overcome disagreement on signing a trade agreement with the South American trade group, Mercosur.

A decision on this trade deal with Argentina, Bolivia, Brazil, Paraguay, Uruguay and (currently suspended) Venezuela had been 25 years in the making. The deal was due to be signed on December 20, but this has now been postponed until January.

This is meant to provide time for additional negotiations to assuage opponents of the deal in its current form, especially France, Italy and Poland, who fear that cheaper imports from Mercosur countries will hurt European farmers. Those farmers staged a fiery protest at the European parliament ahead of the European Council meeting.

The delay does not derail the trade deal, which aims to create one of the world’s largest free trade areas. But it severely dents the EU’s claim to leadership of an international multilateral trading system based on rules that prioritise mutual benefit, as an alternative to the Trump administration’s unpredictable and punitive America-first trade practices.

Both disagreements continue to hamper the EU’s capacity for a decisive international role more generally. Where Trump’s US offers unpredictability, Brussels for now only offers extended procrastination on key decisions.

This places limits on the confidence that the EU’s would-be partners in a new international order can have in its ability to lead the shrinking number of liberal democracies. Without skilled and determined leadership, they will struggle to survive – let alone thrive – in a world carved up between Washington, Moscow and Beijing.

The Conversation

Richard Whitman has received funding from the Economic and Research Council of the UK as a Senior Fellow of the UK in a Changing Europe initiative. He is a past recipient of grant funding from the British Academy of the UK, EU Erasmus+ and Jean Monnet Programme. He is a Senior Associate Fellow at the Royal United Services Institute (RUSI), and an Academic Fellow of the European Policy Centre in Brussels. He is a past Associate Fellow and Head of the Europe Programme of the Royal Institute of International Affairs (Chatham House).

Stefan Wolff is a past recipient of grant funding from the Natural Environment Research Council of the UK, the United States Institute of Peace, the Economic and Social Research Council of the UK, the British Academy, the NATO Science for Peace Programme, the EU Framework Programmes 6 and 7 and Horizon 2020, as well as the EU’s Jean Monnet Programme. He is a Trustee and Honorary Treasurer of the Political Studies Association of the UK and a Senior Research Fellow at the Foreign Policy Centre in London.

ref. EU agrees €90 billion loan to Ukraine, but squabbles over frozen Russian assets expose the bloc’s deep divisions – https://theconversation.com/eu-agrees-90-billion-loan-to-ukraine-but-squabbles-over-frozen-russian-assets-expose-the-blocs-deep-divisions-272095

Local democracy is holding strong, but rural communities are falling behind, new survey of Michigan officials shows

Source: The Conversation – USA – By Stephanie Leiser, Director, Center for Local, State, and Urban Policy, University of Michigan

Lansing City Clerk Chris Swope collects absentee ballots from a drop box in 2024. Bill Pugliano/Getty Images

According to our recent survey of officials in Michigan communities, local democracy is humming along and city hall is taking care of business.

The federal government was shut down in October and November 2025, but cities and towns around the United States continued to fill potholes, purify drinking water, respond to emergency calls and issue construction permits, mostly with little fanfare.

But Michiganders should not take this local resilience for granted. Officials – especially in rural communities – are also raising some red flags about declining public engagement, deteriorating public discourse and harassment.

The view from city hall

At the University of Michigan’s Center for Local, State and Urban Policy, we have been surveying local officials in Michigan’s 1,856 cities, villages, counties and townships since 2009. About 70% of local governments in the state complete our survey each year, which means that our results reflect the opinions of everyone from township clerks in the Upper Peninsula to mayors of larger cities in the Metro Detroit area.

This Michigan Public Policy Survey has covered a wide variety of local issues over the years. One topic we track closely is how democracy is functioning in local communities.

While many public opinion surveys ask how Americans feel about democracy, very few examine the viewpoints of local officials whose job it is to carry out the daily work of democratic governance. For example, instead of asking whether people trust their government, we flip the question around and ask local officials whether they trust their residents to be responsible participants in policymaking.

Democracy at its grassroots is strong

To get a high-level understanding of local democratic health, we ask Michigan local officials to rate the overall functioning of democracy in their communities on a scale of 1 to 10, from total breakdown to perfectly functioning.

Statewide, 82% reported a score of 7 or higher when we surveyed them in the spring of 2025. This percentage has remained remarkably steady since we first began tracking it in 2020.

At the other end of the scale, only 2% of communities this year rated democracy poorly – 4 or below – falling from a high of 7% in 2024.

Small and rural communities are falling behind

While these high ratings are good news for local democracy in general, when we break down the results by whether communities consider themselves more urban or rural, we see some divergence. While 82% of communities overall reported relatively good democratic health this year, this reflects 92% of urban communities and 79% of rural communities.

We also see evidence of a growing urban/rural divide in resident engagement, an essential ingredient of democratic health. When we asked local officials how engaged their residents were with their local governments, 64% of urban communities said their residents were somewhat or very engaged, but only 41% of rural communities felt the same. In fact, 13% of rural communities said their residents are not engaged at all, compared with only 5% of urban communities.

Similarly, local officials in urban communities have higher levels of trust in their residents to be responsible participants in local policymaking – for example, by contributing ideas, volunteering or speaking with elected officials. In Michigan’s urban communities, 48% of local officials said they trust their residents nearly always or most of the time. However, only 38% of rural local officials had the same level of trust in their residents.

The big picture looks less rosy

While rural communities currently appear to be struggling more than urban communities to engage with their residents, looking over time, democratic participation is getting worse everywhere. For example, 18% of Michigan communities statewide reported this year that civic discourse among residents was somewhat or very divisive, up from 11% in 2012.

Between 2012 and today, despite their efforts to expand engagement opportunities, particularly online, local officials’ satisfaction with their residents’ level of engagement has plummeted from 58% in 2012 to 38% in 2025. Among the most common frustrations are that their efforts attract the same people over and over and that a small vocal minority of residents is negatively affecting overall engagement.

Even more troubling, about half of local officials who responded to the 2022 version of our survey have experienced some kind of personal harassment, with 39% reporting in-person harassment such as hostile or aggressive comments, 31% reporting online harassment and 3% reporting violent actions like assault or destruction of property.

Looking ahead

While only 17% of Americans currently trust the federal government to “do what is right” “just about always” or “most of the time,” according to a recent Pew survey, 65% of Americans still trust their local government. And as our survey results suggest, most local officials feel pretty confident that they’re being good stewards of local democracy, despite declining help and input from their residents.

To any Americans worried about the state of their democracy, may we suggest heading to the next meeting of the local planning commission? We hear there are sometimes even snacks.

Read more of our stories about Michigan.

The Conversation

Stephanie Leiser does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Local democracy is holding strong, but rural communities are falling behind, new survey of Michigan officials shows – https://theconversation.com/local-democracy-is-holding-strong-but-rural-communities-are-falling-behind-new-survey-of-michigan-officials-shows-271672

It’s more than OK for kids to be bored − it’s good for them

Source: The Conversation – USA (2) – By Margaret Murray, Associate Professor of Public Communication and Culture Studies, University of Michigan-Dearborn

When children experience boredom, it can result in a brain boost that can push them to explore new activities. Richard Lewisohn/Connect Images via Getty Images

Boredom is a common part of life, across time and around the world. That’s because boredom serves a useful purpose: It motivates people to pursue new goals and challenges.

I’m a professor who studies communication and culture. I am currently writing a book about modern parenting, and I’ve noticed that many parents try to help their kids avoid boredom. They might see it as a negative emotion that they don’t want their children to experience. Or they might steer them into doing something that they see as more productive.

There are various reasons they want to prevent their children from being bored. Many parents are busy with work. They’re stressed about money, child care responsibilities and managing other parts of daily life. Making sure a child is occupied with a game, a TV show or an arts and crafts project at home can help parents work uninterrupted, or make dinner, without their children complaining that they are bored.

Parents may also feel pressure for their children to succeed, whether that means getting admitted to a selective school, or becoming a good athlete or an accomplished musician.

Children also spend less time playing freely outside and more time participating in structured activities than they did a few decades ago.

Easy access to screens has made it possible to avoid boredom more than ever before.

Many parents needed to put their children in front of screens throughout the pandemic to keep them occupied during work hours. More recently, some parents have reported feeling social pressure to use screens to keep children quiet in public spaces.

That is to say, there are various reasons why parents shy away from their kids being bored. But before striving to eliminate boredom completely, it’s important to know the benefits of boredom.

A young girl with dark hair lays on her stomach on a couch with her arms and legs splayed out.
Even very young children could benefit from experiencing boredom in short spurts.
Oscar Wong/Moment via Getty Images

Benefits of boredom

Although boredom feels bad to experience in the moment, it offers real benefits for personal growth.

Boredom is a signal that a change is needed, whether it be a change in scenery, activity or company. Psychologists have found that the experience of boredom can lead to discovering new goals and trying new activities.

Harvard public and nonprofit leadership professor Arthur Brooks has found that boredom is necessary for reflection. Downtime leaves room to ask the big questions in life and find meaning.

Children who are rarely bored could become adults who cannot cope with boredom. Boredom also offers a brain boost that can cultivate a child’s innate curiosity and creativity.

Learning to manage boredom and other negative emotions is an important life skill. When children manage their own time, it can help them develop executive function, which includes the ability to set goals and make plans.

The benefits of boredom make sense from an evolutionary perspective. Boredom is extremely common. It affects all ages, genders and cultures, and teens are especially prone to boredom. Natural selection favors traits that offer a leg up, so it is unlikely that boredom would be so prevalent if it did not deliver some advantages.

Parents should be wary of treating boredom as a problem they must solve for their children. Psychologists have found that college students with overly involved parents suffer from more depression.

Other research shows that young children who were given screens to help them calm down were less equipped to regulate their emotions as they got older.

Boredom is uncomfortable

Tolerating boredom is a skill that many children resist learning or do not have the opportunity to develop. Even many adults would rather shock themselves with electricity than experience boredom.

It takes practice to learn how to handle boredom. Start with small doses of boredom and work up to longer stretches of unstructured time. Tips for parents include getting kids outside, suggesting a new game or recipe, or simply resting. Creating space for boredom means that there will be some stretches of time when nothing in particular is happening.

Younger children might need ideas for what they could do when bored. Parents do not need to play with them every time they are bored, but offering suggestions is helpful. Even five minutes of boredom is a good start for the youngest children.

Encouraging older children to solve the problem of boredom themselves is especially empowering. Let them know that boredom is a normal part of life even though it might feel unpleasant.

It gets easier

Children are adaptable.

As children get used to occasional boredom, it will take them longer to become bored in the future. People find life less boring once they regularly experience boredom.

Letting go of the obligation to keep children entertained could also help parents feel less stressed. Approximately 41% of parents in the U.S. said they “are so stressed they cannot function,” and 48% reported that “most days their stress is completely overwhelming,” according to a report from the U.S. surgeon general in 2024.

So the next time a kid complains, “I’m bored!” don’t feel guilty or frustrated. Boredom is a healthy part of life. It prompts us to be self-directed, find new hobbies and take on new challenges.

Let children know that a little boredom isn’t just OK – in fact, it’s good for them.

The Conversation

Margaret Murray does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. It’s more than OK for kids to be bored − it’s good for them – https://theconversation.com/its-more-than-ok-for-kids-to-be-bored-its-good-for-them-268826

Why are some Black conservatives drawn to Nick Fuentes?

Source: The Conversation – USA (2) – By George Michael, Professor of Criminal Justice, Westfield State University

Nick Fuentes believes that the country’s identity depends on preserving its white majority. AP Photo/Jacquelyn Martin

Far-right activist Nick Fuentes continues to gain momentum.

The openly racist and antisemitic podcaster has emerged as an influential figure on the American political right. Recent profiles in The Atlantic and The New York Times have elevated the 27-year-old into practically a household name.

But as a scholar of the American right, I’ve been fascinated by one aspect of Fuentes’ rise: the way some Black podcast hosts and political influencers have been receptive to some of his views.

“Isn’t that amazing?” Black pastor and radio host Jesse Lee Peterson gushed after hosting Fuentes on his show in 2023. “Finally, a white man standing up for what is right. And you heard him say it – he hate no one.”

At first blush, this might sound counterintuitive. Fuentes champions a racist vision of national populism. He has promoted the idea that the country’s identity depends on preserving its white majority. In the past, he’s defended Jim Crow, the segregationist legal regime that governed the South from the late-19th century to the 1960s, arguing that segregation was better for both Black and white Americans. He’s openly disavowed miscegenation, and castigated Vice President JD Vance for marrying an Indian woman and fathering mixed-race children.

Black people and white nationalists, however, have joined forces in the past. And a number of cultural and political shifts have broadened Fuentes’ appeal to Americans of all races.

Finding common ground

In the 20th century, Black and white nationalists were able to find common ground on the topic of racial separatism.

Marcus Garvey, a leading proponent of the back-to-Africa movement in the 1920s, and Elijah Muhammad, the former leader of the Nation of Islam, saw white nationalists as kindred spirits.

Garvey envisaged a new nation built by the descendants of African slaves. To him, the ostensible racism of the Ku Klux Klan helped drive home his message that the U.S. would never be a place that could incorporate Black people as equals. In 1922, he met with Edward Young Clarke, the Klan’s acting leader. Garvey later explained how the two shared the same vision: Clarke “believes America to be a white man’s country, and also states that the Negro should have a country of his own in Africa.”

Meanwhile, Muhammad embraced the idea of Black superiority.

In George Lincoln Rockwell, the leader of the American Nazi Party from 1959 to 1967, Muhammad saw a white man who may have disagreed about which race was superior but was nonetheless serious about carving out a territory somewhere in the U.S. to build a separate Black nation. Even though Rockwell spoke of Black people as a “primitive race” and had organized a “hate tour,” Muhammad invited him to speak at the Nation of Islam summit in 1962. To Muhammad, they both had the same goal: separation of the races.

Uniting in opposition to Israel

Importantly, among both Black nationalists and white nationalists, race mixing was often cast in an antisemitic framework, with Jews accused of spurring racial integration. Rockwell claimed Jewish communists were behind the Civil Rights Movement, while the Nation of Islam published a pseudo-historical book in 1991 claiming that Jews were responsible for the transatlantic slave trade.

Today, antizionism and antisemitism are where Fuentes and some Black conservatives appear to have found common ground.

Hamas’ attack on Oct. 7, 2023, and Israel’s ensuing annihilation of Gaza have destabilized politics not only in the Middle East but also in the U.S.

Historically, the mainstream media in the U.S. has championed Israel, while both of the country’s major political parties have backed Israel financially and militarily.

However, due to a number of factors – including Americans’ widespread exposure on social media to the destruction of Gaza, the growing diversity of the U.S. and its ballooning debtcracks in this uniform support have emerged.

Fuentes routinely implicates a “Jewish oligarchy” as the source of many problems that bedevil the world today, and his strident denunciation of Israel and the larger Jewish community has endeared him to antisemites and anti-Israel factions on the right, and this includes some Black Americans.

Take Myron Gaines, an internet personality who founded the “Fresh and Fit Podcast” in 2020. Born in Brooklyn, Gaines is of Sudanese descent and was raised as a Muslim. Originally, his podcast focused on issues related to the manosphere, a largely online movement that champions masculinity and opposes feminism.

But since the Oct. 7 attacks, Gaines became a vociferous critic of Israel, claiming “Zionist fingerprints” were “all over” the 9/11 attacks and JFK’s assassination. On this issue, he found common ground with Fuentes, who has frequently appeared as a guest on his program. On occasion, Andrew Tate, a popular British biracial social media personality, has joined them for discussions.

All three share an antisemitic worldview – promoting, at various points, the notion of Jewish control of finance, media and governments – with a pronounced misogynist streak.

Then there are the Hodgetwins, Keith and Kevin Hodge. The Black twin brothers launched their podcast in 2008 and now boast an estimated 2 million followers. They’ve recently interviewed a range of antisemitic guests on their program, including Fuentes, David Duke, Leonarda Jonie and Stew Peters.

In July 2025, Candace Owens hosted Nick Fuentes for a two-hour interview on her podcast. They had traded barbs in the past, but they had also, at times, praised each other. When Owens was fired from The Daily Wire for her criticism of Israel in 2024, Fuentes instructed his supporters to “stand with Candace.”

During the July 2025 interview, there were some tense moments: Owens needled Fuentes over why he hadn’t married and started a family. She also objected to his belief that race determined a person’s abilities and to his claim that Black civilization was inherently inferior. But the tone was generally cordial, and they agreed that the pro-Israel lobby had an outsized influence on American politics.

Race is becoming less black and white

There’s also a broader cultural shift at play: Racial identity is becoming increasingly fluid.

As political scientist Eric Kaufmann argued in his 2019 book, “Whiteshift: Populism, Immigration and the Future of White Majorities,” America may be becoming more racially diverse, but this doesn’t necessarily portend a politics of racial liberalism.

Instead, he argues that those with multiracial backgrounds will tend to identify – and be identified – with the largest and most socially dominant racial group. In other words, a significant number of multiracial Americans will “airbrush” their polyglot lineage and instead focus on their European provenance. As racial boundaries become more fluid, more people of multiracial heritage may come to culturally and politically identify as white.

Just as President Donald Trump was able to draw a higher share of Black and Latino voters than any GOP presidential candidate in recent memory, Fuentes has been able to connect with nonwhite audiences. And just as Stewart Rhodes, the founder of the right-wing, anti-immigrant Oath Keepers, is part Hispanic, the former leader of the “Western chauvinist” Proud Boys, Enrique Tarrio, is Afro-Cuban American.

Fuentes himself reflects this trend. He acknowledges his Mexican ancestry – from his paternal grandfather – and yet remains an unapologetic white nationalist, calling for “total Aryan victory.”

Black podcasters may be amenable to Fuentes due to the country’s racial reality. Any program of forced racial expulsion and separation simply doesn’t seem feasible in contemporary, multiracial America.

Fuentes seems to recognize this; in fact, he recently called for a united populist front to include the political left. He urged leftists to jettison their advocacy of open borders and wokeism. Meanwhile, he’s counseled the political right to abandon its reverence for the free market.

Perhaps Fuentes favors a form of national socialism not unlike the kind that emerged in fascist Germany and Italy. But for Gen Zers who are experiencing economic uncertainty and social isolation, such a program can sound attractive – no matter their race.

The Conversation

George Michael does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Why are some Black conservatives drawn to Nick Fuentes? – https://theconversation.com/why-are-some-black-conservatives-drawn-to-nick-fuentes-270437

Medieval peasants probably enjoyed their holiday festivities more than you do

Source: The Conversation – USA (3) – By Bobbi Sutherland, Associate Professor, Department of HIstory, University of Dayton

Winter in a peasant village, painted by the Limbourg brothers and published in the medieval illuminated manuscript ‘Très Riches Heures du Duc de Berry.’ Pierce Archive LLC/Buyenlarge via Getty Images

When people think of the European Middle Ages, it often brings to mind grinding poverty, superstition and darkness. But the reality of the 1,000-year period from 500 to 1500 was much more complex. This is especially true when considering the peasants, who made up about 90% of the population.

For all their hard work, peasants had a fair amount of downtime. Add up Sundays and the many holidays, and about one-third of the year was free of intensive work. Celebrations were frequent and centered around religious holidays like Easter, Pentecost and saints’ days.

But the longest and most festive of these holidays was Christmas.

As a professor of medieval history, I can assure you the popular belief that the lives of peasants were little more than misery is a misconception. They enjoyed rich social lives – maybe richer than ours – ate well, celebrated frequently and had families not unlike our own. For them, holiday festivities didn’t begin with Christmas Eve and end with New Year’s.

The party was just getting started.

Daily life in a peasant village

A peasant was not simply a low-class or poor person. Rather, a peasant was a subsistence farmer who owed their lords a portion of the food they grew. They also provided labor, which might include bridge-building or farming the lord’s land.

In return, a lord provided his peasants with protection from bandits or invaders. They also provided justice via a court system and punished people for theft, murder and other crimes. Typically, the lord lived in the village or nearby.

Peasants lived in the countryside, in villages that ranged from a few houses to several hundred. The villages had communal ovens, wells, flour mills, brewers or pubs, and blacksmiths. The houses were clustered in the center of the village along a dirt street and surrounded by farmland.

A photo of a primitive stone house with a thatched roof.
A 14th-century thatched cottage in what is now West Sussex, England.
David C. Tomlinson/The Image Bank via Getty Images

By today’s standards, a peasant’s house was small – in England, the average was around 700 square feet (65 square meters). Houses might be made of turf, wood, stone or “waddle-and-daub,” a construction very similar to lathe and plaster, with beamed roofs covered in straw. Houses had front doors, and some had back doors. Windows were covered with shutters and, rarely, glass. Aside from the fireplace, only the Sun, Moon or an oil lamp or candle provided light.

Strange sleep habits and sex without privacy

The day was dictated by seasons and sunlight. Most people rose at dawn or a bit before; men went out to their fields soon after to grow grains like wheat and barley. Women worked in the home and yard, taking care of children, animals and vegetable gardens, along with the spinning, sewing and cooking. Peasants didn’t have clocks, so a recipe might recommend cooking something for the time it took to say the Lord’s Prayer three times.

Around midday, people usually took a break and ate their largest meal – often a soup or stew. The foods they ate could include lamb and beef, along with cheese, cabbage, onions, leeks, turnips and fava beans. Fish, in particular freshwater fish, were also popular. Every meal included bread.

A historical photo shows peasants dancing around a tree.
15th-century peasants in France celebrate May Day.
Hulton Archives via Getty Images

Beer and wine were major components of the meal. By our standards, peasants drank a lot, although the alcohol content of the beer and wine was lower than today’s versions. They often napped before returning to work. In the evening, they ate a light meal, perhaps only bread, and socialized for a while.

They went to bed within a few hours of darkness, so how long they slept depended on the season. On average, they slept about eight hours, but not consecutively. They awoke after a “first sleep” and prayed, had sex or chatted with neighbors for somewhere between half an hour and two hours, then returned to sleep for another four hours or so.

Peasants did not have privacy as we think of it; everyone often slept in one big room. Parents made love with one another as their children slept nearby. Married couples shared a bed, and one of their younger children might sleep with them, though infants had cradles. Older children likely slept two to a bed.

A colorful illustration of a musician playing an instrument before a small audience.
A musician entertains a group of peasant farmers.
duncan1890/DigitalVision Vectors via Getty Images

Dreaming of a medieval Christmas

Life certainly wasn’t easy. But the stretches of time for rest and leisure were enviable.

Today, many people start thinking about Christmas after Thanksgiving, and any sort of holiday spirit fizzles by early January.

In the Middle Ages, this would have been unheard of.

Advent – the period of anticipation and fasting that precedes Christmas – began with the Feast of St. Martin.

Back then, it took place 40 days before Christmas; today, it’s the fourth Sunday before it. During this period, Western Christians observed a fast; while less strict than the one for Lent, it restricted meat and dairy products to certain days of the week. These protocols not only symbolized absence and longing, but they also helped stretch out the food supply after the end of the harvest and before meats were fully cured.

Christmas itself was known for feasting and drunkenness – and it lasted nearly six weeks.

Dec. 25 was followed by the 12 Days of Christmas, ending with the Epiphany on Jan. 6, which commemorates the visit of the Magi to Jesus, Mary and Joseph. Gifts, often in the form of food or money, were exchanged, though this was more commonly done on New Year’s Day. Game birds, ham, mince pies and spiced wines were popular fare, with spices thought to help warm the body.

Though Christmas officially celebrates the birth of Jesus, it was clearly associated with pre-Christian celebrations that emphasized the winter solstice and the return of light and life. This meant that bonfires, yule logs and evergreen decorations were part of the festivities. According to tradition, St. Francis of Assisi created the first nativity scene in 1223.

Christmas ended slowly, with the first Monday after Epiphany being called “Plough Monday” because it marked the return to agricultural work. The full end of the season came on Feb. 2 – called Candlemas – which coincides with the older pagan holiday of Imbolc. On this day, candles were blessed for use in the coming year, and any decorations left up were thought to be at risk of becoming infested with goblins.

Many people today gripe about the stresses of the holidays: buying presents, traveling, cooking, cleaning and bouncing from one obligation to the next. There’s a short window to get it all done: Christmas Day is the only day many workplaces are required to give off.

Meanwhile, I’ll be dreaming of a medieval Christmas.

The Conversation

Bobbi Sutherland does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Medieval peasants probably enjoyed their holiday festivities more than you do – https://theconversation.com/medieval-peasants-probably-enjoyed-their-holiday-festivities-more-than-you-do-241328

Young people’s social worlds are ‘thinning’ – here’s how that’s affecting wellbeing

Source: The Conversation – UK – By Eamon McCrory, Professor of Developmental Neuroscience and Psychopathology, UCL

AstroStar/Shutterstock

Between 2014 and 2024, the proportion of people aged 16–24 in England experiencing mental health issues rose from 19% to 26%.

This means over 1.6 million young people – enough to fill Wembley Stadium 18 times over – are affected by mental ill-health today.

Social media is often at the centre of conversations about what’s driving this trend. But while our increasingly digital lives are part of the story, the bigger picture is more complex. Young people are arguably spending more time online partly because the real world has less and less to offer them.

At the heart of their declining wellbeing is the hollowing out of the real-world infrastructure that supports healthy social development, with social lives becoming increasingly fragile and “thinned”.

This “social thinning”, a term we developed in research exploring trauma, includes fewer opportunities to play, take risks and build supportive relationships. This thinning, we believe, has worrying implications for development and mental health.

One of us (Eamon McCrory) is a neuroscientist who has spent years studying risk and resilience and brain systems that develop across adolescence. During this period, the brain refines the systems that help us understand others, form a clear sense of self and regulate our emotions.

Teenagers are wired to explore friendships, navigate complex social groups and practice handling conflict and rejection. These experiences help young people develop agency and independence.

But developing these abilities depends on spending time in a wide range of real social environments with different kinds of relationships, from casual interactions to close friendships.

When chances to practise these skills shrink, it can lead to loneliness and consequences for development. It can become harder to trust others, feel connected to peers or manage strong emotions.

For example, one study used the pandemic as an opportunity to test the effect of a significant reduction in social connections between teenagers. The researchers found that trust was low in adolescents during lockdown, and this in turn was associated with high levels of stress.

In other words, the evidence points to deprivation of social connection as having developmental consequences, and over time, an increased risk of mental health difficulties.

Thinning social worlds

The real-world experiences that support these crucial neurological processes have been steadily declining. Between 2011 and 2023, over 1,200 council-run youth centres in England and Wales closed, and £1.2 billion has been stripped from youth service budgets since 2010 in England. Meanwhile, parks and open spaces have suffered from underinvestment.

Dilapidated goal in park
Investment in youth services has shrunk.
Knights Lane/Shutterstock

Cultural shifts have also had an impact. It has been suggested that fears about safety and a desire to minimise risks for their children have produced a “risk-averse” parenting culture. In schools, rising academic pressures and an emphasis on achievement have come at the expense of play and exploration.

Research suggests that children today have significantly less freedom to roam, play outdoors, or gather with peers than previous generations.

The environments in which young people can explore, fail safely and develop social mastery have been radically narrowed. It is into an already thinning social ecosystem that digital platforms enter.

Digital help and harm

Despite many arguments to the contrary, digital spaces are not inherently harmful. They can offer connection, self-expression and community.

This can be particularly true for those marginalised offline, with research suggesting social media can actually support the mental health and wellbeing of young LGBTQ people. Our online and offline lives are deeply intertwined, with online connections often allowing us to deepen existing relationships.

The problem is less that young people are online, and more that online life has rushed in to fill the gaps left by a shrinking offline world.

Moreover, digital platforms are built for profit, not development. Young people are shaping their identities, sense of belonging and social status within systems designed to drive constant engagement – a phenomenon which is only accelerating with the advent of AI.

Social media platforms encourage comparison, performance and rapid responses. More broadly, the digital world can pull attention away from the real world and place young people under persistent pressure. It can also affect how – across a formative period of development – they make sense of themselves and the world around them.

Solid foundations in a digital world

There is growing recognition that preventing mental ill health means investing in the social foundations of childhood. McCrory is the chief executive of the mental health charity Anna Freud, which is making a significant shift towards prevention: prioritising building strengths,reducing risks and supporting wellbeing before problems become entrenched. And, of course, positive relationships are the cornerstone of healthy development.

To reverse rising rates of mental ill health, we need to reimagine and invest in the social scaffolding that supports healthy development, ensuring children and young people grow up in socially rich environments. This requires serious investment in youth services, outdoor spaces and community infrastructure.

Schools need more time for play, creativity and extracurricular activities, not just academic performance. Families need support to create shared experiences, from outdoor play to community participation.

Digital platforms are now part of everyday life, but they must complement rather than replace experiences in the physical world. By enriching, not thinning, young people’s social worlds and giving them places and relationships that build trust, foster agency and support connection, we can strengthen the foundations for lifelong wellbeing.

The Conversation

Eamon McCrory is affiliated with UCL (Professor of Developmental Neuroscience and Psychopathology) and Anna Freud (CEO)

Ritika Chokhani is currently the recipient of a PhD studentship funded by the Wellcome Trust, focusing on similar research areas.

ref. Young people’s social worlds are ‘thinning’ – here’s how that’s affecting wellbeing – https://theconversation.com/young-peoples-social-worlds-are-thinning-heres-how-thats-affecting-wellbeing-272111