Why are the ICJ and ICC cases on Israel and Gaza taking so long?

Source: The Conversation – Global Perspectives – By Melanie O’Brien, Associate Professor of International Law, The University of Western Australia

In September this year, a UN-backed independent commission of inquiry released a report concluding Israel is committing genocide in Gaza. The report said:

Israeli authorities deliberately inflicted conditions of life on the Palestinians in Gaza calculated to destroy, in whole or in part, the Palestinians in Gaza, which is an underlying act of genocide.

This report followed two years of investigation, but it’s not the only investigation underway.

There are two international courts with current proceedings related to the Israel-Palestine conflict.

The first, a case before the International Court of Justice (ICJ), was brought against Israel by South Africa in late 2023.

In the second, International Criminal Court (ICC) prosecutors have been investigating potential crimes allegedly committed by anyone, whether Israeli or Palestinian, on the territory of Palestine since March 2021 – even before Hamas’ October 7 2023 attack.

So, if the UN-backed commission of inquiry could put together their report in two years, why are the cases in the ICJ and ICC taking so long? And where are these proceedings up to now?

The International Court of Justice case

A case before the ICJ often takes many years.

This is because the cases often involve multiple stages, including:

  • provisional measures (the ICJ version of an injunction, which is an interim court order to do or stop doing something)

  • preliminary objections (where a state may object to the ICJ’s jurisdiction in the case)

  • the merits case (where the court decides whether or not a country has violated international law).

Each stage involves the parties to the case making written submissions and undertaking oral proceedings. The court also makes decisions at each stage. States must be afforded due process throughout the proceedings.

Another reason for the lengthy period of cases is that states often ask for extensions for their written submissions.

In the South Africa v Israel case (which focused on the question of whether Israel is in breach of its obligation to prevent and punish genocide as per the Genocide Convention), Israel requested and was granted a six-month extension to file their written submission, which is now not due until January 2026.

This means we may not expect a hearing on the merits of the case until possibly even 2027.

The International Criminal Court case

Cases before the ICC, which are brought against individuals, not states, are not like ordinary criminal cases in a domestic court.

These cases relate to not just one crime, but many crimes. Sometimes, perpetrators are charged with multiple offences.

As an example, Dominic Ongwen – a high-ranking member of the Lord’s Resistance Army operating in Uganda – was convicted of 61 counts of war crimes and crimes against humanity, each of which generally involved multiple victims.

This means the ICC has to collect and present a huge amount of evidence. This can include documents, photographs, and victim and witness testimony. It can take a long time, even years, to collect all this evidence.

Once the case goes to court, it can take many months of hearings, as all the evidence is presented.

The case may also be delayed if either the prosecution or defence asks for an extension at any point in the proceedings.

All of these elements are important to ensure any trial before the ICC is fair and carried out with due process.

In the case relating to Palestine, the ICC prosecutor moved quite quickly with investigations following Hamas’ October 7 2023 attack.

Arrest warrants were issued for Israeli Prime Minister Benjamin Netanyahu and then-Defence Minister Yoav Gallant in November 2024, with charges of crimes against humanity (including murder and persecution) and the war crime of starvation.

At the same time, arrest warrants were also issued for several Hamas leaders for war crimes and crimes against humanity relating to the October 7 atrocities. Only one of those leaders, Mohammed Diab Ibrahim Al-Masri (Deif), remains likely alive, however.

The ICC now stands ready, willing and able to start a prosecution case against Netanyahu, Gallant or Hamas leaders such as Deif. All it needs is to have them in custody in The Hague.

However, the ICC has no police force. It relies on member states to the ICC to arrest and surrender wanted fugitives.

Interpol “Red Notices” may be issued for people wanted by the ICC. Recently, for instance, the Philippines arrested and surrendered its former president, Rodrigo Duterte, to the ICC, where he is now on trial for crimes against humanity.

Unfortunately, states seem less willing to arrest and surrender the Israeli head of state. This creates a challenge for the ICC in its ability to proceed with prosecutions, but also attracts criticism of double standards of states.

Netanyahu has visited Hungary, an ICC member state, but was not arrested. Hungary has since announced it intends to withdraw from the ICC.

Upholding international law

So, it’s clear the ICC and the ICJ already have legal proceedings well underway relating to crimes in Gaza. These international courts are ready to hear legal arguments and make decisions on state responsibility or individual criminal liability for crimes committed in Palestine or against Palestinians.

What we need, however, is commitment from states to uphold international law.

Countries must comply with their international law obligations and cooperate with international courts, including by arresting and surrendering wanted fugitives to the International Criminal Court.

This is what will help speed the slow-turning wheels of justice.

The Conversation

Melanie O’Brien is president of the International Association of Genocide Scholars (IAGS), which in September 2025 passed a resolution declaring that Israel is committing war crimes, crimes against humanity and genocide in Gaza.

ref. Why are the ICJ and ICC cases on Israel and Gaza taking so long? – https://theconversation.com/why-are-the-icj-and-icc-cases-on-israel-and-gaza-taking-so-long-265674

Is Sanae Takaichi Japan’s Margaret Thatcher — or its next Liz Truss?

Source: The Conversation – Global Perspectives – By Sebastian Maslow, Associate Professor, International Relations, Contemporary Japanese Politics & Society, University of Tokyo

Under the slogan “#ChangeLDP”, Japan’s long-ruling Liberal Democratic Party (LDP) has elected Sanae Takaichi as its new leader. Pending a vote in the Diet’s lower house later this month, she is poised to become Japan’s next prime minister — and the first woman ever to hold the post.

At first glance, this appears historic. Takaichi is not only the LDP’s first female leader, but also one of the few postwar politicians to rise without inheriting a family seat. In a political culture dominated by male dynasties, her ascent seems to signal long-overdue change. In a country long criticised for gender inequality, it is a powerful image of progress.

In reality, however, Takaichi’s rise reflects a return to familiar politics. Her predecessor, Shigeru Ishiba, resigned after a year in office following electoral defeats. Those losses were not solely his doing. Ishiba had vowed to reform the LDP after scandals over ties to the Unification Church and slush funds, but he faced entrenched resistance.

As the party’s old factions re-emerged, senior figures rallied behind Takaichi’s leadership bid, reasserting the factional networks that have long defined Japanese conservatism. Takaichi has already signalled a return of the party’s old elite to the centre of power, while moving to end efforts to hold those involved in past scandals accountable.

Takaichi’s victory signals a party operating in crisis mode. In recent months, the LDP has lost voters to new populist right-wing parties such as Sanseito. To stop the bleeding, it has shifted toward a harder conservative line.

This pattern of “crisis and compensation” is not new. In the 1970s, threatened by the left, conservatives adopted welfare and environmental policies to retain power. Today, facing challenges from the populist right, the LDP has leaned on nationalism, anti-immigration rhetoric and historical revisionism.

A self-described social conservative, Takaichi opposes allowing married couples to retain separate surnames and rejects female succession to the imperial throne. She has expressed admiration for former British prime minister Margaret Thatcher, though whether her premiership will prove equally transformative remains to be seen.

A close ally of the late Shinzo Abe, Takaichi is widely viewed as the torchbearer of his political legacy. Economically, she pledges to continue the expansionary fiscal and monetary policies of “Abenomics”, prioritising growth over fiscal restraint.

With Japan’s debt-to-GDP ratio exceeding 260%, Takaichi has remained vague about how she would sustainably finance her plans to ease economic pressures on households.

Politically, she seeks to complete Abe’s project of “taking Japan back” from the constraints of the postwar regime, by revising the pacifist constitution and strengthening national defence.

In foreign policy, Takaichi supports Abe’s vision of a “Free and Open Indo-Pacific”. She advocates deeper cooperation with the United States and within the Quad, comprised of the US, Australia, Japan and India. She also supports stronger regional partnerships to bolster deterrence.

Her hawkish stance on China and North Korea aligns with this agenda. She has vowed to increase defence spending — a move likely welcomed by the Trump administration in the US, which has urged Tokyo to approach NATO’s 5% benchmark. Japan’s defence budget is currently about 1.8% of GDP.

Takaichi also inherits a pending trade deal with Washington involving a Japanese investment package worth US$550 billion (A$832 billion), though many details remain unresolved.

Meanwhile, her record of visiting the controversial Yasukuni Shrine — which honours Japan’s war dead, including convicted war criminals — risks undoing recent progress in relations with South Korea and inflaming tensions with China. Such moves could undercut Japan’s efforts to act as a stabilising force in regional security.

Domestically, Takaichi’s greatest challenge will be to unite a fragmented LDP while addressing an increasingly frustrated electorate. Voters facing stagnant wages and rising living costs may have little patience for ideological battles.

Her incoming cabinet will also face a divided Diet (Japan’s parliament), where the LDP lacks majorities in both chambers. Expanding the ruling coalition is one option, but the LDP’s long-time partner Komeito remains wary of constitutional revision and nationalist policies. Takaichi has already hinted at courting newer populist parties that share her support for an anti-espionage law and tighter immigration controls.

In many respects, Takaichi’s rise encapsulates the LDP’s enduring survival strategy — adaptation without reinvention. The party’s claim to renewal masks a deeper continuity: reliance on charismatic conservative figures to preserve authority amid voter fatigue and opposition weakness. Her leadership may consolidate the LDP’s right-wing base, but offers little sign of institutional reform or ideological diversity.

So whether her premiership brings transformation or merely reinforces old patterns remains uncertain. Her commitment to economic stimulus may buy time, but Japan’s deeper structural challenges — ageing demographics, inequality, and regional decline — demand creativity the LDP has long deferred. If Takaichi focuses instead on constitutional revision and identity politics, she risks alienating centrist voters and exhausting public patience for culture wars.

A visit from US President Donald Trump later this month and series of regional summits will provide her first diplomatic test. It will also offer a glimpse of how she balances assertive foreign policy with domestic credibility. Much will depend on her ability to convince a sceptical electorate that her leadership represents more than another chapter in the LDP’s politics of survival.

If she succeeds, Takaichi could redefine Japanese conservatism and secure a lasting legacy as her country’s first female prime minister. If she fails, the comparison to “Japan’s Margaret Thatcher” may quickly fade — replaced by that of Liz Truss, another short-lived leader undone by party division and unmet expectations.

The Conversation

Sebastian Maslow does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Is Sanae Takaichi Japan’s Margaret Thatcher — or its next Liz Truss? – https://theconversation.com/is-sanae-takaichi-japans-margaret-thatcher-or-its-next-liz-truss-266478

Thomas Pynchon’s Vineland, set in 1984, is translated for the Trump era in One Battle After Another

Source: The Conversation – Global Perspectives – By Alexander Howard, Senior Lecturer, Discipline of English and Writing, University of Sydney

Warner Brothers

Perennial Nobel Prize contender Thomas Pynchon’s fourth novel, Vineland (1990) has been loosely adapted by Paul Thomas Anderson as a new film, One Battle After Another. The film is already considered an Oscar contender.

Vineland, at its core, is preoccupied with the fate of America in the age of mass media and creeping authoritarianism. Pynchon’s novel is largely set in 1984, the year president Ronald Reagan was reelected in a landslide – a time when the idealism and revolutionary impulses of the American left had withered.

That sense of defeat speaks directly to now. Anderson’s adaptation lands in a year defined by Donald Trump’s decisive 2024 election victory and a MAGA-driven backlash against diversity and inclusion, trans rights and climate action.

Anderson repurposes Pynchon for our present plight, plunging us into a familiar hellscape of immigration detention centres, white supremacist hideouts and so-called sanctuary cities. One of these cities is a central setting: engulfed in flames, thick with smoke and overrun by state-backed goons kitted out in combat gear – enforcers who seemingly answer to no one, itching to knock a semblance of sense into some “radical left” skulls.

Militarisation of American life

One review of the film points out how the escalation of immigration crackdowns and expansion of ICE under Trump’s second presidency “embodies the militarization of everyday American life” in a way that “feels, in a word, Pynchonian”.

The famously mysterious Pynchon’s last known paid job was a formative stint as a technical writer for Boeing. There, he was “a cog in the US war machine – closely involved in what was the most critical component of the military-industrial complex”, according to American Studies scholar Steven Weisenburger.

Thomas Pynchon.
Wikimedia Commons

Over 100 pages of Pynchon’s Boeing prose survives, including detailed work on intercontinental ballistic missile systems. Tasked with translating the arcane dialect of rocket engineers into readable language for servicemen, Pynchon found himself writing at the very point when the Cuban Missile Crisis brought humanity to the brink of extinction.

This episode left him with a lifelong suspicion of the machinery of mass destruction and the technocratic rationalisations that sustain it.

Vineland: aftershocks of the 1960s

Vineland’s plot focuses on the fallout from the 1960s. It follows washed-up countercultural relic Zoyd Wheeler (Leonardo DiCaprio’s Bob Ferguson in the film) and his teenage daughter Prairie (Chase Infiniti’s Willa), as they navigate the legacy of past betrayals and try to avoid the vice-like grip of state power.

While he changes the names of the characters, Anderson’s film overflows with images and emblems of state repression. In a striking early shot, we see a vast steel wall in the desert, floodlit against the starless night sky. Anderson’s film demonstrates how the shortcomings and failures of past resistance are often replayed, almost note for note, in the present.

Making extensive use of flashbacks and featuring a dizzying array of major and minor characters, Vineland explores the lingering aftershocks of the 1960s and the way they continue to inform personal lives and public culture.

The pot-smoking, welfare-cheque-cashing Zoyd Wheeler is our guide. When we first meet him, Zoyd is scraping by on the margins of Reagan’s America, reminiscing about the old days and trying his best to bring up his daughter.

Looming over them is the absent figure of Frenesi Gates, Prairie’s mother and Zoyd’s former partner, whom they have not seen for years. (In the film, she is represented by the character Perfidia Beverley Hills, played by Teyana Taylor.) Once a member of a militant film-making collective (yes, you read that correctly), her camera trained on the frontlines of protest, Frenesi snitched on her comrades and crossed to the dark side.

Her defection is bound up with Brock Vond, a ruthless federal prosecutor, to whom she is disastrously and inexorably drawn. (Sean Penn’s Colonel Steven J. Lockjaw, a detention centre commander, inhabits this role in the film.) Vond is no mere antagonist: seemingly omnipotent, he stands in for Vineland’s vision of state power. Amoral and obsessive, he is the embodiment of a system that brooks no deviation from predetermined norms.

His pursuit of Frenesi is more than a personal fixation; it is an allegory for how the state seduces, compromises and ultimately devours its subjects. This toxic dynamic animates the action of the novel. Pynchon’s point is not simply that the state corrupted Frenesi, but that the left’s own shortcomings and blind spots made such corruption possible in the first place.

Sean Penn’s detention centre commander Colonel Steven J. Lockjaw replaces the novel’s ruthless federal prosecutor, Brock Vond.
Warner Bros

In this sense, he is suggesting – correctly – that the seeds of the conservative ascendancy of the late 1970s and 80s were in fact sown in the failures of the radical movements that came before. It is an important, if bitter, pill to swallow – and we can identify comparisons with our own era.

MAGA’s rise has been abetted not only by right-wing mobilisation, but also by the left’s fragmentation: its internal conflicts weakening its ability to resist authoritarian drift in meaningful ways.

This, I think, is one of the reasons Vineland still matters today. Pynchon, to his credit, refuses readers the easy fiction of noble idealism set against the backdrop of a corrupt establishment. Instead, the novel collapses those binaries. Vineland reminds us radical energies can be turned against themselves – and that apparatuses of domination thrive on just such lapses.

In other words, the enduring power of the novel, which ends on a highly ambiguous note, has much to do with its unwillingness to let anyone – least of all those who once dreamed of revolution – off the hook.

Pynchon, conflict and coercion

Pynchon’s reputation rests, to a degree, on work that turns distrust and paranoia into a form of cultural critique. That distrust is already present in his exuberant, globetrotting first novel, V (1963). One of Pynchon’s instantly recognisable signatures – his compendious, darkly comedic writing style – was already present.

His second novel, The Crying of Lot 49 (1966), was shorter and, on the face of it, more accessible. With its paranoid vision of secret postal networks and shadowy conspiracies, it resonated with readers shaken by the turbulence of their historical predicament.

Vietnam. The civil rights struggle. Wave after wave of political assassinations. These were at the forefront of public consciousness, deepening the nagging suspicion that hidden networks of power were shaping events in manners ordinary citizens could neither perceive nor determine.

Published in 1973, Gravity’s Rainbow – a postmodern epic about war, rockets and metaphysics – confirmed Pynchon’s standing as one of the century’s most ambitious novelists. A vast World War II narrative, it centred on the German V-2 rocket as a symbol of technological domination.

For some critics, Vineland seemed like an unsatisfactory retreat from the encyclopaedic scale of Gravity’s Rainbow – into a more straightforward engagement with postwar American society.

But, in fact, it was pivotal in Pynchon’s career. Vineland turns from the manufactured cataclysms of mid-century conflict to more insidious forms of coercion. Personal freedom is drastically curtailed and social existence is managed at every level imaginable. Philosopher Theodor Adorno would describe this as the totally “administered world”.




Read more:
Join the Counterforce: Thomas Pynchon’s postmodern epic Gravity’s Rainbow at 50


Numbed by slop

In Pynchon’s book, the radical upheavals of the 1960s and 1970s cast a long shadow, their energies sometimes tipping into outright political extremism. Yet by (the somewhat Orwellian) 1984, what remains is little more than a desiccated husk of ideological dissent.

It’s easily co-opted into the machinery of late capitalist society, numbed on a steady diet of televisual nothing piped into homes via a device known as the Tube. Meanwhile, an expansive security state relentlessly pursues anyone with the temerity to resist.

Today, instead of the Tube, we are bombarded with algorithmic feeds and AI-generated content, a continual flow of slop designed to pacify and distract us. At the same time, Trump’s return to office has brought renewed efforts to enforce censorship, restrict dissent and crack down on immigration: a 21st-century manifestation of the totalitarian reflex Pynchon outlined so presciently.

In a revealing moment late in Pynchon’s novel, we overhear old-timers somewhere in the background

arguing the perennial question of whether the United States still lingered in a prefascist twilight, or whether that darkness had fallen long stupefied years ago, and the light they thought they saw was coming only from millions of Tubes all showing the same bright-colored shadows.

The world Pynchon warned us about

Given the slow-motion catastrophe of contemporary life, these debates go a long way toward explaining the novel’s enduring relevance. Indeed, they could be lifted almost verbatim from today’s news headlines, where commentators continue to argue whether Trump represents a new sort of fascism or the culmination of an authoritarian tendency long embedded in the fabric of American political life.

One Battle After Another, approximately 20 years in the making, amplifies Pynchon’s concern with how power insinuates itself into every aspect of life. It presents us with a narrative about contemporary America that somehow feels both hyperbolic and, depressingly, only a small step removed from reality.

Unlike Pynchon, who had no problem referencing Reagan in Vineland, Anderson pointedly avoids naming Donald Trump.

Given the current political climate in America, it is probably a sensible choice. (One can only imagine the Truth Social tirade were Trump ever to sit through the film. If it happens, I’ll be online, waiting patiently, with a bag of popcorn and a few small beers.) Still, the event horizon of his second administration marks a gravitational pull too strong to ignore.

Welcome to the world Thomas Pynchon warned us about.

The Conversation

Alexander Howard does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Thomas Pynchon’s Vineland, set in 1984, is translated for the Trump era in One Battle After Another – https://theconversation.com/thomas-pynchons-vineland-set-in-1984-is-translated-for-the-trump-era-in-one-battle-after-another-266063

Taylor Swift’s Father Figure isn’t a cover, but an ‘interpolation’. What that means – and why it matters

Source: The Conversation – Global Perspectives – By Timothy McKenry, Professor of Music, Australian Catholic University

On Taylor Swift’s highly-anticipated new album The Life of a Showgirl, track four, Father Figure, includes the late George Michael as one of the credited songwriters.

But Swift’s song is not a cover of Michael’s 1987 hit of the same name. Rather, it is an “interpolation”. What does this mean, and how is it different from a cover, or a song that uses sampling?

Cover, sample, remix and interpolation

The vocabulary of popular music can be slippery. Terms such as cover, sample, remix and interpolation all describe ways artists reuse existing material, but they are not interchangeable.

A cover is a new performance of an existing song. From jazz standards, to pub rock tribute bands, the cover reproduces a song recognisably intact, albeit with varying degrees of interpretation.

In his book A Philosophy of Cover Songs, philosopher P. D. Magnus argues a cover is best understood as a re-performance of the same song, albeit open to stylistic variation. Although, he also highlights how chronology and authorship problematise this definition.

For example, although Paul McCartney wrote The Beatles’ Let It Be, the first official released version of the song was sung by Aretha Franklin. Yet no one describes the Beatles as having “covered” Franklin.

A sample involves lifting a fragment of an original sound recording, such as a guitar riff, drum loop, or vocal hook, and inserting it into a new track. The sound itself is borrowed – not just the musical idea.

A remix manipulates the audio of an existing track, often altering tempo, instrumentation or structure, while remaining tethered to the original recording. This practice originated with DJs but has since become a standard part of studio production.

An interpolation sits somewhere between covering and sampling. As Magnus and industry sources note, it means re-performing part of a song, such as a melody, lyric, or riff, within a new composition. The material is recognisable, but newly recorded – not lifted from an existing recording.

In Swift’s case, Father Figure does not re-use George Michael’s recording, but it does quote from his song. That could be why Michael is credited as a writer.

Specifically, Swift interpolates Michael’s original track by echoing the lyrics of his chorus (“I’ll be your father figure”) and uses a melody that resembles – but doesn’t copy – the melody in the original track.

These are more subtle references than substantive quotation. So while the track pays tribute to the past, it still asserts itself as a definitive new work.

Creative practice and copyright

These distinctions matter because United States copyright law separates rights in the song composition (melody, harmony, lyrics) from rights in the sound recording (the particular performance captured on a recording).

To cover a song, an artist must license the underlying composition. This is usually straightforward through mechanical licensing schemes.

To sample a recording, however, permission is needed both from the songwriter and from whoever owns the master recording. This “double clearance” can be costly or impossible if rights-holders refuse.

Interpolation avoids this second hurdle. By re-recording the material, artists only require permission from the original songwriters, or their estates, who then receive royalties. This explains why interpolation has become such an attractive creative strategy. It’s also an example of how the law can shape artistic practice.

One well-known example of an interpolation is Ariana Grande’s 7 Rings (2019), which re-sings the melody of Oscar Hammerstein II and Richard Rodgers My Favourite Things (1959). Because the melody was newly performed, the composers are credited as songwriters, but no use was made of the original recording.

Beyoncé’s track Energy, from her 2022 album Renaissance, re-uses elements of Milkshake, written by Pharrell Williams and Chad Hugo, and performed by Kelis. Again, the original writers are credited, but no part of the original recording is used.

Shifts in authorship and creatvitiy

Prior to the 1930s – back in a time when sheet music drove profits as much, or more, than recordings – different and subsequent performances were not seen in terms of an “original” versus a “copy”. This binary only emerged later with the culture of recorded cover versions.

By the early 1960s, covers and cover bands became a primary means of disseminating popular hits to youth audiences, reflecting both changing social practices and the dominance of recorded music.




Read more:
Why do we ‘like a version’ so much? The history of cover songs, from Elvis to TikTok


Today, the term “cover” often carries connotations of derivativeness. Scholars such as Roy Shuker note covers are frequently equated with a lack of originality, even when the performer substantially reinvents the source material.

An illustrative example is Pat Boone’s 1956 cover of Little Richard’s Tutti Frutti (1955). Boone’s version was seen as a sanitised rendition aimed at accessing a broader, predominantly white audience.

Historically, covers were more about marketability and accessibility than artistic reinterpretation. And this commercial dynamic underscores why they have often been perceived as derivative.

Interpolations enjoy higher cultural capital. Artists who interpolate go beyond reproducing, to create a new work that operates in dialogue with the past.

This distinction is especially salient for an artist of Swift’s stature – a songwriter celebrated for creative agency and influencing large-scale trends in popular music.

The Conversation

Timothy McKenry does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Taylor Swift’s Father Figure isn’t a cover, but an ‘interpolation’. What that means – and why it matters – https://theconversation.com/taylor-swifts-father-figure-isnt-a-cover-but-an-interpolation-what-that-means-and-why-it-matters-265583

Birds all over the world use the same sound to warn of threats

Source: The Conversation – Global Perspectives – By William Feeney, Research fellow, Environmental Futures Research Institute, Griffith University; Estación Biológica de Doñana (EBD-CSIC)

An angry Australian Superb Fairy-wren confronting a Horsfield’s bronze-cuckoo. David Ongley

Language enables us to connect with each other and coordinate to achieve incredible feats. Our ability to communicate abstract concepts is often seen as a defining feature of our species, and one that separates us from the rest of life on Earth.

This is because while the ability to pair an arbitrary sound with a specific meaning is widespread in human language, it is rarely seen in other animal communication systems. Several recent studies have shown that birds, chimpanzees, dolphins, and elephants also do it. But how such a capacity emerges remains a mystery.

While language is characterised by the widespread use of sounds that have a learned association with the item they refer to, humans and animals also produce instinctive sounds. For example, a scream made in response to pain. Over 150 years ago, naturalist Charles Darwin suggested the use of these instinctive sounds in a new context could be an important step in the development of language-like communication.

In our new study, published today in Nature Ecology and Evolution, we describe the first example of an animal vocalisation that contains both instinctive and learned features – similar to the stepping stone Darwin envisioned.

A unique call towards a unique threat

Birds have a variety of enemies, but brood parasites are unique.

Brood parasites, such as cuckoos, are birds that reproduce by laying their egg in the nest of another species and manipulating the unsuspecting host to incubate their egg and raise their offspring. The first thing a baby cuckoo does after it hatches is heave the other baby birds out of the nest, claiming the effort of its unsuspecting foster parents all to itself.

A small bird on a branch feeding another bird.
A baby fan-tailed cuckoo (left) being fed by its white-browed scrubwren host (right) in Australia.
Cameryn Brock

The high cost of brood parasitism makes it an excellent study system to explore how evolution works in the wild.

For example, our past work has shown that in Australia, the superb fairy-wren has evolved a unique call it makes when it sees a cuckoo. When other fairy-wrens hear this alarm call, they quickly come in and attack the cuckoo.

During these earlier experiments, we couldn’t help but notice other species were responding to this call and making a very similar call themselves. What’s more, discussions with collaborators who were working in countries as far away as China, India and Sweden suggested the birds there were also making a very similar call – and also only towards cuckoos.

Birds from around the world use the same call

First, we explored online wildlife media databases to see if there were other examples of this call towards brood parasites. We found 21 species that produce this call towards their brood parasites, including cuckoos and parasitic finches. Some of these birds were closely related and lived nearby each other, but others shared a last common ancestor over 50 million years ago and live on different continents.

For example, this is a superb fairy-wren responding to a shining bronze-cuckoo in Australia.

Superb fairy-wren responding to a shining bronze-cuckoo.
William Feeney, CC BY169 KB (download)

And this is a tawny-flanked prinia responding to a cuckoo finch in Zambia.

Tawny-flanked prinia responding to a cuckoo finch.
William Feeney, CC BY160 KB (download)

As vocalisations exist to communicate information, we suspected this call either functioned to attract the attention of their own or other species.

To compare these possibilities, we used a known database of the world’s brood parasites and hosts. If this call exists to communicate information within a species, we expected the species that produce it should be more cooperative, because more birds are better at defending their nest.

We did not find this. Instead, we found that species that produce this call exist in areas with more brood parasites and hosts, suggesting it exists to enable cooperation across different species that are targeted by brood parasites.

Communicating across species to defend against a common threat

To test whether these calls were produced uniquely towards cuckoos in multiple species, we conducted experiments in Australia.

When we presented superb fairy-wrens or white-browed scrubwrens with a taxidermied cuckoo, they made this call and tried to attack it. By contrast, when they were presented with other taxidermied models, such as a predator, this call was very rarely produced.

When we presented the fairy-wrens and scrubwrens with recordings of the call, they responded strongly. This suggests both species produce the call almost exclusively towards cuckoos, and when they hear it they respond predictably.

If this call is something like a “universal word” for a brood parasite across birds, we should expect different species to respond equally to hearing it – even when it is produced by a species they have never seen before. We found exactly this: when we played calls from Australia to birds in China (and vice-versa) they responded the same.

This suggests different species from all around the world use this call because it provides specific information about the presence of a brood parasite.

A small blue bird pecking at a fake bird in a cage.
Superb fairy-wrens attacking a taxidermied shining bronze-cuckoo.
William Feeney, CC BY

Insights into the origins of language

Our study suggests that over 20 species of birds from all around the world that are separated by over 50 million years of evolution use the same call when they see their respective brood parasite species.

This is fascinating in and of itself. But while these birds know how to respond to the call, our past work has shown that birds that have never seen a cuckoo do not produce this call, but they do after watching others produce it when there is a cuckoo nearby.

In other words, while the response to the call is instinctive, producing the call itself is learned.

Whereas vocalisations are normally either instinctive or learned, this is the first example of an animal vocalisation across species that has both instinctive and learned components. This is important, because it appears to represent a midpoint between the types of vocalisations that are common in animal communication systems and human language.

So, Darwin may have been right about language all along.

The Conversation

William Feeney receives funding from the Spanish National Research Council. He has previously received funding from the Queensland Government, Hermon Slade Foundation, Seaworld Research and Rescue Foundation, Fulbright Association, Winston Churchill Memorial Trust, Australian Government Endeavour Award, Alexander von Humboldt Foundation, Australian Geographic. He is CEO of Wildlife Research and Education.

James Kennerley receives funding from the Cornell Lab of Ornithology. He has previously received funding from the University of Cambridge, the Cambridge Philosophical Society, the International Society for Behavioral Ecology and the British Ornithologists’ Union.

Niki Teunissen received funding and support from Monash University, Wageningen University and Research, the Australian Research Council, and Australian Wildlife Conservancy.

ref. Birds all over the world use the same sound to warn of threats – https://theconversation.com/birds-all-over-the-world-use-the-same-sound-to-warn-of-threats-266618

Hamas and Israel are on the verge of a ceasefire. What’s being left unsaid, though, could scupper the deal

Source: The Conversation – Global Perspectives – By Martin Kear, Sessional Lecturer, Department of Government and International Relations, University of Sydney

Hamas announced that it has accepted several parts of the peace plan put forth by US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu to finally end Israel’s war on Gaza.

Hamas has agreed to release the remaining Israeli captives it holds and is willing to hand over administration of Gaza to a technocratic committee proposed by the plan.

However, Hamas did not say it would disarm. Nor did it agree to withdraw from Palestinian politics fully. Instead, it said the future of the Gaza Strip and legitimate rights of the Palestinian people should be decided on the basis of a “collective national position” and relevant international laws and resolutions.

With ceasefire talks resuming in Egypt on Monday, Netanyahu said he expected the hostages to be quickly released and Trump said he believes Hamas is “ready for a lasting peace”.

However, there are many reasons for Hamas to be reticent about supporting a plan that is replete with ambiguity and robs Palestinians of agency to decide their own political fate.

A future governance plan sidelining Palestinians

So, why does Hamas seem reticent?

First, the plan envisages Israel’s continuing military occupation of Gaza until it can hand over responsibility to an “international stabilisation force” at some point in the future.

Then there is the plan’s proposed governance structure.

Under the plan, Gaza would be administered through a transitional period by “a technocratic, apolitical Palestinian committee”. This would be responsible for delivering basic services to millions of starving, traumatised, homeless and jobless Gazans.

Yet, this committee would also include international experts, which will dilute Palestinians’ voices and their ability to decide the fate of Gazans. Again, many details remain unknown, including who will sit on the committee, when it will be formed and how many members would be Palestinian.

A new international transitional body called the “Board of Peace” would also be formed, headed by Trump and purportedly including former British Prime Minister Tony Blair. Importantly, the plan does not specifically say the board would include any Palestinians.

The board would be responsible for the committee’s “oversight and supervision”. It would also oversee the reconstruction of Gaza until the Palestinian Authority (PA), which is currently dominated by the Fatah party, has undergone reforms and is able to take back control of Gaza.

Many questions remain unanswered here, too. These include:

  • a timeline for new elections for the Palestinian Authority
  • whether Gazans can take part in an election
  • which political factions would be permitted to run candidates
  • whether these candidates would be screened by the board, and
  • who decides whether the PA has reformed sufficiently.

This leaves an open-ended political process exposed to differing interpretations that Hamas may fear will take power out of the hands of Palestinians.

After Hamas’ statement was released, a senior Hamas official outright rejected the idea of the “Board of Peace”, saying:

We will never accept anyone who is not Palestinian to control the Palestinians.

The plan also stipulates that Hamas “and other factions” (left unstated and open to interpretation) will not have a role in the future governance of Gaza. And it mandates that Gaza be demilitarised. But how this would be achieved and by whom, again, remains unknown.

What Palestinians say they want

These stipulations not only deprive the Palestinians of agency. They ignore the reality of Palestinian politics and the legitimacy that Palestinians attach to resisting Israeli occupation and the Netanyahu government’s stated goal of denying Palestinian statehood.

This highlights the greatest challenge for the “Board of Peace” – a reformed Palestinian Authority under the control of the Fatah party would struggle to gain legitimacy among Palestinians.

In a poll of 1,270 respondents in the Occupied Territories in May, Fatah garnered only 21% of popular support, compared with 32% for Hamas, and 12% for third parties.

When asked what the PA should be doing, most respondents nominated forming a unity government comprising all Palestinian factions to negotiate with Israel and the international community to rebuild Gaza.

When asked about plans to disarm Hamas, 77% of respondents in both the West Bank and Gaza opposed this action, with 65% of respondents opposed to expelling Hamas leaders from Gaza.

Tellingly, 80% of total respondents believed that if Hamas did disarm, Israel would not end the war and withdraw from Gaza.

The reality is some Palestinians still want Hamas to be a part of any future Palestinian government and remain capable of protecting Gazans from Israel’s military.

The disconnect between the plan’s aspirations and the political reality on the ground means it may have little chance of success, even if Hamas ultimately agrees to it.

It’s also unclear if Netanyahu truly supports the Palestinian Authority running a future Gaza, as the peace plan says. His remarks alongside Trump last week run counter to the plan:

Your plan is consistent with the five principles my government set for the end of the war and the day after Hamas. […] Gaza will have a peaceful civilian administration that is run neither by Hamas nor by the Palestinian Authority.

This suggests that Netanyahu’s primary goal here is dismantling Hamas’ military capabilities and political rule, while also maintaining the political division that currently exists between Gaza and the West Bank and East Jerusalem.

However, this would deny Palestinians the only faction many see as willing to resist Israel’s occupation and its intent of destroying any chance of Palestinians gaining statehood.

Additionally, the establishment of a new civil and military bureaucracy to help Gaza’s transition would take an indefinite period of time. It would also be subject to the political whims of capricious Western leaders.

This would leave the Israeli military occupying Gaza for the foreseeable future. This means there would be nothing to protect the millions of Gazans from further assaults from a military already accused of serious breaches of international humanitarian law.

The Conversation

Martin Kear does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Hamas and Israel are on the verge of a ceasefire. What’s being left unsaid, though, could scupper the deal – https://theconversation.com/hamas-and-israel-are-on-the-verge-of-a-ceasefire-whats-being-left-unsaid-though-could-scupper-the-deal-266581

Maria Montessori, una pionera de las metodologías activas

Source: The Conversation – (in Spanish) – By Fernando Díez Ruiz, Professor, Faculty of Education and Sport, Universidad de Deusto

preescolares alemanes en una escuela Montessori en 1930 en Berlín. Wikimedia Commons, CC BY

En una época donde la obediencia y la repetición eran los pilares fundamentales del sistema educativo, una mujer italiana propuso una revolución silenciosa: dar libertad a los niños para aprender por sí mismos. María Montessori (1870-1952), médica, pedagoga y filósofa, rompió con la enseñanza basada en la memorización y la disciplina rígida, introduciendo un método centrado en la autonomía, la exploración activa y el respeto a los ritmos individuales de cada niño. Con ello, transformó el aula en un espacio donde los niños se convierten en protagonistas de su propio aprendizaje y dejó un legado que hoy siguen decenas de miles de escuelas en todo el mundo.

Su historia comenzó en Roma, donde se convirtió en una de las primeras mujeres graduadas en Medicina de Italia. Sin embargo, pronto abandonaría la medicina por las aulas. Fue en su trabajo con niños con discapacidad intelectual donde descubrió algo revelador: al proporcionarles un entorno adecuado, materiales manipulativos y libertad para actuar, muchos alcanzaban niveles de desarrollo comparables a los de sus compañeros considerados “normales”.

Montessori publicó estas experiencias en L’educazione dei bambini deficienti (1900) y más tarde las sistematizó en su obra más influyente, Ideas Generales sobre mi método. Manual práctico (1909). En ella defendió que su propuesta era un método científico, basado en la observación sistemática, la experimentación con materiales y la verificación empírica de los progresos de los niños.

La casa de los niños

Este hallazgo fue sólo el principio. En 1907 Montessori abrió la Casa dei Bambini (casa de los niños) en un barrio obrero de Roma. Era un espacio sencillo y ordenado, con muebles a la medida de los niños y materiales didácticos accesibles en estanterías bajas. No contaba con juguetes tradicionales, sino con recursos diseñados para favorecer la autonomía y la concentración. Este entorno preparado, novedoso en su tiempo, permitió que los niños, de entre 3 y 6 años, manipularan los distintos objetos por sí solos.

Lo que ocurrió sorprendió a todos: los niños, en vez de jugar desordenadamente o aburrirse, se concentraban, trabajaban en silencio y mostraban un respeto natural por los demás y por el entorno.

Nace un método: libertad, orden y respeto

Se puede resumir el principio fundamental del método Montessori en una frase: “Ayúdame a hacerlo por mí mismo”. En lugar de imponer conocimientos desde fuera, Montessori defendía que el aprendizaje debía surgir desde el propio niño. El adulto, lejos de ser un transmisor de contenidos, debía de convertirse en un guía y observador. Una de sus frases más celebres es: “No hagas por un niño nada que él sea capaz de hacer por sí mismo”.

Los pilares de su propuesta son: libertad con responsabilidad, aprendizaje autodirigido, ambientes preparados, materiales sensoriales específicos y un profundo respeto por el ritmo individual de cada niño. En el ámbito práctico, esto se traduce en:

  • Educación infantil (3-6 años): los niños trabajan con materiales sensoriales que desarrollan la coordinación, la motricidad fina, la percepción y el lenguaje.

  • Educación primaria (6-12 años): se trabajan en el aula proyectos de investigación y el trabajo en grupo, fomentando la autonomía y la colaboración.

  • Educación secundaria (12-18 años): el enfoque se centra en conectar el aprendizaje con la vida real. Se promueven experiencias de trabajo comunitario, proyectos de emprendimiento y contacto directo con el entorno social y natural.

Validado por la neurociencia

Lo que parecía una excentricidad en su tiempo, hoy está validado por décadas de neurociencia y psicología del desarrollo: la autonomía fomenta la motivación intrínseca, y el aprendizaje significativo ocurre cuando se conecta con la experiencia. De hecho, muchas metodologías activas que hoy se promueven (aprendizaje basado en proyectos-ABP, aprendizaje-servicio, etc.) beben en parte de esta filosofía montessoriana, al poner al alumno en el centro y vincular lo aprendido con la práctica.

En la actualidad, un instituto Montessori se diferencia de un centro público tradicional sobre todo en la organización del aula (ambientes preparados, materiales concretos, grupos multinivel), en el rol del profesor como guía más que transmisor, y en la mayor libertad del alumno para elegir su camino de aprendizaje. Pero la brecha se ha reducido: muchas innnovaciones pedagógicas que antes parecían exclusivas de Montessori hoy forman parte de la educación pública a través de programas de innovación y metodologías activas.




Leer más:
¿Es eficaz la enseñanza Montessori? Lo que nos dice la investigación científica


Un método no exento de críticas

No obstante su propuesta no ha estado exenta de críticas. Algunos han acusado al método de ser excesivamente individualista o poco estructurado.

Pero estudios recientes demuestran lo contrario. Una investigación publicada en Science reveló que los niños educados en Montessori superan a sus pares en habilidades sociales, cognitivas y de lectura. Más aún, en un mundo donde la creatividad, la empatía y la capacidad de aprendizaje autónomo son esenciales, el modelo Montessori se muestra cada día más pertinente.

Mas allá del aula: una influencia global

Hoy existen más de 20 000 escuelas Montessori en más de 100 países, desde Estados Unidos hasta India. Incluso algunas empresas tecnológicas han adoptado principios del método en sus oficinas, inspiradas por el hecho de que figuras como Larry Page o Sergey Brin (cofundadores de Google) o Jeff Bezos (Amazon) fueron educados con esta filosofía. Incluso se especula sobre si el método Montessori es el orígen del éxito de esas dos compañías.

Como la escuela Montessori fomenta la autonomía, curiosidad y aprendizaje autodirigido, habilidades que contribuyen a la innovación y emprendimiento,
figuras influyentes del mundo tecnológico apoyan y promueven este modelo.




Leer más:
Cuidado, se enseña: más allá de la lección magistral


El legado de Montessori

María Montessori no solo nos dejó un método pedagógico. Nos legó una mirada distinta hacia la infancia: una que no subestima, no encorseta, no impone, sino que confía. Para ella, el niño no era un adulto en miniatura ni un recipiente para llenar, sino un ser en desarrollo, dotado de potencial y dignidad.

En una sociedad que aún lucha por transformar sus sistemas educativos, el pensamiento de Montessori se revela más actual que nunca. Como escribió en uno de sus textos más célebres: “La primera tarea de la educación es agitar la vida, pero dejarla libre para que se desarrolle”. Un reto que sigue en pie.

En un mundo saturado de estímulos y urgencias, su método es una invitación a la atención plena, la curiosidad genuina y el respeto profundo por el proceso de crecimiento. Quizá por eso, en lugar de ser una pedagogía del pasado, Montessori es cada vez más una pedagogía del futuro.

The Conversation

Fernando Díez Ruiz no recibe salario, ni ejerce labores de consultoría, ni posee acciones, ni recibe financiación de ninguna compañía u organización que pueda obtener beneficio de este artículo, y ha declarado carecer de vínculos relevantes más allá del cargo académico citado.

ref. Maria Montessori, una pionera de las metodologías activas – https://theconversation.com/maria-montessori-una-pionera-de-las-metodologias-activas-264400

Dos años después del fatídico 7 de octubre: el mundo inicia condenas contra Israel

Source: The Conversation – (in Spanish) – By Aritz Obregón Fernández, Investigador y profesor de Derecho internacional, Universidad del País Vasco / Euskal Herriko Unibertsitatea

Dos años después del ataque de Hamás del 7 de octubre de 2023, Israel ha matado a más de 65 419 palestinos en la Franja de Gaza, cifra que ascendería a 93 000 (77 000-109 000), según algunos estudios.

Durante el último año, las acciones israelíes se han recrudecido, destacando la utilización del hambre como arma de guerra hasta el punto de provocar intencionalmente una hambruna. Este comportamiento ha merecido la condena de 149 Estados de la Asamblea General, incluidos aliados de Israel como Alemania.

A este crimen se le suman otras violaciones graves del derecho internacional como crímenes de guerra y contra la humanidad, la profundización de la ocupación ilegal mediante la expansión de los asentamientos ilegales o la –ampliamente rechazada– posible anexión ilegal de Cisjordania y el consenso entre los especialistas de que Israel está cometiendo genocidio, al menos, en la Franja de Gaza.

Voces qye alertan sobre el genocidio

La relatora Especial de Naciones Unidas sobre los Territorios Palestinos Ocupados, Francesca Albanese, fue de las primeras voces que alertaron sobre el genocidio. Durante 2024, organizaciones no gubernamentales como Amnistía Internacional y Human Rights Watch, estudiosos del genocidio –incluidos judíos y ciudadanos israelíes– y juristas especialistas en este crimen fueron sumándose progresivamente a esta tesis.

Pero a lo largo del presente año se ha ido generando un consenso generalizado sobre este aspecto que ha culminado en el estudio que la Comisión Internacional Independiente de Investigación sobre el Territorio Palestino Ocupado ha presentado en septiembre.

Este grupo, compuesto por tres especialistas de primer nivel, ha recomendado a los Estados establecer todas las medidas a su alcance para impedir el genocidio en Gaza –obligación que no es aplazable hasta que la Corte Internacional de Justicia se pronuncie en ese sentido, cosa que puede demorarse varios años–, cesar la transferencia de armas, y facilitar la persecución penal de los responsables.

Asimismo, ha emplazado al fiscal de la Corte Penal Internacional a estudiar el enjuiciamiento por genocidio al primer ministro israelí, Benjamín Netanyahu, y a otros funcionarios investigados.

La sociedad civil profundiza en su respuesta

La ciudadanía en general, y algunas organizaciones en particular, han intensificado los llamados a través de redes sociales a boicotear económicamente los productos y servicios de las empresas que están respaldando el genocidio, algunas enormemente conocidas y que consumimos diariamente.

También se ha movilizado en favor de la exclusión de Israel de eventos culturales y deportivos, como pudimos ver durante La Vuelta a España, poniendo en valor la importancia del boicot cultural.

Por el momento, se ha logrado que el Giro de Emilia, en Italia, prohibiera la participación del equipo Israel–Premier Tech y que O Gran Camiño haya declinado invitarle.

Sindicatos en Italia han convocado una huelga general para presionar al gobierno y a la Unión Europea, mientras los estibadores europeos se organizan para bloquear los envíos de armas a Israel. Además, el pasado 3 de octubre se celebraba una nueva huelga general en respuesta al asalto de la Global Sumud Flotilla.

Otros colectivos, como los artistas y creadores, han renunciado a participar en festivales impulsados por empresas de corte sionista o utilizan su proyección mediática para posicionarse a favor de la imposición de sanciones, sensibilizando a sus sociedades y presionando a los gobiernos.

Global Sumud Flotilla

La iniciativa de más trascendencia probablemente es la Global Sumud Flotilla. Esta acción de la sociedad civil ha tratado de alcanzar la Franja de Gaza con 50 barcos y cientos de personas de más de 40 nacionalidades, a fin de establecer un corredor humanitario permanente.

Aunque los actos ilícitos de Israel, mediante el secuestro de embarcaciones y personas, impiden periódicamente la llegada a Gaza de los barcos que tratan de romper el bloqueo, se han demostrado como instrumentos de solidaridad y presión significativos. En esta ocasión, ha sido notoria la repercusión en prensa internacional y la asistencia de drones turcos y de buques de las armadas española e italiana a efectos humanitarios.

Las presiones sindicales y sociales también están empujando a algunas empresas a renunciar a sus contratos vinculados con la ocupación o el genocidio, como es el caso de la Sidenor. Si bien muchas de las empresas señaladas por la relatora Especial continúan resistiéndose –entre ellas, la vasca CAF o la petrolera brasileña Petrobras–, los Gobiernos español y los del Sur Global que conforman el Grupo de La Haya se han comprometido a investigar a estas empresas y revisar los contratos públicos con Israel.

El apoyo férreo de EE.UU.

A nivel institucional, la situación no es tan positiva. Estados Unidos, aliado irrestricto de Israel, sigue prestando su cada vez más indispensable apoyo político, económico y militar. Mientras presiona a jueces de la Corte Penal Internacional y a la relatora Especial con el bloqueo de sus cuentas y retirada de visas, en el Consejo de Seguridad de Naciones Unidas veta sucesivas resoluciones de mínimos que solicitan un alto al fuego, la liberación de los rehenes y la llegada masiva de ayuda humanitaria –las últimas ocasiones el 4 de julio y wl 18 de septiembre–.

No obstante, el resto de Estados occidentales que respaldaban a Israel se han ido distanciando, hasta el punto de comenzar a condenar algunas acciones y exigir el cumplimiento de las obligaciones humanitarias. Incluso hay quienes han establecido limitaciones de viaje y congelando, en sus países, los fondos de los miembros del Gobierno israelí considerados más extremistas.

La Unión Europea, también bloqueada por algunos Estados defensores de Israel y la inacción cómplice de la Comisión Europea, presionada por la realidad de los hechos, algunos gobiernos y la ciudadanía, se ha visto forzada a suspender una parte del acuerdo comercial con Israel. En todo caso, esta medida está lejos de producir algún efecto práctico, ya que solamente comprometería 227 millones de euros.

Más allá de los defensores de Israel, en los últimos meses ha aumentado el número de Estados que califican como genocidio lo que está ocurriendo, reconociendo con ello la obligación internacional de establecer medidas de prevención y sanción de este crimen.

En este sentido, el Grupo de la Haya se comprometió en julio a establecer seis medidas concretas, entre las que destaca impedir el suministro y transporte de armas, el transito de buques que las contengan e impulsar la justicia universal. España, asistente a la reunión junto con otros Estados, ha propuesto nueve medidas concretas en la misma línea.

El embargo de armas, inficaz e insuficiente

Es precisamente en la puesta en práctica de estas medidas, ya sea por falta de voluntad, dificultad técnica o resistencias internas de aplicar el embargo de armas, donde se están detectando las dificultades. En España se está constatando en la aplicación del embargo de armas, varias veces anunciado, pero que está resultando ineficaz e insuficiente.

Turquía, por su parte, ha vuelto a anunciar un embargo total, tras declararlo en 2024.

Igualmente, Colombia ha puesto fin al Acuerdo de Libre Comercio con Israel para detener el comercio de carbón, una decisión ya adoptada en agosto de 2024.

Las medidas con más recorrido han sido las de carácter político, cultural y deportivo. Tras las presiones fallidas de la edición anterior de Eurovisión, Países Bajos, Eslovenia, Irlanda y España, uno de los denominados Big Five, han amenazado con boicotear el concurso si en noviembre la Unión Europea de Radiodifusión no acuerda la exclusión de Israel.

En lo que respecta a las competiciones futbolísticas, si bien la expulsión de Israel del fútbol internacional ha sido avalada por expertos de Naciones Unidas y en el caso de la UEFA parece existir una mayoría a favor, la decisión sobre esta se ha retrasado por el plan presentado por Trump.

A nivel político, durante el mes de septiembre se ha reducido a 38 el número de Estados de Naciones Unidas, fundamentalmente occidentales, que no reconocen el Estado palestino. Es destacable que con el reconocimiento de Francia y Reino Unido, Estados Unidos es el único miembro permanente del Consejo de Seguridad que niega la estatalidad de Palestina. En todo caso, estos actos han sido criticados por su carácter condicionado y por no acompañarse de medidas efectivas.

Aislamiento total de Israel

Aunque estas medidas distan de ser suficientes para detener el genocidio en curso, es indudable el creciente aislamiento de Israel, con el temor de convertirse en la nueva Sudáfrica del apartheid.

Este, precisamente, debe ser el objetivo a alcanzar desde posiciones que simplemente aspiran a cumplir con el derecho internacional vigente. En línea con lo señalado por los diferentes especialistas, a corto plazo deben consolidarse, profundizarse y extenderse las medidas adoptadas, así como el establecimiento de otras de más calado. A saber, ruptura de todo tipo de relaciones con Israel, detención de toda clase de comercio o envío de armas, imposición de sanciones económicas, boicots culturales, deportivos, etc.

A medio plazo, una vez que se detenga el genocidio, el objetivo debe ser mantener esas medidas a fin de acabar con el proyecto colonial israelí y garantizar el derecho incondicional a la libre determinación del pueblo palestino, actualmente socavado con la ocupación y anexión ilegal de sus territorios por parte de Israel.

The Conversation

Aritz Obregón Fernández no recibe salario, ni ejerce labores de consultoría, ni posee acciones, ni recibe financiación de ninguna compañía u organización que pueda obtener beneficio de este artículo, y ha declarado carecer de vínculos relevantes más allá del cargo académico citado.

ref. Dos años después del fatídico 7 de octubre: el mundo inicia condenas contra Israel – https://theconversation.com/dos-anos-despues-del-fatidico-7-de-octubre-el-mundo-inicia-condenas-contra-israel-266332

El aventurero herido que ayudó a las motocicletas KTM a enfrentarse a una crisis financiera

Source: The Conversation – (in Spanish) – By Sebastian Silva C., Profesor de Comunicación Social, Universidad de La Sabana

Matthias Walkner, a bordo de una motocicleta KTM en 2023. Cristiano Barni/Shutterstock

La noticia cayó con un golpe seco en el asfalto. No fue un batacazo inesperado, porque la aguja de los balances de la compañía estaba marcando los números rojos. Después de la caída, lo único que se escuchó fue el escándalo en los principales medios financieros del mundo: KTM, la legendaria marca austriaca de motocicletas, anunciaba, en noviembre de 2024, su entrada en un proceso de reestructuración judicial tras enfrentarse a graves problemas de liquidez, con una deuda estimada en unos 3 000 millones de euros.

En medio de esta turbulencia financiera, KTM ganó –una vez más– el Rally Dakar 2025. La victoria no fue solo deportiva: fue un recordatorio de que la narrativa aventurera de KTM sigue intacta, a pesar de la crisis.

La personalidad de marca y el arquetipo del aventurero

Mientras los accionistas pensaban cómo levantar a KTM, la empresa asumió la responsabilidad de transformar la crisis en una gran historia.

Captura de un post en el Instagram de KTM en español en el que se lanza la campaña 'Orange Blood'.
En febrero de 2025, KTM lanzaba el inicio de su campaña de resurrección.
Instagram

La campaña en redes sociales “Orange Blood” (‘sangre naranja’, el color icónico de KTM) se convirtió en el manifiesto de la marca hacia sus fans, con un mensaje transparente, en clave de storytelling: “Queridos todos: hoy cerramos un capítulo triste. Pero un solo capítulo nunca es la historia completa”. El arquetipo de personalidad de marca de KTM –el aventurero herido– estaba hablando con voz propia.

Carl Jung, reconocido psiquiatra y psicólogo suizo, definió los arquetipos como figuras universales que representan patrones de comportamiento humano: el héroe, el sabio, el rebelde, el mago… Estos personajes atraviesan culturas y épocas, y nos permiten interpretar la realidad a través de historias que generan conexión emocional.

En el mundo de la comunicación integrada en el marketing (marcomms, como se denomina en inglés), este concepto se traduce en la personalidad de marca: la idea de que una organización, al igual que una persona, puede tener rasgos de carácter coherentes y reconocibles. Disney se percibe como un mago que crea mundos de ilusión; Harley Davidson como un rebelde que desafía la norma; Apple como un creador que imagina futuros distintos. Y KTM, desde su lema Ready to Race (“preparado para correr”), ha construido su identidad en torno al arquetipo del aventurero.

El aventurero no teme al riesgo. Es aquel que se lanza a la exploración, que acepta las caídas como parte del viaje y que se define más por su resiliencia que por su perfección; vale cometer errores, lo importante es levantarse y seguir. Para sus usuarios, KTM no es solo una motocicleta; es la promesa de caminos difíciles, barro, polvo y la certeza de que habrá tropiezos. Precisamente por eso, la declaración de bancarrota no rompió la narrativa de la marca, sino que la reforzó: un aventurero también se hiere, y es en la herida donde demuestra quién es.

Ficción que fortalece el relato corporativo

La comunicación no se sostiene solo en datos: se alimenta de ficciones compartidas en la cultura popular. Desde Jung sabemos que los arquetipos moldean nuestra manera de entender la realidad. Esas narrativas se encarnan en figuras que van mucho más allá del marketing y que, al final, reflejan una personalidad que resuena en gran parte del pensamiento colectivo.

En comunicación corporativa solemos pensar que las crisis son únicamente amenazas. Sin embargo, cuando existe una personalidad de marca clara y un arquetipo sólido, las dificultades pueden resignificarse como parte de la historia. Lo que para otras compañías sería un golpe irreparable, para KTM se convierte en la metáfora perfecta: la de un aventurero que tropieza, sangra, pero sigue adelante. Los fans de la marca supieron que KTM se estaba levantando y que no iba a morir.

El triunfo en el Rally Dakar 2025 llegó como confirmación. Mientras la marca lidiaba con su futuro financiero, su piloto Daniel Sanders dominaba la carrera más dura del planeta, imponiéndose con una ventaja de casi nueve minutos. Esa victoria fue la puesta en escena de su narrativa a la máxima expresión.

Diferentes fotos de usuarios de Instagram con motos naranjas.
Los seguidores de KTM tomaron las redes para publicitar su amor por la marca.
Instagram

En tiempos de competencia feroz, las marcas no se sostienen solo con balances positivos y miles de seguidores: necesitan historias transparentes, memorables y coherentes con la realidad y el entorno. La campaña #OrangeBlood, impulsada desde todas las cuentas oficiales de KTM en redes sociales, movilizó a miles de fans a generar contenido emocional con (y sobre) sus motos. El caso KTM recuerda que el storytelling más poderoso no es el de la perfección, sino el de la realidad ficcionada, transformada en una causa.

En mayo de 2025, la compañía evitó la quiebra al asegurar un paquete de rescate de 800 millones de euros por parte del gigante indio Bajaj Auto, que busca asumir el control directo de la empresa. KTM sigue viva gracias, en gran parte, a su narrativa de marca.

The Conversation

Sebastian Silva C. no recibe salario, ni ejerce labores de consultoría, ni posee acciones, ni recibe financiación de ninguna compañía u organización que pueda obtener beneficio de este artículo, y ha declarado carecer de vínculos relevantes más allá del cargo académico citado.

ref. El aventurero herido que ayudó a las motocicletas KTM a enfrentarse a una crisis financiera – https://theconversation.com/el-aventurero-herido-que-ayudo-a-las-motocicletas-ktm-a-enfrentarse-a-una-crisis-financiera-265540

Quiero ser flamenco, ¿por dónde empiezo?

Source: The Conversation – (in Spanish) – By Pedro Ordóñez Eslava, Profesor Titular de Historia y Ciencias de la Música. Director de la Cátedra de Flamenco de la Universidad de Granada, Universidad de Granada

_El baile_ (1915), de Joaquín Sorolla. Museo Sorolla/Wikimedia Commons

Es altamente probable que si viaja a cualquier parte del mundo y dice que es de España, alguien le endose un sonoro “¡olé!”. Y no será por casualidad. Ese ole tiene un origen muy conocido. Ya sea de nuestro interés o no, el flamenco es sin duda el valor cultural más exportado de España, con permiso de Julio Iglesias y la tortilla de patatas –con o sin cebolla–.

Cartel de finales del siglo 19 en el que se ve a una bailaora.
Cartel de Ramon Casas para el espectáculo ‘Pequeña fiesta flamenca ofrecida a Vincent d’Indy por sus amigos y admiradores’. Barcelona, 1898.
Centre de Documentació i Museu de les Arts Escèniques

Y es que más allá del estereotipo que acabo de describir, el primer canon flamenco, descrito allá por 1881, se dio en medio de una oleada de viajeros y curiosos de diverso pelaje que buscaban, sobre todo en Andalucía, el exotismo alhambrista y su idealización nostálgica, el fervor romántico y la sensualidad de una vida despreocupada y flemática –cosa que, lejos de haberse superado, todavía explota la publicidad de la cerveza Cruzcampo–.

En esos años se construye una imagen idealizada de un sur abierto, descuidado, disfrutón y sin ataduras, bohemio y racial, una alternativa –sin salir del continente– a la vida ocupada y angustiosa en el norte. Y el flamenco emerge como la expresión que fagocita toda la cultura popular y todo aquello que se lo ponga por delante.

Nuestro, vuestro

Desde ese momento a finales del siglo XIX, lo flamenco ha vivido un fenómeno progresivo de patrimonialización y promoción exterior; ha sido instrumentalizado hasta la exageración, primero por la dictadura franquista –a partir de los tablaos, que nacieron como entretenimiento para los soldados americanos de las bases recién instaladas en nuestro país– y después por el propio régimen autonómico andaluz y su reivindicación como Patrimonio Inmaterial de la Humanidad.

Sin embargo, y perdón por la autocita de mi Apología de lo Impuro:

“No hay manera de saber a qué nos referimos si la denominación (de flamenco) no viene acompañada por algún adjetivo que amplíe su descripción y nos aclare de qué estamos hablando. Cualquiera que intente definir qué es el flamenco, sin adjetivarlo, no estará hablando de nada más que de lo que él o ella imagina, de sus pasiones y fobias, de lo que anhela o recuerda y de lo que pretende imponer como su definición personal y, en este caso sí, transferible”.

Apuntes para casa

Si es usted de quienes necesitan una información sistemática para comenzar a empaparse de esto que podemos llamar flamenco, debe visitar las imprescindibles páginas web Flamencópolis, de Faustino Núñez, y Flamencas por derecho, de Ángeles Cruzado.

También es bueno realizar el MOOC (curso en línea) gratuito que lanza cada pocos meses la Universidad de Granada y leer todo lo que pase por sus manos escrito por Cristina Cruces, Guillermo Castro o Fernando López Rodríguez, entre otrxs compañerxs y amigxs que dedican su vida a investigar una práctica artística tan efímera y fugaz como compleja y exuberante de matices, detalles e inflexiones.

Y tan exuberante es que sin duda comenzará a apreciarlo cuando lo vea en vivo. En serio. Más allá del tufillo a atracción turística que desprenden algunos lugares, el flamenco es ante todo un arte escénico. Gana enteros cuando lo podemos disfrutar y sentir en nuestras propias carnes: el cante duele y entusiasma, el baile nos fulmina, la guitarra –y toda la instrumentación que hoy se puede encontrar en un espectáculo flamenco, incluida la electrónica– nos traslada a territorios verdaderamente inexplorados.

Fotografía de un café flamenco a finales del siglo 19.
‘Café cantante’, del fotógrafo Emilio Beauchy, Sevilla (España), circa 1888.
CARLOS TEIXIDOR CADENAS/Wikimedia Commons, CC BY-SA

También puede comenzar por los tangos flamencos, un cante de ritmo binario, sencillo de comprender y atractivo de cantar. Si es guitarrista, sabrá rápidamente que su compás se lleva casi solo y que invita a bailar a todo aquel que lo oye. Como el agua que fluye, podrá sentir que el flamenco le guía también por las alegrías y por las penas, por la tragedia y por la fiesta.

Poco a poco verá que lo que podía parecer algo ajeno, rancio y conservador se convierte en un torrente de emociones que le interpelan de manera profundamente humana.

Otro mundo es posible

Si indaga un poco más, verá que el flamenco es en realidad una maravillosa mezcla de poesía, música y baile, rabia, memoria, protesta y reivindicación de las fatigas que han pasado aquellos que más han sufrido históricamente: gitanos, afrodescendientes, mujeres, población LGTBIQA+, comunidades y colectivos injustamente marginados que, tal y como ocurre con el blues, echaron mano de sus músicas para ganarse la vida.

También podrá comprobar que el flamenco es una herramienta poderosa que le habla directamente a aquellos que ostentan el poder para dejar claro que otro mundo es posible –como bien reclaman las propuestas de artistas como Los Voluble y Raúl Cantizano o el colectivo Flo 6×8–. Y que, en realidad y aunque pueda parecer imposible, lo flamenco está al alcance de cualquiera con ganas de vivir y expresar lo que lleva dentro, como bien reivindica José Galán con su flamenco inclusivo.

Flamenco en una sucursal, por el colectivo colectivo Flo 6×8.

Quizás, y como decía Enrique Morente, la humanidad sea patrimonio del flamenco. Así que puede proclamar “soy flamenco/a” y gritar un sonoro ¡ole! –pero sin tilde en la “e”, por favor, que no queremos torturar a nadie como ocurre en los toros–.

The Conversation

Pedro Ordóñez Eslava no recibe salario, ni ejerce labores de consultoría, ni posee acciones, ni recibe financiación de ninguna compañía u organización que pueda obtener beneficio de este artículo, y ha declarado carecer de vínculos relevantes más allá del cargo académico citado.

ref. Quiero ser flamenco, ¿por dónde empiezo? – https://theconversation.com/quiero-ser-flamenco-por-donde-empiezo-265516