Baptists have helped shape debate about religious freedom for over 400 years – up to today’s 10 Commandments laws

Source: The Conversation – USA (3) – By Christopher Schelin, Assistant Professor of Practical and Political Theologies, Starr King School for the Ministry

A copy of the Ten Commandments is posted in a hallway of the Georgia Capitol on June 20, 2024. AP Photo/John Bazemore

Louisiana can proceed with a law requiring public schools to display the Ten Commandments, according to a federal court decision on Feb. 20, 2026. The U.S. Fifth Circuit Court of Appeals voted that it is too early to determine whether the requirement violates the First Amendment of the Constitution, which protects religious liberty and prohibits the government from establishing religion. The judges heard arguments in Louisiana’s law and a similar Texas one in January 2025 but have yet to rule on the latter.

One of the plaintiffs in a lawsuit filed against the Texas law is Rev. Griff Martin, a Baptist pastor. Martin has criticized the Ten Commandments mandate as not just a violation of American precepts but religious ones as well. In a press release by the American Civil Liberties Union of Texas, which is representing the plaintiffs, he stated that “the separation of church and state (is) a bedrock principle of my family’s Baptist heritage.”

Speaker of the House Mike Johnson, who represents Louisiana, is also the country’s most prominent Baptist politician – and perceives the matter differently. The Louisiana law is not an effort to establish religion, but to acknowledge the country’s “history and tradition,” he told reporters in 2024.

Baptists have long advocated for religious freedom. But as a scholar of Baptist theology and history, I know that this record is far from simple. In fact, both Martin and Johnson have ample precedent for their opinions on Baptist identity and the relationship between church and state.

Historians and political scientists often divide interpretations of the First Amendment into two broad categories: “separationism” and “accommodationism.” According to separationists, government and religion should have no formal relationship. Accommodationists, on the other hand, believe government depends on and should encourage religion in general – or Christianity, specifically.

An honest look at their history reveals that Baptists have taken various stances in this debate, reflecting their overall diversity.

Call for separation

The phrase “separation of church and state” is famously traced back to an exchange between Thomas Jefferson and a group of Baptists.

A formal portrait of a man in a gray wig, black jacket and white scarf.
The official presidential portrait of Thomas Jefferson, painted by Rembrandt Peale in 1800.
White House via Wikimedia Commons

After Jefferson’s election as president in 1800, the Danbury Baptist Association in Connecticut wrote a letter of congratulations. Jefferson responded, celebrating their shared beliefs in religious liberty. He cited the First Amendment, which says that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” In Jefferson’s interpretation, religion is a matter between individuals and God, and so these clauses rightly erected a wall that defended conscience from the government.

But the image of a barrier between church and state is older than Jefferson’s letter. It first appears in the writing of Roger Williams, a radical preacher who founded Rhode Island in 1636. This was the first American colony to grant religious freedom for all people. Williams also helped organize America’s first Baptist church. In one of his works, Williams explained that the “hedge or wall of Separation” protected the “Garden of the Church” from the world.

Baptist separationism goes back to the beginning of the movement. The first Baptists were a group of English exiles living in Amsterdam in 1609. The church split, and part of the community returned to Britain under the leadership of Thomas Helwys.

A white page from the front of a book, with title and other information in heavy black font.
The title page of Thomas Helwys’ ‘A Short Declaration of the Mistery of Iniquity.’
Early English Books Online database/Bodleian Library, University of Oxford/Wikimedia Commons

In 1612, Helwys boldly delivered a book to King James called “A Short Declaration of the Mystery of Iniquity.” In it, he offered the first defense of absolute religious liberty in the English language.

Helwys declared the king was mortal and not God. Therefore, a ruler “hath no power over the mortal soul of his subjects” in matters of religion. He argued for tolerance not just of different Christian sects but other religions and nonbelievers: “Let them be heretics, Turks, Jews, or whatsoever, it appertains not to the earthly power to punish them in the least measure.”

King James had Helwys thrown in prison for his impudence, where he eventually died.

Baptists who argue for strict separation of church and state have done so for several reasons. They believe that the conscience of each individual must be respected. They contend that government is not competent to judge between true and false religion. And they fear that an alliance with state power corrupts the church’s witness to the gospel.

Seeking accommodation

As much as contemporary Baptists quote Helwys, his work was forgotten for many years following his death. In the American Colonies, many people saw Williams’ Rhode Island colony as a land of dangerous anarchy.

A white church with a tall steeple rising into a blue sky with wispy clouds.
The First Baptist Church in America, located in Providence, R.I.
Filetime/Wikimedia Commons, CC BY-SA

Baptists faced legal obstacles and sometimes violent persecution in colonies with established churches, such as Massachusetts and Virginia. They became fierce advocates for religious liberty during the American Revolution and the framing of the Constitution. But even as they believed in liberty for individuals and churches, many Baptists also believed government should support Christian faith and morals.

A significant figure who illustrates accommodation was Isaac Backus, a Massachusetts pastor. Backus fervently opposed taxation to benefit the Congregationalist Church in some New England colonies. But he also felt that the state should reflect shared religious tenets. As a result, he endorsed various morality laws, religious tests for office and the government printing of Bibles.

Baptists who support accommodation – the idea that government should cooperate with religion – tend to see the United States as a Christian nation, not simply a nation with Christian citizens. Today, 63% of Americans identify as Christian.

Second, they argue that successful governance relies on the population being virtuous, and that the best guarantee of virtue is practicing Christianity.

Religious faith as a prerequisite for civic stability was a common belief in early America. George Washington expressed this view in his farewell address.

Johnson advocates a similar perspective today. In a 2022 lecture at Louisiana Christian University, the Baptist college that formerly employed him, Johnson asserted that God lies at America’s foundations, and decline has occurred because biblical morality has been abandoned. He has also declared in a social media post that “just government” depends on the fear of “eternal judgment.”

Divided by faith

Are you a good Baptist if you oppose government-mandated displays of the Ten Commandments? Or are you a good Baptist if you support them? From a historical perspective, the answer to both questions is yes.

Religious liberty and church-state separation remain contested concepts not just politically but theologically. Some Baptists support a neutral government and the full equality of religious minorities. At the other end of the spectrum, a few explicitly embrace Christian nationalism.

The historian Barry Hankins proposed that Baptists’ opinions on church and state depend on their perceptions of culture. Separationists see themselves comfortably finding their place in a pluralistic society. Accommodationists, meanwhile, worry that a secularized country will curtail the free exercise of religion.

On this issue, and many others, I believe Baptists will long remain a people divided by their shared faith.

The Conversation

Christopher Schelin does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Baptists have helped shape debate about religious freedom for over 400 years – up to today’s 10 Commandments laws – https://theconversation.com/baptists-have-helped-shape-debate-about-religious-freedom-for-over-400-years-up-to-todays-10-commandments-laws-274482

Why standing in solidarity with immigrants is an act of accompaniment in Catholic philosophy

Source: The Conversation – USA (3) – By Kristy Nabhan-Warren, Elizabeth Kahl Figge Chair in Catholic Studies, University of Iowa

People take part in an anti-ICE protest outside the governor’s residence in St. Paul, Minn., on Feb. 6, 2026. AP Photo/Ryan Murphy

In Portland, Oregon, people wearing inflatable frog costumes – The Portland Frog Brigade – danced outside immigration offices. In Chicago, parents and neighbors walked children to and from school, forming “magic schoolbuses” for families who feared detention.

Thousands of Americans have taken to the streets since fall 2025 to protest against U.S. Immigration and Customs Enforcement’s tactics. These public demonstrations include the more familiar-looking protest signs and chanting, as well as other everyday ways of showing solidarity with minority groups being targeted.

The Americans taking part come from many different faith traditions, and none. But this type of solidarity reminds me of “accompaniment,” a concept I study as a scholar of American Catholicism and Roman Catholicism more broadly.

The idea of accompaniment is rooted in modern Catholic social thought. It was first coined by the late Pope Francis in his 2013 Apostolic Exhortation “Evangelii Gaudium,” or “Joy of the Gospel.”

Accompaniment and its history

Apostolic exhortations are letters written by popes that urge Catholics and non-Catholics alike to demonstrate their faith in everyday actions such as caring for neighbors, the poor and the dispossessed. They also respond to specific issues and challenges of the particular time, such as famine, war and poverty.

Francis penned his call to action soon after he became the pope in the midst of escalating global humanitarian and refugee crises – notably, the death of thousands of migrants crossing the Mediterranean to the island of Lampedusa, near Sicily, in June 2013.

Francis demanded that Catholics and the broader global community pay attention to the dignity and humanity of migrants and called for a reawakening of people’s consciences “so that what happened would not be repeated.” Francis called the apathy to the death of migrants “globalization of indifference” to suffering.

He urged Catholics around the world to show love and mercy for the most vulnerable people in demonstrable ways. Calling it the “art of accompaniment,” he used the imagery of walking alongside the poor and taking off sandals in a sign of solidarity.

As the first pope from Latin America, Francis’ teachings on accompaniment were rooted in the Catholic liberation theology that spread throughout the region in the late 1960s and 1970s.

Liberation theology embraces putting the needs of the most vulnerable first and is grounded in biblical teachings. It prioritizes a “preferential option for the poor.”

Francis stands within a long tradition of Catholic social teaching that can be traced back to Pope Leo XIII. Leo was the first modern pope to coin the term “social doctrine,” an official Catholic teaching on how to build and maintain just and equitable economies.

Leo issued the papal document “Rerum Novarum” – “On Capital and Labor” – in May 1891 in the midst of the Industrial Revolution. Rerum Novarum emphasized the dignity of work and called for fair wages and humane working conditions.

The Catholic Church today and immigration

In more recent times, Pope Leo XIV – like his predecessor Francis and the earlier pope whose name he chose – has embraced a preferential option for the poor and an ethic of accompaniment. On Oct. 9, 2025, he issued his first exhortation, “Dilexi Te” – “I Have Loved You” – continuing Francis’ and the modern church’s focus on caring for vulnerable people.

In a section dedicated to migrants, he wrote that humans will be judged by how well they treat people who are poor, sick, imprisoned and foreign. Demonstrating love and concern for the poor, Leo emphasized, was a “hallmark of faith.”

Leo also endorsed a Nov. 12 pastoral message from the U.S. Catholic Council of Bishops urging immigration reforms that “recognize the fundamental dignity of all persons,” while maintaining national security interests, as both were possible. He urged Catholics and other “people of goodwill” to “listen carefully” to this message.

Accompaniment and people of goodwill

Accompaniment is uniquely Catholic, but the social thought it describes goes far beyond any religious denomination. From Los Angeles to Washington, D.C., everyday Catholics and non-Catholics alike have been demonstrating solidarity with the immigrants.

Protesters hold banners reading
People protest in Los Angeles against the immigration crackdown on Jan. 30, 2026.
AP Photo/Jae C. Hong

They are rejecting ICE’s aggressive tactics while demonstrating that they value human dignity and human rights.

Accompaniment appears to be a common language of solidarity – a way for “people of goodwill,” as Leo put it – to stand in solidarity with the most vulnerable people and refuse to accept immigration policies they see as being dehumanizing.

The Conversation

Kristy Nabhan-Warren is affiliated with The Catholic Worker organization.

ref. Why standing in solidarity with immigrants is an act of accompaniment in Catholic philosophy – https://theconversation.com/why-standing-in-solidarity-with-immigrants-is-an-act-of-accompaniment-in-catholic-philosophy-275224

Animals’ perception of time is linked to the pace of their life – new study

Source: The Conversation – UK – By Kevin Healy, Lecturer in Macroecology, University of Galway

STILLFX/Shutterstock

As you read this, the screen is probably flashing over 240 times per second, yet, as a human, you won’t notice this flickering light.

However, to a fruit fly hovering above your head, the screen would represent a strobe light fit for an Ibiza rave. This is because the way different species sample time, and the rates at which they can perceive it, varies greatly across the animal kingdom.

To us, a fast moving ball might seem like a blur but to dragonflies, pigeons and even bigclaw snapping shrimp it can be seen in great detail. But for species like snails or certain deep sea fish, like the escolar, the motion is probably too fast to register at all.

But why do animals perceive time differently?

To understand why, my colleagues and I collected published measures of time perception across the animal kingdom and analysed them. Our analysis showed this variation in time perception is largely driven by the pace of a species’s lifestyle.

Devices, such as electroretinograms, can measure time perception. The electroretinogram does this by recording the electrical activity of the retina in response to a flashing light. Gradually increasing the rate of flicker until the animal can no longer see the flashing can help scientists determine the limit of its time perception (scientists call this an organism’s maximum critical flicker fusion rate).

Our analysis showed that temporal perception has even greater variation than scientists may have realised. Our perceptual limit as humans is approximately 65 flashes per second. However, birds, such as the collared flycatcher, can see up to 138 flashes per second while tsetse flies and dragonflies can distinguish up to 300 flashes per second.

At 65 flashes per second (or Hz), humans display respectable temporal perception abilities compared to other animals. It is higher compared to many mammals, such as rats at 47 Hz, but slightly lower than dogs (84 Hz).

Our eyes seem even more respectable when compared to the slowest eyes in the animal kingdom, such as the deep sea fish, the escolar, which can only perceive 12 flashes per second or the most extreme cases of the crown-of-thorns starfish and giant African snail, both of which can only perceive 0.7 flashes per second.

Large pink starfish covered in thorns.
Time must pass differently indeed for the crown of thorns starfish.
Richard Whitcombe/Shutterstock

But why does a dragonfly have such fast eyes while starfish are confined to a world of vision blur? One idea, called Autrum’s hypothesis, is that time perception costs a lot of energy and the evolution of such fast visual systems will only emerge in species with fast paced lifestyles.

Our analysis showed strong support for this idea, with the highest rates of temporal perception found in species which had behaviour that required fast reaction times. For example, animals that fly and predators which pursue their prey, like yellowfin tuna which can swim at over 70 kmph earning them the nickname of cheetah of the sea.

In contrast, the slowest rates of temporal perception were found in slower-moving species, such as the crown-of-thorns starfish which clock a top speed of 22 meters per hour.

We also found that in aquatic environments smaller species had faster vision. For example, while a one gram threespined stickleback fish can see at 67 Hz, a 350kg Leatherback can only see at 15 Hz. This finding supports previous studies which tested the idea that smaller, more manoeuvrable animals would also have faster temporal perceptions.

Although it is still unknown why this relationship is particularly strong in aquatic environments, it may be because water allows for more instantaneous movement.

Jack Russell terrier with hourglass
Dogs have a slighter higher temporal perception than us.
Reshetnikov_art/Shutterstock

Not all environments or lifestyles encourage the evolution of faster eyes. Our analysis also found that species in dimmer environments had much lower temporal perception abilities. For example, the giant deep sea isopod (which looks a bit like a giant woodlouse) can only see at 4Hz and the nocturnal tokay gecko can only see at 21 Hz.

This lower temporal perception is due to the need to capture every photon, light particle, available in darker environments. Similar to using slower shutter speeds with a camera, eyes with retinal cells that fire more slowly are better adapted at capturing the faintest objects. However, such adaptations to the dark come at the expense of temporal perception, and like a wobbly night time photo, are susceptible to motion blur.

So what does a second feel like to a dragonfly or to a snail? As Thomas Nagel outlined in his 1974 philosophical essay, What Is It Like to Be a Bat, we can never subjectively understand what the temporal perception of a dragonfly or snail feels like. However, by measuring the limitations of their sensory system we can grasp some sense of it.

A cup falling to the floor, a car speeding past on the street or a series of lightning strikes – for us humans, an event on the scale of a second is typically a blur, something we can just about register but not in much detail. But animals all process a different amount of visual information in a second. To us, a dragonfly may seem like Neo in the Matrix experiencing bullet time, seeing the world in slow motion.

And the extremely slow temporal perception of starfish of snails means their experience or the world is probably limited to a series of blurs.

Hence while a second may be physically the same for every organism on Earth, how you perceive it depends on how fast you live.

The Conversation

Kevin Healy does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Animals’ perception of time is linked to the pace of their life – new study – https://theconversation.com/animals-perception-of-time-is-linked-to-the-pace-of-their-life-new-study-275124

Rain is coming to Antarctica – here’s what will change

Source: The Conversation – UK – By Bethan Davies, Professor of Glaciology, Newcastle University

Gula52 / shutterstock

Rain is rare in Antarctica. Scientists doing fieldwork there dress for cold and glare, not wet weather – duvet jackets, snow trousers, goggles and sunscreen. Planes land on gravel runways which are rarely icy, since there is no precipitation to freeze. Historic huts remain well preserved in the dry air.

But this is beginning to change.

Rain is already falling more frequently on the narrow and mountainous Antarctic Peninsula, the northernmost finger of the continent pointing towards South America. Already the warmest part of Antarctica, the Peninsula is warming faster than the rest of the continent, and far faster than the global average. It provides an advanced sign of what coastal Antarctica – especially the fragile West Antarctic Ice Sheet – may experience in the coming decades.

I recently led a team of scientists looking at how the Antarctic Peninsula will change this century under three scenarios: high, medium and low greenhouse gas emissions. We found that, as the peninsula warms, precipitation will rise slightly – and will increasingly fall as rain rather than snow. As days above 0°C become more common, this rainfall will fundamentally change the peninsula.

When heat and rain arrive together

Extreme weather is already causing disruption. A heatwave in February 2020 brought temperatures of 18.6°C to the northern peninsula – T-shirt weather, for almost the first time in recorded Antarctic history – while the “ice shelf” surface alongside melted at a record pace.

map of Antarctica
The peninsula extends from West Antarctica towards South America.
USGS / wiki, CC BY-SA

Atmospheric rivers – long, thin corridors of warm, moist air that start at warmer latitudes – are playing a growing role. In February 2022, one resulted in record surface melt. Another, in July 2023, brought rainfall and temperatures of +2.7°C to the peninsula in the depths of winter. These events are happening more often, delivering rain and melt to regions where neither had been observed before.

What rain does to snow and ice

Snow does not like rain. We’ve all sadly watched snowfall melt away particularly rapidly when it rains.

On the Antarctic Peninsula, rain brings heat and melts and washes away snow, stripping glaciers of their nourishment. Meltwater can also reach the bed of the glacier, lubricating its base and making glaciers slide faster. This increases iceberg calving and the rate of glacier mass loss into the ocean.

On floating ice shelves, rain compacts the snow that has fallen on the surface, meaning water starts forming ponds. This ponded meltwater then warms, as it is less reflective than the surrounding snow and ice, and can melt downwards through the ice shelf to the ocean below, weakening the ice and causing more icebergs to break off.

This can destabilise the ice shelf. Meltwater ponding has been implicated in the collapse of the Larsen A and B ice shelves in the early 2000s.

Sea ice is vulnerable too. Rain reduces snow cover and surface reflectivity, making the ice melt faster. Loss of sea ice also weakens the natural buffers that dampen ocean waves and help prevent the ends of glaciers snapping off and becoming icebergs. It also means less habitat for algae and krill, and reduces breeding platforms for penguins and seals.

Ecosystems under stress

A rainier climate will have a series of ecological impacts.

Water can flood penguin nest sites. Penguins evolved in a polar desert and aren’t adapted for rain. Their chicks’ fluffy feathers are not waterproof, so heavy rain drenches them, sometimes leading to hypothermia and death.

baby penguins in Antarctica
Built to keep out ice and snow – not liquid water.
vladsilver / shutterstock

Together with a warming ocean, decreased sea ice and decreased krill, this pressure will affect penguins across the continent. Iconic Antarctic species such as ice-dependent Adélie and chinstrap penguins are at risk of being replaced as more adaptable gentoo penguins expand southwards.

Rainfall also alters life on smaller scales. When it strips away snow cover, it disrupts snow algae – microscopic plants that contribute to Antarctic land ecosystems. These algae feed microbes and tiny invertebrates and can darken the snow surface, increasing solar absorption and accelerating melt.

Snow normally insulates the ground, buffering temperature swings and protecting the organisms underneath. Exposed surfaces face harsher, more variable conditions.

At the same time, warming seas may make it easier for invasive marine species such as certain mussels or crabs to colonise the area.

Challenges for scientists

Humans are also not immune to the challenges posed by a rainier Antarctic Peninsula.

With increasing geopolitical interest, it is likely that human infrastructure will increase, with potential new settlements and bases to serve emerging industries such as tourism or krill fishing.

Research infrastructure was designed for snow, not sustained rainfall. Rain freezing on airstrips renders them unusable until the ice is melted. Slush and meltwater can damage buildings, tents, instruments and vehicles. Clothing and equipment may need to be redesigned.

Some entire research sites may have to move. On nearby Alexander Island, increased surface melt has already disrupted access to long-running ecological research at Mars Oasis – continuously studied since the late 1990s – resulting in gaps in the scientific record.

Heritage at risk

Historic sites are especially vulnerable.

Antarctica contains 92 designated historic sites and monuments, the result of two centuries of exploration and research. Many of these timber huts, equipment stores and early scientific installations are clustered on the peninsula.

In a warmer and wetter climate, thawing permafrost and heavier rainfall threaten the structural integrity of these sites. Timber will deteriorate faster. Foundations will sink. These sites will need more frequent maintenance, in a part of the world where conservation work is already logistically difficult.

The Antarctic Peninsula is already undergoing rapid change. If global warming moves towards 2°C or 3°C this century, extreme weather, rainfall and surface melt will intensify. Damage to ecosystems, infrastructure, glaciers and heritage sites could be severe and potentially irreversible.

Rain, once a rarity in Antarctica, is becoming a force capable of reshaping life on the peninsula. Limiting warming to below 1.5°C won’t prevent these changes entirely. But it could slow how quickly rainfall transforms the frozen continent.

The Conversation

Bethan Davies receives funding from the FCDO Polar Regions Department.

ref. Rain is coming to Antarctica – here’s what will change – https://theconversation.com/rain-is-coming-to-antarctica-heres-what-will-change-276140

Scorpions can pose a deadly threat to children – we’re identifying the global hotspots

Source: The Conversation – UK – By Michel Dugon, Head of the Venom System Lab, University of Galway

For people living in temperate regions of Europe, the Americas and much of Asia, scorpion stings are rarely a concern. But for millions of children growing up across the subtropical belt, a scorpion sting can have devastating consequences.

While snakebites are receiving increasing international attention and funding under the leadership of the World Health Organization, scorpionism (the medical term for illness caused by scorpion venom) remains under-reported, under-funded and under-researched. Worse still, this silent epidemic appears to be growing, fuelled by a combination of climate change, urbanisation, global trade and human encroachment into natural habitats.

In Brazil, scorpion stings have tripled over the past decade, as scorpions settle in major cities around the country. In Sudan, the construction of the Merowe Dam in 2009 and the rapid development of gold mining complexes displaced scorpion populations into nearby settlements, triggering localised epidemics.

In November 2021, torrential rains in Aswan, southern Egypt, drove thousands of deathstalker scorpions into homes and in the streets, injuring more than 450 residents and overwhelming local hospitals.

Globally, at least 1.2 million scorpion stings are recorded each year. While most victims recover fully, an estimated 3,000 people die annually as a direct result of scorpion stings, mostly children under the age of 13, typically from poor rural communities.

Global hotspots for scorpion deaths:

Map showing global hotspots for scorpion deaths.

Michel Dugon, CC BY

Scorpionism is not evenly distributed across the tropics. Most fatal cases occur in a dozen geographic hotspots including parts of Latin America, north Africa, the Levant, Iran and western India. All these areas have warm climates with seasonal extremes that favour scorpion activity, as well as poor housing, rapid urbanisation and limited access to healthcare that also contribute to the problem.

Scorpions thrive where people live and work – in cracks in walls, beneath rubble, among stored goods, in outdoor latrines and across agricultural land. But they are not aggressive animals. Most stings occur defensively when a scorpion is accidentally trapped or pressed against the skin.

Lethal scorpions

Of the roughly 2,500 known scorpion species worldwide, only 50 to 100 are considered lethal to humans. Severe envenoming – cases that requiring extensive medical attention and a hospital stay – usually involves intense local pain rapidly followed by profuse sweating, excessive salivation, vomiting and irregular heartbeat. In severe cases, fluid accumulates in the lungs, leading to respiratory failure.

Intensive care beds, ventilation support and medications that stabilise heart and lung function are essential to help young patients withstand the first 24 to 36 hours following severe envenoming.

Video: National Geographic.

Antivenom serum developed over a century ago has significantly helped to reduce death rates in parts of Mexico, South America and Egypt. But it is not a magic bullet.

The antivenom must be administered early, requires trained personnel and appropriate facilities, and is only effective if it matches the venom of the species responsible for the sting. It can also cause severe allergic reactions including anaphylaxis. For many vulnerable communities, its cost and limited availability remain major barriers to effective treatment.

Morocco’s scorpion hotspots

Morocco illustrates the complexity of managing scorpion stings. The country hosts more than 55 scorpion species including some of the most dangerous in the world, such as members of the genus Androctonus (“man-killer” in Greek).

After years of limited success with antivenom therapy, in the early 2000s Moroccan health authorities shifted away from antivenom to focus on using respirators and other drugs to control patients’ heart rates and maintain vital organ function while in intensive care. They also began large-scale public education campaigns.

This led to a significant drop in the death rate due to scorpion stings.

Today, Morocco records around 25,000 stings annually, resulting in 50 to 100 deaths. But some areas are much more at risk than others. The rural district of Kalaat Sraghna on the northern slopes of the Atlas Mountains, for example, represents less than 2% of Morocco’s population but accounts for roughly 20% of stings nationwide. Geographic isolation, scorpion diversity and urban expansion are all likely to be contributing factors.

In most cases, the species responsible for a sting is never identified, yet this information can be critical for diagnosis and treatment. Scorpions often look similar and typically escape immediately after stinging. Neither victims nor healthcare workers can reasonably be expected to identify them accurately.

This is where zoology and ecology intersect with public health. In a new study, our team comprising Moroccan and Irish researchers conducted field surveys of 19 scorpion species and then used machine learning (a type of artificial intelligence) to understand where else they might be located throughout Morocco.

Our model identifies the environmental conditions scorpion hotspots might share, including average or extreme seasonal temperatures, annual rainfall, vegetation type and land use. It then scans the landscape for areas with similar conditions, generating probability maps of where each species is most likely to occur.

In our study, we found that soil type was the most important variable driving the distribution of high-risk scorpions across central Morocco.

We recently presented our results at the Pasteur Institute of Morocco in Casablanca, part of the country’s public health system. Our predictive maps can help prioritise intensive care capacity, ensure medications are available locally, and strengthen emergency response in rural areas by helping doctors anticipate which species have been responsible for the stings.

Importantly, this approach can be adapted to other countries facing similar challenges. Scorpionism is still overlooked on the global health agenda. But better integration of ecology, climate science and clinical sciences offers a powerful tool to prevent deaths, especially among vulnerable children.

The Conversation

Michel Dugon receives funding from the EU Erasmus Plus programme for staff and student mobility between the University Ibn Zohr of Agadir (Morocco) and the University of Galway (Ireland)

ref. Scorpions can pose a deadly threat to children – we’re identifying the global hotspots – https://theconversation.com/scorpions-can-pose-a-deadly-threat-to-children-were-identifying-the-global-hotspots-276340

Hibernating bears reveal clues to fighting muscle loss – new study

Source: The Conversation – UK – By John Noone, Assistant Professor & Course Director BSc Sport and Exercise Sciences, University of Limerick

Volodymyr Burdiak/Shutterstock.com

During hibernation, brown bears spend up to six months lying almost completely still, without eating, drinking or exercising. When spring arrives, they leave their dens with their muscles largely intact.

For humans, the same period of inactivity would usually mean severe muscle loss, weakness and long-term health problems. Even a few weeks in bed after surgery can reduce strength and mobility. For older adults, hospital patients and people with chronic illness, long-term immobility can permanently change quality of life. How do bears manage what humans cannot?

To explore this question, my colleagues and I studied how bears protect their muscles during hibernation. Our findings, published in Acta Physiologica, suggest that the answer lies deep inside their muscle cells, in the way they manage energy over long periods of inactivity.

Muscle cells rely on structures called mitochondria to supply the energy needed for movement and basic function. These structures convert nutrients into fuel, allowing muscles to contract, repair themselves and adapt to stress. In people who stop moving for long periods, mitochondria usually decline in both number and performance. Energy production drops. Muscles weaken. Recovery becomes harder.

Bears take a different approach. During hibernation, their muscles contain fewer mitochondria, but the ones that remain work more efficiently. Rather than allowing their energy systems to deteriorate, bears streamline them. They reduce what is unnecessary and preserve what is essential. It is similar to shutting down some power stations during low demand, while upgrading the remaining ones to run more smoothly.

Inside mitochondria, energy is generated through a series of linked chemical reactions. These reactions normally rely on several entry points and fuel sources. During hibernation, bears reorganise this system.

Our research shows that they shift towards alternative energy pathways that function well at low body temperatures. Some parts of the usual machinery are reduced, while others become more important.

At the same time, bears maintain the ability to use both fat and carbohydrates. Fat provides most of the energy during winter, but flexibility remains essential. If conditions change, their muscles can adapt quickly. This reorganisation allows bears to produce enough energy to preserve muscle tissue, even while their overall metabolism slows dramatically.

Temperature plays a central role. As bears cool during hibernation, chemical reactions slow. Instead of fighting this, their muscles adjust. The structure and function of mitochondria change in ways that suit colder conditions.

This temperature-driven control acts like a natural protective system. It limits damage, reduces waste and helps prevent the breakdown that usually follows long periods of inactivity.

To understand these changes, we studied wild brown bears in Sweden during both winter and summer.

In winter, locating hibernating bears meant tracking them to hidden dens beneath deep snow. Teams worked with wildlife experts and veterinarians to safely monitor the animals and collect small muscle samples.

In summer, the challenge was different. Active bears roam huge areas and are difficult to approach. Helicopters were used to locate them, and professionals carefully sedated the animals so that biopsies could be taken safely.

Once collected, the samples were swiftly analysed. The main technique we used measures how well mitochondria produce energy in real time and only works on fresh tissue.

Comparing winter and summer samples revealed a consistent pattern. Bears reduce the number of mitochondria during hibernation but preserve their function. Energy pathways are reorganised, fuel use remains flexible and cellular damage is limited. Together, these changes allow bears to remain strong despite months of immobility.

The author with an anaesthetised brown bear.
Collecting small muscle samples.
Dr. John Noone, University of Limerick, CC BY-NC-ND

Connecting wildlife biology with human health

The findings help explain one of nature’s most impressive examples of physical resilience. But their importance goes far beyond wildlife biology.

In humans, muscle loss is a major problem in ageing, long hospital stays, injury recovery and chronic disease. Once muscle is lost, it is difficult to rebuild. Weakness increases the risk of falls, disability and loss of independence.

Treatments rely mainly on exercise and nutrition, which are often hard to apply when people are very ill or immobile. Bears show that another approach is possible.

By making mitochondria more efficient, reorganising energy systems, and responding to temperature, their muscles remain protected even in extreme conditions. Understanding how this happens could guide future treatments that help preserve muscle in vulnerable people.

This research also has relevance beyond medicine. Astronauts lose muscle rapidly in space, and long space missions require better ways to protect physical health in low-gravity environments.

From frozen dens in Scandinavian forests to high-tech laboratories, this work connects wildlife biology with human health and space science.

Bears do not simply sleep through winter. Their muscles follow a carefully controlled programme of energy management, conservation and protection. In doing so, they leave a clear pawprint for human biology: resilience is not about maintaining everything, but about protecting the systems that matter most.

The Conversation

The long-term funding of Scandinavian Brown Bear Research Project (SBBRP) has come primarily from the Swedish Environmental Protection Agency and the Norwegian Environment Agency. This research was funded by the French National Space Agency (CNES, BEAR2MAN project), the French National Research Agency (ANR; B-STRONG project), the University of Strasbourg (H2E project) and the French National Center for Scientific Research (CNRS) MITI.

ref. Hibernating bears reveal clues to fighting muscle loss – new study – https://theconversation.com/hibernating-bears-reveal-clues-to-fighting-muscle-loss-new-study-275984

Lines from the frontline: the poet soldiers defending Ukraine

Source: The Conversation – Global Perspectives – By Hugh Roberts, Professor of Languages, Cultures and Visual Studies, University of Exeter

Poetry in Ukraine is playing a vital role in processing trauma and bolstering resistance amid the ongoing war launched by Russia.

According to western intelligence experts – and doubtless Russian forces, too – Kyiv was supposed to fall within days of the full-scale invasion that began on February 24 2022. They had not reckoned with the resilience of a society that has long defended its language and culture, and in which poets have for centuries resisted Russian attempts to erase Ukrainian identity.

To say there has been a renaissance of poetry in Ukraine is an understatement. Not since the first world war has there been anything approaching the quality and quantity of work by poets who are also combatants. Civil society has reciprocated, with packed-out poetry readings in the bomb shelters of frontline cities and initiatives including the Ukrainian Ministry of Culture’s Poetry of the Free portal with more than 43,500 submissions since February 2022.

A young Ukrainian soldier with flowers in his hair.
Maksym Kryvtsov, a soldier and poet who died on the frontline in 2024.
Wikicommons, CC BY

Ukrainian war poetry does not make for comfortable reading. Indeed, right now it speaks in the most ancient and primal forms of prayer, testimony, rallying cry and curse. Amid the noise of geopolitical news, commentary, disinformation and social media hubbub, it returns insistently to the most important element of all: people.

As the celebrated poet Maksym Kryvtsov wrote in his collection Poems from the Trench (2024): “When people ask me what war is, I will answer without hesitation: names.” Kryvtsov was himself a machine-gunner who had been defending Ukraine since before the full-scale invasion. He was killed by a Russian shell in January 2024, mere days after the publication of his first and last book.

The poets of the resistance

There are too many Ukrainian poets of great significance to name, yet for now two names may stand for the Ukrainian poetic renaissance: Yaryna Chornohuz and Artur Dron’.

Both poets have served their country. Chornohuz is still a drone operator of the Ukrainian Marine Corps in the frontline city of Kherson. Dron’ signed up in February 2022, four years before he reached the age of conscription, and is now a veteran following serious injury. Both have seen their poetry published in English, French and other languages, and have won major literary awards in Ukraine.

Chornohuz’s poetry and life are interwoven with defending Ukraine against the existential threat of Russia. Her writing also offers lament and testimony.

Yaryna Chornohuz explains how poetry helps her to ‘stay human’.

Her poem The Fruits of War draws on her experience as a combat medic dating back to 2019 and beyond. It is a cry not to let lives of immeasurable value lost on the battlefield slip into oblivion, despite everything:

I harvest fruits of war that may grow into myths

but are unlikely ever to blossom in memory into more than one

overlooked flower

at least to my half-useless

witness,

in the end, they’ll always be squeezed into oblivion.

for the fruits of war are losses

unseen and forgotten by all but

a few witnesses.

Dron’ quotes the lines about unseen and forgotten losses in his book of essays, Hemingway Knows Nothing (2025).

The poetry of Dron’, Chornohuz and other Ukrainian war poets offer a powerful form of commemoration that may be all the more universal for being so intensely individual. The 1st Letter to the Corinthians, the final poem of Dron’s collection We Were Here (2024), speaks of the love that animates his choice to defend Ukraine:

Love never fails.

But where there are prophecies, they will cease;

where there are tongues, they will be stilled;

where there is knowledge, it will pass away.

Because sometimes when the shelling ceases,

friends close love’s eyes,

wrap it in sleeping bags

and carry it away.

And then it passes on

to the living.

The young men in Dron’s company all loved an older soldier – their medic, Oleksandr “Doc” Kobernyk, who they saw as their teacher.

In Hemingway Knows Nothing, Dron’ returns repeatedly to a story of the time their position in a strip of forest came under sustained Russian shelling. Disorientated with an internal brain injury, he seeks out Doc only to learn from his commander that he has been killed. Tasked with evacuating his body and lacking a stretcher, he gathers him up on a sleeping bag. While Doc’s body is still warm, the poet experiences a love radiating from his teacher.

The author reads Say Hello to the Children for Me by Artur Dron’.

The day Doc’s wife Olena learned of his death, she wrote a poem. Reading it unlocked Dron’s own writing, which had been halted at that point by the war.

If we choose to pay attention, Ukrainian war poetry in translation may pass to us at least some of the love and the memory of what truly matters. Poetry, language, culture and identity are essential matters of security for Ukraine. For those in relative safety beyond Ukraine’s borders but nevertheless facing the menace of Russia, the time may have come, like Ukraine, to take inspiration from our poetic traditions.

Even if, as the poet Alfred Tennyson once wrote, “we have been made weak by time and fate”, we may yet still find ourselves “strong in will to strive, to seek, to find, and not to yield”.

The poems in this article were translated by Amelia Glaser with Fiona Benson and Hugh Roberts (The Fruits of War), and Yuliya Musakovska (Letter to the Corinthians).


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The Conversation

Hugh Roberts receives funding from an Arts and Humanities Research Council Curiosity Award (grant number UKRI3524), a British Academy Talent Development Award (grant reference TDA25250282), and a British Council Connections through Culture grant (grant number 5143).

ref. Lines from the frontline: the poet soldiers defending Ukraine – https://theconversation.com/lines-from-the-frontline-the-poet-soldiers-defending-ukraine-276676

How Tourette’s causes involuntary outbursts – and what people with the condition want you to know

Source: The Conversation – Global Perspectives – By Melissa Licari, Senior Research Fellow in Child Disability, The University of Western Australia; The Kids Research Institute

Tourette syndrome campaigner John Davidson has explained he left the British Film and Television Awards (BAFTAs) ceremony early on Monday night, aware his outbursts were causing distress.

Davidson was attending the ceremony to support the film I Swear, which tells the story of his life living with the syndrome. Tourette’s can cause involuntary movements and sounds, including words.

Davidson’s outbursts during the ceremony included a racial slur while actors Michael B. Jordan and Delroy Lindon, who are Black, were presenting an award.

In a statement, Davidson stressed the words were not intentional and did not “carry any meaning”. He said he was “deeply mortified” that people might have thought otherwise.

There are valid criticisms about how the BAFTAs and the broadcaster handled the situation and failed to properly acknowledge the hurt caused, whether or not it was intended.

But the syndrome Davidson has spent his life educating people about remains sadly misunderstood. So let’s take a look at Tourette’s and the tics it causes.

A neurological disorder

Tourette’s is a neurological disorder characterised by unintentional movements and vocalisations, known as tics.

While the exact cause of Tourette’s is not fully understood, it is likely to be complex and multifactorial.

Various genes have been linked to the condition, and we know it runs in families, so it likely has a strong genetic basis.

We also know that other environmental exposures during key periods of brain development contribute to the onset and course of the condition, such as complications during pregnancy and birth, illnesses and infections, and intense stress.

Tourette syndrome also rarely occurs in isolation, with many diagnosed with attention-deficit hyperactivity disorder (ADHD), obsessive compulsive disorder (OCD) and learning disorders.

What are tics?

Tics are thought to be caused by changes in brain circuits involved in impulse control and inhibition.

People with tics often experience uncomfortable physical sensations that build up in the body called premonitory urges. These urges are difficult and often impossible to suppress, and the only way to alleviate the urge is to tic.

It is a bit like when we experience itching on our skin or tingling in our nose, sensations we relieve by scratching or sneezing.

Tics vary between people and fluctuate in frequency, type and intensity, which can be challenging to manage.

Some tics are brief movements and sounds, such as forceful blinking, facial grimacing, head jerking, sniffing, throat clearing and grunting. These are referred to as “simple” tics and are very common, particularly in young children.

Other tics involve more elaborate patterns of movements and sounds – often involving several parts of the body.

These are “complex” tics. They include motor tics like hitting oneself, kicking or dropping to the floor, and vocal tics like repeating words or phrases. This can include socially inappropriate terms such as slurs or swearwords.

It is believed the Tourette’s brain sometimes struggles to control “forbidden” impulses. A person may experience urges to say taboo words and phrases, or make inappropriate actions, when they see or hear certain things within their environment.

How common are tics?

Tics are very common among children, with simple tics occurring in up to one in five children aged between five and six. These normally resolve in a short space of time, with many people unaware they are tics.

For one in 100 children, their tics will persist and become more severe. Having both motor and vocal tics for at least 12 months, meets the diagnostic criteria for Tourette syndrome.

While Tourette’s typically first appears in early childhood, onset can also occur during adolescence and adulthood.

For most children, tics will peak during early puberty, typically between 10–12 years of age, before reducing.

But for about one in four people with Tourette syndrome, their tics will be lifelong. Around 50,000 Australians currently live with a life-long tic disorder.

The use of obscene and socially inappropriate words and phrases, referred to as coprolalia, only occurs in about 15–20% of people with Tourette’s.

Unfortunately, coprolalia is often what gets portrayed in media and entertainment, impacting the public’s understanding of Tourette’s.

Is there a cure?

Tourette syndrome currently has no cure.

Ideally, treatment should include evidence-based behavioural interventions for tics. However these can be difficult to access, with few psychologists trained in these interventions.

Other psychological therapies aim to address the person’s stress and anxiety – which are factors known to increase tics – but not their tics.

Medications are also commonly prescribed if the tics are impacting the person, but these are not effective for everyone and often have side effects.

An exhausting and disabling condition

The frequent urge to tic disrupts attention and concentration, and the tics themselves can impact many aspects of daily living, such as dressing, eating, watching TV, and even relaxing.

Tics can also cause discomfort and injury, such as muscle soreness, cramping, whiplash, dislocations and broken bones. The research I’ve done with colleagues shows two-thirds of people sustain injuries from their tics.

I was involved in a national survey in 2025 involving more than 200 people with Tourette’s and their caregivers. They told us about the challenges they faced including:

  • long wait times for diagnosis
  • little understanding of tics and the condition from health workers and teachers
  • a lack of support and limited treatment options
  • a severe negative effect on mental health.

The social stigma, bullying, exclusion and exhaustion of living with this condition often leads to significant mental health struggles.

Our research shows around 70% of people living with Tourette’s struggle with anxiety disorders and one in three experience depression. One in four adults and one in ten children with this disorder have attempted suicide.

People with Tourette’s want to be understood and accepted

Tics are not something they are doing for attention. They increase when a person is stressed, anxious or excited, and trying to hold them in can make them worse.

Not everyone experiences coprolalia but, for those that do, the inability to inhibit taboo language can lead to public scrutiny and cause embarrassment and shame. This leads to many avoiding social situations and a life of isolation.


If this article has raised issues for you, or if you’re concerned about someone you know, call Lifeline on 13 11 14 or Kids Helpline on 1800 55 1800.

The Conversation

Melissa Licari is affiliated with the Tourette Syndrome Association of Australia.

ref. How Tourette’s causes involuntary outbursts – and what people with the condition want you to know – https://theconversation.com/how-tourettes-causes-involuntary-outbursts-and-what-people-with-the-condition-want-you-to-know-276750

CAN 2025 : les clés pour comprendre les controverses arbitrales et restaurer la confiance

Source: The Conversation – in French – By Pierrick Desfontaine, Enseignant et agrégé d’Education Physique et Sportive, Université de Toulon

La dernière Coupe d’Afrique des nations (CAN) organisée au Maroc restera dans les mémoires non seulement pour l’intensité sportive et l’engouement populaire qu’elle a suscités, mais aussi pour les controverses arbitrales. Des actions litigieuses, l’usage de l’assistance vidéo à l’arbitrage (VAR) et la diffusion massive de ralentis ont ravivé les soupçons de favoritisme. Cela pose la question de la confiance dans l’arbitrage africain à l’ère du numérique.

The Conversation Africa a interrogé Pierrick Desfontaine, spécialiste des enjeux sociotechniques dans l’arbitrage des sports collectifs. Il a mené des études sur la VAR et les arbitres d’élite qui l’utilisent en France, et a enquêté au plus près d’eux à Clairefontaine. Universitaire attaché au rôle d’entraîneur-éducateur et à une direction du jeu humaine, il propose ici des pistes pour améliorer l’arbitrage africain..

Pourquoi l’arbitrage a-t-il suscité autant de controverses lors de la dernière CAN ?

L’arbitrage n’a pas suscité plus ou moins de controverses que lors de toutes les compétitions de renom depuis que l’assistance vidéo à l’arbitrage (VAR) est installée. Les polémiques autour de l’arbitrage sont inhérentes aux émotions du football (amplifiées par les médias, les réseaux sociaux) et aux attitudes souvent impétueuses de ses acteurs. Elles sont renforcées par l’illusion que les technologies vont les régler : la non-résolution de ces erreurs d’arbitrage (parfois insolubles, même avec toutes les images possibles) renforce l’incompréhension des passionnés d’un sport total, mondial et excessif.

Ensuite, lorsque le pays organisateur est favori, les suspicions de favoritisme de l’arbitrage ou de corruption dans l’organisation émergent. Le Maroc, qui recevra une partie du Mondial 2030, a démontré des capacités sécuritaires et organisationnelles certaines. D’inévitables accrocs interviennent lorsqu’on coordonne de tels tournois. Cela est d’autant plus dommageable lorsque l’autre pays finaliste, le Sénégal, en est victime.

Rappelons pour finir que la CAN est le troisième tournoi international de football le plus suivi. Avec la progression du Maroc (demi-finaliste de la Coupe du monde en 2022, champion du monde U20), l’engouement sur le continent et dans les diasporas est considérable. Le niveau augmente sur le terrain, les staffs s’étoffent, des entraîneurs locaux émergent et l’arbitrage doit suivre ce rythme.




Read more:
CAN 2025 de football : pourquoi la CAF a sévi contre le Sénégal et le Maroc


Les arbitres ont bénéficié d’un niveau d’assistance technologique important. De quels outils s’agit-il exactement ?

Comme dans toutes les compétitions internationales, un faisceau d’outils était déployé sur chaque match, dispositif dont l’arbitre central est la clef de voûte. Ce dernier est équipé d’oreillettes le reliant à ses assistants et aux assistants vidéo situés dans une régie. Le protocole de la VAR peut être déclenché par ces derniers, dans quatre cas. Ce sont donc des acteurs littéralement hors jeu qui appellent le central pour qu’il aille consulter un poste vidéo situé en bordure de terrain (et dont la sécurité et le confort de lecture n’ont pas été satisfaisants lors de la finale notamment).

De plus, l’arbitre central a une montre qui vibre lorsque le ballon a entièrement franchi la ligne. C’est la technologie sur la ligne de but (GLT). Cette dernière est binaire, relativement fiable et compréhensible. En revanche, la complexité de l’arbitrage est exacerbée lors des protocoles VAR : ralentis, zooms, multiples visionnages viennent apporter une profusion de points de vue qui peut virer à la confusion. L’arbitre central de la finale de la CAN 2025, Jean-Jacques Ndala Ngambo, est confirmé, mais aucune expérience ne peut préparer au chaos qui a entouré le terrain.

Dans quelle mesure les ralentis télévisés, les réseaux sociaux et les commentaires en ligne influencent-ils la perception du public vis-à-vis des décisions arbitrales ?

Concernant la télévision,, elle est en partie impliquée dans la genèse de la VAR. La remise en question dépréciative de la fiabilité arbitrale occupe depuis les années 1980 des programmes télévisuels qui décryptent les actions litigieuses. Les réseaux sociaux rajoutent aujourd’hui une instantanéité dans l’utilisation parfois manipulatrice des images et des informations. L’utilisation de la VAR interroge la possibilité de concilier l’activité arbitrale, interprétative, subjective et basée sur les aléas, avec les promesses d’objectivité et de rationalité du numérique augmenté.




Read more:
CAN 2025 de football : les réussites et les ratés de l’édition marocaine


Cette question sur le public est l’occasion de mettre en avant les réflexions du sociologue du sport Julien Puech qui a vécu la CAN avec la population de Rabat. Il affirme que la perception de l’héritage de cette compétition n’aura de sens que si ses investissements en termes d’installations, de formation, d’arbitrage profitent à un large échantillon de Marocains et de Marocaines adeptes des football(s).

Julien Puech a pu observer un engouement, de nombreuses scènes d’échange. La veille des matchs, une foule cosmopolite se rendait à la Médina pour partager une ambiance festive. Les supporters s’amusaient des situations d’arbitrage ubuesques dans des vidéos partagées sur les réseaux sociaux. On peut supposer que ces flux informationnels répondent à une fonction essentielle de l’évènement sportif : prolonger le spectacle et nourrir les débats.

Plus encore, certains voient dans ces échanges continentaux une forme de «panafricanisme». Cette pensée a été envisagée par le militant anti-colonial martiniquais Frantz Fanon comme une solidarité entre les Africains et les personnes d’ascendance africaine pour lutter en faveur de l’indépendance du continent. Encore faut il, selon Fanon, que ces interactions ne soient pas entachées de nouveaux impérialismes.

Quelles réformes ou évolutions seraient nécessaires pour restaurer la confiance dans l’arbitrage lors des prochaines éditions de la CAN ?

Certes, l’arbitrage africain doit s’améliorer. Cela passe par de l’investissement humain, matériel et économique de la part de la CAF et de la FIFA, au service de la formation initiale et continue des officiels du continent. Mais les entraîneurs, joueurs et médias ont de larges progrès à faire dans la connaissance des règles et dans l’acceptation des décisions.

Le bon entraîneur doit toujours rester un éducateur. Il ne peut pas passer outre certains principes et se mettre à invectiver l’arbitre. Il y a des acteurs cruciaux comme le coach, le capitaine, le président qui doivent être irréprochables. Des fondamentaux devraient être recadrés : obliger les joueurs à serrer la main du corps arbitral, sanctionner plus durement les dérives physiques et verbales des dirigeants, promouvoir les comportements vertueux.

La noble attitude de Sadio Mané en finale montre bien que la voie du fair play peut cadrer un match à enjeux et que les grands joueurs africains peuvent se comporter avec une éthique exemplaire.

Du côté des évolutions arbitrales, plutôt que d’investir des sommes colossales dans des technologies, il faudrait utiliser le carton blanc à tous les niveaux (10 minutes d’expulsion en cas de comportement anti-sportif) et faire reculer de 10 mètres l’emplacement d’un coup de pied arrêté en cas de contestations.

Il s’agit de s’inspirer de sports qui innovent comme le rugby, exemplaire sur le respect des hommes en noir, ou le futsal pour le co-arbitrage. Si la CAF se débarrasse de certains problèmes endémiques, pourrait se démarquer en pérennisant ces règles dans ses compétitions, en misant sur les dimensions humaines dans l’arbitrage et devenir un leader mondial sur le sujet.




Read more:
CAN 2025 de football : quand l’image du sport influence le business et l’économie


Quels aspects de ces outils numériques ont bien fonctionné, selon vous, et lesquels ont montré leurs limites ?

J’ai insisté sur l’arbitrage et vous aurez compris que mes engagements d’enseignant et de chercheur, ainsi que l’analyse de presque dix saisons avec la VAR, m’ont conforté dans l’idée que ce sport aurait du se passer de ce gadget aliénant. Un football du droit à l’erreur, non coupé par de pénibles protocoles VAR, aurait pu être sanctuarisé. Je redoute la surenchère d’outils numériques (IA, robot, etc.) à moyen terme;

Prochainement, il y a la crainte que le Mondial américain de cet été ouvre la porte à des interruptions publicitaires, sous prétexte d’assistance vidéo. Par contre, les outils numériques renforçant la coordination des arbitres (oreillettes, drapeau BIP) sont à garder et à améliorer.

Il y a d’autres usages du numérique, davantage tournés vers la performance. Mon collègue Olivier Cavailles travaille depuis de nombreuses saisons en tant qu’entraîneur adjoint de Patrice Beaumelle (Maroc Espoir, Côte d’Ivoire, Mouloudia d’Alger, Angola). Il est chargé de l’analyse du jeu par la vidéo.

Présent sur cette CAN, Oliver Cavailles, dont le diplôme universitaire d’analyse de la performance est pionnier, m’a confirmé que le Maroc avait assuré des conditions de travail optimales (hardware et software) pour les analystes.

Les buts décisifs sur coups de pied arrêtés du Maroc ont montré le travail spécifique effectué, articulant vidéo et terrain, et ont donné tout son sens à cette néo-profession.

Tournés vers le progrès, les clubs et sélections du continent peuvent offrir ces nouvelles perspectives professionnelles (analyste vidéo, data scientist, sport scientist) à une jeunesse africaine entreprenante.

The Conversation

Pierrick Desfontaine does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. CAN 2025 : les clés pour comprendre les controverses arbitrales et restaurer la confiance – https://theconversation.com/can-2025-les-cles-pour-comprendre-les-controverses-arbitrales-et-restaurer-la-confiance-275105

La selección: esperando un eclipse me quedaré

Source: The Conversation – (in Spanish) – By Lorena Sánchez, Responsable de Eventos. Editora de Ciencia y Tecnología, The Conversation

shutterstock Wirestock Creators/Shutterstock

“Esperando un eclipse me quedaré, persiguiendo un enigma al compás de las olas…”. Eran los años 80, la Movida madrileña. Radio Futura cantaba en “La estatua del Jardín Botánico” algo que no llegaba nunca.

La península ibérica no ha experimentado un eclipse total de Sol desde principios del siglo XX. Pero ahora sí, se aproxima a nuestro cielo el primero de una tríada que dará a la oscuridad total poco más de un minuto de gloria. El próximo 12 de agosto un eclipse total de Sol cruzará el Ártico, Groenlandia, Islandia y atravesará la península ibérica de oeste a este al atardecer.

No es algo nuevo en el mundo. Los apagones cósmicos se suceden desde que un protoplaneta colosal del tamaño de Marte, Theia, chocó con una Tierra primitiva, blandita de magma, y se desprendió un pedazo que formó la Luna, hace al menos 4 460 millones de años… Millones de eclipses que se producen por una feliz coincidencia geométrica: el Sol es aproximadamente 400 veces más grande en diámetro que la Luna, pero también se encuentra unas 400 veces más lejos de nosotros.

Si viviéramos en Trisolaris, el planeta de la serie El problema de los tres cuerpos, serían impredecibles. En un mundo con tres soles determinar el movimiento de tres cuerpos sometidos a gravedad mutua resulta de una complejidad matemática aún hoy sin solución.

La historia asume, con sus dudas, que fue Tales de Mileto quien predijo un eclipse por primera vez, el del 28 de mayo del 585 a. e. c. Así fue como la ciencia arrebató a mitos y dioses el poder de sembrar las sombras.

Predecirlos no es lo único que vincula ciencia y eclipses. En el de 1868, desde la India, el astrónomo francés Pierre Janssen descubrió el helio, ese gas que nos pone voz de pitufos si lo inhalamos y es nutriente de las estrellas. Y los eclipses aún hoy permiten estudiar la corona del Sol cuando escapa por los bordes como el aro de fuego que saltaban los leones de los circos.

Pero hay un eclipse que aún se cuenta como el más significativo de la historia de la ciencia. Me refiero al que tuvo lugar en mayo de 1919. Dos astrofísicos decidieron entonces demostrar que la curvatura de la luz que Albert Einstein describía era algo más que una ecuación matemática. El británico Arthur Eddington viajó a la isla del Príncipe, en la costa de Turquía, y Andrew Crommelin a Sobral, en Brasil. El objetivo era fotografiar las estrellas del cúmulo de las Híades, visibles cerca del Sol en el momento del eclipse. Y así es: su posición aparente se desplaza afectada por el campo gravitatorio solar, el peso del Sol en el tejido del espacio-tiempo.

Dicen que aquel eclipse hizo mundialmente famoso a Einstein. También, que los resultados no fueron tan precisos como exige la ciencia contemporánea. Pero a Eddington le interesaba comprobar la teoría de un científico alemán y judío justo después de la I Guerra Mundial, un gesto que reconciliase al Reino Unido con Alemania. Geopolítica de principios de siglo.

Así, al fin se aproxima un eclipse total de Sol a la península ibérica. Elijan su jardín para la oscuridad.

The Conversation

ref. La selección: esperando un eclipse me quedaré – https://theconversation.com/la-seleccion-esperando-un-eclipse-me-quedare-276411