Gaza is starving: what actions can Israel’s allies take?

Source: The Conversation – UK – By Jonathan Este, Senior International Affairs Editor, Associate Editor, The Conversation

For the past few weeks the headlines about Gaza have focused on the hundreds of people who have been killed while queueing for food. The aid distribution system put in place in May, backed by the US and Israel and run by the Gaza Humanitarian Foundation, has proved to be chaotic and allegedly resulted in violence, with both Israel Defense Forces personnel and armed Palestinian gangs blamed for killing about 1,000 people in the two months the new system has been operating.

Now the headlines are focusing on the growing number of people dying of starvation.

Harrowing reports from the Gaza Strip report almost daily on the children dying of malnutrition in hospitals and clinics that simply don’t have the food to keep them alive. Writing in the Guardian this week, a British volunteer surgeon working in one of Gaza’s hospitals, Nick Maynard, described patients who “deteriorate and die, not from their injuries, but because they are too malnourished to survive surgery”.

The UK and 27 other countries this week has condemned the “drip feeding of aid and the inhumane killing of civilians” who are trying to get food and water. And yet, writes Simon Mabon, still the world’s leaders look on: “Most are apparently content to condemn – but little action has been taken.”

Mabon, a professor of international relations at Lancaster University, quotes the latest report from the IPC, which monitors food security in conflict situations. It estimates that 500,000 people in Gaza are considered to be facing “catastrophe”, while a further 1.1 million fall into the “emergency” risk category. Both categories anticipate a steadily rising death rate among civilians in Gaza.

So how can Israel’s allies apply pressure on Benjamin Netanyahu’s government to bring an end to the violence and allow Palestinian civilians access to the food, water and medical supplies they so desperately need?

Mabon canvasses a range of options. First of all, countries that have yet to recognise the state of Palestine can do so. It’s nonsense, Madon believes, to talk of a two-state solution – as the UK government does – when you haven’t actually recognised the second state in the equation.

Then they could stop selling arms to Israel. Many countries already have. But the US still issues export licenses for some weapons that are sold to Israel.

There are a plethora of other things world leaders could do to pressure Israel. Mabon recommends having a look at what the world did to isolate South Africa during the apartheid years, measures which eventually helped bring about meaningful change there.




Read more:
Gaza is starving – how Israel’s allies can go beyond words and take meaningful action


As for Netanyahu, the Israeli prime minister is reported to be considering an early election. In previous months this looked like a move freighted with jeopardy. An election loss brought on by a disenchanted electorate, heartbroken at the hostage situation and exhausted by the conflict, would probably mean having to face the charges of corruption which have hung over him for more than five years.

But recent polls have suggested a bump in popularity following his 12-day campaign against Iran. Netanyahu is nothing if not a clever political manipulator. But Brian Brivati, a professor of contemporary history and human rights at Kingston University, believes that to have a chance of winning, the prime minister will need to fight a campaign on three narratives of his government’s success: securing the release of the hostages, defeating Hamas and delivering regional security. “It is a tall order,” Brivati concludes.




Read more:
Israel: Netanyahu considering early election but can he convince people he’s winning the war?


Anyone following the situation in Gaza over the past 18 months will have encountered Francesca Albanese, the UN’s special rapporteur for Palestine’s occupied territories. For three years she has monitored the human rights situation in Gaza and the West Bank, delivering trenchant criticism of Israel’s conduct and those who, by their inaction – and sometimes contrivance – have enabled it.

Earlier this months, the US government imposed sanctions on Albanese, because – as US secretary of state Marco Rubio insisted – she has engaged with the International Criminal Court (also subject to US sanctions) “in efforts to investigate, arrest, detain, or prosecute nationals of the United States or Israel”. Also she has written “threatening letters to dozens of entities worldwide, including major American companies”.

Alvina Hoffman, an expert in diplomatic affairs and human rights at SOAS, University of London, explains what a special rapporteur does and why their work is so valuable in the defence of human rights.




Read more:
The US has sanctioned UN special rapporteur Francesca Albanese – here’s why she’s the wrong target


Dispatches from Ukraine

To Istanbul, where delegations from Russia and Ukraine met yesterday for their third round of face-to-face talks. All 40 minutes of them. There was another agreement of prisoner swaps and the two sides decided to set up some working groups to look into various political, military and humanitarian issues – but online rather in person.

The brevity of the talks came as no surprise to Stefan Wolff. Wolff, an expert in international security at the University of Birmingham who has provided commentary for The Conversation throughout the conflict in Ukraine, points out that both sides remain wedded to their maximalist war aims. For Russia, this is for Ukraine to accept Russia’s annexation of Crimea and four provinces of eastern Ukraine, a ban on Ukraine’s membership of Nato and a much reduced military capacity. For Ukraine, it is getting their territory back and Russian acceptance of their national sovereignty, meaning it gets to determine for itself what alliances it seeks.

Donald Trump has told Vladimir Putin that, if there’s no ceasefire in 50 days, he’ll apply harsh secondary sanctions on the countries buying Russian oil and that he plans to supply Ukraine with American weapons (via Nato’s European member states, that is). Wolff believes both sides will now play the waiting game. They will calculate their next move after September 2, when the 50 days run out, and when they know more about what the US president plans to do.




Read more:
Russia-Ukraine talks: both sides play for time and wait for Donald Trump’s 50 days to run out


Volodymyr Zelensky, meanwhile, faces pressure from his own people. There have been days of protest at his decision to bring two formerly independent anti-corruption organisations under the direct control of the government. He argues that this was necessary to prevent Russian infiltration, while critics are saying that the Ukrainian president has launched a power grab designed to prevent independent investigation of alleged corruption against people close to him.

Jenny Mathers says these protests, which involve people from all political shades, including people who have fought in the defence of Ukraine since 2022, some with visible injuries, represents a fracture of the “informal agreement between the government and society to show a united front to the world while the war continues”.

Ukrainians protest after Zelensky signs law clamping down on anticorruption agencies.

It’s not as if Zelensky is in clear and present danger of losing his job. His party holds a majority of seats in the Ukrainian parliament, so he governs without having to depend on coalition partners. And the country’s constitution prohibits the holding of elections in wartime – whatever Putin, who regularly insists that Zelensky is an illegitimate leader because he is governing past his term limit, might think. Plus his approval rating sits at 65%.

Zelensky has been quick to soften his stance on this. Mathers says that political corruption is a very sore point in Ukraine, where there was decades of it until the Maidan protests of 2013-14 unseated the pro-Russian president Viktor Yanukovych. As she writes here, “the ‘Revolution of Dignity’ that rejected Yanukovych’s leadership and his policies was also a resounding demonstration of the strength of Ukraine’s civil society and its determination to hold its elected officials to account. Zelensky would be rash not to heed that.

He also knows it’s important for him to present a squeaky clean image to his supporters in the west. So while the protests may not present an immediate threat to his own position, he knows that unless he acts to root out corruption in Ukraine, it’ll be a threat to the future of the country itself.




Read more:
Ukrainian protests: Zelensky faces biggest threat to his presidency since taking power


But ethicist Marcel Vondermassen from the University of Tübingen believes another recent decision by the Ukrainian government is storing up trouble for the future. Ukraine has recently announced its decision to pull out of the Ottawa convention, the treaty that forbids the use of anti-personnel landmines.

In doing so, he’s following the example of Finland, Poland, Lithuania and Estonia which have all also quite the treaty in recent months for fear of Russian aggression.

But as Vondermassen points out, landmines don’t usually switch themselves off when a conflict ends and people are still being killed an maimed in former conflict zones around the world. Often it is farmers at work or children at play who are the victims. If other ways to protect countries from aggression aren’t pursued, as he puts it, in future decades we’ll still be “counting thousands of child casualties … from the landmines laid in the 2020s”.




Read more:
Ukraine joins other Russian neighbours in quitting landmines treaty: another deadly legacy in the making


Thailand-Cambodia: centuries-old dispute flares again

A dispute between the two south-east Asian countries that has been simmering since May flared into life yesterday when five Thai soldiers patrolling the border region were injured after stepping on a landmine – the second such incident in the past week. Both countries have sealed their border and there have been tit-for-tat ambassadorial expulsions.

Cambodia fired rockets and artillery into Thailand, killing 12 civilians. Thailand in turn has launched airstrikes against Cambodia. Both countries are blaming the other for starting it.

Petra Alderman, an expert in south-east Asian politics from London School of Economics and Political Science, traces the origins of this row, which go back to the colonial era in the 19th and early 20th centuries.




Read more:
Thailand and Cambodia’s escalating conflict has roots in century-old border dispute


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The Conversation

ref. Gaza is starving: what actions can Israel’s allies take? – https://theconversation.com/gaza-is-starving-what-actions-can-israels-allies-take-261894

Faire territoire en Bourgogne : entre vignobles labellisés Unesco et friche autogérée

Source: The Conversation – France (in French) – By Alain Chenevez, Maître de conférences HDR en sociologie de la culture et du patrimoine, Département Denis Diderot, laboratoire LIR3S (UMR 7366), Université Bourgogne Europe

Le 4 juillet 2015, les « Climats du vignoble de Bourgogne » ont été inscrits sur la liste du patrimoine mondial de l’Unesco. Shutterstock, CC BY-SA

En Bourgogne, deux modèles de préservation s’opposent : celui, institutionnel et labellisé Unesco des « Climats du vignoble », et celui, dissident et autogéré, du Quartier libre des Lentillères. Cette proximité spatiale met en lumière deux façons contrastées de faire territoire et d’habiter l’environnement.


Il y a dix ans, le 4 juillet 2015, les « Climats du vignoble de Bourgogne » ont été inscrits sur la liste du patrimoine mondial de l’Unesco. Ces parcelles viticoles, délimitées et hiérarchisées, sont reconnues comme un « paysage culturel exemplaire », fruit d’un long travail de mobilisation d’acteurs institutionnels, scientifiques et économiques.

L’objectif était de construire un récit légitime autour d’un héritage viticole, valorisé pour son lien au terroir et à la hiérarchie des crus, et renforcer l’image d’excellence et le rayonnement international de la Bourgogne. À l’inverse, à Dijon, le Quartier libre des Lentillères incarne une préservation non labellisée, fondée sur les usages, sur la résistance et sur l’expérimentation sociale.

Ces deux formes de préservation incarnent des visions opposées du territoire : l’une inscrit la mémoire dans les logiques de valorisation économique et d’excellence territoriale, l’autre dans des pratiques militantes hostiles à un projet urbain. Cette opposition agit comme un révélateur – et parfois un levier, des tensions écologiques, sociales et politiques qui traversent nos façons de faire territoire.




À lire aussi :
Le grand dilemme du développement de l’œnotourisme en Bourgogne


Un récit patrimonial qui valorise la stabilité

L’inscription à l’Unesco repose sur une narration historique soigneusement construite, rigoureuse dans sa forme, mais orientée dans ses choix. Le dossier de candidature des « Climats du vignoble de Bourgogne » présente l’histoire locale comme une relation continue, harmonieuse entre l’humain et la terre, depuis les moines cisterciens du Moyen Âge jusqu’aux grandes maisons de négoce du XIXe siècle. Ce récit patrimonial valorise la stabilité, la transmission et l’excellence, en gommant les ruptures historiques ou les enjeux de pouvoir qui ont jalonné la fabrique de ce paysage viticole.

Le dossier de candidature tend à lisser les conflits sociaux liés au foncier et minimise l’impact écologique réel, comme l’usage controversé de produits phytosanitaires ou l’empreinte carbone liée à la mondialisation. Il reste en grande partie silencieux sur les travailleuses et travailleurs agricoles, tâcherons, saisonniers, qui ont pourtant façonné le territoire au quotidien. Ce récit, que Roland Barthes qualifierait de « mythe contemporain », transforme des faits historiques complexes et enchevêtrés en un récit stabilisé, apparemment évident, qui élude en grande partie les rapports de pouvoir ou les ruptures sociales.

Les Climats du vignoble de Bourgogne classé au Patrimoine mondial de l’Unesco, plaque du Château du Clos Vougeot
Les « Climats du vignoble de Bourgogne », inscrit sur la liste du patrimoine mondial de l’Unesco, plaque du château du Clos de Vougeot (Côte-d’Or), lui-même monument historique depuis 1948.
Wikicommons, CC BY

L’inscription sur la liste du patrimoine mondial ne se limite pas à la transmission culturelle : elle participe activement à l’aménagement du territoire, structurant la mémoire et l’oubli comme leviers politique et économique. Paysages, architectures, savoir-faire deviennent des actifs valorisés dans « une économie de l’enrichissement ». Selon cette logique, la patrimonialisation dessine des identités territoriales et (re)définit un rapport à l’environnement.

Cette reconnaissance positionne le territoire et son ordre social sur la scène nationale et internationale, en lui conférant une valeur symbolique forte, dans une histoire perçue comme authentique. Cela renforce l’attractivité du site entre Beaune et Dijon, en combinant légitimité culturelle et intérêt économique, notamment dans les secteurs du tourisme, de l’agriculture et de la promotion territoriale. Le dossier de candidature précise d’ailleurs que l’un des objectifs est de « maintenir et développer l’activité touristique sur des bases qualitatives », en attirant un tourisme culturel à fort pouvoir d’achat, notamment international.

Une friche maraîchère où s’expérimente une autre manière de « faire territoire »

À l’opposé des dispositifs institutionnels de patrimonialisation, le Quartier libre des Lentillères donne à voir une autre manière de « faire territoire ».

Cette friche maraîchère de 9 hectares, située au sud de Dijon, est occupée par un collectif hétérogène d’habitants, de militants écologistes, d’artistes et de jardiniers, engagés depuis 2010 dans la défense des terres cultivables et l’expérimentation de modes de vie autonomes, en résistance à un projet d’aménagement urbain. On y cultive des légumes, mais aussi des formes de vie alternatives : cantine collective, boulangerie artisanale, autoconstruction, marché à prix libres.

Il ne s’agit pas d’un patrimoine officiellement reconnu, mais d’un cadre de vie structuré par les usages, par le soin quotidien et par l’investissement collectif. La gouvernance y est horizontale, organisée autour d’assemblées. La terre est pensée comme un commun, c’est-à-dire un espace partagé, non appropriable individuellement, et entretenu par ses usagers.

Ce modèle entre en contradiction directe avec les logiques de l’aménagement urbain porté par la métropole, qui prévoit la création d’un écoquartier à cet endroit. Ce conflit cristallise deux visions de la durabilité : technicisée d’un côté, militante de l’autre.

Le Quartier libre des Lentillères à Dijon en 2019.

Cette expérience, bien qu’inventive, repose sur un imaginaire politique fort et sur un équilibre fragile. Même dans un mouvement dissident, les divergences internes émergent face aux décisions sur l’avenir du lieu ou aux menaces d’expulsion. Les habitants du Quartier libre des Lentillères n’ont aucun titre de propriété, leurs installations restent précaires et les tentatives de régularisation, souvent perçues négativement par le collectif, suscitent la crainte d’une perte d’autonomie, d’une marchandisation voire d’une normalisation du lieu.

Des tensions entre marchandisation et dissidence ?

La tension entre les deux expériences n’oppose pas seulement l’illégal à l’officiel, mais deux épistémologies de la valeur : valeur d’échange (produit, rente, label) contre valeur d’usage (habiter, cultiver, partager). L’un universalise et monumentalise, l’autre contextualise et s’auto-institue.

Avec les « Climats », on valorise le passé, la tradition, mais on parle moins de l’augmentation du foncier agricole, qui ne permet pas toujours les usages alternatifs. Les projets culturels et patrimoniaux, souvent animés d’intentions louables, participent de cette mise à distance des formes de vie qui échappent au cadre.

Comme le rappelle l’historien états-unien David Lowenthal, tout patrimoine est sélection du passé et donc oubli d’autres histoires. En valorisant un patrimoine consensuel, cette sélection laisse souvent dans l’ombre les formes plus conflictuelles.

Le Quartier libre des Lentillères pose aussi une question vive : peut-on faire patrimoine autrement, sans exclure les récits dissidents ? Peut-on intégrer la lutte comme forme légitime de fabrique du territoire ?

Derrière cette opposition se joue l’avenir de nos milieux de vie : le patrimoine doit-il être une ressource pour l’économie de l’enrichissement, ou un levier pour la justice spatiale et l’expérimentation sociale ? Plutôt que de trancher, il s’agit d’ouvrir un débat : non pas entre le bon et le mauvais, mais entre différentes manières de construire du commun. Entre reconnaissance et usage, entre protection et invention, se dessine un champ de tension entre marchandisation et dissidence.

Dans un monde où les ressources s’épuisent, les lieux comme les Lentillères rappellent que la mémoire est aussi une lutte : pour habiter autrement, pour faire mémoire autrement. Le patrimoine, s’il veut être vivant, ne peut ignorer ces conflits. Il doit s’y exposer, les accueillir et, parfois, s’y transformer.

The Conversation

Alain Chenevez ne travaille pas, ne conseille pas, ne possède pas de parts, ne reçoit pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’a déclaré aucune autre affiliation que son organisme de recherche.

ref. Faire territoire en Bourgogne : entre vignobles labellisés Unesco et friche autogérée – https://theconversation.com/faire-territoire-en-bourgogne-entre-vignobles-labellises-unesco-et-friche-autogeree-243089

Où est le centre de l’Univers ?

Source: The Conversation – France in French (2) – By Rob Coyne, Teaching Professor of Physics, University of Rhode Island

Dans l’Univers, il y a quatre dimensions : longueur, largeur, hauteur… et temps. Scaliger/iStock/NASA via Getty Images Plus

Puisque l’Univers est en expansion, cela veut-il dire qu’il est parti d’un point précis, où il aurait été tout contracté ? Eh bien non ! Un physicien nous explique.


Il y a environ un siècle, les scientifiques s’efforçaient de concilier ce qui semblait être une contradiction dans la théorie de la relativité générale d’Albert Einstein.

Publiée en 1915 et déjà largement acceptée dans le monde entier par les physiciens et les mathématiciens, cette théorie supposait que l’Univers était statique, c’est-à-dire immuable et immobile. En bref, Einstein pensait que l’Univers d’aujourd’hui avait la même taille et la même forme que dans le passé.

Puis, lorsque les astronomes ont observé des galaxies lointaines dans le ciel nocturne à l’aide de puissants télescopes, ils ont constaté que l’Univers était loin d’être immuable. Bien au contraire, les nouvelles observations suggéraient que l’Univers était en expansion.

Les scientifiques se sont rapidement rendu compte que la théorie d’Einstein ne stipulait pas que l’Univers devait être statique – elle pouvait tout à fait décrire un Univers en expansion. En utilisant les outils mathématiques que ceux fournis par la théorie d’Einstein, les scientifiques ont créé de nouveaux modèles, qui, eux, montraient que l’Univers était dynamique et en évolution.

J’ai passé des dizaines d’années à essayer de comprendre la relativité générale, y compris dans le cadre de mon travail actuel en tant que professeur de physique, puisque je donne des cours sur le sujet. Je sais que l’idée d’un Univers en perpétuelle expansion peut sembler intimidante, et qu’une partie du défi conceptuel auquel nous sommes tous confrontés ici consiste à dépasser notre intuition de la façon dont les choses fonctionnent.

Par exemple, s’il est difficile d’imaginer que quelque chose d’aussi grand que l’Univers n’a pas de centre… la physique dit que c’est la réalité.

L’espace entre les galaxies

Tout d’abord, définissons ce que l’on entend par « expansion ». Sur Terre, « expansion » signifie que quelque chose grossit. Et en ce qui concerne l’Univers, c’est vrai, en quelque sorte.

L’expansion peut également signifier que « tout s’éloigne de nous », ce qui est également vrai en ce qui concerne l’Univers. Il suffit de pointer un télescope sur des galaxies lointaines pour constater qu’elles semblent toutes s’éloigner de nous. En outre, plus elles sont éloignées, plus elles semblent se déplacer rapidement. Et elles semblent également s’éloigner les unes des autres.

Il est donc plus exact de dire que tout ce qui existe dans l’Univers s’éloigne de tout le reste, en même temps.

Cette idée est subtile mais essentielle. Il est facile d’imaginer la création de l’univers comme un feu d’artifice qui explose : ça commence par un Big Bang, puis toutes les galaxies de l’Univers s’envolent dans toutes les directions à partir d’un point central.

Mais cette analogie n’est pas correcte. Non seulement elle implique à tort que l’expansion de l’Univers a commencé à partir d’un point unique, ce qui n’est pas le cas, mais elle suggère également que ce sont les galaxies qui se déplacent, ce qui n’est pas tout à fait exact non plus.

Ce ne sont pas tant les galaxies qui s’éloignent les unes des autres : c’est l’espace entre les galaxies, le tissu de l’Univers lui-même, qui s’agrandit au fur et à mesure que le temps passe.

En d’autres termes, ce ne sont pas vraiment les galaxies elles-mêmes qui se déplacent dans l’Univers ; c’est plutôt l’Univers lui-même qui les transporte plus loin à mesure qu’il s’étend.

Une analogie courante consiste à imaginer que l’on colle des points sur la surface d’un ballon. Lorsque vous insufflez de l’air dans le ballon, celui-ci se dilate. Comme les points sont collés à la surface du ballon, ils s’éloignent les uns des autres. Bien qu’ils semblent se déplacer, les points restent en fait exactement à l’endroit où vous les avez placés, et la distance qui les sépare s’accroît simplement en raison de l’expansion du ballon.

split screen of a green balloon with red dots and a squiggle on the surface, lightly inflated and then much more blown up
L’espace entre les point s’agrandit.
NASA/JPL-Caltech, CC BY

Imaginez maintenant que les points sont des galaxies et que le ballon est le tissu de l’Univers, et vous commencerez à voir ce dont il s’agit ici.

Malheureusement, si cette analogie est un bon début, elle ne permet pas non plus de comprendre les détails.

La quatrième dimension

Pour toute analogie, il est important de comprendre ses limites. Certains défauts sont évidents : un ballon est assez petit pour tenir dans votre main, ce qui n’est pas le cas de l’Univers. Un autre défaut est plus subtil. Le ballon est composé de deux parties : sa surface en latex et son intérieur rempli d’air.

Ces deux parties du ballon sont décrites différemment dans le langage mathématique. La surface du ballon est bidimensionnelle. Si vous marchez dessus, vous pouvez vous déplacer vers l’avant, l’arrière, la gauche ou la droite, mais vous ne pouvez pas vous déplacer vers le haut ou le bas sans quitter la surface.

On pourrait croire que nous nommons ici quatre directions – avant, arrière, gauche et droite –, mais il ne s’agit que de mouvements le long de deux axes de base : d’un côté à l’autre et d’avant en arrière. Ces deux axes, longueur et largeur, rendent la surface bidimensionnelle.

L’intérieur du ballon, en revanche, est tridimensionnel. Vous pouvez donc vous déplacer librement dans toutes les directions : en longueur et en largeur, mais aussi vers le haut ou vers le bas – ce qui constitue un troisième axe, la hauteur.

C’est là que réside la confusion. Ce que nous considérons comme le « centre » du ballon est un point situé quelque part à l’intérieur du ballon, dans l’espace rempli d’air qui se trouve sous la surface.

Mais dans cette analogie, l’Univers ressemble davantage à la surface en latex du ballon. L’intérieur du ballon, rempli d’air, n’a pas d’équivalent dans notre Univers, et nous ne pouvons donc pas utiliser cette partie de l’analogie – seule la surface compte.

Un ballon violet gonflé sur fond bleu
Vous essayez de comprendre comment fonctionne l’Univers ? Commencez par contempler un ballon.
Kristopher_K/iStock via Getty Images Plus

Demander « Où est le centre de l’Univers ? », c’est un peu comme demander « Où est le centre de la surface du ballon ? » Il n’y en a tout simplement pas. Vous pourriez voyager le long de la surface du ballon dans n’importe quelle direction, aussi longtemps que vous le souhaitez, et vous n’atteindriez jamais un endroit que vous pourriez appeler son centre parce que vous ne quitteriez jamais la surface.

De la même manière, vous pourriez voyager dans n’importe quelle direction dans l’Univers et vous ne trouveriez jamais son centre, car, tout comme la surface du ballon, il n’en a tout simplement pas.

Si cela peut être si difficile à comprendre, c’est en partie à cause de la façon dont l’Univers est décrit dans le langage mathématique. La surface du ballon a deux dimensions, et l’intérieur du ballon en a trois, mais l’Univers existe en quatre dimensions. Parce qu’il ne s’agit pas seulement de la façon dont les choses se déplacent dans l’espace, mais aussi de la façon dont elles se déplacent dans le temps.

Notre cerveau est conçu pour penser à l’espace et au temps séparément. Mais dans l’Univers, l’espace et le temps sont imbriqués en un seul tissu, appelé « espace-temps ». Cette unification modifie le fonctionnement de l’Univers, par rapport à ce que prévoit notre intuition.

Et cette explication ne répond même pas à la question de savoir comment quelque chose peut être en expansion infinie – les scientifiques tentent toujours de comprendre ce qui est à l’origine de cette expansion.

En nous interrogeant sur le centre de l’Univers, nous nous heurtons donc aux limites de notre intuition. La réponse que nous trouvons (tout est en expansion partout et en même temps) nous donne un aperçu de l’étrangeté et de la beauté de notre Univers.

The Conversation

Rob Coyne a reçu des financements de la National Aeronautics and Space Administration (NASA) et de la US National Science Foundation (NSF).

ref. Où est le centre de l’Univers ? – https://theconversation.com/ou-est-le-centre-de-lunivers-258842

La dynastie Mérieux : symbole de Lyon, des vaccins et… de la discrétion

Source: The Conversation – France in French (3) – By François Delorme, chercheur associé CERAG, membre du WIKISGK, Université Grenoble Alpes (UGA)

Le montant de la fortune de la famille lyonnaise la plus connue est estimé à plus de neuf milliards d’euros. Ici, Alain et Charles Mérieux, devant l’image de Marcel, leur père et fondateur de la dynastie familiale. Institut Mérieux, FAL

La famille lyonnaise Mérieux, propriétaire de laboratoires d’analyses médicales et de production de vaccins depuis 1897, est la 16e fortune de France. Elle incarne un certain capitalisme lyonnais : discrétion, famille et catholicisme. Une histoire sur quatre générations que nous allons raconter.


Pour comprendre Lyon et les Lyonnais, les vacanciers les plus cinéphiles peuvent regarder Un revenant (1946), un film de Christian-Jacque avec Louis Jouvet. Ceux qui préfèrent les brocantes ou les bouquinistes peuvent chercher Callixte ou l’introduction à la vie lyonnaise (1926 et 1937), de Jean Dufourt.

La ville et ses habitants ont heureusement évolué depuis. La réputation d’entre soi, de discrétion, le souci d’être économe de sa bourgeoisie ne sont plus complètement d’actualité. Lyon a d’autres traits : influence du catholicisme social, de l’économie humaine et de la résistance intellectuelle avec les Cahiers du Témoignage chrétien pendant la Seconde Guerre mondiale.

Économiquement, la soie a été la gloire de Lyon au XIXe siècle notamment. De grands noms, comme la famille Gillet, pilier du capitalisme lyonnais, sont tombés dans l’oubli. Si Lyon a su prendre le virage de la chimie, seule la famille Brochier maintient encore une présence vivante dans la soie.

Marcel Mérieux dans son laboratoire vers 1905.

La famille Mérieux est un cas spécifique : d’ascendance soyeuse par son père, le fondateur Marcel Mérieux débute en travaillant avec Louis Pasteur. Puis, en 1897, il crée l’Institut Mérieux, laboratoire d’analyses médicales et de production de sérums. Il donne à la production de vaccins une dimension industrielle.

Aujourd’hui, la famille Mérieux est la 16e fortune française et la 443ᵉ fortune mondiale, pour un montant estimé à plus de 9 milliards d’euros.

Quelles leçons de cette réussite ?

Vaccin pour le plus grand nombre

Le catholicisme social et la discrétion sont assurément les caractéristiques principales de la famille Mérieux. La philanthropie est illustrée par une vision : le vaccin doit servir au plus grand nombre.

En 1974, Charles Mérieux conduit une campagne de vaccination sans précédent : près de 90 millions de Brésiliens sont préservés en quelques mois de la méningite africaine.
Bioforce, FAL

Ce mantra de Charles Mérieux, le fils de Marcel, se perpétue. Il le pousse, en 1974, à lancer le projet d’une vaccination de tout le Brésil contre une souche de la méningite, dont seul son laboratoire détient le vaccin. La production, l’acheminement et la livraison des vaccins, devant rester à -20 degrés, sont une réussite industrielle. Le pari de cette folle épopée est tenu : près de 90 millions de Brésiliens vaccinés, l’épidémie endiguée.

Fruit de cette expérience et de ses réflexions, Charles Mérieux crée Bioforce en 1983 pour poursuivre cet engagement humanitaire sous une forme structurée et institutionnalisée.

Philanthropie et tragédie

Aujourd’hui, cette action philanthropique se poursuit par le biais de plusieurs structures et fondations, notamment la fondation Christophe-et-Rodolphe-Mérieux, du nom des deux garçons d’Alain et Chantal Mérieux, tragiquement disparus. Au-delà de la santé, à Lyon, Alain Mérieux a pris plusieurs initiatives comme L’entreprise des possibles, au profit d’associations luttant contre l’exclusion.

« Vous savez, je reçois plus que je donne. C’est d’ailleurs ce qui nous a permis à Chantal et à moi de survivre et de vivre. Je crois que j’ai trouvé la paix », confesse Alain Mérieux

Cette stratégie philanthropique n’est pas seulement l’héritage d’une histoire ancienne, elle est aussi un vaccin pour un présent marqué par les drames personnels.

En 1926, Marcel Mérieux perd son fils aîné Jean. En 1975, Christophe, 9 ans, fils aîné d’Alain Mérieux, est enlevé puis libéré en échange d’une rançon de 20 millions de francs. En 1993, Jean Mérieux se tue dans un accident de voiture. En 1996, Rodolphe Mérieux, le fils cadet d’Alain Mérieux trouve la mort dans le Boeing de la Trans World Airlines qui explose au large de New York. En 2006, Christophe est emporté par une crise cardiaque.

Capitalisme familial

Rhône-Poulenc entre au capital de l’Institut Mérieux en 1967. Le groupe devient le leader des vaccins humains et vétérinaires. Comme le souligne Alain Mérieux, les producteurs constituent alors une sorte de « club ».

La vaccination du Brésil change la dimension de l’entreprise : son chiffre d’affaires passe de 20 millions de francs en 1974, dont 5 % à l’export, à 411 millions en 1977, dont 23 % à l’export.

Christophe, Alain et Alexandre Mérieux.
Institut Mérieux

Comme le précisent Bernadette Angleraud et Catherine Pellissier dans les Dynasties lyonnaises. Des Morin-Pons à Mérieux, du XIXe siècle à nos jours (2003), sous l’égide de Rhône-Poulenc, l’Institut Mérieux rachète l’Institut Pasteur en 1985 puis le Canadien Connaught. Pasteur Mérieux Connaught devient le leader mondial du vaccin.

En 1993, la privatisation de Rhône-Poulenc marque le départ d’Alain Mérieux. Cette décision est motivée par un rejet de la financiarisation et une certitude que l’indépendance passe par un contrôle du capital par la famille.

« J’ai refusé les stock-options à outrance. La financiarisation me révulsait. J’ai voté trois fois avec la CGT. C’était malsain. J’ai préféré tout abandonner, j’ai vendu. Ça a été très dur. »

Biomérieux et test Covid-19

Alain Mérieux se consacre à Biomérieux, crée en 1963 avec l’entreprise états-unienne de matériel médical Becton Dickinson dans le diagnostic in vitro. Avec la société d’investissement de la famille lorraine Wendel CGIP, il rachète les 49 % du capital détenu par le laboratoire états-unien. L’entreprise compte alors 3 000 salariés et réalise 2,4 milliards de francs de chiffre d’affaires.

En 2004, la famille Wendel vend sa participation par le biais d’une introduction en bourse. Le groupe double son chiffre d’affaires par rapport aux années 1960 avec 900 millions d’euros de chiffres d’affaires. Au premier trimestre 2025, l’entreprise réalise un peu plus d’un milliard de chiffre d’affaires et plus de 14 000 collaborateurs.

Depuis 2025, la Fondation Mérieux est actionnaire de l’Institut Mérieux à hauteur de 30 %, via la holding familiale CMA.
FAL

L’avenir s’appelle Alexandre Mérieux, aux commandes depuis 2017. Ses propos le placent dans la continuité d’un héritage familial et lyonnais. Mérieux devient notamment un des producteurs des millions de tests durant la pandémie de Covid-19 : Biomérieux rachète en 2011 la société Argène, qui développe depuis 2008 une gamme de diagnostics respiratoires.

En 2022, c’est sous son impulsion que la holding de la famille Agnelli prend 10 % du capital de l’Institut Mérieux qui couvre l’ensemble des activités du groupe, dont Biomérieux.

Homo familiae

Mérieux incarne-t-elle l’entreprise familiale typique, centrée sur l’humain et les valeurs ? Homo familiae. Cette dimension a été décrite par Gérard Hirigoyen : une entreprise est fondée sur des valeurs et privilégie le long terme au court terme. Elle se distingue ainsi de la rationalité purement économique de l’Homo œconomicus.

Il est amusant de constater que les deux grands-parents d’Alexandre ont choisi chacun l’une des deux voies pour assurer leurs développements, à la même période, à la fin des années 1960.

Charles Mérieux se range aux côtés de Rhône-Poulenc, dans une vision plus financière qui a conduit l’entreprise à être leader dans le vaccin. Paul Berliet fait le choix de Michelin, entreprise familiale caractéristique. Berliet est alors le troisième producteur européen et le septième mondial dans le poids lourd. Lorsqu’en 1974, l’entreprise clermontoise décide de se recentrer sur le pneumatique, il n’est pas fait grand cas de Berliet qui est cédé à Renault…

Plutôt qu’une conclusion théorique, les derniers mots reviennent à Alain Mérieux, ayant résisté au président Giscard d’Estaing qui voulait lui faire vendre à Rhône-Poulenc les 59 % du capital de Mérieux qu’il détenait :

« Celui qui n’a pas le contrôle du capital ne peut plus se battre. Si un dirigeant n’a pas la majorité, il est vite balayé », confie-t-il à la journaliste Catherine Nay.

The Conversation

François Delorme ne travaille pas, ne conseille pas, ne possède pas de parts, ne reçoit pas de fonds d’une organisation qui pourrait tirer profit de cet article, et n’a déclaré aucune autre affiliation que son organisme de recherche.

ref. La dynastie Mérieux : symbole de Lyon, des vaccins et… de la discrétion – https://theconversation.com/la-dynastie-merieux-symbole-de-lyon-des-vaccins-et-de-la-discretion-257409

School shootings leave lasting scars on local economies, research shows

Source: The Conversation – USA (2) – By Muzeeb Shaik, Assistant Professor, Indiana University

A mourner pays tribute to the victims of the mass shooting at Sandy Hook Elementary School in Newtown, Conn., in December 2012. Lisa Wiltse/Corbis via Getty Images

Fatal school shootings don’t just devastate communities emotionally – they also harm their economies, new research shows. People eat out less, avoid public spaces and generally spend less money after a tragedy strikes a local school. This has real economic consequences for neighborhoods that are already reeling.

We are a team of marketing professors, and in a recent study we looked at household spending in more than 60 U.S. counties that had experienced fatal school shootings between 2012 and 2019. We found that in the six months following an attack, people spent an average of 2.1% less on groceries.

In a separate analysis of store-level data from 2019 to 2022, we examined 44 more school shootings and found similar declines. Spending at restaurants and bars dropped by 8%, and purchases at food and beverage stores – a category that includes grocery stores – fell by 3%. For the average U.S. county, this represents about US$5.4 million in lost grocery revenue.

Importantly, we found no evidence that consumers spent more on online shopping or food delivery to compensate. The reductions represent real losses in economic activity.

To understand why this happens, we conducted three behavioral experiments. We found that people who read news about fatal school shootings said they were more anxious about being in public and less likely to visit a grocery store or restaurant than those who read about other similarly tragic events involving children, such as fatal car accidents or drownings.

Among several potential psychological explanations, anxiety about public safety best predicted this reduction in spending. That fear, we found, consistently hits harder in politically liberal areas. For example, grocery spending fell 2.4% in liberal-leaning counties compared to 1.3% in conservative-leaning counties in the six months following a fatal school shooting.

Why it matters

School shootings have become tragically common in the United States. Between 2013 and 2024, there were 1,843 such shootings – nearly three every week. Since the Columbine High School shooting in 1999, 203 children and educators have been killed in these tragedies.

We found that school shootings reshape communities far beyond the schoolyard. Many residents withdraw from public spaces. Local businesses can lose customers. The result is a lasting decline in consumer activity.

And our findings could understate the problem. We studied spending categories such as groceries and food, which are typically resistant to short-term change. This suggests that the actual economic toll, especially in sectors such as retail and entertainment, may be even greater.

These effects aren’t caused by damaged infrastructure. They are behavioral, rooted in fear and avoidance.

This points to the need for broader, more coordinated community responses following fatal school shootings. In addition to providing trauma care and improving school safety procedures and infrastructure, local governments may need to consider proactive policies that support economic recovery. Relief grants, public communication campaigns and community engagement initiatives could help restore a sense of normalcy and public confidence.

What still isn’t known

While our study shows that fatal school shootings hurt local economies, it leaves an urgent practical question unanswered: How can policymakers and local businesses help these communities bounce back?

Right now, there’s not much solid evidence about which strategies actually work. For example, could public safety messaging help restore consumer confidence? Would investments in visible security or mental health services reduce anxiety and encourage people to reengage with local businesses? These are important questions for future research.

Researchers can also help businesses by identifying practical ways to rebuild trust and foot traffic. While industry best practices emphasize environmental modifications, staff training and enhanced communication about safety protocols, much of that guidance is drawn from other crisis contexts rather than from systematic research on responses to school shootings.

The potential for retailers to adopt trauma-informed approaches – such as updating store layouts, providing specialized staff training or offering community outreach programs – represents an area where more research could do a lot of practical good. It’s also possible that coordinated responses involving multiple businesses could be more effective than efforts led by individual retailers.

Figuring out what works is essential for protecting local economic stability and helping residents heal. Without stronger evidence, communities may be left to navigate their own recovery process in the dark.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

ref. School shootings leave lasting scars on local economies, research shows – https://theconversation.com/school-shootings-leave-lasting-scars-on-local-economies-research-shows-261350

Do you really need to read to learn? What neuroscience says about reading versus listening

Source: The Conversation – USA – By Stephanie N. Del Tufo, Assistant Professor of Education & Human Development, University of Delaware

Reading and listening are two different brain functions. Do we need to do both? Goads Agency/E+ via Getty Images

Curious Kids is a series for children of all ages. If you have a question you’d like an expert to answer, send it to CuriousKidsUS@theconversation.com.


“Do we need to read, or can we just get everything through audio, like podcasts and audiobooks?” – Sebastian L., 15, Skanderborg, Denmark


Let’s start with a thought experiment: Close your eyes and imagine what the future might look like in a few hundred years.

Are people intergalactic travelers zooming between galaxies? Maybe we live on spaceships, underwater worlds or planets with purple skies.

Now, picture your bedroom as a teenager of the future. There’s probably a glowing screen on the wall. And when you look out the window, maybe you see Saturn’s rings, Neptune’s blue glow or the wonders of the ocean floor.

Now ask yourself: Is there a book in the room?

Open your eyes. Chances are, there’s a book nearby. Maybe it’s on your nightstand or shoved under your bed. Some people have only one; others have many.

You’ll still find books today, even in a world filled with podcasts. Why is that? If we can listen to almost anything, why does reading still matter?

As a language scientist, I study how biological factors and social experiences shape language. My work explores how the brain processes spoken and written language, using tools like MRI and EEG.

Whether reading a book or listening to a recording, the goal is the same: understanding. But these activities aren’t exactly alike. Each supports comprehension in different ways. Listening doesn’t provide all the benefits of reading, and reading doesn’t offer everything listening does. Both are important, but they are not interchangeable.

A brain scan showing various colors in different parts of the brain
My colleagues and I use brain scans like this MRI to study what the brain is doing when a person reads.
Rajaaisya/Science Photo Library via Getty Images

Different brain processes

Your brain uses some of the same language and cognitive systems for both reading and listening, but it also performs different functions depending on how you’re taking in the information.

When you read, your brain is working hard behind the scenes. It recognizes the shapes of letters, matches them to speech sounds, connects those sounds to meaning, then links those meanings across words, sentences and even whole books. The text uses visual structure such as punctuation marks, paragraph breaks or bolded words to guide understanding. You can go at your own speed.

Listening, on the other hand, requires your brain to work at the pace of the speaker. Because spoken language is fleeting, listeners must rely on cognitive processes, including memory to hold onto what they just heard.

Speech is also a continuous stream, not neatly separated words. When someone speaks, the sounds blend together in a process called coarticulation. This requires the listener’s brain to quickly identify word boundaries and connect sounds to meanings. Beyond identifying the words themselves, the listener’s brain must also pay attention to tone, speaker identity and context to understand the speaker’s meaning.

‘Easier’ is relative – and contextual

Many people assume that listening is easier than reading, but this is not usually the case. Research shows that listening can be harder than reading, especially when the material is complex or unfamiliar.

Listening and reading comprehension are more similar for simple narratives, like fictional stories, than for nonfiction books or essays that explain facts, ideas or how things work. My research shows that genre affects how you read. In fact, different kinds of texts rely on specialized brain networks. Fictional stories engage regions of the brain involved in social understanding and storytelling. Nonfiction texts, on the other hand, rely on a brain network that helps with strategic thinking and goal-directed attention.

Reading difficult material tends to be easier than listening from a practical standpoint, as well. Reading lets you move around within the text easily, rereading particular sections if you’re struggling to understand, or underlining important points to revisit later. A listener who is having trouble following a particular point must pause and rewind, which is less precise than scanning a page and can interrupt the flow of listening, impeding understanding.

Even so, for some people, like those with developmental dyslexia, listening may be easier. Individuals with developmental dyslexia often struggle to apply their knowledge of written language to correctly pronounce written words, a process known as decoding. Listening allows the brain to extract meaning without the difficult process of decoding.

Engaging with the material

One last thing to consider is engagement. In this context, engagement refers to being mentally present, actively focusing, processing information and connecting ideas to what you already know.

People often listen while doing other things, like exercising, cooking or browsing the internet – activities that would be hard to do while reading. When researchers asked college students to either read or listen to a podcast on their own time, students who read the material performed significantly better on a quiz than those who listened. Many of the students who listened reported multitasking, such as clicking around on their computers while the podcast played. This is particularly important, as paying attention appears to be more important for listening comprehension than reading comprehension.

So, yes, reading still matters, even when listening is an option. Each activity offers something different, and they are not interchangeable.

The best way to learn is not by treating books and audio recordings as the same, but by knowing how each works and using both to better understand the world.


Hello, curious kids! Do you have a question you’d like an expert to answer? Ask an adult to send your question to CuriousKidsUS@theconversation.com. Please tell us your name, age and the city where you live.

And since curiosity has no age limit – adults, let us know what you’re wondering, too. We won’t be able to answer every question, but we will do our best.

The Conversation

Stephanie N. Del Tufo, Ph.D. research has been supported by the National Institutes of Health (NICHD, NIDCD, NIE, NINDS), the National Science Foundation (NSF), the Spencer Foundation, the University of Delaware, the W.M. Keck Foundation, the Ellison Medical Foundation, the ASHA Foundation, and several professional organizations including American Educational Research Association (AERA), Society for Research in Child Development (SRCD), the Association for Psychological Science (APS), the American Psychological Association (APA), and the International Literacy Association (ILA).

ref. Do you really need to read to learn? What neuroscience says about reading versus listening – https://theconversation.com/do-you-really-need-to-read-to-learn-what-neuroscience-says-about-reading-versus-listening-250743

Due process: What it means in US law and its implications for migrant rights

Source: The Conversation – USA – By Ray Brescia, Associate Dean for Research and Intellectual Life, Albany Law School

A core principle of the U.S. justice system is that the government must act in accordance with the rule of law. arsenisspyros, iStock Getty Images

As the United States edges up to the 250th anniversary of the Declaration of Independence in 2026, one of the core principles the founders sought to advance – that the government must act with accountability and in accordance with the rule of law – is being strongly tested.

In their deliberations leading up to the declaration, the founders would not just raise deep concerns that the government of King George III was violating the Colonists’ rights, which they described in the declaration. They would also enshrine these principles in the U.S. Constitution over a decade later through the concept of “due process.”

What did the framers likely mean when they did so? That’s no longer simply an academic question for legal scholars like me. The meaning and application of due process has become a crucial issue in the U.S., most often with respect to the Trump administration’s migrant deportation efforts.

Over the past several months, the U.S. Supreme Court has made several rulings in deportation-related cases with respect to what’s called the due process clause of the Constitution.

In April 2025, in the case Trump v. J.G.G., the court seemed to state quite clearly that deportations could not take place without due process. More recently, however, in D.H.S. v. D.V.D., the Supreme Court prevented a lower court from providing due process protections to a group of men the administration wanted to deport to South Sudan, where they are at risk of facing torture and even death.

These seemingly contradictory rulings not only make it unclear when due process applies but probably leave many asking what the term “due process of law” even means and how it works.

A large white, pillared building at the back of a plaza, with clouds in a blue sky behind it.
Over the past several months, the U.S. Supreme Court has made several rulings about due process in deportation-related cases.
Mike Kline, Moment/Getty Images

The origins of due process

The American concept of due process can be traced from medieval England to its modern formulation by the U.S. Supreme Court. Doing so allows the meaning of due process to come into focus. It also calls into question the court’s most recent ruling on this issue.

The concepts of due process and the rule of law largely emerged in the 13th century in the Magna Carta, a formal, written agreement between King John of England and the rebel aristocracy that effectively established legal constraints on government.

One key passage from the Magna Carta provided that “No Freeman shall be taken, or any otherwise imprisoned, or be disseised of his Freehold, or Liberties, or free Customs, or be outlawed, or exiled, or destroyed; nor we will not pass upon him, nor condemn him, but by lawful Judgment of his Peers, or by the Law of the Land.”

This accord established formal constraints on a previously unrestrained regent, setting English law on the course that would prioritize rule of law over the whims of the monarch.

Over a century later, Parliament would pass the English statute of 1354 that said “That no Man of what Estate or Condition that he be, shall he put out of Land or Tenement, nor taken nor imprisoned, nor disinherited, nor put to death, without being brought in Answer by due Process of the Law.”

These principlesd evolve over time in British law and then informed the emerging revolutionary spirit in the American Colonies.

Released in January 1776, Thomas Paine’s pamphlet Common Sense would help galvanize and steel many Colonists for the revolutionary conflict to come. The work shifted the focus of Colonists’ anger from trying to force the king to treat them better to more radical change: independence and a country governed by the rule of law.

An antique publication from 1776 with the title 'COMMON SENSE.'
Thomas Paine wrote in this influential 1776 political pamphlet, ‘For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.’
Library of Congress Rare Book and Special Collections Division

What the Colonists wanted, Paine wrote, was not a monarch: “So far as we approve of monarchy, that in America THE LAW IS KING. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.”

Defining due process

After independence, many of the original 13 states adopted their own constitutions that would enshrine principles akin to due process to protect their constituents from government overreach, such as that government was to be bound, as it was in Virginia’s Declaration of Rights in 1776, by “the law of the land.”

But it was not until the nation adopted the Bill of Rights – the first 10 amendments to the Constitution – in 1791 that the federal government could not act in a way that deprived the populace of life, liberty or property without due process of law. After the Civil War, the 14th Amendment would apply these same protections to all government action, state and federal.

The contemporary and most comprehensive formulation of what due process requires can be found in the Supreme Court’s ruling in the 1970 case Goldberg v. Kelly, brought by welfare recipients challenging their loss of such benefits without a hearing.

In that case, the court determined that when governments attempt to deprive someone of their life, liberty or property, the target of those attempts must receive fair notice of the charges or claims against them that would justify that loss; be given an opportunity to defend against those claims; and possess the right to have such defenses considered by an impartial adjudicator.

The Supreme Court in 1976 would accept that due process protections in different settings will vary based on a number of variables. Those include what is at stake in the case, the likelihood that government might make a mistake in a particular setting, and the benefits and burdens of providing certain forms of process in a given situation.

When someone’s life is literally on the line, for example, more exacting procedures are required. At the same time, regardless of how important the interest that is subject to due process – whether it is one’s life, one’s home, one’s liberty, or something else – the components of fair notice, an opportunity to be heard, and to have one’s case decided by an impartial adjudicator must be meaningful.

As the court said in Mullane vs. Central Hanover Bank & Trust Co. in 1950: “Process which is a mere gesture is not due process.”

The Conversation

Ray Brescia does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Due process: What it means in US law and its implications for migrant rights – https://theconversation.com/due-process-what-it-means-in-us-law-and-its-implications-for-migrant-rights-259756

How wind and solar power helps keep America’s farms alive

Source: The Conversation – USA (2) – By Paul Mwebaze, Research Economist at the Institute for Sustainability, Energy and Environment, University of Illinois at Urbana-Champaign

About 60% of Iowa’s power comes from wind. Farmers can earn extra cash by leasing small sections of farms for power production. Bill Clark/Getty Images

Drive through the plains of Iowa or Kansas and you’ll see more than rows of corn, wheat and soybeans. You’ll also see towering wind turbines spinning above fields and solar panels shining in the sun on barns and machine sheds.

For many farmers, these are lifelines. Renewable energy provides steady income and affordable power, helping farms stay viable when crop prices fall or drought strikes.

But some of that opportunity is now at risk as the Trump administration cuts federal support for renewable energy.

Wind power brings steady income for farms

Wind energy is a significant economic driver in rural America. In Iowa, for example, over 60% of the state’s electricity came from wind energy in 2024, and the state is a hub for wind turbine manufacturing and maintenance jobs.

For landowners, wind turbines often mean stable lease payments. Those historically were around US$3,000 to $5,000 per turbine per year, with some modern agreements $5,000 to $10,000 annually, secured through 20- to 30-year contracts.

Nationwide, wind and solar projects contribute about $3.5 billion annually in combined lease payments and state and local taxes, more than a third of it going directly to rural landowners.

A U.S. map shows the strongest wind power potential in the central U.S., particularly the Great Plains and Midwestern states.
States throughout the Great Plains and Midwest, from Texas to Montana to Ohio, have the strongest onshore winds and onshore wind power potential. These are also in the heart of U.S. farm country. The map shows wind speeds at 100 meters (nearly 330 feet), about the height of a typical land-based wind turbine.
NREL

These figures are backed by long-term contracts and multibillion‑dollar annual contributions, reinforcing the economic value that turbines bring to rural landowners and communities.

Wind farms also contribute to local tax revenues that help fund rural schools, roads and emergency services. In counties across Texas, wind energy has become one of the most significant contributors to local property tax bases, stabilizing community budgets and helping pay for public services as agricultural commodity revenues fluctuate.

In Oldham County in northwest Texas, for example, clean energy projects provided 22% of total county revenues in 2021. In several other rural counties, wind farms rank among the top 10 property taxpayers, contributing between 38% and 69% of tax revenue.

The construction and operation of these projects also bring local jobs in trucking, concrete work and electrical services, boosting small-town businesses.

A worker wearing a hardhat stands on top of a wind turbine, with a wide view of the landscape around him.
A wind turbine technician stands on the nacelle, which houses the gear box and generator of a wind turbine, on the campus of Mesalands Community College in Tucumcari, N.M., in 2024. Colleges in other states, including Texas, also developed training programs for technicians in recent years as jobs in the industry boomed.
Andrew Marszal/AFP via Getty Images

The U.S. wind industry supports over 300,000 U.S. jobs across construction, manufacturing, operations and other roles connected to the industry, according to the American Clean Power Association.

Renewable energy has been widely expected to continue to grow along with rising energy demand. In 2024, 93% of all new electricity generating capacity was wind, solar or energy storage, and the U.S. Energy Information Administration expected a similar percentage in 2025 as of June.

Solar can cut power costs on the farm

Solar energy is also boosting farm finances. Farmers use rooftop panels on barns and ground-mounted systems to power irrigation pumps, grain dryers and cold storage facilities, cutting their power costs.

Some farmers have adopted agrivoltaics – dual-use systems that grow crops beneath solar panels. The panels provide shade, helping conserve water, while creating a second income path. These projects often cultivate pollinator-friendly plants, vegetables such as lettuce and spinach, or even grasses for grazing sheep, making the land productive for both food and energy.

Federal grants and tax credits that were significantly expanded under the 2022 Inflation Reduction Act helped make the upfront costs of solar installations affordable.

A farmer looks at the camera with cows around him and a large red bar with solar panels on the roof behind him. The photos was taken at the Milkhouse Dairy in Monmouth, Maine, on Oct. 3, 2019.
Solar panels can help cut energy costs for farm operations like dairies.
Shawn Patrick Ouellette/Portland Press Herald via Getty Images

However, the federal spending bill signed by President Donald Trump on July 4, 2025, rolled back many clean energy incentives. It phases down tax credits for distributed solar projects, particularly those under 1 megawatt, which include many farm‑scale installations, and sunsets them entirely by 2028. It also eliminates bonus credits that previously supported rural and low‑income areas.

Without these credits, the upfront cost of solar power could be out of reach for some farmers, leaving them paying higher energy costs. At a 2024 conference organized by the Institute of Sustainability, Energy and Environment at the University of Illinois Urbana-Champaign, where I work as a research economist, farmers emphasized the importance of tax credits and other economic incentives to offset the upfront cost of solar power systems.

What’s being lost

The cuts to federal incentives include terminating the Production Tax Credit for new projects placed in service after Dec. 31, 2027, unless construction begins by July 4, 2026, and is completed within a tight time frame. The tax credit pays eligible wind and solar facilities approximately 2.75 cents per kilowatt-hour over 10 years, effectively lowering the cost of renewable energy generation. Ending that tax credit will likely increase the cost of production, potentially leading to higher electricity prices for consumers and fewer new projects coming online.

The changes also accelerate the phase‑out of wind power tax credits. Projects must now begin construction by July 4, 2026, or be in service before the end of 2027 to qualify for any credit.

Meanwhile, the Investment Tax Credit, which covers 30% of installed cost for solar and other renewables, faces similar limits: Projects must begin by July 4, 2026, and be completed by the end of 2027 to claim the credits. The bill also cuts bonuses for domestic components and installations in rural or low‑income locations. These adjustments could slow new renewable energy development, particularly smaller projects that directly benefit rural communities.

While many existing clean energy agreements will remain in place for now, the rollback of federal incentives threatens future projects and could limit new income streams. It also affects manufacturing and jobs in those industries, which some rural communities rely on.

Renewable energy also powers rural economies

Renewable energy benefits entire communities, not just individual farmers.

Wind and solar projects contribute millions of dollars in tax revenue. For example, in Howard County, Iowa, wind turbines generated $2.7 million in property tax revenue in 2024, accounting for 14.5% of the county’s total budget and helping fund rural schools, public safety and road improvements.

In some rural counties, clean energy is the largest new source of economic activity, helping stabilize local economies otherwise reliant on agriculture’s unpredictable income streams. These projects also support rural manufacturing – such as Iowa turbine blade factories like TPI Composites, which just reopened its plant in Newton, and Siemens Gamesa in Fort Madison, which supply blades for GE and Siemens turbines. The tax benefits in the 2022 Inflation Reduction Act helped boost those industries – and the jobs and local tax revenue they bring in.

On the solar side, rural companies like APA Solar Racking, based in Ohio, manufacture steel racking systems for utility-scale solar farms across the Midwest.

An example of how renewable energy has helped boost farm incomes and keep farmers on their land.

As rural America faces economic uncertainty and climate pressures, I believe homegrown renewable energy offers a practical path forward. Wind and solar aren’t just fueling the grid; they’re helping keep farms and rural towns alive.

The Conversation

The Sustainably Co-locating Agricultural and Photovoltaic Electricity Systems (SCAPES) project, led by the University of Illinois Urbana-Champaign, is funded by the U.S. Department of Agriculture’s National Institute of Food and Agriculture.

ref. How wind and solar power helps keep America’s farms alive – https://theconversation.com/how-wind-and-solar-power-helps-keep-americas-farms-alive-260657

Urban trees vs. cool roofs: What’s the best way for cities to beat the heat?

Source: The Conversation – USA (2) – By Ian Smith, Research Scientist in Earth & Environment, Boston University

Trees like these in Boston can help keep neighborhoods cooler on hot days. Yassine Khalfalli/Unsplash, CC BY

When summer turns up the heat, cities can start to feel like an oven, as buildings and pavement trap the sun’s warmth and vehicles and air conditioners release more heat into the air.

The temperature in an urban neighborhood with few trees can be more than 10 degrees Fahrenheit (5.5 Celsius) higher than in nearby suburbs. That means air conditioning works harder, straining the electrical grid and leaving communities vulnerable to power outages.

There are some proven steps that cities can take to help cool the air – planting trees that provide shade and moisture, for example, or creating cool roofs that reflect solar energy away from the neighborhood rather than absorbing it.

But do these steps pay off everywhere?

We study heat risk in cities as urban ecologists and have been exploring the impact of tree-planting and reflective roofs in different cities and different neighborhoods across cities. What we’re learning can help cities and homeowners be more targeted in their efforts to beat the heat.

The wonder of trees

Urban trees offer a natural defense against rising temperatures. They cast shade and release water vapor through their leaves, a process akin to human sweating. That cools the surrounding air and reduces afternoon heat.

Adding trees to city streets, parks and residential yards can make a meaningful difference in how hot a neighborhood feels, with blocks that have tree canopies nearly 3 F (1.7 C) cooler than blocks without trees.

Two maps of New York City show how vegetation matches cooler areas by temperature.
Comparing maps of New York’s vegetation and temperature shows the cooling effect of parks and neighborhoods with more trees. In the map on the left, lighter colors are areas with fewer trees. Light areas in the map on the right are hotter.
NASA/USGS Landsat

But planting trees isn’t always simple.

In hot, dry cities, trees often require irrigation to survive, which can strain already limited water resources. Trees must survive for decades to grow large enough to provide shade and release enough water vapor to reduce air temperatures.

Annual maintenance costs – about US$900 per tree per year in Boston – can surpass the initial planting investment.

Most challenging of all, dense urban neighborhoods where heat is most intense are often too packed with buildings and roads to grow more trees.

How cool roofs can help on hot days

Another option is “cool roofs.” Coating rooftops with reflective paint or using light-colored materials allows buildings to reflect more sunlight back into the atmosphere rather than absorbing it as heat.

These roofs can lower the temperature inside an apartment building without air conditioning by about 2 to 6 F (1 to 3.3 C), and can cut peak cooling demand by as much as 27% in air-conditioned buildings, one study found. They can also provide immediate relief by reducing outdoor temperatures in densely populated areas. The maintenance costs are also lower than expanding urban forests.

Two workers apply paint to a flat roof.
Two workers apply a white coating to the roof of a row home in Philadelphia.
AP Photo/Matt Rourke

However, like trees, cool roofs come with limits. Cool roofs work better on flat roofs than sloped roofs with shingles, as flat roofs are often covered by heat-trapping rubber and are exposed to more direct sunlight over the course of an afternoon.

Cities also have a finite number of rooftops that can be retrofitted. And in cities that already have many light-colored roofs, a few more might help lower cooling costs in those buildings, but they won’t do much more for the neighborhood.

By weighing the trade-offs of both strategies, cities can design location-specific plans to beat the heat.

Choosing the right mix of cooling solutions

Many cities around the world have taken steps to adapt to extreme heat, with tree planting and cool roof programs that implement reflectivity requirements or incentivize cool roof adoption.

In Detroit, nonprofit organizations have planted more than 166,000 trees since 1989. In Los Angeles, building codes now require new residential roofs to meet specific reflectivity standards.

In a recent study, we analyzed Boston’s potential to lower heat in vulnerable neighborhoods across the city. The results demonstrate how a balanced, budget-conscious strategy could deliver significant cooling benefits.

For example, we found that planting trees can cool the air 35% more than installing cool roofs in places where trees can actually be planted.

However, many of the best places for new trees in Boston aren’t in the neighborhoods that need help. In these neighborhoods, we found that reflective roofs were the better choice.

By investing less than 1% of the city’s annual operating budget, about US$34 million, in 2,500 new trees and 3,000 cool roofs targeting the most at-risk areas, we found that Boston could reduce heat exposure for nearly 80,000 residents. The results would reduce summertime afternoon air temperatures by over 1 F (0.6 C) in those neighborhoods.

While that reduction might seem modest, reductions of this magnitude have been found to dramatically reduce heat-related illness and death, increase labor productivity and reduce energy costs associated with building cooling.

Not every city will benefit from the same mix. Boston’s urban landscape includes many flat, black rooftops that reflect only about 12% of sunlight, making cool roofs that reflect over 65% of sunlight an especially effective intervention. Boston also has a relatively moist growing season that supports a thriving urban tree canopy, making both solutions viable.

Two aerial images show very different building coloring in two cities.
Phoenix, left, already has a lot of light-colored roots, compared with Boston, right, where roofs are mostly dark.
Imagery © Google 2025.

In places with fewer flat, dark rooftops suitable for cool roof conversion, tree planting may offer more value. Conversely, in cities with little room left for new trees or where extreme heat and drought limit tree survival, cool roofs may be the better bet.

Phoenix, for example, already has many light-colored roofs. Trees might be an option there, but they will require irrigation.

Getting the solutions where people need them

Adding shade along sidewalks can do double-duty by giving pedestrians a place to get out of the sun and cooling buildings. In New York City, for example, street trees account for an estimated 25% of the entire urban forest.

Cool roofs can be more difficult for a government to implement because they require working with building owners. That often means cities need to provide incentives. Louisville, Kentucky, for example, offers rebates of up to $2,000 for homeowners who install reflective roofing materials, and up to $5,000 for commercial businesses with flat roofs that use reflective coatings.

Two charts show improvements
In Boston, planting trees, left, and increasing roof reflectivity, right, were both found to be effective ways to cool urban areas.
Ian Smith et al. 2025

Efforts like these can help spread cool roof benefits across densely populated neighborhoods that need cooling help most.

As climate change drives more frequent and intense urban heat, cities have powerful tools for lowering the temperature. With some attention to what already exists and what’s feasible, they can find the right budget-conscious strategy that will deliver cooling benefits for everyone.

The Conversation

Lucy Hutyra has received funding from the U.S. federal government and foundations including the World Resources Institute and Burroughs Wellcome Fund for her scholarship on urban climate and mitigation strategies. She was a recipient of a 2023 MacArthur Fellowship for her work in this area.

Ian Smith does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Urban trees vs. cool roofs: What’s the best way for cities to beat the heat? – https://theconversation.com/urban-trees-vs-cool-roofs-whats-the-best-way-for-cities-to-beat-the-heat-260188

Why government support for religion doesn’t necessarily make people more religious

Source: The Conversation – USA (3) – By Brendan Szendro, Faculty Lecturer in Political Science, McGill University

History offers plenty of lessons about what happens when governments support faith groups – and it doesn’t always help them. cosmonaut/iStock via Getty Images Plus

The IRS will offer religious congregations more freedom to endorse political candidates without jeopardizing their tax-exempt status, the agency said in a July 2025 court filing. President Donald Trump has previously vowed to abolish the Johnson Amendment, which bars charitable nonprofits from taking part in political campaigns – although the latest move simply reinterprets the rule.

Celebrating the change, House Speaker Mike Johnson highlighted an argument that’s popular among some conservatives: that the Constitution does not actually require the separation of church and state.

Thomas Jefferson, who coined the phrase, did not intend “to keep religion from influencing issues of civil government,” Johnson wrote in a July 12 op-ed published on the social platform X. “The Founders wanted to protect the church from an encroaching state, not the other way around.”

Officials in several red states have challenged long-standing norms surrounding religion and state, ranging from introducing prayer and Bibles in public classrooms to attempts to secure government funding for religious schools.

Conservative thinkers have long pushed for closer ties between religion and the government, arguing that religious institutions can create strong communities. In my own research, I’ve found that mass shootings are less likely in a more religious environment.

For critics, of course, attempts to lower the wall of separation between church and state raise constitutional concerns. The First Amendment states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” What’s more, critics fear that recent attempts to lower barriers between church and state favor conservative Christian groups over other faiths.

But as a scholar of religion and politics, I believe another reason for caution is being overlooked. Research indicates that strong relationships between religion and state can be a factor that actually decreases religious participation, rather than encouraging it.

All or nothing

Some scholars suggest that religious institutions operate like businesses in a marketplace, competing for believers. Government policies toward religion can change the balance of power between competing firms the same way that economic policies can affect markets for consumer goods.

At a glance, it might seem like government support would strengthen religious institutions. In reality, it can backfire, whether or not the government promotes one particular faith above others. In some cases, adherents who cannot practice religion on their own terms opt out of practicing it entirely.

In Israel, for example, Orthodox Jewish institutions receive government recognition that more liberal Jewish denominations do not. Orthodox authorities are allowed to manage religious sites, run public religious schools and perform marriages. Many couples who do not want to get married under Orthodox law, or cannot, hold a ceremony abroad or register as a common-law marriage.

A couple embraces side by side as they observe a small wedding in a wooded area.
Guests attend a wedding in Israel’s Ein Hemed National Park in December 2017.
AP Photo/Ariel Schalit

In fact, many scholars refer to Israel as an example of a religious “monopoly.” Because the government sponsors a particular branch, Orthodox Judaism, Jewish citizens sometimes face an “all or nothing” choice. The country’s Jewish population is sharply divided between people who are religiously observant and people who identify as secular.

Government involvement can also hurt religious institutions by making them seem less independent, decreasing people’s trust. In a 2023 study of 54 Christian-majority countries, political scientists Jonathan Fox and Jori Breslawski found that some adherents felt that religious institutions become less legitimate when backed by the government. In addition, support from the state decreased people’s confidence in government.

Their findings built on previous research showing that the public is less likely to contribute to faith-based charities and attend religious services when the government offers funding for religious institutions.

In fact, many of the world’s lowest rates of religiosity are found in wealthy countries that have official churches, or had one until relatively recently, such as Sweden. Others have a history of separating people of different faiths into their own schools and other institutions, such as Belgium and the Netherlands.

History lessons

Perhaps the strongest example of how government support for religion can decrease religious participation is found in the former Soviet Union and its allies.

During the Cold War, Soviet officials sought to stamp out religious activity among their citizens. However, policies to repress independent religious institutions worked hand in hand with policies to co-opt religious institutions that would work with the government. Access to religious spaces made it easier for officials to spy on members and punish clergy who protested their rule.

In Hungary, the Communist Party sponsored government-run Catholic churches that were cut off from the Vatican. In Romania, the regime integrated formerly Catholic Churches into a state Orthodox Church. In the former Czechoslovakia, meanwhile, the Communist Party paid clergy’s salaries to keep them subservient.

To this day, many countries in the former Eastern Bloc have low rates of religious participation. In Russia, for example, a majority of citizens call themselves Orthodox Christians, and the church wields influence in politics. Yet only 16% of adults say religion is “very important” in their lives.

While scholars can point to the legacy of overt repression as a source of low religiosity, government support of religious institutions is also a lingering factor. Most post-Soviet states inherited systems that require religious groups to register, and they only provide funding to faiths that the government considers legitimate. Similar policies remain common in southeastern and central Eastern Europe.

In recent years, some countries in the region, including Russia and Hungary, have experienced democratic backsliding at the hands of populist leaders who also politicize religion for their own gain. Because of low rates of religious practice in such countries, religious leaders may welcome government support.

Two men, one in black clerical robes, stand stiffly in an ornate room with gold-framed paintings.
In this photograph distributed by the Russian government news agency Sputnik, President Vladimir Putin and Russia’s Orthodox Patriarch, Kirill, visit the Annunciation Church of the Alexander Nevsky Lavra in Saint Petersburg on July 28, 2024.
Alexey Danichev/Pool/AFP via Getty Images

Free market for faith

Most wealthy countries have witnessed steep declines in religiosity in the modern era. The United States is an outlier.

Overall, the percentage of Americans belonging to a religious congregation is declining, as is the share of Americans who regularly attend worship services. However, the percentage of Americans who are intensely religious has remained unchanged over the past several decades. Around 29% of Americans report praying several times a day, for example, and just under 7% say they attend religious services more than once a week.

Some religion scholars argue that the “free-market approach” – where all faiths are free to compete for worshippers, without government interference or preference – is what makes America relatively religious. In other words, they believe that this so-called “American exception” is because of the separation between church and state, not in spite of it.

Time will tell if conservatives’ push for collaboration between religion and the government will continue, or have its intended effects. History suggests, however, that governments’ attempts to strengthen particular religious communities may backfire.

The Conversation

Brendan Szendro does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

ref. Why government support for religion doesn’t necessarily make people more religious – https://theconversation.com/why-government-support-for-religion-doesnt-necessarily-make-people-more-religious-258541