HIV prevention jab approved for use in England and Wales – here’s how it works

Source: The Conversation – UK – By Rosalie Hayes, Research Assistant, Centre for Public Health & Policy, Queen Mary University of London

Cabotegravir is a form of pre-exposure prophylaxis (Prep). Svitlana Hulko/ Shutterstock

The first ever injectable drug that can prevent HIV has been approved for use in England and Wales.

The drug, cabotegravir, would benefit an estimated 1,000 people at risk of HIV in England and Wales. It offers a long-acting alternative to other existing preventive HIV drugs, which are only available as pills and usually must be taken on a daily basis.

The jab belongs to a group of drugs called antiretrovirals, which were originally developed to treat HIV. It’s now well established that antiretrovirals can also be used by HIV-negative people to dramatically reduce their risk of acquiring HIV.

The jab stops HIV from replicating within a person’s cells, meaning infection cannot take hold. This approach is called pre-exposure prophylaxis, or Prep.

Injectable cabotegravir for Prep is administered by a single, intramuscular injection into the buttocks every two months. It must be administered by a trained health professional to ensure that the drug is delivered correctly into the muscle.

It is important to understand that cabotegravir is not a vaccine. Vaccines work by training the immune system to fight infections – whereas cabotegravir works by ensuring there are adequate levels of the antiretroviral drug in the bloodstream to prevent the HIV virus from replicating.

That’s why people using cabotegravir as Prep need to make sure they get their injections every two months for as long as they’re at risk of HIV.

Oral vs injectable Prep

Oral Prep is around 99% effective at preventing HIV when taken as prescribed – but this is reliant on people adhering to their pill regimen. Real-world effectiveness declines depending on adherence.

In contrast, injectable cabotegravir requires only six injections per year. Largely because it is easier to adhere to, cabotegravir has been found to reduce the risk of acquiring HIV by 66% in gay men, bisexual men and transgender women, and by 88% in cisgender women, compared to daily oral Prep.

There are other differences between injectable Prep and oral Prep beyond effectiveness.

People using cabotegravir for Prep will need to attend the clinic every two months to receive their injections. In comparison, people taking oral Prep will only need to get their prescription filled every three to six months.

A person holds a blue Prep pill in their hand.
The jab offers an alternative to oral Prep pills.
Michael Moloney/ Shutterstock

Both injectable and oral Prep are very safe and well-tolerated medications, but possible side-effects differ between the two types. The most common side-effect of cabotegravir is swelling or tenderness around the injection site. Oral Prep’s possible side-effects can include nausea, vomiting and headaches.

At the moment, current guidelines recommend cabotegravir is offered to people in need of Prep but who cannot use oral Prep effectively. This includes the small number of people with health conditions (such as severe liver or kidney problems) which may make oral Prep unsuitable for them and those with difficulty swallowing tablets.

It also includes those who are unable to adhere to oral Prep for social or personal reasons. For example, people who are homeless or in unstable housing who may easily lose medication or have it stolen, people experiencing intimate partner violence who may worry about their partner finding their pills and people who use drugs and find regular pill-taking challenging.

A significant milestone

Cabotegravir was already approved for use in England and Wales as part of a combination treatment for people living with HIV. Now, the drug will be available to those who are HIV-negative and looking to protect themselves from acquiring HIV. This is the first time an alternative to oral Prep has been made available on the NHS.

It offers access to highly effective HIV prevention for those who previously could not use Prep. Research shows that there is a strong preference for injectable Prep among people at risk of HIV, due to its convenience and the reduced pill burden.

This approval may also pave the way for other forms of injectable Prep that have an even longer duration. For instance, lenacapavir, which is already available in the United States, only needs to be administered every six months.

Currently, there are issues around inequitable access to Prep. For example, women make up only 3% of current Prep users but 35% of new HIV diagnoses. Recent research indicates that current Prep provision does not align with women’s needs.

Giving patients more choice in the type of Prep they can access is an important step forward in addressing this inequality. But it will be crucial that sexual health services are adequately funded so they can deliver injectable Prep services.

Ongoing research also shows that delivering Prep outside of traditional sexual health settings, such as in community pharmacies and GP practices, could also make an important contribution to equitable access. Considering how injectables could be incorporated into these services will be a vital next step.

By increasing the numbers of people who can use Prep, injectables offer a critical new tool for achieving the government’s goal of eliminating new HIV infections by 2030.

The Conversation

Sara Paparini has received funding from ViiV Healthcare and Gilead Sciences.

Sophie Strachan receives funding from ViiV and Gilead and MSD she is affiliated with Sophia Forum

Rosalie Hayes does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. HIV prevention jab approved for use in England and Wales – here’s how it works – https://theconversation.com/hiv-prevention-jab-approved-for-use-in-england-and-wales-heres-how-it-works-268037

‘No kings’: America’s oldest political slogan is drawing millions out onto the streets

Source: The Conversation – UK – By Tom F. Wright, Reader in Rhetoric, University of Sussex

Every few decades, Americans rediscover that their republic was built on a rejection – the rejection of being ruled by a monarch. Now, in one of the largest protest movements in many years, the phrase “No kings” is everywhere: on placards, online memes, and in chants aimed at a president who seems to want to rule rather than serve.

Yet the words are hardly new. They are the first note in the American political scale, the country’s founding slogan before it even had a flag.

Long before it echoed through the colonies, the slogan “No king but Jesus” rang out in the English civil war, where it was used to declare that divine authority, not royal prerogative, should rule the conscience.




Read more:
In 1776, Thomas Paine made the best case for fighting kings − and for being skeptical


When it crossed the Atlantic, colonial Americans inherited a phrase, a stance and an image that could turn theology into politics and rebellion into virtue.

As Thomas Paine put it in his 1776 pamphlet, Common Sense: “Of more worth is one honest man than all the crowned ruffians that ever lived.” Republican speech was invented by rejecting monarchy.

When independence was achieved, America’s experiment rested on a paradox: it needed strong leadership but feared the aura of command. “No kings” was a self-diagnosis of a nervous republic. A way of keeping the charisma of a leader on a leash.

That allergy to grandeur shaped the early republic. In the 1790s when John Adams proposed that the president be addressed as “His Highness”, he was swiftly mocked as “His Rotundity”. The laughter mattered. It expressed the conviction that democracy could not survive reverence.

By the 1830s, this suspicion of pomp had become visual. Critics of the seventh president, Andrew Jackson, issued a famous broadside “King Andrew the First” showing him crowned and trampling the constitution. It wasn’t just partisan art – it was an act of democratic hygiene.

Image from cover of 1864 pamphlet depicting Abraham Lincoln as a king.
Abraham LIncoln depicted as a king in 1864.
Lincoln Financial Foundation Collection

A generation later, Abraham Lincoln faced the same charge. During the American civil war, a notorious 1864 pamphlet Abraham Africanus I accused him of seeking to become a “hereditary ruler of the United States”. His sweeping wartime powers fed old fears that emergency rule would harden into monarchy.

Sometimes, the charge is justified. When Puck magazine in 1904 depicted Theodore Roosevelt crowning himself Louis XIV (or perhaps Napoleon), it captured the public’s mixture of thrill and alarm at his trust-busting, canal-building, imperial swagger. Citizens wanted vitality in office, but not vanity.

Image from cocver of American Spectgator 2014 showing a caricature of Barack Obama crowning himself king.
How the American Spectator depicted Barack Obama in 2014.
American Spectator

Other times, the imagery seemed to speak more to American paternal longings. Take images of Dwight Eisenhower as “King Ike” in the 1950s, a genial ruler among smiling courtiers, soothing cold war nerves.

In our own century, the crown returns in sharper form. The American Spectator’s 2014 cover, “The Good King Barack” showed Obama beaming beneath a red velvet crown.

When Donald Trump triumphed in 2016, crown memes returned as America’s simplest moral shorthand for power that has gone too far.

It fell to his successor Joe Biden to officially declare, in response to the July 2024 Supreme Court ruling that Trump was not immune from prosecution: “This nation was founded on the principle that there are no kings in America.”

Why the crown keeps returning

The crown is both insult and safety valve at once. It’s an instantly legible piece of political folk art reminding citizens that authority is temporary, fallible and – like its wearer – mortal.

When protesters revive “No kings”, they aren’t just quoting the revolution. They’re translating an older language of civic republican virtue into an accent everyone can understand. No person above the law, no office above criticism, no citizen beneath respect.

The slogan reawakens the moral reflex that freedom depends on vigilance, and that dignity belongs to the governed as much as the governors.

And here’s the irony: both parties were founded on that same cry. Democrats and Republicans trace their roots to the anti-monarchical Democratic-Republicans of Thomas Jefferson and James Madison, who defined their movement against the spectre of kingly power. That party later fractured, giving rise to both modern traditions.

In that sense, “No kings” was the nation’s first party platform, the point of agreement from which every later disagreement grew.

Can it still work?

In today’s fractured America, “No kings” offers something rare: a language of protest that feels constitutional rather than ideological. It has the potential to speak to conservatives alarmed by executive overreach, to progressives wary of authoritarian drift, and to independents nostalgic for civic balance.

That gives it unusual rhetorical strength. Unlike most modern slogans – “Drill baby, drill”, “Make America great again” (Maga), or “Defund the police” – it doesn’t divide, it recalls a principle. “No kings” reminds Americans that what unites them is the rejection of tyranny.

The phrase also appeals to exhaustion as much as outrage. After years of political spectacle, “No kings” gestures toward humility, order and self-restraint: the virtues both parties claim to miss.

The movement may go nowhere. But if this moment does turn out to be an inflection point, it is a fitting way to frame it.

To chant “No kings” now is not nostalgia but muscle memory. That is how a republic tests its pulse: by mocking grandeur, refusing awe and rediscovering equality in the act of saying no.

The Conversation

Tom F. Wright does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. ‘No kings’: America’s oldest political slogan is drawing millions out onto the streets – https://theconversation.com/no-kings-americas-oldest-political-slogan-is-drawing-millions-out-onto-the-streets-268174

The Celebrity Traitors: psychologist explains how to defend yourself when you’re accused of lying

Source: The Conversation – UK – By Lara Warmelink, Lecturer, Department of Psychology, Lancaster University

The Traitors is a game built on lies and deceit. Contestants live together in a Scottish castle. Those secretly chosen as Traitors are tasked with “murdering” their fellow players while avoiding suspicion. The rest are Faithfuls, trying to banish the Traitors.

Of course, the Traitors must tell lies all the time to avoid getting caught – but many Faithfuls tell lies as well: to throw the traitors off their scent, build alliances or manage how other players think of them.

This means all players “take heat” at the nightly roundtable, when they are accused of being Traitors and telling lies. But what does psychology tell us about how best to defend yourself from accusations that you are lying?

Outside of TV shows, when you lie you have one big advantage: the people you are trying to deceive might not be looking out for any signs that you are lying. According to communication expert Timothy Levine’s Truth Default Theory, people normally assume that anything they are told is true – in other words, truth is the default.

This makes sense: people hear and read so much information in a day, and normally this information is true. Doubting everything we experience would be exhausting, possibly dangerous, and very bad for our social relationships.

If you are crossing the road and suddenly you hear someone yell “Stop!”, your first instinct should be to stop – not keep going, thinking: “I wonder whether they are lying to me.” And your friends would probably not stay your friends for long if you responded to everything they said with suspicion that they are lying.

This is something you can rely on when you’re telling a quick white lie. Whoever you are lying to is unlikely to submit you to a third degree in response to you saying: “We’d have loved to be at your party this weekend, but we just couldn’t make it.”

Strategies to use

However, on The Traitors, neither Traitors nor Faithfuls have that luxury. All other players are on the lookout for the slightest sign – a sly smile, a head turned at the wrong moment, an above-average vocabulary. Anything can lead to you being put under the spotlight. So, what options do you have then? Here are a few strategies to consider.

1. Think about the evidence.

What does the person who is accusing you know and what can they prove? Denying something vehemently only to have a third player say “You did say that, I heard it too” is likely to land you in hot water.

And don’t just think about evidence they have already confronted you with: consider whether your accuser might be holding other evidence back, to lure you into a lie and then confront you. This “strategic use of evidence” can be very effective for an interrogator, so guard against it.

Celebrity Traitors
All players ‘take heat’ at The Traitors’ roundtable.
BBC

2. Don’t protest too much.

When trying to look like you’re telling the truth, don’t overdo it. Your first instinct might be to do everything to look Faithful, but that’s not how normal truth-telling people behave. Doing too much can be as harmful as doing too little.

For example, research shows that many liars make too much eye contact. Because people think liars avoid eye contact, they try to prove they are telling the truth by staring into people’s eyes and end up giving themselves away.

3. Tell the truth.

Sometimes it might be better to just come out and admit you lied. The cover-up can be worse than the crime.

For example, in series 3 of The Traitors, when Lisa Coupland started being put under pressure over her lies, she decided she was best off coming clean and admitting she was an Anglican priest. This worked out beautifully: everyone believed her and the other Faithfuls stopped suspecting her of being a traitor (although the truth was almost certainly a factor in her “murder” four episodes later).

Strategies might not keep you safe for long though. The Traitors is a game designed to keep you on your toes. The rules of banishment mean all players benefit from you being the one who is accused. Once you have been named as a possible Traitor, any reprieve may well be temporary.

Faithfuls have long memories and can haunt you with the tiniest mistake, roundtable after roundtable. And even if they believe what they tell you, that might only make you a more juicy target for “murder”.

The Conversation

Lara Warmelink does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. The Celebrity Traitors: psychologist explains how to defend yourself when you’re accused of lying – https://theconversation.com/the-celebrity-traitors-psychologist-explains-how-to-defend-yourself-when-youre-accused-of-lying-268027

The Thing With Feathers: a dark but uplifting exploration of grief and despair

Source: The Conversation – UK – By Daniel O’Brien, Lecturer, Department of Literature Film and Theatre Studies, University of Essex

Easily the most poignant film I have seen this year, Dylan Southern’s The Thing With Feathers is adapted from Max Porter’s 2015 novella Grief Is The Thing With Feathers. Using both subtle drama and horror spectacle, it cuts deeply into the tenderness of humanity and domesticity, reminding us that the most important things in life (so often taken for granted) are fragile shells that can be cruelly shattered at any moment.

The film follows a nameless father, referred to only as Dad (Benedict Cumberbatch), as he attempts to raise his two young sons in the aftermath of his wife’s sudden death. His grief takes the manifestation of a giant, monstrous crow, menacingly voiced by David Thewlis.

It’s yet another display of Thewlis’s uncanny ability to steal scenes even offscreen. But here, his range is on full display: he vocally dominates with an ambiguous malice. Crow is intimidating yet enigmatic and despite his haunting presence, functions as a kind of guardian figure over Dad and the boys.

Cinema’s engagement with avian imagery has long oscillated between two archetypes: the bird as looming threat and the bird as mysterious protector. Alfred Hitchcock’s The Birds (1963) remains the definitive expression of the former, while Andrea Arnold’s coming-of-age Bird (2024) offers a more recent embodiment of the latter.

Both came to mind while watching Southern’s film – not because it feels derivative, but rather it channels their resonance in subtle, intelligent ways. The sound design, for example, gradually swells from gentle feather rustles to piercing shrieks, which is unmistakably Hitchcockian.

Elsewhere, The Cure on the kitchen radio, playing as Dad fumbles through making a family breakfast, immediately put me in mind of the band’s association with Alex Proyas’s The Crow (1994), in which the eponymous bird also functions as a supernatural guardian and guide.

That echo is deepened further by the fact that Proyas’s film adapts James O’Barr’s 1989 graphic novel – and in Southern’s film, Dad is himself a graphic novelist. This is a deliberate shift from Porter’s novella, where Dad is a writer and literary scholar, and perhaps serves to emphasise the visual nature of storytelling – fitting for Southern’s debut narrative feature.

His previous work, drawn largely from music documentaries such as No Distance Left to Run (2010) about the band Blur, and Meet Me in the Bathroom (2022), about The Strokes and other indie bands, reveals a film-maker attuned to the emotional and cultural relevance of musical choices.

From paper to screen

Poetry is key to Porter’s book, which is written like a narrative poem. Similar in many ways to Edgar Allan Poe’s The Raven (1845), it also alludes to Emily Dickinson’s poem, Hope Is The Thing With Feathers (1891). In Southern’s adaptation the film replaces poetry with visual expression.

Southern weaves in a range of avian film references, while mixing domestic realism with the horror genre. He remains faithful to Porter’s novella which is structured in three parts that alternate between the three perspectives of Dad, the boys and Crow. In the film each has its own titled section, along with the Demon – an adversary that Crow must shield the family from.

If Crow is the embodiment of grief, then the Demon functions as its darker counterpart of despair – a dichotomy that the film explicitly invokes more than once. What makes Southern’s adaptation so engaging beyond the strength of its performances, is the maturity with which it articulates this emotional binary.

Rather than treating grief as something to be vanquished, the film suggests it must be accommodated, even befriended, lest one slide into the far more corrosive, and at times beguiling pull of despair. It’s a persuasive portrayal of mourning that recognises grief not as a wound to be sealed, but a permanent, unpredictable companion that you learn to live with, and eventually draw strength from.

Crow’s impact on Dad is tough to watch, testament to Cumberbatch’s convincing ability to appear both mentally and physically contorted in pain. Crow’s effect on the boys is equally wrenching, particularly in a scene where the bird suggests that it can resurrect their mother if they can produce a detailed picture of her.

Their innocent efforts collapse into heartbreak, forcing them to confront life’s hardest lesson sooner than they should. Thewlis’s elusive performance works well here to channel another well-known archetype of the crow as trickster.

While the emphasis on imagery again put me in mind of the song Pictures of You by The Cure, reverberating the idea that the band’s brief audible presence in the film is perhaps more significant and deliberate than it initially seems (although I maybe reading too much into that).

Other musical choices, including Fairport Convention’s Who Knows Where The Time Goes, more clearly alludes to the transient fragility of life, made all the more precious because of death’s inevitable and unknowable timing.

Yet for its darkness, Southern’s film can be unexpectedly uplifting. Like a bird taking flight, it reminds us to see afresh and reassess what matters – those everyday glimmers of joy that burn brighter against the shadow of mortality.

Any film capable of shifting your perspective, even briefly, is worth your time. The Thing With Feathers is a difficult but essential watch: grounded in powerful performances and a sharply crafted adaptation, faithful yet distinct enough to justify its existence on screen. It’s a confident narrative debut from a director clearly beginning to spread his wings.


Looking for something good? Cut through the noise with a carefully curated selection of the latest releases, live events and exhibitions, straight to your inbox every fortnight, on Fridays. Sign up here.


This article features references to books that have been included for editorial reasons. If you click on one of the links and buy something from bookshop.org, The Conversation UK may earn a commission.

The Conversation

Daniel O’Brien does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. The Thing With Feathers: a dark but uplifting exploration of grief and despair – https://theconversation.com/the-thing-with-feathers-a-dark-but-uplifting-exploration-of-grief-and-despair-267466

The Arctic in Guillermo del Toro’s Frankenstein reveals more about empire than about monsters

Source: The Conversation – UK – By Monica Germanà, Reader in Gothic and Contemporary Studies, University of Westminster

Warning: this article contains spoilers for the novel and film Frankenstein.

Watching Guillermo del Toro’s Frankenstein after my return from the 2025 Arctic Circle Assembly (ACA) in Reykjavik, I was intrigued by his adaptation of the Arctic setting of Mary Shelley’s novel.

The novel follows Dr Victor Frankenstein (played by Oscar Isaac in the film), a scientist who creates a living being from dead body parts, only to abandon him after the consequences of his experiment horrify him.

Rejected and lonely, the Creature (played by Jacob Elordi) seeks revenge on Victor by destroying everything he loves. The story is framed by letters from an explorer, Robert Walton (played as Danish Captain Anderson by Lars Mikkelsen in the film), who encounters Victor in the Arctic as he pursues the Creature.

Del Toro’s film presents the Arctic of the 1800s as a barren wasteland. While at the ACA, I asked Janne Oula Näkkäläjärvi, development manager at the Sámi Education Institute about this depiction. He said: “It feels sad and absurd. The Arctic is not empty – it is the home of many Indigenous peoples, including the Sámi, who have thrived here in harmony with nature for thousands of years.”

His position reflects the ongoing project to rewrite Arctic history through the perspective of Indigenous Arctic peoples. In this sense, Del Toro’s film, while faithful to the novel in many other ways, arguably misses an opportunity to deliver the anti-colonial political message embedded in Shelley’s work.

Shelley’s story implicitly draws attention to the overlaps between Frankenstein’s unethical experiments with human life and Walton’s “ardent curiosity” and desire to “tread a land never before imprinted by the foot of man”.

Although no Inuit characters feature in her novel, Shelley’s anti-imperial stance emerges throughout, and exposes Walton’s colonial us-versus-them mindset: “He was not, as the other traveller seemed to be, a savage inhabitant of some undiscovered island, but an European,” he says, when he sees the sledge carrying Frankenstein and the Creature.

The trailer for Frankenstein.

Frankenstein was first published in 1818 and again with revisions in 1831. This was a time of growing British interest in exploring and claiming Arctic regions. This surge in exploration began in the early 1800s, when Sir John Barrow was appointed Second Secretary to the Admiralty. Under his leadership, Britain launched more Arctic expeditions than ever before, driven by both scientific curiosity and colonial ambition.

In 1818 Barrow’s first book on his Arctic explorations, A Chronological History of Voyages into the Arctic, was published by John Murray. That same year, the Admiralty increased its investment in Arctic exploration. In particular, the search for the North-West Passage (a sea route connecting the Atlantic and Pacific Oceans through the Arctic) intensified.

Mary Shelley read many of the Arctic travel accounts published by John Murray, and they likely inspired the Arctic sections of Frankenstein. Shelley even sent her manuscript to John Murray, who rejected it.

Del Toro’s Arctic

Shelley’s novel is set in the 18th century, but Del Toro’s film is set in 1857, when British imperialist confidence was beginning to suffer significant blows. This was the year, for instance, of the Indian mutiny against British rule, while, in 1856, tension between Britain and China led to the second opium war.

The decline of the British Empire was also dramatically reflected in Arctic exploration disasters. Many vessels failed to deliver their missions and returned home having suffered considerable losses.

The doomed 1845-46 expedition of Sir John Franklyn’s HMS Erebus and HMS Terror was the most notable of such Arctic disasters. The ships never returned (the wrecks were only found in 2014 and 2016) and evidence from Inuit accounts of the mission suggested the crew had turned to cannibalism.

The controversial claim, shared initially by Orcadian explorer John Rae, and dismissed because of “the very loose and unreliable nature of the Esquimaux [sic] representations” by Charles Dickens, firmly put the Inuit in the European map of the Arctic, and, simultaneously, exposed the persistent racist bias of Imperial ideology.

In line with these Victorian views of the Arctic, Del Toro’s Frankenstein depicts the Arctic’s elusive barrenness simultaneously as a force hostile to the explorers from the south and a blank canvas for them to chart, control and ultimately, exploit.

His vision of the Arctic owes more to the sublime wilderness of 19th-century paintings such as Edwin Landseer’s Man Proposes, God Disposes (1864), than more recent representations including the 1973 Marvel comic adaptation of The Monster of Frankenstein, or the first television series of The Terror (2018).

The Terror retold the story of the Franklyn disaster based on the eponymous 2009 novel by Dan Simmons. While it was not filmed in the Arctic, the series was praised by critics for its inclusive script and casting, which included Inuuk actor Nive Nielsen.

Painting of two polar bears tearing at flesh in the Arctic
Man Proposes, God Disposes by Edwin Landseer (1864).
Royal Holloway, University of London

At the end of Frankenstein, the Creature spectacularly sets the Danish boat free to sail on a much-awaited southbound journey. His own lonely figure, significantly, is left to wander the Arctic barrenness in perpetuity.

Perhaps this apparently conservative emphasis on Arctic blankness is intentionally critical of the multiple forms of colonial oppression exposed by Shelley’s novel. There is, after all, an interesting parallel between Del Toro’s Arctic, with its limitless white expanse marked only by the traces of European blood, and the body of the Creature, his pale skin crudely scarred by the scientist’s stitches.

Both the Arctic and the Creature are exceptionally “undead” – simultaneously lifeless and supernaturally alive. Both are slates wiped blank, so that new master-slave stories can be written upon them.


Looking for something good? Cut through the noise with a carefully curated selection of the latest releases, live events and exhibitions, straight to your inbox every fortnight, on Fridays. Sign up here.


The Conversation

Monica Germanà does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. The Arctic in Guillermo del Toro’s Frankenstein reveals more about empire than about monsters – https://theconversation.com/the-arctic-in-guillermo-del-toros-frankenstein-reveals-more-about-empire-than-about-monsters-268032

Trump assault on US justice department independence revisits a Nixon-era problem

Source: The Conversation – UK – By Vince Pescod, Senior lecturer, The University of Law

The Trump administration is coming under fire for politicising the Department of Justice (DoJ) and undermining the US government’s enshrined separation of powers, which relies on an independent system of justice. This is a central principle of the US constitution, without which a president could govern virtually unchecked.

Critics point to recent indictments of people perceived to be Donald Trump’s political enemies, alleging the DoJ has acted on instructions or percived pressure from the president.

Former FBI director James Comey was indicted at the end of September on one count of making a false statement to Congress and one count of obstructing a congressional proceeding.

Letitia James, the attorney general of New York, has been charged with bank fraud and making false statements to a financial institution, relating to a property she purchased in Virginia in 2023. James led a civil prosecution of Trump on fraud charges the same year.

And most recently, John Bolton, the national security adviser during Trump’s first term and now an outspoken critic of the president, has been indicted on federal charges pertaining to the alleged mishandling of classified information.

All these indictments followed messages posted by the president on his TruthSocial platform, urging for them to be charged. In an often angry four-hour session in the senate judiciary committee on October 7, Democrat lawmakers accused the US attorney general, Pam Bondi, of “brazenly political” decision-making.

Democrat senators raised multiple areas of concern. These included the firing of hundreds of senior DoJ officials and their replacement with Trump loyalists, the dropping of investigations into some Trump loyalists, and the initiation of investigations, apparently at the behest of the president, into his political enemies.

Senator Dick Durbin of Illinois said Bondi had “systematically weaponised our nation’s leading law enforcement agency to protect President Trump and his allies and attack his opponents and, sadly, the American people … What has taken place since January 20 2025 would make even Richard Nixon recoil.”

Trump’s critics say his recent actions, appearing to put pressure on the US attorney general and DoJ to pursue certain investigations, are an abuse of power.

As US legal scholars Bruce Green and Rebecca Roiphe wrote in the the New York Law School’s journal in 2018, the attorney general must refuse a “president’s direction to indict a political opponent or to dismiss charges against a political ally because the president’s motivations are partisan”. They must also refuse, according to Green and Roiphe, when professional conduct rules require no action to be taken, such as where there is insufficient evidence to proceed.

Pam Bondi at the judiciary committee hearing.

But there are competing perspectives on the scope of the president’s power. During Trump’s first term, he and his lawyers – along with supportive legal scholars – argued that the president has absolute control over all decisions to prosecute. In a 2017 interview with the New York Times, Trump claimed to have an “absolute right to do what I want to do with the justice department”.

An independent system of justice?

The DoJ was set up in 1870 by an Act of Congress – headed by the attorney general, who is appointed by the president. The DoJ’s functions included prosecuting violations of federal law and protecting the country from subversive activities.

But when the DoJ was established, there was little federal criminal law in place. Most criminal activity was dealt with by each state, independently of the president.

This changed in 1908 with the creation of the Federal Bureau of Investigation (FBI), which was aimed at professionalising law enforcement (largely undertaken by locally trained state police) and rooting out government corruption. FBI investigations, particularly in relation to organised crime, highlighted the need for the creation of laws recognising a range of federal offences, which Congress duly passed.

The Hatch Act of 1939 then sought to limit the political activities of federal employees, establishing precedents for regulating executive branch behaviour. This significantly expanded the scope for misuse of the attorney general’s powers.

A year later, then-attorney general Robert H. Jackson warned: “With the law books filled with a great assortment of crimes, a prosecutor stands a fair chance of finding at least a technical violation of some sort on the part of almost anyone.” He added that: “It is here that law enforcement becomes personal, and the real crime becomes that of being unpopular with the predominant or governing group.”

The danger highlighted by Jackson became clear during the Nixon presidency. Most egregiously, at the height of the Watergate scandal in 1973, the president ordered the attorney general, Elliot Richardson, and his deputy, William Ruckelshaus, to fire Archibald Cox, the special prosecutor appointed by the Senate to investigate the growing scandal.

Both Richardson and Ruckelshaus refused and resigned. Nixon then ordered the solicitor general, Robert Bork, to carry out the firing. Bork complied.

Cut out of a New York Times story from the Nixon era.
How the New York Times reported the sacking of special counsel Archibald Cox in October 1973.
New York Times

Ensuring independence

The administrations of Gerald Ford and Jimmy Carter that followed set out to reestablish public confidence in both presidential integrity and the independence of the DoJ. The Independent Counsel Act of 1978 (part of the Ethics in Government Act) attempted to remedy some of the conflict of interest concerns highlighted by Watergate, and ensure impartial investigations in situations where the attorney general could face a conflict of interest.

While there is no formal separation, there has been a clear policy since the 1980s to limit communications between the White House and the DoJ to situations necessary for the discharge of the president’s constitutional duties. This would not include instructing or bringing any form of pressure on the DoJ to investigate or prosecute a perceived opponent, to prosecute someone at the request of the president, nor to drop an investigation for partisan reasons.

Commenting on the Comey indictment, Democrat senator Mark Warner severely criticised the charges, stating: “Donald Trump has made clear that he intends to turn our justice system into a weapon for punishing and silencing his critics.”

Warner added that this was “a dangerous abuse of power. Our system depends on prosecutors making decisions based on evidence and the law, not on the personal grudges of a politician determined to settle scores.”

It remains to be seen whether the US justice system is robust enough to hold, in the face of intense political pressure from the Trump administration.

The Conversation

Vince Pescod does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Trump assault on US justice department independence revisits a Nixon-era problem – https://theconversation.com/trump-assault-on-us-justice-department-independence-revisits-a-nixon-era-problem-266379

Slow Horses season five: there’s comedy but also real spycraft – according to espionage expert

Source: The Conversation – UK – By Robert Dover, Professor of Intelligence and National Security & Dean of Faculty, University of Hull

The fifth season of Slow Horses, Apple TV’s gripping spy drama based on Mick Herron’s novel London Rules, shines a light on opportunist politicians, media manipulation, radicalisation and moral panics. In doing so, Herron taps into the zeitgeist of Britain in 2025.

It is, perhaps, because it is so on point that the writers and producers have opted for a lighter tone, including more direct humour about the characters and amusing moments. This is, however, in keeping with Herron’s book, which includes such incidences as an accidental death through dropping a pot of paint. This humourous tone persists even though the action is set around a series of terrorist attacks, which includes a mass shooting outside a shopping centre.

Jackson Lamb, the head of Slough House – an offsite MI5 office for semi-outcast spies – remains the key protagonist. He is just as smelly (I assume) and obnoxious as he has been in the previous series. He ultimately wants to protect Slough House, and his team, even if he plays at being permanently disappointed and dismayed by them.

In this series, the Libyan terrorists at the story’s centre are dangerous and violent adversaries the team battle against. Interestingly, they use a succession of unrelated groups, and a compromised former home secretary to disorient the British spies. The main terrorist group are seeking revenge on the UK’s conduct during the Arab Spring and Libyan conflicts of 2011. But there are adversaries at home too.

The opening episode begins with a mass shooting outside a block of flats by a supporter of a populist MP running to be London mayor. The shooter has been radicalised online in incel forums. One of the victims of this shooter is a campaigner for the incumbent mayor. Further attacks take place, in what amounts to a picture of deliberate confusion by the Libyan attackers.

The choice to add comedy into this serious plot has had a mildly polarising effect on critics and fans alike. Some preferred the previous tradecraft-driven plots, while others like the more humorous turns of this season.

Contrary to some of the early reviews, I found this series to be nuanced and I think it would only improve with a repeat viewing. It makes a mosaic of many disconnected real-world events but also tells us much about how the political world and intelligence agencies operate too. The potential violent toxicity of previous foreign policy adventures, online radicalisation and populist politics has enough truth in it to make this series compelling and believable enough.

What this series shows well – as the comedy about four wannabee jihadis Four Lions did in 2010 – is that terrorists are not universally motivated by their cause. Those seeking to inflict terror can pull in disconnected groups and individuals motivated by money, opportunity or desire for violence. Discerning what is signal and what is noise among the carnage is as much a function of intelligence as it is for the viewer embarking on this series.

As an expert in covert human intelligence) (aka “agents”), I found the take on a honeytrap odd. This deceptive practice involves a spy using sexual attraction on a target. In this series, Slough House’s tech officer, Roddy Ho, is the unwitting mark for such a tactic.

Ho is presented as completely (albeit arrogantly) naive, when in reality MI5 officers are trained in this area. Human frailties will always be a risk, but Ho’s behaviour is negligent.

Similarly, the cyber intrusion storyline is heavily reliant on MI5’s systems being vulnerable and linked, which allows them to be taken down. Again, all capable intelligence agencies have very carefully isolated and protected computer systems – the vast majority of which cannot be accessed from outside agency buildings.

These stories do have some echoes in real world incidents, however. One of the most famous honeytrap cases, from 2010, involved the Russian sleeper agent, Anna Chapman.

Chapman was arrested in an operation that broke a Russian sleeper cell in 2010 and later formed part of a spy exchange with Russia. Chapman had networked at parties for high net-worth individuals to produce usable intelligence for the Russian agencies.

This year, China claimed to have foiled honeytrap operations against its officials. These operations were run by westerners seeking to use “their seductive beauty”, claimed Chinese intelligence.

Emerging in the last few days and in the cyber realm, the Chinese Ministry of State Security has accused American intelligence of a highly sophisticated cyber attack on a core piece of national infrastructure.

Consumers and private industry have also experienced similar kinds of cyber attack: first there was the disruption in April to the high-profile British retailer Marks and Spencer whose site was taken off the web. A few months later, Indian owned carmaker Jaguar Land Rover had to close its factories for a month following a cyber attack. Both events underscore the enduring attempts at disrupting large organisations.

The crescendo of the final episode of this series will satisfy fans. The messy morality of some intelligence operations is captured beautifully in the novels and the TV drama. While George Smiley remains the purist’s choice, Jackson Lamb is the Smiley of Britain today.


Looking for something good? Cut through the noise with a carefully curated selection of the latest releases, live events and exhibitions, straight to your inbox every fortnight, on Fridays. Sign up here.


The Conversation

Robert Dover does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Slow Horses season five: there’s comedy but also real spycraft – according to espionage expert – https://theconversation.com/slow-horses-season-five-theres-comedy-but-also-real-spycraft-according-to-espionage-expert-267792

How gastronomy tourism evolved into international identity and cultural diplomacy

Source: The Conversation – Canada – By Julien Bousquet, Full Marketing Professor, Department of Economic and Administrative Sciences, Université du Québec à Chicoutimi (UQAC)

When people travel, they aren’t just looking for historic sights — they’re also looking for new flavours that captivate and connect them to the place they’re visiting.

In Québec, for example, it’s poutine. The comfort food mix of crispy fries, squeaky cheese curds and rich brown gravy was first served in 1950s-era rural snack bars before becoming a national symbol.

In Spain, paella — a saffron-infused rice dish brimming with seafood, chicken and vegetables and born in Valencia’s farmlands as a shared workers’ meal — is a must-have.

In Japan, ramen — steaming bowls of wheat noodles in a fragrant broth layered with soy, miso or pork bones — tells the story of post-Second World War solace and culinary innovation.

But beyond the flavours of food, can gastronomy become a language of identity and cultural diplomacy? That question is at the heart of Canada’s growing culinary movement.

Gastronomy as a form of diplomacy

Across Canada, food is fast becoming a marker of identity and regional pride. From the Okanagan Valley vineyards to Québec’s sugar shacks, cuisine is emerging as a language that defines who Canadians are — and how the world perceives them.

This movement is gaining traction as Kelowna, British Columbia recently accepted the invitation to apply for the designation of UNESCO City of Gastronomy
— a title that celebrates places where food culture drives creativity, sustainability and community.

Created in 2004, UNESCO’s Creative Cities Network recognizes and honours cities where food culture drives innovation and community well-being. Today, 57 cities hold the designation, from Parma, Italy and Chengdu, China, to Tucson, Arizona, in the United States.

Canada has yet to join their ranks, which is why Kelowna’s candidacy matters: it would be the country’s first City of Gastronomy, reflecting its mix of Indigenous heritage, wine culture and farm-to-table creativity.

As tourism continues to recover and regions compete for distinctiveness, gastronomy has become a form of soft power — a country’s ability to influence others through culture, values and attraction rather than force, shaping how nations are perceived and how travellers connect emotionally with a place.

Studies show that food tourism has become a key driver of regional development and destination appeal. The signature dish — an emblematic creation tied to a chef, region or tradition — offers a concrete way to translate culinary creativity into cultural identity.

How food turns travel into brand

Some dishes function like culinary logos, expressing the personality of a place or a chef while creating lasting memories. Research reveals that for travellers, food becomes participation rather than consumption — a way to experience a place rather than just observe it.

A memorable meal merges creativity, heritage and place. In Canada, such dishes also act as experiential anchors that link ingredients, landscapes and emotion — from a buttery Halifax lobster roll that tastes of the Atlantic coast to a sweet, purple Saskatoon berry pie that evokes the Prairie harvest.

Yet some critics warn that the growing wave of gastronomic branding risks slipping into what they call culinary gentrification — when local traditions are polished and packaged for tourists, sometimes at the expense of the communities that created them.

The challenge for cities like Kelowna will be to celebrate their culinary identity without turning authenticity into a marketing slogan.

Canada’s regions tell their stories through food

Research on food, culture and sustainability shows how such connections help regions build distinctive, resilient identities.

In Québec, for example, food is deeply woven with cultural pride. From sugar shacks in the Laurentians and Beauce countryside to Montréal’s multicultural fine dining scene, tradition and innovation intermingle — but Québec is far from the only province where culinary identity thrives.

On Prince Edward Island, the Fall Flavours Food and Drink Festival — running from early September to mid-October — brings together chefs, farmers and fishers to celebrate the island’s harvest. Events take place in small towns and coastal villages, turning the island into one big dining room. The festival strengthens local pride, supports producers and extends the tourist season beyond summer.

In Alberta, Alberta Food Tours invite travellers to discover rural producers, Indigenous culinary traditions and farmers markets across the province, from Calgary to Jasper. These guided experiences highlight the province’s agricultural roots while promoting sustainability and community connection.

In B.C., the Okanagan Valley, where Kelowna is located, has become a leading example of farm-to-table and wine tourism in Canada. Stretching from Vernon to Osoyoos, its vineyards and orchards supply local chefs who turn seasonal produce into creative menus. Culinary trails and wine festivals connect visitors with growers and winemakers, while Kelowna’s bid to become a UNESCO City of Gastronomy reflects the region’s growing reputation for sustainable, community-driven gastronomy.

As food tourism continues to grow, however, authentic experiences become harder to find. In 2024, it was valued at roughly US$1.8 billion globally. By 2033, that figure is expected to reach almost US$8 billion, growing at an average rate of about 18 per cent a year.

Tourists crave “the real deal,” yet their expectations often reshape what’s served. For example, traditional dishes may be simplified, sweetened or made less spicy to suit visitors’ palates. Authenticity, it appears, is less a fixed ideal than a dialogue between chefs, consumers and the media.

Why does the heritage of gastronomy matter?

Signature dishes remind us that identity isn’t inherited — it’s created and shared. Local cuisine connects people to place, turns ingredients into stories and makes culture tangible.

When cities launch food festivals, culinary routes or UNESCO designation bids, they’re not just promoting restaurants, they’re defining who they are as a country.

In a world often divided, food remains a universal language. Local gastronomy reminds us that what’s on our plate is never just about flavour, it’s about belonging.

The Conversation

Julien Bousquet does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. How gastronomy tourism evolved into international identity and cultural diplomacy – https://theconversation.com/how-gastronomy-tourism-evolved-into-international-identity-and-cultural-diplomacy-267188

Creepy cicadas, ticking clocks and jump scares: How frightful films conjure terror out of quiet

Source: The Conversation – Canada – By James Deaville, Professor of Music, Carleton University

Julia Garner as teacher Justine Gandy in ‘Weapons.’ (Still from ‘Weapons’ Trailer/Warner Bros./YouTube)

This story contains spoilers about the movie ‘Weapons.’

As we approach the scariest time of year, we need to make sure our home screens are in good working order for horror films, in particular the volume control.

It’s true that some effects of the horror genre are based on sounds that are popularly linked to danger — but let’s not forget the contrasting silences that are necessary for jump scares to have their full impact.

It’s not just in feature films where the sonic device of “un-sound” works: horror trailers are filled with unexpected crashes out of stillness and all-too-brief fragments that beg questions.

Skilled directors and sound designers can frighten us in myriad ways, and sometimes through less in this all-too-noisy world.

Space and emptiness

In this year’s contender for best horror picture, Weapons, director Zach Cregger wanted the sound team to adopt an understated approach to express a “sense of space and emptiness” for the movie’s locations.

He nevertheless deploys jump scares of varying intensity in diverse contexts, several of them involving the sudden appearance of the head of the witch Aunt Gladys (Amy Madigan).

New York Times video profiling Zach Cregger discussing a ‘chorus of insects’ in a scene from Weapons.

Most deliver quick, unexpected frights, but one represents the classic horror slow burn, as teacher Justine Gandy (Julia Garner) walks around a seemingly deserted house to the accompaniment of cicadas.

In the words of Cregger, the cicadas “become the score,” their constant droning calming and unsettling us as we look through the window with Justine. We share her shock when we realize that there are two immobile figures sitting inside. Terror is conjured out of stillness.

‘A Quiet Place’

Weapons and other releases this past year continued the practice of crafting horror scenarios out of silence.

The A Quiet Place franchise, starting with the 2018 film which invoked the terror of alien invasion, helped to put horror silence on the map.

The 2018 film, with little verbal dialogue and a central Deaf character, also challenged the long eugenicist association of disability with monstrosity — often fashioned with what my scholarship has called “the moaning of unlife.”




Read more:
The uneasy history of horror films and disability


‘A Quiet Place’ trailer.

Horror silences were similarly essential to conjure the strangeness and weirdness of grief and hauntings in another 2018 film, Hereditary. The film’s sound designer, Asbjoern Andersen, has remarked “it’s the quiet ones you have to look out for,” a dictum that he brought to life through long pauses in dialogue, low and brooding music and threatening atmospheres of indistinct sounds.

The same holds true for the sonic environment of the Netflix series The Haunting of Hill House (also 2018), where sound editor Trevor Gates was able to create atmospheres to convey isolation and discover novel ways to “hold a silence.”

In such contexts, absolute silence is not necessary — any kind of low-end drone or soft, repetitive sound like a ticking clock or a babbling brook could lull audiences into a false sense of security.

Crashes out of stillness

Prior to these recent productions, masterful directors and sound designers crafted dread and psychological depth and viscerality partly through silence.

According to film specialists, the first classic jump scare occurred in the 1942 movie Cat People when producer Val Lewton, director Jacques Tourneur and film editor Mark Robson created a scene that involved a woman walking alone to a bus stop, her rising dread of being followed giving way to a sudden, explosive bus entrance.

This type of scene became known as the Lewton Bus: a gradual buildup followed by a sudden shock through misdirection and a sharp sonic jolt. The practice would become a commonplace in the producer’s later work.

Lulled into complicity

This sharp sonic jolt soundtrack device just needed the touch of director Alfred Hitchcock to become iconic in the famous shower scene of Psycho(1960).

Commentators — both academic and popular — frequently reference composer and film scorer Bernard Herrmann’s screeching string sound as the brilliant sonic representation of the stabbing knife.

a black-and-white photo of a grey-haired man with glasses
Composer and film scorer Bernard Herrmann created the screeching string sound representing the knife in Hitchcock’s ‘Psycho.’

Yet they typically pass over what makes the scene’s explosive violence so unexpected and visceral: the constant sound of the shower water that — like silence — lulls the audience (and victim) into complacency.

Hitchcock knew how to strategically mobilize stillness to make threats more tangible, like in the drawn out and famous crop-duster scene of North by Northwest (1959).

In Hitchcock’s wake, notable examples occur in Steven Spielberg’s Jaws from 1975 (especially the shark’s first closeup), at key moments in John Carpenter’s Halloween (1978), and — much later — in the notorious diner scene from David Lynch’s Mulholland Drive (2001).

The psychology of fear

These and other directors have understood how to exploit the psychology of fear to evoke startled responses of terror among audiences.

The jump scare and related fright-inducing sonic scenarios would become parodied in Scream and the Scary Movie series (2000-13), for example, where false (“cat”) scares subvert horror/slasher traditions.

This Halloween season, if you watch horror and suspenseful films, I encourage you to pay attention to the silence of the frames.

The Conversation

James Deaville does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Creepy cicadas, ticking clocks and jump scares: How frightful films conjure terror out of quiet – https://theconversation.com/creepy-cicadas-ticking-clocks-and-jump-scares-how-frightful-films-conjure-terror-out-of-quiet-266750

Building a stable ‘abode of thought’: Kant’s rules for virtuous thinking

Source: The Conversation – USA (3) – By Alexander T. Englert, Assistant Professor of Philosophy, University of Richmond

Virtuous thinking, Kant wrote, is like good carpentry: It builds strong ideas in harmony with one another. Jackyenjoyphotography/Moment via Getty Images

What makes a life virtuous? The answer might seem simple: virtuous actions – actions that align with morality.

But life is more than doing. Frequently, we just think. We observe and spectate; meditate and contemplate. Life often unfolds in our heads.

As a philosopher, I specialize in the Enlightenment thinker Immanuel Kant, who had volumes – literally – to say about virtuous actions. What I find fascinating, however, is that Kant also believed people can think virtuously, and should.

To do so, he identified three simple rules, listed and explained in his 1790 book, “Critique of the Power of Judgment,” namely: Think for yourself. Think in the position of everyone else. And, finally, think in harmony with yourself.

If followed, he thought a “sensus communis,” or “communal sense,” could result, improving mutual understanding by helping people appreciate how their ideas relate to others’ ideas.

Given our current world, with its “post-truth” culture and isolated echo chambers, I believe Kant’s lessons in virtuous thinking offer important tools today.

Rule 1: Think for yourself

Thinking can be both active and passive. We can choose where to direct our attention and use reason to solve problems or consider why things happen. Still, we cannot completely control our stream of thought; feelings and ideas bubble up from influences outside our control.

One kind of passive thinking is letting others think for us. Such passive thinking, Kant thought, was not good for anybody. When we accept someone else’s argument without a second thought, it is like handing them the wheel to think for us. But thoughts lie at the foundation of who we are and what we do, thus we should beware of abdicating control.

A formal painting of a man with a gray powdered wig, looking down and wearing a dark suit jacket.
A late 18th-century portrait of Immanuel Kant, possibly by Elisabeth von Stägemann.
Norwegian Digital Learning Arena via Wikimedia Commons

Kant had a word for handing over the wheel: “heteronomy,” or surrendering freedom to another authority.

For him, virtue depended on the opposite: “autonomy,” or the ability to determine our own principles of action.

The same principle holds true for thinking, Kant wrote. We have an obligation to take responsibility for our own thinking and to check its overarching validity and soundness.

In Kant’s day, he was especially concerned about superstition, since it provides consoling, oversimplified answers to life’s problems.

Today, superstition is still widespread. But many new, pernicious forms of trying to control thought now proliferate, thanks to generative artificial intelligence and the amount of time we spend online. The rise of deepfakes, the use of ChatGPT for creative tasks, and information ecosystems that block out opposing views are but a few examples.

Kant’s Rule 1 tells us to approach content and opinions cautiously. Healthy skepticism provides a buffer and leaves room for reflection. In short, active or autonomous thinking protects people from those who seek to think for them.

Rule 2: Think in the position of everyone else

Pride often tempts us to believe that we have everything figured out.

Rule 2 checks this pride. Kant recommends what philosophers call “epistemic humility,” or humility about our own knowledge.

Stepping outside our own beliefs isn’t just about opening up new perspectives. It’s also the bedrock of science, which seeks shared agreement about what is and is not true.

Suppose you’re in a meeting and a consensus is taking shape. Strong personalities and a quorum support it, but you remain unsure.

At this point, Rule 2 does not recommend that you adopt the view of the others. Quite the opposite, in fact. If you simply accept the group’s conclusion without further thought, you’d be breaking Rule 1: Think for yourself.

Instead, Rule 2 prescribes temporarily detaching yourself from even your own way of thinking, especially your own biases. It’s an opportunity to “think in the position of everyone else.” What would a fair and discerning thinker make of this situation?

Kant believed that, while difficult, a standpoint can be achieved in which biases all but vanish. We might notice things that we missed before. But this requires appreciating our own limitations and seeking a wider, more universal view.

Again, Kant’s idea of virtue depends on autonomy, so Rule 2 isn’t about letting others think for us. To be responsible for how we shape the world, we must take responsibility for our own thinking, since everything flows from that point outward.

But it emphasizes the “communal” part of the “sensus communis,” reminding us that it must be possible to share what is true.

Rule 3: Think in harmony with yourself

The final rule, Kant maintained, is both the most difficult and profound. He said that it was the task of becoming “einstimmig,” literally “of one voice” with ourselves. He also uses a related term, “konsequent” – coherent – to express the same idea.

Blue neon lights illuminate a courtyard outside a large stone building, seen at night.
Immanuel Kant’s tomb at the Konigsberg Cathedral in Kaliningrad, Russia.
Denis Gavrilov/iStock via Getty Images Plus

To clarify, a metaphor that Kant employed can help – namely, carpentry.

Constructing a building is complex. The blueprint must be sound, the building materials must be high quality, and craftsmanship matters. If the nails are hammered sloppily or steps performed out of order, then the edifice might collapse.

Rule 3 tells us to construct our abode of thought with the same care as when constructing a house, such that stability between the parts results. Each thought, belief and intention is a building block. To be “einstimmig” or “bündig” – to be in “harmony” – these building blocks should fit well together and support each other.

Imagine a colleague who you believe has impeccable taste. You trust his opinions. But one day, he shares his secret obsession with death metal music – a genre you dislike.

A disharmony in thought might result. Your reaction to his love of death metal reveals a further belief: Your belief that only people with disturbed taste could love something you perceive to be so grating to the spirit. But he seems, otherwise, like such a thoughtful and pleasant person!

Rather than immediately change your belief about him, Kant’s third rule commands you to investigate the world and your own thoughts further. Perhaps you have never listened to death metal with a discerning spirit. Maybe your original beliefs about your colleague were inaccurate. Or could it be that having good taste is more complex than you originally thought?

Rule 3 leads us to do a system check of our mental architecture, whether we’re considering music, politics, morality or religion. And if that architecture is stable, Kant thinks that rewards will follow.

Sure, harmony is satisfying; but that’s not all. A sturdy system of thought might equip us better for integrated, creative thinking. When I understand how things connect, my own control over them can improve. For example, insight about human psychology will open up new ways to think about morality, and vice versa.

But ultimately, Kant found harmony important because it supports the construction of a coherent “worldview.” The English language gained that term through the translation of a German word, “Weltanschauung,” which Kant coined and which has been a focus of my own work. At its most basic, a harmonious worldview allows us to feel more at home in the world: We gain a sense of how it hangs together, and see it as imbued with meaning.

How we think ultimately determines how we live. If we have a stable abode of thought, we take that stability into everything we do and have some shelter from life’s storms.

The Conversation

Alexander T. Englert does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Building a stable ‘abode of thought’: Kant’s rules for virtuous thinking – https://theconversation.com/building-a-stable-abode-of-thought-kants-rules-for-virtuous-thinking-263597