Philadelphia’s 40-year history of protecting undocumented immigrants began with churches hiding refugees from El Salvador

Source: The Conversation – USA – By Menika Dirkson, Associate Professor of History, Morgan State University

Supporters visit Javier Flores, right, while he lived in sanctuary at Arch Street United Methodist Church in downtown Philadelphia in 2017. Bastiaan Slabbers/NurPhoto via Getty Images

In the midst of a civil war, married couple Ernesto and Linda Fuentes fled their home country of El Salvador and headed for Philadelphia, via Mexico, in November 1983.

Ernesto was an activist who dispensed food and medicine in Salvadoran refugee camps. Linda was a union organizer for banks and clothing factories.

The Salvadoran government viewed activists, especially suspected guerrilla fighters and union leaders, as threats to its regime. It placed activists’ names on “death squad hit lists.” The couple decided to leave after receiving threatening letters and phone calls.

With false documents and the help of a humanitarian church group, they arrived at the Tabernacle United Church in West Philadelphia on May 12, 1984. The congregation declared itself a public sanctuary for undocumented refugees from El Salvador and Guatemala. An estimated 500,000 undocumented Salvadorans lived in the U.S. around that time.

The Fuenteses used the pastor’s office as their bedroom. Church members were instructed to keep the doors locked and not admit strangers, including the Immigration and Naturalization Service.

As a historian of race and policing in Philadelphia after the Civil Rights Movement, and the daughter of an immigrant, I’ve been exploring Philly’s history of sanctuary and how religious congregations, activists and city officials have supported local refugees over the past 40 years.

Four children of various ages stand together, two of them wiping face with hand or arm
Accompanied by elected officials, clergy and community activists, the four undocumented children of Carmela Apolonio Hernández step out of sanctuary at the Church of the Advocate in North Philadelphia in 2018.
Bastiaan Slabbers/NurPhoto via Getty Images

A ‘welcoming city’ for immigrants

Philadelphia Mayor Cherelle Parker has emphasized since May 2025 that Philadelphia is a certified “welcoming city.” She notably does not call Philadelphia a “sanctuary city.”

Welcoming cities have immigrant-friendly initiatives that make education, housing, workers’ rights, legal aid and language services accessible to immigrants and refugees without using the term “sanctuary city” in their laws and policies.

The presumed goal of this phrasing is to keep Philadelphia off the Trump administration’s radar and protect its US$2.2 billion in federal funding for health and human services.

However, Philly was, at various points, an official sanctuary city.

In 2014, then-Mayor Michael Nutter signed an executive order detailing that local police were not required to assist Immigration and Customs Enforcement unless the case involved a warrant or violent felon.

Nutter later rescinded Philadelphia’s sanctuary city status in an effort to dissuade congressional Republicans from passing a House bill that would deny sanctuary cities federal money earmarked for law enforcement and recidivism reduction. However, the next mayor, Jim Kenney, reinstated the order on Jan. 4, 2016.

Throughout 2017, President Donald Trump and Attorney General Jeff Sessions used executive orders, speeches and the immigration raid Operation Safe City to force Philadelphia officials to assist ICE or lose federal grants.

In 2018, Philadelphia won a lawsuit against the Trump administration that denied ICE access to police databases to find undocumented immigrants and prohibited city employees from assisting ICE.

Young shirtless man holds rainbow flag while protesters behind him carry banner that says 'Melt ICE'
Protesters camped outside Philadelphia City Hall march in July 2018 after Mayor Jim Kenney announced that Philadelphia would stop giving ICE access to a real-time arrest database. Kenney accused the agency of misusing the information to target people who were in the country illegally but were otherwise not accused of any crimes.
AP Photo/Jacqueline Larma

Roots of sanctuary cities

The sanctuary movement started back in the 1960s. But it wasn’t immigrants who were seeking sanctuary. It was Americans.

Around 1968, drafted resisters who were opposed to fighting in the Vietnam War sought refuge in churches in the U.S. Northeast. One of the earliest cases involved Robert Talmanson, who received sanctuary in Boston’s Arlington Street Unitarian Church. He was later arrested by U.S. marshals and local police and incarcerated in Virginia for three years.

In November 1971, Berkeley, California, became the first sanctuary city in the country when 12 local churches inspired the City Council to pass a resolution offering sanctuary to draft resisters. It also banned city employees from “assisting in the investigation or arrest of any sanctuary seeker.”

In the two decades that followed, several Quaker, Presbyterian, Catholic and Jewish congregations across America and Canada used their houses of worship as sanctuaries for Central American refugees who were fleeing civil war, government repression and genocide.

Philly joins national movement

Frustration and outcry over the United States’ low acceptance rates of Central American asylum-seekers sparked Philadelphia’s sanctuary movement.

In January 1984, members of Tabernacle United Church, where the Fuentes couple would soon take refuge, voted to join the national sanctuary network. As the Rev. James MacDonald explained at the time, the congregation chose to “violate a human law in order to respond in obedience to God’s law.”

By May, the First United Methodist Church of Germantown also became a sanctuary church. A few months later, the church sheltered a young Guatemalan couple, Joel and Gabriela, and their 3-year-old daughter, Lucy. Joel, an activist who worked with unions and student groups, had been tortured by Guatemala City police.

On Jan. 14, 1985, INS staged nationwide raids of sanctuaries and arrested 60 undocumented immigrants and 16 sanctuary workers – including pastors, nuns and priests – for violating immigration laws. Joel and his family were among those seized. They were released when church members bailed them out as they awaited deportation hearings.

A new pathway to citizenship

By the mid-’80s, 42,000 people from 2,000 religious institutions in 60 cities nationwide had joined the sanctuary movement.

On Nov. 6, 1986, President Ronald Reagan signed into law the Immigration Reform and Control Act. It granted undocumented immigrants who arrived in the U.S. before 1982 one year to apply for amnesty. If eligible, they would begin a five-year pathway to citizenship.

Approximately 3 million people successfully became naturalized citizens through the amnesty program.

In the Philadelphia area, at least 5,000 to 7,000 people were undocumented in 1986. Advocates at the nonprofit Nationalities Service Center and American Friends Service Committee noted that many immigrants wanted to apply for amnesty but feared the program was a trick.

A decade later, immigration enforcement got tougher.

Local police assist ICE

In 1996, Congress passed Section 287(g) of the Immigration and Nationality Act. This granted local police the right to assist immigration officials in arresting and detaining unauthorized immigrants.

As of April 2026, over 1,600 law enforcement agencies in 39 states and two U.S. territories have a 287(g) agreement with ICE. The program offers local police free training in ICE procedures along with funding for equipment, vehicles and overtime pay.

While the Philadelphia Police Department has never signed a Section 287(g) agreement, about 68 Pennsylvania agencies have, including in neighboring Delaware County.

But these agreements aren’t always long-lasting. Between January and March 2026, two departments in Bucks and Chester counties rescinded their agreements with ICE to make residents feel safe after American-born protesters Renée Good and Alex Pretti were killed during ICE operations in Minneapolis.

Man in blue shirt holds a child as woman hugs him from behind
After a 16-month detention, Javier Flores, a father of three, went into sanctuary at Arch Street United Methodist Church in Philadelphia in 2016. He spent nearly a year in sanctuary before his visa request was approved and ICE waived his previous removal orders.
Bastiaan Slabbers/NurPhoto via Getty Images

Community activism continues

According to Pew Charitable Trusts, nearly 16% of Philadelphia’s 1.6 million residents are immigrants, largely from Asia and the Caribbean.

The exact number of undocumented immigrants in Philadelphia is unknown. However, the Migration Policy Institute estimates that 250,000 immigrants in Pennsylvania – 1.5% of the state’s total population – are undocumented.

Since January 2025, ICE crackdowns in sanctuary cities such as Los Angeles, Portland, Chicago and New York have resulted in the number of people held in ICE detention jumping from 40,000 to 73,000 people in January 2026.

Citizens and advocacy groups have stepped up to protect immigrants from ICE. The Party for Socialism and Liberation and the AR-12-toting members of the Black Lion Party for International Solidarity participated in protests in Philadelphia. Public school students from Northeast and Edison high schools have led anti-ICE walkouts.

On Jan. 29, 2026, City Council members Kendra Brooks and Rue Landau introduced an “ICE Out” package. The bills aim to codify the right of police to not share immigration, citizenship and personal data with ICE, or detain and hand over arrested individuals to the federal agency.

The legislation also proposes a ban on ICE agents who wear masks or hide their badges, use unmarked cars and city vehicles, or use municipal spaces as staging areas for enforcement and raids. And it would prohibit city employees from giving ICE access to libraries, shelters, health centers and recreation centers without a judicial warrant.

Community activists have long used civil disobedience and humanitarian aid to protect undocumented immigrants who are searching for a fresh start in the U.S.

An interfaith network inspired Philadelphia to become a sanctuary city. Today, churches such as Center City’s Arch Street United Methodist Church and North Philly’s Church of the Advocate, along with other congregations, uphold this tradition while a multicultural community across the city continues that fight.

Read more of our stories about Philadelphia and Pennsylvania, or sign up for our Philadelphia newsletter on Substack.

The Conversation

Menika Dirkson does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Philadelphia’s 40-year history of protecting undocumented immigrants began with churches hiding refugees from El Salvador – https://theconversation.com/philadelphias-40-year-history-of-protecting-undocumented-immigrants-began-with-churches-hiding-refugees-from-el-salvador-278756

Protocole d’accord avec les États-Unis : le Sénégal teste un nouveau modèle de financement de la santé

Source: The Conversation – in French – By Ibrahima Thiam, enseignant-chercheur, Université Iba Der Thiam de Thiès

Le Sénégal et les États-Unis ont signé, le 13 mars 2026, un protocole d’accord quinquennal (2026-2030) d’une valeur de 135 millions de dollars. Cette coopération bilatérale vise essentiellement le renforcement du système sanitaire sénégalais.

Cependant, elle intervient dans un contexte particulier marqué par une volonté de restructuration profonde des finances publiques par les autorités sénégalaises après les audits de 2024-2025, et par la projection de l’agenda « Sénégal 2050 » vers la souveraineté économique.

En tant que chercheur, j’ai étudié l’économie de la santé et la mise en œuvre des politiques publiques au Sénégal. Selon moi, l’analyse de cet accord, au-delà d’une lecture médico-technique, doit s’articuler autour de deux perspectives : la capacité de transformation du système de santé et le contexte économique et budgétaire sénégalais.

Implications pour le système de santé

L’accord vise à renforcer plusieurs dimensions clés du système de santé sénégalais, à savoir : la surveillance épidémiologique, les capacités des laboratoires, la digitalisation, les ressources humaines et la lutte contre les maladies prioritaires, notamment celles liées à la santé maternelle et néonatale, et la lutte contre les maladies infectieuses (VIH, paludisme, tuberculose).

Plus concrètement, le volet médico-technique de l’accord vise à consacrer une rupture avec le modèle de soins palliatifs actuel pour une approche préventive et une meilleure utilisation du numérique.

Ainsi, l’efficacité de ce protocole ne repose pas seulement sur l’injection de fonds, mais sur sa capacité à transformer structurellement l’offre de soins à travers trois leviers stratégiques majeurs.

Le premier levier est la transition numérique par la digitalisation du système d’information sanitaire (SIS). Ce pilier doit permettre une allocation plus rationnelle des ressources, limitant les gaspillages et optimisant la gestion des médicaments. En effet, alors que les médicaments représentent 52,1 % des dépenses directes de santé des Sénégalais, l’optimisation de la chaîne de distribution est plus que nécessaire pour transformer la gestion des produits pharmaceutiques, qui pèsent pour 68,5 % dans les charges des structures de soins.

Ainsi, le protocole d’accord prévoit l’interconnexion des structures de santé, permettant un suivi en temps réel de la disponibilité des intrants et une meilleure traçabilité des financements.

Le deuxième levier est la souveraineté épidémiologique par la mise aux normes de laboratoires régionaux.

Le protocole d’accord ambitionne de renforcer les capacités de diagnostic rapide pour garantir efficacement une sécurité sanitaire nationale. Cela passe par la mise à disposition de laboratoires régionaux répondant aux normes requises pour la prise en charge des demandes de diagnostic dans les délais. En outre, il s’agira pour les différentes régions du Sénégal de réduire leur dépendance aux infrastructures de la capitale.

En effet, Dakar concentre encore plus de 60 % des spécialistes.

Le troisième levier est l’optimisation du capital humain et la promotion de l’équité sociale. Parmi les cibles de l’accord figure la réduction drastique de la mortalité maternelle et néonatale, un indicateur de développement humain fondamental. Selon l’Agence nationale de la statistique et de la démographie (ANSD), au Sénégal, sur 1000 enfants nés vivants, 48 n’atteignent pas leur premier anniversaire et 66 décèdent avant leur cinquième anniversaire. La mortalité infantile est évaluée à 30,5‰.

Le taux de mortalité maternelle est évalué à 26 décès maternels pour 100 000 femmes de 15-49 ans avec des disparités régionales. À cet effet, le programme compte renforcer les investissements dans la formation continue du personnel soignant et le déploiement de sages-femmes et d’infirmiers spécialisés dans les zones rurales. Cela permet au Sénégal d’améliorer la Couverture sanitaire universelle (CSU). En effet, la CSU garantit que toute personne, sans distinction, puisse accéder à des services de santé essentiels de qualité (prévention, traitement, réadaptation, soins palliatifs) au moment voulu, sans être confrontée à des difficultés financières.

Entre consolidation et souveraineté

Le principal intérêt de ce protocole d’accord de 135 millions de dollars réside dans sa structure financière différentes des modèles traditionnels fréquents. En effet, le Sénégal contribue à plus de la moitié du financement, soit 72 millions de dollars via le budget de l’État. Cette contribution majoritaire traduit une volonté de transition vers un financement domestique et, par conséquent, vers une souveraineté sanitaire.

Cette orientation est cohérente avec les nouvelles politiques publiques, notamment avec le Plan de redressement économique et social du Sénégal, qui met l’accent sur la souveraineté économique et la réduction de la dépendance extérieure.

Toutefois, à l’instar des autres départements, le budget alloué au ministère de la Santé et de l’Hygiène publique reste sous tension. Bien que les dépenses de santé progressent en valeur absolue (autour de 444 millions USD en 2025, puis environ 460 millions USD en 2026), elles peinent à atteindre les 15 % des dépenses publiques recommandées par la Déclaration d’Abuja.

Elles tournent autour de 5 à 6 % dans ces dernières lois de finances 2024-2025.

L’intégration de ce protocole d’accord dans le budget national, malgré son importance, doit composer avec une réalité financière complexe.
Les audits commandités par les nouvelles autorités en 2024 ont révélé que le déficit budgétaire moyen sur la période 2019-2023 s’élevait à 10,4 % du PIB, soit plus du double des chiffres précédemment annoncés et supérieur à la norme communautaire. Le budget 2026, arrêté à 12,46 milliards USD, marque une volonté de reprise en main, avec un déficit projeté à 5,3 % du PIB (avec un objectif de le ramener à la norme communautaire de 3 %).

Le financement de cet accord, qui repose sur une contribution domestique de 53 % du montant total (soit 72 millions de dollars), contraint l’État à une mobilisation accrue des recettes fiscales, avec un objectif de pression fiscale fixé à 23,2 % du PIB.

Parallèlement, la dette publique réévaluée a fortement augmenté, dépassant 100 % du PIB, franchissant ainsi largement le seuil de convergence de l’Union économique et monétaire ouest-africaine (UEMOA) fixé à 70 %.

Cela réduit considérablement les marges de manœuvre budgétaire du Sénégal. Ainsi, le service de la dette absorbe plus de 1 190 milliards FCFA (environ 2 milliards USD) en 2026. L’accord sanitaire devra réussir le pari d’une allocation efficiente. Il s’agit de transformer une dépense sociale en investissement de croissance.

En outre, l’amélioration de la santé des populations à travers notamment l’espérance de vie à la naissance qui est actuellement à 68,9 ans au niveau national contre une moyenne mondiale de 73,8, devra contribuer à atteindre les objectifs de croissance visées, nécessaires pour désendetter le pays à long terme.

Par ailleurs, outre les implications financières et économiques, cet accord constitue un label de confiance, dans un contexte où le pays tente de sortir d’une zone de turbulences financières. Ce partenariat, appuyé par les exercices de transparence des nouvelles autorités et les orientations ambitieuses des politiques publiques (Vision Sénégal 2050, Plan de redressement économique et financier…), est un signal de crédibilité envoyé aux investisseurs internationaux et partenaires bilatéraux et multilatéraux.

Un pari sur l’avenir

En définitive, le protocole d’accord Sénégal-Etats-Unis dans le domaine de la santé dépasse une simple aide au développement. Il s’agit aussi d’un test d’efficacité et de viabilité pour la nouvelle politique de souveraineté économique et financière du pays, dans un contexte de marge de manœuvre budgétaire faible.

Cependant, le succès de ce programme dépend de la capacité du Sénégal à transformer ces ressources en résultats sanitaires mesurables (baisse de la mortalité, digitalisation complète, maîtrise des maladies émergentes…) tout en maintenant une discipline fiscale face à une dette publique qui reste la contrainte principale de l’économie sénégalaise.

The Conversation

Ibrahima Thiam works for Iba Der Thiam University of Thies in Senegal.

ref. Protocole d’accord avec les États-Unis : le Sénégal teste un nouveau modèle de financement de la santé – https://theconversation.com/protocole-daccord-avec-les-etats-unis-le-senegal-teste-un-nouveau-modele-de-financement-de-la-sante-279386

Why Americans are buying $22 smoothies despite feeling terrible about the economy

Source: The Conversation – USA (2) – By Yuanyuan (Gina) Cui, Assistant Professor of Marketing, Coastal Carolina University

A selection of smoothies are listed in front of the high-end grocer Erewhon in Culver City, Calif., on July 17, 2024. Photo by Dania Maxwell/Los Angeles Times via Getty Images

Americans are skipping restaurant dinners, delaying car purchases and scouring for grocery deals. Amid tariff anxiety and broader stress over affordability, consumer confidence has dropped to levels not seen in over a decade, according to The Conference Board, a business think tank. At this point, it’s wealthier consumers who are powering the bulk of spending in the U.S. economy.

So what explains the success of Erewhon’s US$22 smoothie?

The Los Angeles grocery chain selling these fancy concoctions is doing so well, it opened three new stores in 2025 – its biggest expansion since 2011. The chain reportedly generates $1,800 to $2,500 in sales per square foot, up to five times what a typical U.S. supermarket earns.

These aren’t ordinary blended drinks; they include ingredients such as high-grade sea moss gel, adaptogenic mushrooms and collagen peptides. Often they come with a celebrity’s name attached.

It’s all part of the broader boom in the U.S. specialty food market, which has surpassed $219 billion – up nearly 150% in a decade, according to the Specialty Food Association. That far outpaces the roughly 47% growth seen in overall U.S. grocery sales over the same period.

Independent retail data from the market research firm Circana also confirms this growth: Even as inflation-weary consumers have traded down to store brands in many categories, premium and specialty products held up and even grew their dollar share of the market through 2025. On TikTok, creators who once filmed designer-bag hauls now post $12 tinned fish boards. Craft chocolate bars that cost $8–$12 are being marketed as, without irony, “self-care.”

So if consumers are this anxious, why are they still splurging? In fact, these aren’t contradictions – they’re two expressions of the same psychological reaction.

When people feel life is out of control, they reach for something small, expensive and signaling virtue. This is the real reason premium food is booming while some traditional luxury brands struggle, say consumer psychologists.

We are professors of consumer behavior and marketing who study how people make purchasing decisions amid economic uncertainty, and ask what explains the gap between how consumers feel and how they actually spend. Our work points to a consistent finding: When people feel they’ve lost control over the big things, they seek it in the small ones.

A photo of a chilled Erewhon smoothie that includes kefir, blueberries, honey, raw beef, bananas, sea salt and maple syrup.
Dr. Paul’s Raw Animal-Based Smoothie, photographed outside Erewhon in Culver City, Calif., on July 17, 2024.
Dania Maxwell/Los Angeles Times via Getty Images

A quick detour through the makeup drawer

Economists have seen this before.

In 2001, Estée Lauder Chairman Leonard Lauder coined the term the “lipstick index” after he saw that lipstick sales rose 11% following the Sept. 11 attacks. When big luxuries feel out of reach, consumers find a small substitute. A $60 lipstick is extravagant for a cosmetic, but next to the Hermès handbag it psychologically replaces, it feels like a bargain.

Then, as now, people seek agency wherever they can find it. Consumer psychologists call this “compensatory consumption”: buying things to feel in control when life feels out of control.

While even beauty sales are softening, that impulse hasn’t disappeared. It has just found better hosts – such as food.

In many ways, food is an ideal product for this compensation. It’s experiential – something you taste, smell and savor. It’s also emotional – carrying associations with comfort, care and home. And it’s visible, because if you’re on social media, what you eat is now as public as what you wear. Premium food isn’t just eaten – it’s filmed, posted and performed.

Most importantly, it’s still relatively accessible. Twenty-two dollars may be an absurd price for a drink, but it’s cheap compared with a $400 wellness retreat.

Shoppers enter and exit the crowded high-end grocery store Erewhon in Pasadena, Calif.
Shoppers enter and exit the high-end grocery store Erewhon during its Pasadena, Calif., opening on Sept. 13, 2023.
Sarah Reingewirtz/MediaNews Group/Los Angeles Daily News via Getty Images

Indulgence with a side of virtue

Here is what separates this moment from Lauder’s lipstick index. That example was purely about pleasure, as consumers sought indulgence as consolation. Today’s premium food purchases carry an additional layer: They are coded as virtuous.

An Erewhon smoothie isn’t just a treat. It’s organic, superfood-enriched and wellness-aligned. By the same logic, a $20 bottle of single-estate olive oil isn’t just cooking fat; it’s a commitment to craft and health. Premium tinned fish isn’t convenience food; it’s sustainably sourced protein caught in the wild with packaging beautiful enough to display.

This “virtue coding” does the most important psychological work in the sales transaction: It transforms indulgence into self-investment. You’re not splurging during a downturn; you’re doing something for your health. You’re not being frivolous; you’re supporting small producers. Research shows that people need reasons to justify pleasurable purchases, especially during financial anxiety – and premium food is powerful because the justification is built into the product. The organic label, the sustainability story, the wellness framing – they all dissolve guilt before it even kicks in.

Consumed in the kitchen and again on the feed

There’s a reason this trend is accelerating now. Many premium food purchases are consumed twice – once physically and once digitally. The Erewhon smoothie purchase isn’t really about the drink; it can be as much about the content as the drink. The tinned fish board is plated for Instagram before anyone takes a bite.

Social media doesn’t just amplify the trend; it completes it. When you post a photo or video of the smoothie, you’re broadcasting that you value wellness, quality and intentionality. In a cultural moment when flaunting a designer bag feels tone-deaf, food provides perfect cover. It’s the safest flex there is. It’s no surprise that one YouTube video of an Erewhon haul by food creator @KarissaEats has drawn over 14 million views.

All of this raises a fair question: Does the growing focus on the “K-shaped economy” explain this boom? As many economists see it, low- and middle-income shoppers are increasingly pulling back, as they face an affordability squeeze from health care to housing and education. But wealthier consumers are picking up the slack and then some, splurging on luxury and powering gross domestic product growth.

In this scenario, premium food thrives because it’s still affordable for the people who are doing fine, even as everyone else cuts back. That’s partly true. But this explanation doesn’t account for another shift – why affluent consumers are foregoing splurges on items like designer handbags in favor of premium groceries.

This is why the virtue framing matters so much. If the question was purely about having money to spend, traditional luxury would be booming as well. It isn’t. A case in point is LVMH, the conglomerate behind Louis Vuitton and Dior, which saw its fashion division’s profits decline 13% across all of 2025.

Even consumers who are flush with disposable income need psychological permission to spend during anxious times. The premium food phenomenon is about why food has become the thing they choose – not about who can afford to splurge.

And when a smoothie becomes a status symbol, it tells us something about economic security more broadly. Food prices have climbed nearly 30% since 2019, outpacing 23% for overall consumer prices, according to the Bureau of Labor Statistics. For a family stretching a tight grocery budget, $22 isn’t a smoothie. It’s dinner.

The need for control, the desire for identity, the comfort of virtue permission — these are universal. A single mother working two jobs feels the same craving for agency as the influencer filming her grocery haul. It’s just that the purchases that satisfy those needs are increasingly constrained by price. The justification only works if you can afford your indulgence.

What’s really in the cart

The next time you’re in a grocery store and you reach for something a little more expensive than what you might need, you should pause – not to put it back, but to think about what you’re actually reaching for.

Chances are it isn’t really about the product. It’s about the feeling of choosing something when the world feels out of hand.

A $22 smoothie is never just a smoothie. It’s what people seek out when they need permission to feel OK.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. Why Americans are buying $22 smoothies despite feeling terrible about the economy – https://theconversation.com/why-americans-are-buying-22-smoothies-despite-feeling-terrible-about-the-economy-279425

Water conservation works, but climate change is outpacing it: Phoenix, Denver and Las Vegas offer a glimpse of the future

Source: The Conversation – USA (2) – By Renee Obringer, Assistant Professor in the Earth and Environmental Systems Institute, Penn State

The Denver suburb of Castle Rock, Colo., limits water use in future developments. Homeowners are embracing water-efficient yards. RJ Sangosti/MediaNews Group/The Denver Post via Getty Images

When a drought turns into an urban water crisis, a city’s first step is often to limit lawn watering and launch a campaign to encourage everyone to conserve. It might raise water-use rates or offer incentives for installing low-flow devices.

While demand management techniques like these have had a lot of success in reducing water use, our new research suggests that they may not be effective enough in the face of climate change.

We looked at three cities in the Colorado River Basin – Phoenix, Las Vegas and Denver – to understand what each could do to increase demand management amid water shortages and how far those methods could go as temperatures rise and the Colorado River’s flow weakens.

The results suggest the region needs to be thinking about bigger solutions.

Colorado River states’ immediate challenge

The Colorado River provides drinking water to nearly 40 million people and irrigation for over 5.5 million acres of cropland. But it has experienced a significant drop in water availability in recent decades due in part to rising demand for water and a long-running megadrought in the Southwest.

To ensure that water is shared across boundaries, the seven states within the basin agreed to the Colorado River Compact in 1922, setting limits on water withdrawals from the river. Since then, the region has adopted additional rules, agreements and policies, collectively termed the “Law of the River.” But despite this compact, which the states are renegotiating in 2026, the basin’s water supply is shrinking.

Research shows that the region is likely to experience more intense, frequent droughts that last longer due to climate change, putting the water supplies for farms, people and energy systems at risk.

As researchers who study the impact of climate change on water systems, we wanted to see if demand management techniques could help under these intensifying conditions.

Getting people involved can change attitudes

Many demand management policies are reactive and only go into effect when sources run low.

These reactive policies can be successful during the scarcity period, but there is often a rebound effect: Water consumption can actually increase afterward.

We integrated survey data with a computer model of water availability and demonstrated that there can be long-term benefits to the local water supply if communities encourage positive attitudes toward conservation.

A woman in a reflective vest checks a plant along a street. Behind her, an SUV has the words 'Water Patrol' on the side.
Las Vegas has water investigators who can issue tickets for illegal water use.
Jim West/UCG/Universal Images Group via Getty Images

The survey focused on how people think about water conservation and climate change, drawing on a large body of research that shows people who care about the environment often take eco-friendly actions. Building off these ideas, we segmented the population into groups that shared similar views on water conservation and found that a large proportion of residents supported water conservation but weren’t actively participating in conservation programs within their communities.

We then used the computer model to explore how changing attitudes, and subsequent conservation behavior, could affect water supplies under climate change.

When participatory demand management works

Our research shows that individual actions, when implemented by a lot of people, can measurably improve water supplies’ reliability.

A great example of the benefits of long-term behavioral changes is Las Vegas.

Las Vegas is in many ways viewed as a city of excess; however, since 2002, the city has reduced its per-capita water use by nearly 60%, even as the population grew by more than 50%. It reached these savings through efforts to reduce seasonal irrigation, replace water-intensive landscaping and require new developments to be sustainable, along with the treatment and reuse of wastewater. Today, Las Vegas recycles nearly all of the water used indoors and returns it to Lake Mead.

Phoenix, another desert city, also runs successful conservation programs. These programs focus on converting grass lawns to desert-friendly landscaping and encouraging owners to fix leaks and install smart meters and low-flow devices. These programs led to a 20% reduction in water use over 20 years, while the population grew by about 40%.

Demand management is not always enough

These cities have shown that demand management can work, but there are limits on how much these techniques can do as water supplies dry up.

When we added projections of future climate change to our model, we found that conditions could lead to so little water being available that these demand management methods won’t be able to keep up.

In other words, climate change may create situations where water supplies are still severely limited, even after people reduced their consumption by up to 25%.

For example, under a plausible, moderately high emissions scenario, Phoenix’s available surface water supply was forecast to drop below the historical average by 2060. Even when we simulated higher participation in conservation programs, there was no noticeable change in the water availability, suggesting that any savings from reducing demand were counteracted by losses from upstream flow reductions. Encouraging people to use less water is a start, but there is a limit to how much people can conserve.

We found similar results in Denver under a moderate emissions scenario and in Las Vegas under a moderately high emissions scenario, indicating that even moderate climate change could lead to extreme scarcity conditions that are not manageable through demand-side changes alone.

What else cities can do

In these cases, it may be necessary to find other creative water sources, such as water reuse, desalination or limiting consumption in other sectors, such as agriculture or energy, to maintain the municipal supply.

These solutions, however, take time and money to implement. Desalination is incredibly expensive. A recently built desalination plant in Carlsbad, California, cost US$1 billion – four times the initial estimate.

A woman in a hardhat walks past stacks of tubes for making saltwater drinkable.
Carlsbad, Calif., on the Pacific Ocean in San Diego County, built a desalination plant to make seawater drinkable. It produces 50 million gallons a day, but that water is among the costliest in the region.
Allen J. Schaben/Los Angeles Times via Getty Images

Other solutions, such as reducing agricultural water use, require significant buy-in from local farmers and could result in producing less food.

Reducing the water consumed for electricity generation would require significant investment in renewable energy technologies that have lower water requirements than fossil fuels and nuclear energy.

While large-scale solutions like water reuse systems and desalination can be expensive, these costs might be necessary to maintain adequate water supply in the region, because simply encouraging people to use less won’t be enough.

The Conversation

Renee Obringer received funding from the National Science Foundation.

Dave White received funding from the National Science Foundation.

ref. Water conservation works, but climate change is outpacing it: Phoenix, Denver and Las Vegas offer a glimpse of the future – https://theconversation.com/water-conservation-works-but-climate-change-is-outpacing-it-phoenix-denver-and-las-vegas-offer-a-glimpse-of-the-future-279837

City animals act in the same brazen ways around the world

Source: The Conversation – USA (2) – By Daniel T. Blumstein, Professor of Ecology and Evolutionary Biology, Institute of the Environment and Sustainability, University of California, Los Angeles

A monkey swipes a soda in Thailand. Saeed Khan/AFP via Getty Images

The urban monkeys in New Delhi are so bold they’ll steal the lunch right off your plate. If you’ve spent time in New York, you’ve probably seen squirrels try to do the same. Sydney’s white ibises got the nickname “bin chickens” for stealing trash and sandwiches.

This brazen behavior isn’t normal for most species in the countryside, yet it shows up in urban wildlife, and not just in these cities.

Studies show that animals living in urban environments around the world exhibit common sets of behaviors. At the same time, these urban animals are losing traits they would need in the wild. This process of urban animals’ behavior becoming more similar is known as “behavioral homogenization,” and it accompanies the loss of species diversity with urbanization.

A man reads his newspaper in New York's Central Park as a squirrel rifles through his bag on the bench beside him.
Squirrels in New York’s Central Park have no qualms about rifling through your belongs and stealing your food.
Keystone/Getty Images

We study animals in urban settings to understand how humans can help wildlife thrive in an urbanizing world. In a new study, we explore the causes and the long-term consequences of these behavior changes for urban wildlife.

What makes animals in cities similar?

Cities, despite their local differences, share many of the same features worldwide: They are warmer than the surrounding countryside, noisy, polluted by light and, most importantly, dominated by people.

New York’s squirrels, New Delhi’s monkeys, gulls in coastal cities of the U.K. and other urban wildlife have learned that people are a source of food. And because people typically don’t harm the animals, city-dwelling animals learn not to fear people.

Cities drive evolution as well. Humans and the changes we’ve brought to cities have led to the survival of bolder animals, and those bolder animals pass on their traits to future generations. In genetics, scientists refer to this as the environment “selecting” for those traits.

A monkey runs up to a guest at a wedding and takes food right off the plate the person is holding. ABC 7

It’s not just sandwich-stealing that is more common among city wildlife; urban birds also sound more alike.

Why? Cities are loud and filled with traffic noise, so those who can effectively communicate in that environment are more likely to survive and pass on those traits.

For example, urban birds may sing louder, start singing earlier in the morning or at higher frequencies to avoid getting drowned out by low-frequency traffic noise.

Cities select for smart individuals and species because that’s what it takes to survive.

Animals may behave similarly in cities because they learn from each other how to exploit novel human food sources. For instance, the cockatoos in Sydney have learned to open trash bins. In Toronto, the raccoons are in a race to outwit humans as urban wildlife managers try to design animal-proof trash bins.

Cockatoos have figured out how to use a drinking fountain in Sydney. New Scientist

The buildings and bridges in cities become home to bats, birds, and other urban dwellers, at the cost of learning to use more natural nesting sites. Roads and culverts modify how and where animals move.

While rural animals may forage at a variety of places and eat a variety of foods, urban animals may concentrate on garbage bins or rubbish dumps where they know they can find food, but they end up eating a potentially unhealthy diet.

Consequences of similar behaviors

The loss of behavioral diversity is happening everywhere that humans increase their footprint on nature. This is worrisome on several levels.

At the population level, behavioral variation may reflect genetic variation. Genetic variation gives species the ability to respond to future environmental change. For example, for animals that have evolved to breed at a specific time of the year, urban heat islands can select for earlier breeding.

Reducing genetic variation leaves populations less able to respond to future changes. In that sense, having genetic variation resembles a diversified investment portfolio: Spreading risk across a variety of stocks and bonds lowers the risk that a single shock will wipe out everything.

A large white bird with a black head and curved black beak picks through a trash bin along a waterfront area.
An ibis picks through a trash bin in Sydney.
Greg Wood/AFP via Getty Images

Moreover, as animals become tamer, new conflicts between animals and humans may emerge. For instance, there may be more car crashes, animal bites, property damage and zoonotic disease transmission. Such conflicts cost money and may harm both the animals and humans.

Losing behavioral diversity is also troubling for conservation.

When a species loses behavioral diversity, it loses resilience against future environmental change in the wild, making reintroducing urban animals to the wild harder.

Losing behavioral diversity also risks erasing socially learned, population-specific behaviors, such as local migration routes, foraging techniques, tool-use traditions or vocal dialects.

For example, Australia’s regent honeyeater populations have been shrinking and are critically endangered. The isolation of having fewer of their own species around has disrupted normal song-learning behavior, making it harder for male birds to sing attractive songs that help them find mates and breed successfully.

Regent honeyeaters are learning the wrong songs. The Guardian

Ultimately, behavioral homogenization is making wildlife in cities such as Los Angeles, Lima, Lagos and Lahore behave in similar ways despite living in different environments and having different evolutionary histories.

Many of these behaviors influence survival and reproduction, so understanding this form of diversity loss is important for successful wildlife conservation, as well as future urban planning.

The Conversation

Daniel T. Blumstein is on the Board of Trustees of the nonprofit environmental organization The Rocky Mountain Biological Laboratory.

Peter Mikula and Piotr Tryjanowski do not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. City animals act in the same brazen ways around the world – https://theconversation.com/city-animals-act-in-the-same-brazen-ways-around-the-world-279977

From a vaccine mascot to business leadership, lessons for the US from Brazil’s public health system in building public trust and keeping it

Source: The Conversation – USA (3) – By Jessica A.J. Rich, Assistant Professor of Political Science, Marquette University

Business leaders and community groups across Brazil stepped in to counter the government’s anti-vaccine messaging and to help develop and distribute vaccines. Wang Tiancong/Xinhua via Getty Images

Public health institutions are under threat by populist governments across the globe.

From Budapest to Jakarta, Indonesia, public health agencies are being stripped of funding and independence. Meanwhile, disinformation has sown distrust in scientific experts. The results are already visible through the return of diseases once thought eliminated or controlled, like measles and whooping cough.

The United States is no exception to this trend. Since Robert F. Kennedy, Jr. was confirmed as secretary of Health and Human Services in February 2025, he has fired over 10,000 staff, cut budgets and attempted to gut childhood vaccine recommendations. Though medical and public health groups have pushed back with some success, key government health institutions face a leadership vacuum, and national public health policy has fractured into “health alliances” formed by groups of states.

Doctors and scientists across the country worry about long-term damage to the country’s health system.

As a researcher studying the politics of health care, I believe it’s helpful to look to countries that have successfully managed similar threats. As my co-authors and I have argued, Brazil’s experience offers insights into how public health institutions can preserve power and authority in the face of assault.

Much like the U.S., Brazil has a fragmented and polarized Congress, it has powerful self-interested lobbies, and it has a federal system of government. And much like in the U.S., health outcomes suffer from stark race and income gaps.

But when a populist president attacked the Brazilian health care system during COVID-19, the public successfully rallied to its defense

People hold signs during a protest against COVID-19 vaccine passports and mandatory COVID-19 vaccinations in Brazil.
Former President Jair Bolsonaro’s administration, from 2019 to 2022, shook Brazilians’ long-held trust in vaccines and public health.
Sergio Lima/AFP via Getty Images

A health system under attack

Brazil’s health system, established in its current form in 1990, provides free universal health care to all its citizens. Despite some significant flaws, including unequal access to care in poor and rural areas, its focus on preventive care is widely considered a model worldwide

Prior to the administration of right-wing populist Jair Bolsonaro, from 2019 to 2022, Brazilians had trust in vaccines. They had what public health experts call a vaccine culture, thanks to the hard work of health workers who had spent years promoting them and making them easily accessible. Vaccines even had a beloved national mascot in Zé Gotinha (Joe Droplet), a cartoon vaccine droplet with a Pillsbury Doughboy-like visage.

When COVID-19 hit Brazil in March 2020, Bolsonaro – dubbed by many as the “Trump of the Tropics” – launched unprecedented attacks on Brazil’s vaccine program. Among other measures, he fired the senior leadership of the health ministry and appointed as minister an active-duty military officer with no health credentials.

A white vaccine droplet with a smiling face and the logo of Brazil's public health system on its belly.
A walking vaccine droplet named Zé Gotinha – Joe Droplet – is Brazil’s vaccine mascot.
Vinicius Loures/Câmara dos Deputados via Wikimedia Commons, CC BY-SA

Bolsonaro’s attacks on the vaccine program – a backbone of Brazil’s preventive health efforts – were especially strong. He pressured Brazil’s drug regulatory agency to ban pediatric vaccines. He blocked resources for vaccine procurement, and he spread misinformation, notoriously suggesting the vaccine could give people AIDS.

After Bolsonaro’s initial attacks on Brazil’s COVID-19 response efforts, the entire health system appeared on the verge of collapse. However, Brazil’s public health workers then marshaled broad support to defend their vaccine program.

Opposition governors offered important but limited help by producing their own vaccine guidance and procuring their own vaccines. But political support, on its own, couldn’t overcome Bolsonaro’s attacks.

That’s because Brazil’s vaccine program depended not just on independence, but also on resources to operate. And governments with an anti-science bent have many ways to deprive even well-established agencies of resources without broad congressional approval.

Brazil’s vaccine program ultimately survived because allies outside government stepped in to defend it not only with political advocacy, but by donating money and resources and with social activism.

Jair Bolsonaro launched an attack against Brazil’s health system during the COVID-19 pandemic.

Business leaders to the rescue

Businesses filled gaps in government resources with donations of private-sector funding. Two business coalitions gave a total of over 270 million real (US$54 million) to help two public laboratories, the Institute of Technology in Immunobiology, known as BioManguinhos, and the Butantan Institute.

One of the largest foundations in Brazil, the Lemann Foundation, paid for AstraZeneca’s clinical trials in Brazil. Ambev, one of the largest firms in South America, lent its logistics team to help BioManguinhos acquire supplies and equipment.

Women of Brazil, a nonpartisan network of female business leaders, even built a campaign called United for the Vaccine to help towns and cities acquire the vaccine distribution equipment they needed. They provided local health officials with cheap supplies, like coolers and refrigerators, as well as costlier investments, such as boats and even planes for carrying vaccines to the isolated communities of the Amazon.

As pulmonologist Margareth Dalcolmo, who consulted for United for the Vaccine, emphasized to me in an interview: “All their requests were met, without one cent of government money being used.”

From the ground up

Another hugely important component of defending Brazil’s vaccine program was support from trusted local grassroots groups.

When vaccines became available, community-based groups across the country jumped in to combat disinformation with their own locally produced information campaigns – especially in underserved communities.

One group I spoke to distributed 5,000 informational posters across their neighborhood. Another, Tamo Junto Rocinha, or We’re in it Together Rocinha, published a book with lessons for kids to do with their parents while school was canceled – all with vaccination information embedded. Voz das Comunidades, or Voice of the Communities, a neighborhood news service, even created a smartphone application to combat misinformation while also notifying community members of daily death tallies.

A commuter wearing a facemask gets his COVID-19 vaccine at a Rio de Janeiro bus station.
A long-term investment in building trust in public health helped fuel the groundswell of support for COVID-19 vaccine efforts.
Mauro Pimentel/AFP via Getty Images

So many grassroots groups organized to counter Bolsonaro’s attacks on COVID-19 vaccines that researchers began to map the campaigns bubbling up across the country. By early 2021, one map had identified over 1,300 grassroots efforts and over 800 organized by universities.

By August 2022, despite Bolsonaro’s disinformation campaigns, 81% of Brazil’s adult population was fully vaccinated against COVID-19. These vaccination rates equaled those of New Zealand and the Netherlands and were well above that of the United States, where only 67% were fully vaccinated at the time.

This is not to say that Brazil was immune to disinformation campaigns. Vaccination rates for some diseases, such as measles, declined, as they have across the world.

But in many ways, the attacks on Brazil’s vaccine program paradoxically strengthened it. By the end of 2022, thanks to donor support, BioManguinhos had already built a new testing laboratory, and Butantan was constructing a new vaccine production facility. Brazil even had a new national health surveillance institute. By 2024, once Bolsonaro was voted out, overall spending on the health system had increased from the prior year by 27%.

Playing the long game with public health

In my view, these emergency countermeasures in Brazil worked effectively because the country had already spent years building a foundation of trust in – and ownership of – the shared goals of its public health system.

Decades ago, in the 1980s, Brazilians successfully demanded that their politicians make health care accessible to all – driving the genesis of the country’s universal public health system, known by the acronym SUS.

Brazil’s health ministry continues to invest heavily in making sure citizens take ownership of it. Cities and towns are postered with signs declaring “SUS is ours!” or “Health care is your right!”

As I found in my recent research in Brazil, this kind of advertising makes people feel their institutions are an earned right and reduces the power of partisan messaging.

Brazil also invests in integrating health workers into the communities they serve and cultivating public trust in their expertise. Government health care workers routinely set up shop in public plazas to advertise cancer screenings or give vaccinations. They regularly visit schools, where doctors or nurses talk to young people in accessible language about what the nation’s public health system offers its citizens. As one health care worker told me: “It’s like they are constantly saying, ‘Look, the doors are open. You can come. You’ll be seen and supported.’”

These long-term relationships between communities and the public health system helped lay the groundwork in Brazil for mounting a unified defense when political turbulence threatened public health agencies. Worldwide, a long-term view toward building or strengthening these relationships may help the public embrace the idea that public health institutions are worth defending.

The Conversation

Jessica A.J. Rich does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. From a vaccine mascot to business leadership, lessons for the US from Brazil’s public health system in building public trust and keeping it – https://theconversation.com/from-a-vaccine-mascot-to-business-leadership-lessons-for-the-us-from-brazils-public-health-system-in-building-public-trust-and-keeping-it-267611

Canada and Mexico must work together to help Cuba survive its dire humanitarian crisis

Source: The Conversation – Canada – By Amelia M. Kiddle, Professor of History and Associate Dean, Research and Communities, University of Calgary

The people of Cuba are facing an unprecedented humanitarian crisis due to the United States government’s embargo of the island nation. Although a Russian oil tanker recently passed through the blockade to deliver much-needed fuel, daily life remains precarious for ordinary Cubans, who are facing unemployment and shortages of food another necessities.

Building upon the historical parallels between Canadian and Mexican relations with Cuba, the federal government should partner with Mexico to expand its commitment towards essential humanitarian aid.

Both Canada and Mexico are hesitant to disturb the proverbial elephant in bed between them whose every “twitch and grunt” has an out-sized impact on both countries.

But providing aid to Cuba in its time of need could help redress past betrayals and serve as a strong foundation for improving Canadian-Mexican relations as both governments must confront the existential threat to the liberal world order posed by their largest shared trading partner.

The fact that Canada and Mexico were the only countries in the Western Hemisphere to defy the U.S. and refuse to cut ties with the country after the 1959 Cuban Revolution occupies a significant place in the national mythology of each country’s foreign policy.

Personal connections

Both Canada and Mexico have significant Cuban diasporas — with nearly 20,000 Cuban-born residents in Canada and more than 42,000 in Mexico, according to 2022 census data. These migrants have left lasting marks on both Canadian and Mexican cultures.

The personal ties between Canadian and Mexican citizens and Cubans have also been strengthened over generations by economic investment by both countries’ companies operating in the vacuum left by the U.S. and by the annual flow of tourists to the island.

Canadian vacationers, in fact, were the largest source of foreign exchange for the Cuban economy until Canadian airlines cancelled flights to the island in the face of the recent fuel shortages.

These shared connections, shaped by past foreign policy decisions, could now support greater co-operation on humanitarian aid.

Mexico’s leading role

In Mexico’s case, relations with Cuba were shaped by the revolutionary nationalism that followed its own revolution in 1910. Under the government of Adolfo López Mateos (1958–64), these ties were viewed through the lens of domestic politics and the Cold War, with the government appeasing domestic constituencies by firmly supporting Cuban sovereignty and the principle of non-intervention.

This led to Mexico spearheading the condemnation of the failed American Bay of Pigs invasion in 1961 at the United Nations, and refusing to break relations with the Cuba after the U.S. strong-armed other Latin American countries into ejecting Cuba from the Organization of American States (OAS) in 1964.

Canada’s objections to the Bay of Pigs invasion were more tepid, and it didn’t become a full member of the OAS until 1990. But nevertheless, the Canadian government also declined to toe the American line.

Prime Minister John Diefenbaker, in office from 1957 to 1963, saw that Canadians wanted the country to exhibit foreign policy independence from the U.S. Maintaining relations with Cuba became a feature of Canadian foreign policy supported by many citizens.

But even as the Canadian and Mexican governments publicly proclaimed friendship and constructive engagement with Cuba, subsequent historical investigations have shown both Canada and Mexico co-operated with successive American governments to provide intelligence on the Cuban regime.

This double dealing is well-known to historians, but it has barely registered for most Canadians and Mexicans, who continue to buy into the myths of their countries’ principled difference from the U.S.

Strengthen ties

But today, when popular opinion about the U.S. and its president in both Canada and Mexico are at historic lows, the Canadian and Mexican governments should work together to further strengthen their relations with Cuba.

Private citizens and organizations in both countries have held solidarity rallies and organized private aid missions. Expanding humanitarian aid for the Cuban people who are suffering the consequences of the U.S. government’s blockade would enable Canada and Mexico to fulfil the principled foreign policies many have assumed they’ve upheld since 1959.

Both Mexico and Canada are preoccupied by the upcoming renegotiation of the Canada-US-Mexico (CUSMA) trade agreements.

So far, Mexican President Claudia Sheinbaum has been more vocal in her support for the Cuban people. Canadian Prime Minister Mark Carney should take Sheinbaum up on her offer to allow foreign airplanes to refuel in Mexico, and should provide more than the $8 million in aid announced given Canada’s ties to Cuba.

Co-operating on providing aid to Cuba would build trust between the Mexican and Canadian governments at a time when both have sought to boost bilateral trade so that both countries are better able to withstand every twitch of their common neighbour.

The Conversation

Amelia M. Kiddle receives funding from the Social Science and Humanities Research Council of Canada.

ref. Canada and Mexico must work together to help Cuba survive its dire humanitarian crisis – https://theconversation.com/canada-and-mexico-must-work-together-to-help-cuba-survive-its-dire-humanitarian-crisis-279542

Donald Trump’s apocalyptic and profane threats against Iran expose the unhinged language of war

Source: The Conversation – Canada – By Henry Giroux, Chaired professor for Scholarship in the Public Interest in the Department of English and Cultural Studies, McMaster University

The language of war has long wrapped itself in the rhetoric of courage and the honour of vengeance, drawing on moral and religious appeals to make violence appear necessary, even just.

Today, that language has returned. As war stretches across Gaza and Lebanon, Ukraine and Iran, the words used to justify it are as brutal, self-assured and distant as ever from the suffering they conceal.

A glaring example are the social media posts of United States President Donald Trump, who in recent days warned “a whole civilization will die tonight” as his deadline for the reopening of the Strait of Hormuz loomed.

He’s also threatened to bomb Iran “back to the Stone Ages” and called Iranians “crazy bastards” in a demand that they open the strait.

The conflict with Iran, in fact, has been portrayed by Israel and the U.S. as an existential struggle between good and evil.

This is not the messaging of strategy or international law — it’s the renewed language of the Crusades, driven by ideological fervour and staged as a performance of power in which, in Trump’s world view, “might makes right.”

Biblical references

The tone is even more pronounced within segments of Trump’s political orbit, where the conflict is interpreted through apocalyptic and biblical narratives.

References to divine purpose and destiny, including Trump’s claim that he was “saved by God,” draw on a broader evangelical language that frames political conflict in theological terms.

In this environment, war is no longer a tragic necessity but a sacred obligation. This reflects a dangerous fusion of militarism, religious fundamentalism, spectacle and authoritarian politics that is redefining how military power is justified, experienced and normalized.

Religious fundamentalism doesn’t just accompany this violence; it sanctifies it. It functions as an alibi for power, cloaking destruction in the language of destiny while rendering its victims invisible. It turns domination into virtue and makes the machinery of death appear necessary, even divinely ordained.

War as sacred

This isn’t unintentional. It signals a shift in which war becomes a sacred imperative. Trump’s inner circle and his supporters often invoke scripture and religious imagery to cast violence as part of a divine plan. Some of them, like Sen. Lindsey Graham, have described the ongoing war in Iran as a civilizational or even religious war.

Pete Hegeseth, Trump’s defense secretary, expresses this world view most chillingly. He has declared that the mission of the U.S. military is “to unleash death and destruction from the sky all day long,” and has called for “maximum lethality, not tepid legality” as its guiding principle.

This reveals a policy of stripping war of restraint or law and openly aiming for annihilation. Hegseth has also invoked Crusader imagery and claimed that Trump has been ordained by God to wield military power. In his 2020 book American Crusade, Hegseth writes that those who value western civilization, freedom and equal justice should “thank a crusader.”

Domestic militarism

The same language that sanctifies violence abroad, like in Gaza and Ukraine, is similar to Trump’s calls for aggression at home — against protesters, immigrants and political enemies.

He has targeted political opponents, including James Comey and Letitia James, revoked visas for international students protesting Israel’s war in Gaza, and dismissed critics, including his Democratic opponent in the 2024 presidential election, Kamala Harris, as “radical left lunatics.”

Retribution and regarding opponents as mortal enemies are treated as justified, even necessary, blurring the lines between war-making and domestic repression.

In this environment, it’s easy for the lines between politics and theology to dissolve as well, weakening ethical restraint and defining conflict as sanctioned, even righteous, violence.

Beyond simply justifying war, the U.S. is once again framing itself as a white Christian nation, which normalizes exclusion, disposability, historical erasure and racialized violence.

Nonetheless, this fusion of faith and force is not universally accepted. As Pope Leo XIV said in his first Palm Sunday address, God is the “king of peace,” rejecting any claim that war can be divinely sanctioned.

War as entertainment

The religious framing of the war in Iran is converging with another shift: the transformation of war into spectacle.

Under Trump, violence is not only being justified; it’s being staged, estheticized and consumed, as White House promotional videos blend action-movie imagery with real footage of Iran bombings. This renders the war a stylized performance designed to excite, entertain and showcase technological power.

In this spectacle, human suffering recedes. Targets become co-ordinates, destruction appears cinematic and violence is stripped of its moral weight. What remains is the seductive image of power — war emptied of judgment.

When these efforts fuse with religious fundamentalism, the consequences can be profound. The theatrics of destruction become a sacred drama and the capacity to kill is defined as evidence of both national strength and divine purpose.

Under such conditions, war is no longer constrained by law, reason or democratic accountability. It is propelled by belief, emotion and spectacle.

Trump provides the script as his rhetoric intensifies this convergence. His suggestion that war might end when he “feels it in his bones” or his remark about bombing Iran “just for fun” shows how ignorance can become governance.

Making fascism possible

The human costs of the war in Iran are devastating. Bombing campaigns have inflicted widespread destruction across the country, with civilian casualties mounting steadily. Yet this death toll is increasingly obscured by the spectacle of war itself, reduced to background noise beneath the American celebration of military power.

The economic costs of the war to Americans are also staggering, estimated at roughly $1 billion per day, resources that could support social needs. Yet in a culture steeped in militarism, concentrated power and inequality, such considerations recede.

History offers stark warnings about such moments. The horrors of the past — from the Holocaust to the Vietnam War, the Rwandan genocide, the Pinochet dictatorship and the Iraq war — reveal how societies can be mobilized through propaganda, fear and the erosion of critical thought.




Read more:
War sent America off the rails 19 years ago. Could another one bring it back?


They remind us what happens when violence is normalized, power is unchecked and human life is stripped of its value. Those conditions are visible again. But authoritarianism can only endure in a culture that enables it — where war, both at home and abroad, becomes a permanent feature of social life.

What’s at stake is not only the violence unleashed abroad but the political culture it legitimizes at home. When war is staged as entertainment and justified as a moral duty, its human costs disappear from view.

A society that embraces cruelty as virtue, ignorance as governance and violence as destiny risks losing its capacity for judgment. Under such conditions, democracy does not simply erode. It is obliterated, giving way to forces that make fascism possible.

The Conversation

Henry Giroux does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Donald Trump’s apocalyptic and profane threats against Iran expose the unhinged language of war – https://theconversation.com/donald-trumps-apocalyptic-and-profane-threats-against-iran-expose-the-unhinged-language-of-war-279801

Absinthe: what the ban on France’s aromatic spirit teaches us about modern day blaming and shaming

Source: The Conversation – France – By Tao Wang, Professor of Strategy, EM Lyon Business School

The potent emerald-green blend of wormwood, green anise and fennel, known as “the Green Fairy,” was once celebrated by the French society, including artists from Baudelaire to Van Gogh. By the early 1900s, France consumed more absinthe than the rest of the world put together. Yet within decades, it was banned and deemed a “national poison.”

What happened? Our analysis (recently published in Organization Studies of historical archives, newspapers, medical publications, and propaganda materials spanning 1870 to 1915, reveals a systematic scapegoating process which unfolds throughout three escalating cycles.

How absinthe became France’s public enemy

The process began with genuine social concerns surrounding the beverage, against a backdrop of alarming alcoholism rates, military defeat against Prussia, and anxieties about national decline.

Scientists, though their research was inconclusive, coined “absinthism” as a distinct pathology, claiming absinthe caused unique symptoms, including epilepsy and madness.

Here is where the dynamics become fascinating. Faced with growing anti-alcohol sentiment, producers of similar beverages – aperitifs made from nearly identical ingredients, such as anis, pastis and anisette, strategically distanced themselves from absinthe.

Advertising posters from the 1880s explicitly contrasted “healthy” tonics with “deadly” absinthe, showing death lurking behind absinthe drinkers, while beautiful women accompanied those choosing competing products. Wine producers joined the attack for economic reasons. After a devastating vine disease – phylloxera – had destroyed French vineyards, they needed to reclaim market share. Framing their struggle as patriotic – wine as French heritage versus absinthe as foreign poison – they allied with temperance movements and politicians.

Finally, even absinthe producers turned on each other. Producers from Pontarlier, the traditional production region, attacked “bad absinthe” from Paris, hoping to save themselves by sacrificing others. This internal fracturing sealed absinthe’s fate. When World War I broke out, the ban came swiftly, presented as a victory for French civilisation.

Our research identifies a recurring pattern. First, genuine social anxieties emerge, about health, national identity, public security. Then, a convenient target is identified, one similar enough to the “acceptable” actors to bear their sins, yet different enough to be expelled.

Crucially, potential scapegoats actively reposition themselves, joining the accusers to escape blame. This creates escalating momentum as the target group shrinks and attacks intensify. We term the pattern “stigma opportunity structures” – conditions that open windows for further targeting. France’s military defeat, the vineyard disease, and, eventually, war each facilitated the process.

Recognising modern day scapegoating

While the prohibition of absinthe in France in 1915 seems to be a distant historical episode, these dynamics remain disturbingly active today. Scapegoating operates as a powerful social mechanism. It often turns uncertainty, fear or political conflict into social blaming directed at certain persons or groups, based on thin, selective or simply false stories being told or repeated as if they were true. First and foremost, the effectiveness of scapegoating lies in that evidence is often beside the point for pointing fingers, creating moral panic, and potentially producing social harm.

The Covid-19 pandemic provided a stark contemporary demonstration. Fears of infection led, in many cases, to verbal or physical attacks on people of Asian descent, whom some people came to fear as spreaders of the coronavirus. Rumours, fear and false beliefs about transmission fuelled discrimination against patients and marginalised groups, driven less by evidence than by anxiety and misinformation. Crucially, this stigmatisation was not corrected by subsequent scientific clarification or political authority about how the virus actually spread.

People of Asian descent continued to face hostility long after epidemiological consensus had been established. The absinthe case shows the same pattern: once a scapegoat is identified, the ongoing momentum shapes how evidence is perceived, rather than being corrected by it.

Unfounded rage against the social media machine?

An unfolding case in real time is instructive – the debate over social media and youth mental health.

Rates of anxiety, depression, and self-harm among adolescents have risen sharply in many Western countries since around 2012.

The question is: what caused this? An obvious answer is: social media. Among parents who are at least somewhat concerned about teenage mental health, 44% say social media have the biggest negative impact on teens today. The US Surgeon General has issued advisories warning of potential harms, and legislators have rushed to propose bans and restrictions. Jonathan Haidt’s bestselling book, The Anxious Generation, has become a manifesto for this view, arguing that the great rewiring of childhood through smartphones is causing an epidemic of mental illness. Yet the scientific picture is far murkier than the public consensus suggests.

Studies show social media use is associated with higher rates of depression, anxiety and suicidal behaviour among teens, but side effects are often modest and scientists continue to debate how much of the youth mental health crisis can be directly attributed to social media.

This is not to say that social media is harmless. There are legitimate concerns about algorithmic amplification, sleep disruption, and the vulnerabilities of youth. But the rush to assign blame may have outpaced the evidence. What makes this case revealing is the gap between conviction and proof. The belief that social media is destroying a generation has taken on the quality of common sense, repeated so often that questioning it feels contrarian or even irresponsible.

Blaming social media allows us to avoid harder questions about economic precarity, educational pressure, the decline of community institutions, and the failures of mental health systems.

Blame as common sense?

The pattern is recognisable: genuine anxiety, a convenient target, actors distancing themselves from the most criticised ones, and political actors seeking visible solutions. This does not mean we should ignore concerns about technology’s effects on young people. But it does mean we should be suspicious of our own certainty and impulses.

When a society is anxious and looking for explanations, the most visible target tends to attract the most hostility, regardless of whether it deserves it.

The desire to identify clear culprits for complex problems is deeply human. But the absinthe case and its many contemporary echoes remind us that certainty about who is to blame often reflects the social dynamics of scapegoating rather than careful attention to evidence.

In a world awash with anxieties about health, immigration, identity, and inequality, caution is necessary now more than ever.

The Green Fairy’s fate reminds us that blaming feels righteous in the moment. A century later, absinthe is legal again in France, its dangers largely mythological.

What will we think, looking back, about today’s convenient culprits?


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The Conversation

Tao Wang ne travaille pas, ne conseille pas, ne possède pas de parts, ne reçoit pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’a déclaré aucune autre affiliation que son organisme de recherche.

ref. Absinthe: what the ban on France’s aromatic spirit teaches us about modern day blaming and shaming – https://theconversation.com/absinthe-what-the-ban-on-frances-aromatic-spirit-teaches-us-about-modern-day-blaming-and-shaming-279685

El petróleo sigue mandando: la guerra en Irán y la vulnerabilidad energética de España

Source: The Conversation – (in Spanish) – By Enrique Parra Iglesias, Profesor Titular de Universidad, Universidad de Alcalá

EQRoy/Shutterstock

Que el precio del petróleo se dispare no es solo una noticia económica. Es un recordatorio de que, en pleno siglo XXI, el mundo sigue funcionando con combustibles del siglo pasado. La guerra entre Estados Unidos-Israel e Irán, iniciada el 28 de febrero de 2026, no ha creado esta dependencia, pero la ha puesto al descubierto de manera brutal. El cierre efectivo del estrecho de Ormuz –por donde transita aproximadamente el 20 % del crudo mundial– ha provocado la mayor interrupción del suministro petrolero de la historia, según la Agencia Internacional de la Energía.

En cuestión de semanas, el Brent se disparó desde los 73 dólares el barril hasta superar los 112 dólares, reavivando la inflación, encareciendo los vuelos y recordando que el modelo energético español sigue profundamente ligado a los fósiles.

El acuerdo de alto el fuego anunciado hoy, 8 de abril, ha provocado una reducción del precio del petróleo del orden del 10 % cuando escribo esto, pero las consecuencias de la guerra van a permanecer durante mucho tiempo.

Más renovables… pero todavía un mundo fósil

Durante la última década, España ha invertido con fuerza en energías renovables. Según Red Eléctrica, las fuentes renovables generaron el 55,5 % de la electricidad en 2025, con la eólica liderando (21,6 %), seguida de la nuclear (19,1 %) y la solar fotovoltaica (18,4 %).

Los fósiles representaron apenas una quinta parte de la generación eléctrica. Son cifras impresionantes: España supera ampliamente la media europea y el Gobierno apunta a un 81 % renovable en 2030.

Sin embargo, esta revolución eléctrica convive con una realidad muy distinta: a nivel mundial, los combustibles fósiles aún representan aproximadamente el 80 % del consumo energético total. Y España no es excepción cuando se mira más allá del enchufe.

Éxito eléctrico, vulnerabilidad estructural

La paradoja española se entiende con un dato clave: la electricidad supone apenas un 22 y un 26 % del consumo energético final del país. El 75 % restante corresponde al transporte, la industria y la calefacción, sectores donde el petróleo y el gas siguen siendo predominantes. En el consumo primario de energía, el petróleo representa el 42 % y el gas natural el 20 %, según datos del INE.

Además, España importa prácticamente el 100 % del petróleo que consume: 1,3 millones de barriles diarios en 2024, según la OPEC, lo que la convierte en uno de los países europeos más expuestos a shocks de suministro.

Turismo y aviación: el eslabón oculto

La vulnerabilidad de España se amplifica por su principal motor económico: el turismo. En 2025, España recibió 96,8 millones de turistas internacionales –un récord histórico– que generaron 134 700 millones de euros en gasto, según el INE. El sector representó el 12,6 % del PIB y el 12,3 % del empleo.

El Consejo Mundial de Viajes y Turismo (WTTC por sus siglas en inglés) estima que el impacto total (directo, indirecto e inducido) alcanzó los 260 000 millones de euros, equivalente al 16 % de la economía.

Más del 80 % de esos turistas llegan en avión, y cada vuelo requiere queroseno, cuyo precio se liga directamente al crudo. El combustible supone entre el 25 y el 35 % de los costes operativos de una aerolínea.

Por otra parte, la Asociación Mundial de Transporte por Carretera (IRU) señala que, desde el inicio del conflicto, el precio del diésel ha subido en España un 27 % y el queroseno que compran las aerolíneas casi se ha duplicado. Además, el cierre de espacios aéreos sobre Oriente Medio obliga a las compañías a desviar rutas, añadiendo horas de vuelo y gasto extra de combustible.

Cómo se transmite el shock: el efecto cascada

El mecanismo de transmisión es directo y medible. Primero, sube el precio del crudo y del queroseno. Luego, las aerolíneas trasladan el incremento a los billetes y la demanda reacciona, especialmente los viajeros sensibles al precio: familias, jubilados y turistas de mercados con monedas débiles. Finalmente, el shock energético se traduce en menos noches en el lugar de destino, menos gasto en hostelería y menos actividad económica.

En otras palabras, España no solo importa energía: importa turistas que dependen de esa energía. El petróleo se convierte así en un riesgo macroeconómico concreto y tangible, que conecta la geopolítica del Golfo Pérsico con los bares de la costa mediterránea.

La paradoja de la transición energética

La guerra en Irán demuestra una realidad incómoda: aunque España lidere la transición eléctrica europea, todavía no ha logrado reducir significativamente su exposición a los combustibles fósiles en sectores estratégicos. El país ha conseguido avances extraordinarios en electricidad renovable, pero sigue siendo vulnerable en transporte, logística y turismo, los sectores donde el petróleo sigue siendo irremplazable a corto plazo.

Esta paradoja explica por qué un país con alta penetración de renovables puede sentir de manera intensa los efectos de un shock petrolero. La electrificación del parque automovilístico apenas alcanza el 5 % y la aviación comercial con combustibles sintéticos o hidrógeno está todavía en fase experimental. El objetivo del Gobierno para 2050 –97 % de renovables en el mix total– exige transformar sectores que hoy consumen el grueso de los hidrocarburos.

Conclusión: la prueba de estrés

La transición energética no consiste únicamente en generar electricidad limpia. Para que España reduzca su exposición a los shocks internacionales es necesario transformar los sectores donde el petróleo sigue siendo crucial: transporte, aviación, logística y turismo.

El conflicto en Irán no es un shock aislado: es una prueba de estrés que revela que el turismo, principal motor económico de España, sigue funcionando en gran medida con queroseno. Mientras el estrecho de Ormuz permanezca cerrado y el Brent por encima de los 100 dólares, la factura la pagará una economía cuyo talón de Aquiles sigue siendo, paradójicamente, invisible desde el enchufe de casa.

The Conversation

Enrique Parra Iglesias no recibe salario, ni ejerce labores de consultoría, ni posee acciones, ni recibe financiación de ninguna compañía u organización que pueda obtener beneficio de este artículo, y ha declarado carecer de vínculos relevantes más allá del cargo académico citado.

ref. El petróleo sigue mandando: la guerra en Irán y la vulnerabilidad energética de España – https://theconversation.com/el-petroleo-sigue-mandando-la-guerra-en-iran-y-la-vulnerabilidad-energetica-de-espana-280119