Federal subpoenas for transgender care records raise medical privacy concerns and put providers in a legal bind – a health law expert explains what’s at stake

Source: The Conversation – USA (3) – By Margaret Riley, Professor of Law, Public Health Sciences, and Public Policy, University of Virginia

Under medical privacy regulations, health care providers can disclose health information in response to a subpoena, but they are not required to. designer491/iStock via Getty Images

On Sept. 10, 2025, a federal judge blocked the Department of Justice’s attempt to subpoena medical records and other private health information on minors receiving hormone therapy and other gender affirming care at Boston Children’s Hospital.

The move is the first public legal decision after the Department of Justice, in July, issued more than 20 subpoenas to doctors and clinics treating transgender patients under age 19.

A subpoena to Children’s Hospital of Philadelphia, made public by The Washington Post on Aug. 20, demanded documents that are related to virtually any aspect of the care provided, including highly confidential documents like psychotherapy notes.

According to news reports, the Justice Department subpoenas have sown fear and concern, both among people whose information is sought and among the doctors and other providers who offer such care. Some health providers have reportedly decided to no longer provide gender-affirming care to minors as a result of the inquiries, even in states where that care is legal.

I’m a law professor at the University of Virginia specializing in health law. I spend a lot of time teaching future lawyers and medical professionals how medical privacy laws work. Normally, subpoenas demand information relating to specific crimes. But these subpoenas are unusual in how much information they seek, while giving no inkling of any alleged crimes that may have been committed.

The subpoenas also push against the bounds of legal protections on health information.

What is HIPAA and why did Congress pass the legislation?

In the 1990s, growing use of the internet made it increasingly easier to violate people’s health care privacy. Some notorious breaches of privacy involving celebrities, such as USA Today’s revelation that tennis champion Arthur Ashe had AIDS, drove the point home. Genetic testing was also becoming prevalent in clinical care, raising concerns about the privacy of peoples’ genetic information.

In response, Congress passed the Health Insurance Portability and Accountability Act, or HIPAA, in 1996. The legislation required the Department of Health and Human Services to develop a set of privacy regulations specific to health care. These regulations went into force in 2003.

HIPAA prohibits health care providers and people working with them, such as administrative staff, laboratories, pharmacies and health insurers, as well as businesses, from disclosing patients’ health information without their permission. The regulations cover everything in a patient’s medical record as well as any documents or information kept by their health provider relating to their health care.

Most if not all of the information sought by Justice Department subpoenas is the type of information typically covered by HIPAA, meaning that it would generally be illegal for health care providers to disclose it.

DoJ subpoenas relating to transgender youth care push against the bounds of legal protections on health information.

Does HIPAA constrain providers’ response to subpoenas?

HIPAA’s privacy rule has a few exceptions, however – and responding to a subpoena is one of them.

The regulations permit but do not require health care providers to disclose protected health information in response to a subpoena. In other words, providers may choose not to comply with a subpoena. Notably, however, they may face consequences for doing so. For example, a court might find a provider in contempt if it does not disclose the requested information. That can leave health care providers in a difficult position, caught between their interests in protecting their patients and obligations demanded by courts or law enforcement.

If health care providers do choose to share HIPAA-protected health information in response to a subpoena, the regulations outline certain requirements that both providers and, in this case, the government, must follow. Providers must get written authorization from patients before disclosing some types of information, such as psychotherapy notes.

The government, meanwhile, must notify patients whose health information it seeks and provide them with enough information about the crimes or other legal violations that it is investigating so that they can decide whether they want to object to the subpoena. It must also give patients enough time to do so.

The government must also wait until after that time period ends before taking any action on providers’ compliance with the subpoenas. And it must certify to providers that it has followed these rules and that the court has resolved any objections patients may have filed.

Finally, HIPAA requires that when health care providers do disclose protected health information, they disclose the “minimum necessary” to accomplish the intended purpose of the subpoena or other legal request. In the context of a subpoena, that means the health care provider must ascertain the purpose, accuracy and legality of the subpoena before disclosing any information.

The subpoena to the Children’s Hospital of Pennsylvania provides very little information about the government’s allegations, so without more information, the health care providers would be unable to determine the minimum necessary here.

How might shield laws affect privacy protections?

HIPAA acts as a floor for privacy protections. In other words, states cannot pass laws that reduce those privacy protections. But they can introduce laws that offer more protection. Eighteen states and the District of Columbia have so-called shield laws that offer protections both for those providing and those receiving gender-affirming care.

Shield laws are state laws that protect individuals from being required to reveal specific types of information. In the context of gender-affirming care, most of these laws are designed to limit the effect another state’s laws might have on care performed in the state with the shield law. For example, if someone travels from a state where gender-affirming care is banned and receives that care in another state where it is legal, a shield law may protect the people who received or provided the care against civil or criminal charges from the state where the care is banned.

A protest sign saying, We don't want your cis kids to be trans, we want your trans kids to survive
The DOJ subpoenas have sown fear and concern among providers and patients, even in states where providing gender-affirming care to minors is legal.
Nadav Spiegelman, CC BY-NC-SA

Some state shield laws may offer additional privacy protections. For example, Washington law on protected health services does not permit health care providers to respond to any requests for information from out of state that are related to investigations or proceedings relating to services lawfully provided in Washington.

It remains to be seen whether the federal courts will uphold these shield laws, and it is not clear whether they apply at all against a federal subpoena.

How will this play out?

Both the health care providers that have been subpoenaed and the individuals whose health information has been requested may raise objections to the subpoenas.

At this point, the Justice Department has not revealed the underlying claims it intends to pursue. Based on its press release, which mentions “health care fraud,” it seems likely that the government intends to pursue claims under the federal health care fraud statute and the False Claims Act for failing to meet federal requirements or for providing fraudulent billing or claims.

The government may decide to proceed under the Food, Drug, and Cosmetic Act, perhaps alleging that physicians somehow used a drug or device for a prohibited purpose. Given that the press release about the subpoenas refers to “mutilated children,” it is even possible that in some instances, the government might allege violations of a federal law against female genital mutilation. That law was passed to prohibit the removal of female genitals for nonmedical, usually cultural, reasons.

Before any of the subpoenaed health care providers or the people whose health information the government requested can determine how to respond to the subpoenas, they will need more information about the underlying claims. Their lawyers may move to dismiss or modify the subpoenas because they are so broad, arguing that they amount to a fishing expedition rather than a targeted investigation – as Boston Children’s Hospital has done.

These issues will undoubtedly continue to be decided in the courts, and their resolution may take some time. More broadly, however, medical privacy laws were passed to help patients feel comfortable seeking medical care – and the government’s intrusion on medical privacy is likely to make that harder.

The Conversation

Margaret Riley does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. Federal subpoenas for transgender care records raise medical privacy concerns and put providers in a legal bind – a health law expert explains what’s at stake – https://theconversation.com/federal-subpoenas-for-transgender-care-records-raise-medical-privacy-concerns-and-put-providers-in-a-legal-bind-a-health-law-expert-explains-whats-at-stake-264120

Social media nutrition misinformation fuels food-based attachments

Source: The Conversation – Canada – By Pablo Arrona Cardoza, Ph.D. Candidate in Human Nutrition, McGill University

Whether you’re at a party, a family gathering or even at work, chances are you’ve heard someone say: “I’m on the (insert name) diet. It’s amazing!” Or maybe you’ve been the one to say it. Either way, it’s not surprising.

Diet trends are as old as, well, the grapefruit diet of the 1930s. But in today’s social media world, endless online wellness hacks, fad diets and nutrition misinformation are spreading faster than ever.

Why? Quick-fix regimens gain traction easily for many reasons. Our diets are deeply personal and, for some people, evoke a sense of devotion, almost like a religion.

The science of food choices

Food choices are complex. When we go to a supermarket, what we put in our basket is influenced by many factors.

Some are biological, like our brain’s tendency to prefer high-calorie foods. Others are cultural, like the staples we grew up eating. And some are basic business strategy, like the store we shop at nudging our choices by placing certain products at eye level.

Nutrition and public health scientists, however, largely agree that when it comes to eating behaviour, the food environment is key. The food environment refers to the complex systems that determine which types of food we have access to. It has a physical component, such as the grocery stores around our neighbourhood or workplace, but it also includes other important and highly effective factors like marketing.

In our 2023 meta-analysis, we found that exposure to food ads activated brain regions involved in eating behaviour. When people, regardless of age, were exposed to food ads, they ate more food afterwards.

This evidence, alongside a vast body of research, highlights just how strongly our environment influences what we eat, and how much. It also raises an important question: if traditional media and marketing can shape our eating behaviours, how much stronger is that influence today in our infodemic-driven digital reality?

The misinformation problem

Health misinformation on TikTok, Instagram and the like, is nothing new. But during the COVID-19 pandemic, with more time at home, the perfect recipe for the sharing of faulty claims emerged. And the nutrition space was no exception.

Countless personalities on social media spread nutrition “advice” that should be avoided. Two examples that have persisted on social media are the carnivore diet — based solely on eating animal products — and the anti–seed oil movement, which blames seed oils for many diet-related diseases. These controversial and thoroughly debunked recommendations have become so influential that they are even endorsed by the U.S. Secretary of Health.

A 2022 study reviewed more than 60 articles on online nutrition content, and about half concluded that the information quality was low.

Perhaps the more notable aspect, however, is the fervent and often combative way people react during these debates. Why do people display such passion — even tribalism — when discussing food and nutrition? What we eat and what we believe about our food runs deep. So deep, in fact, that it can become part of who we are.

Food and personal identity

Food is connected with identity in intricate ways. It acts as a socio-cultural force that shapes how we see ourselves. But certain traits that overlap with believing in conspiracy theories, such as relying too much on intuition and being antagonistic, can leave some particularly vulnerable to misinformation. They encounter nutrition-related misinformation online and become deeply entrenched in a specific diet and lifestyle.

Adopting a fad diet can also mean finding a community, or at least, a sense of belonging. It’s not just about following a guru figure proclaiming the diet’s benefits; it’s also about dozens of peers confirming those benefits, sharing tips and recounting their experiences. This creates an echo chamber that reinforces beliefs and shields them from external skepticism.

It doesn’t help that many claims about fad diets are framed in almost religious terms. In a 2015 Slate piece, Alan Levinovitz, professor of religion at James Madison University, wrote:

“Evil foods harm you, but they are sinfully delicious, guilty pleasures. Good foods, on the other hand, are real and clean. These are religious mantras, helpfully dividing up foods according to moralistic dichotomies. Of course, natural and processed, like real and clean, are not scientific terms, and neither is good nor evil. Yet it is precisely such categories, largely unquestioned, that determine most people’s supposedly scientific decisions about what and how to eat.”

Elevating claims about the healthfulness of certain diets to the level of the sacred is a striking phenomena. So much so that, for some, criticism of a diet can feel like criticism of the self. This identity-driven attachment is one reason why fad diets thrive on social media. They spread because they offer people something deeper: moral clarity and even purpose.

So the next time you see an influencer promoting their diet, ask yourself: are they sharing evidence-based advice in a composed and balanced way, or are they overly passionate, alarmist and entrenched in their views? If it’s the latter, you may have just spotted a misinformation red flag.

The Conversation

Pablo Arrona Cardoza receives funding from Fonds de recherche du Québec, Nature et technologies..

Daiva Nielsen receives funding support from the Canada Research Chairs program.

– ref. Social media nutrition misinformation fuels food-based attachments – https://theconversation.com/social-media-nutrition-misinformation-fuels-food-based-attachments-264073

A massive eruption 74,000 years ago affected the whole planet – archaeologists use volcanic glass to figure out how people survived

Source: The Conversation – USA – By Jayde N. Hirniak, Ph.D. Candidate in Archaeology, Arizona State University

Collecting microscopic glass samples at Border Cave in the Lebombo Mountains in South Africa. Katherine Elmes

If you were lucky 74,000 years ago, you would have survived the Toba supereruption, one of the largest catastrophic events that Earth has seen in the past 2.5 million years.

While the volcano is located in what’s now Indonesia, living organisms across the entire globe were potentially affected. As an archaeologist who specializes in studying volcanic eruptions of the past, I often think about how incredible it is that humans survived this extinction-level event that was over 10,000 times larger than the 1980 Mount St. Helens eruption.

Volume of material ejected during key explosive eruptions. For reference, 1 cubic kilometer (km3) is roughly equivalent to 0.24 cubic miles. The largest circle depicts the Toba supereruption, with the 1980 Mount St. Helens eruption denoted by the smaller green circle.
USGS Volcanic Hazards Program, CC BY

The Toba supereruption ejected 672 cubic miles (2,800 km³) of volcanic ash into the stratosphere, producing an enormous crater roughly 1,000 football fields in length (62 x 18 miles, or 100 x 30 kilometers). An eruption this size would have produced black skies blocking most of the sunlight, potentially causing years of global cooling. Closer to the volcano, acid rain would have contaminated water supplies, and thick layers of ash would have buried animals and vegetation.

With all those odds stacked against Homo sapiens as a species, how did we survive to piece together the story today?

aerial view of an erupting volcano with billowing grey smoke and ash
What did a massive supereruption mean for people around the world?
DigitalGlobe/Maxar via Getty Images

Survival amid the ashes

Human populations living in close proximity to the Toba volcano were probably completely wiped out. Whether people on other parts of the globe were affected is a question that scientists are still investigating.

The Toba catastrophe hypothesis was one prominent school of thought for many years. It proposes that the Toba supereruption caused a global cooling event that lasted up to six years. Its effects, according to the hypothesis, caused human population sizes to plummet to fewer than 10,000 individual people living on Earth.

This scenario is supported by genetic evidence found in the genomes of people alive today. Our DNA suggests that modern humans spread into separate regions around 100,000 years ago and then shortly after that experienced what scientists call a genetic bottleneck: an event, such as a natural disaster or disease outbreak, that leads to a large decline in population sizes. These calamities drastically reduce the genetic diversity in a group.

Whether this apparent reduction in human population size resulted from the Toba supereruption or some other factor is heavily debated. As scientists collect more data from climate, environmental and archaeological records, we can begin to understand what conditions were most important for human survival.

How to study a supereruption’s impact

To piece together what happened 74,000 years ago, scientists have one direct line of evidence they can use: the rock and ash ejected from the volcanic eruption itself. This material is referred to as tephra. Scientists can trace the layers of tephra across the landscape both visually and chemically.

black and white image of a lighter grey blob with a few dark spots on it against a darker grey background
A backscatter image of a volcanic glass shard, taken with a microscope that uses electrons instead of light. The glass here is very small – 50-60 microns, about the diameter of a human hair – and looks light in color. It also appears to contain holes that formed from air bubbles during the time of eruption.
Jayde N. Hirniak

Microscopic volcanic glass called cryptotephra travels the farthest, making it important for understanding the true extent of an eruption. Because cryptotephra is not visible to the naked eye, it can be really challenging to identify. Researchers like me carefully separate out the tiny glass shards by sifting through the dirt and using a micromanipulator, a tool that can pick up and move microscopic grains. This process can feel like looking for a needle in a haystack and can take months to complete for one site.

Every volcanic eruption has a unique chemistry, which scientists can use to determine which eruption a particular sample of volcanic material originated from. For instance, tephra from one eruption might have more iron in it compared to tephra from another eruption. With this knowledge, we can begin to understand how large past eruptions were and who they directly affected.

When I work in the field, I look for cryptotephra that settled on archaeological sites – places with traces of past human activity such as tools, art or even buried remains. I collect samples from areas of the site that have been excavated and bring them back to the lab to extract the microscopic volcanic glass out of the dirt. Then I chemically analyze the glass to figure out the volcanic fingerprint.

first panel shows a woman standing on a ladder working on the dirt face of the wall in front, second panel is a close up of hands carefully picking at the dirt face
Author sampling for cryptotephra at an archaeological site. Samples are collected in a continuous column along an exposed stratigraphic section.
Jayde N. Hirniak

But even if I determine that a certain sample from an archaeological site is from the Toba supereruption, what does that reveal about whether people survived the blast?

Once we identify a tephra or cryptotephra layer, the next step is to look closely at what’s preserved in the archaeological record before and after that eruption. In some cases, people change their behavior after an eruption, such as using a new stone tool technology or eating something different. Sometimes, people even abandon a site, leaving no trace of human activity after a catastrophic event.

Studying volcanic deposits on archaeological sites fills in only one piece of the puzzle, though. Environmental and climate records preserve information on how the local vegetation or global temperatures changed at the time of the eruption. This information helps scientists understand why people made the changes they did.

What does the archaeological evidence reveal?

Given the size and intensity of the Toba supereruption, it almost seems inevitable that humans across the globe would have suffered immensely. However, most archaeological sites tell a story of resilience.

In places such as South Africa, humans not only survived this catastrophic event but thrived. At archaeological site Pinnacle Point 5-6, evidence of cryptotephra from Toba shows that humans occupied the site before, during and after the eruption. In fact, human activity increased and new technological innovations appeared shortly after, demonstrating humans’ adaptability.

This miraculous result was not restricted to South Africa. Similar evidence is also preserved at archaeological site Shinfa-Metema 1 in the lowlands of Ethiopia, where cryptotephra from Toba was present in layers that also preserve human activity.

Here, past humans adapted to changes in the local environment by following seasonal rivers and fishing in small, shallow waterholes present during long dry seasons. Around the time of the Toba supereruption, humans in this region also adopted bow-and-arrow technology. This behavioral flexibility allowed people to survive the intense arid conditions and other potential effects of the Toba supereruption.

Through the years, archaeologists have found similar results at many other sites in Indonesia, India and China. As the evidence accumulates, it appears that people were able to survive and continue to be productive after Toba blew its stack. This suggests that this eruption might not have been the main cause of the population bottleneck originally suggested in the Toba catastrophe hypothesis.

While Toba might not help scientists understand what caused ancient human populations to plummet to 10,000 individuals, it does help us understand how humans have adapted to catastrophic events in the past and what that means for our future.

What could a future disaster mean?

The good news is that we are a lot more prepared now than people were 74,000 years ago, and even then, they were able to adapt and find new solutions in the wake of devastating events. Today, programs such as the USGS Volcanic Hazards Program and the Global Volcanism Program focus on preparation by monitoring active volcanoes through a variety of techniques. In fact, you can check out what volcanoes are currently erupting at any time.

Cartoon showing various ways to monitor for volcanic activity including gas, remote sensing, ground vibrations and deformation
Different methods of volcanic monitoring conducted by the USGS Volcanic Hazards Program.
Lisa Faust, USGS, CC BY

Aside from our increased preparedness, humans are defined by our adaptability to almost any condition, even cataclysmic events. By studying the impact of volcanic eruptions in the archaeological record, we can better understand what conditions were key for human survival in the past and apply these lessons to the future.

The Conversation

Jayde N. Hirniak has received funding from the Hyde Family Foundation, Institute of Human Origins, Geological Society of America, Society for Archaeological Sciences, and the Cave Research Foundation for work related to this topic. This work also involves a collaboration between Arizona State University and the University of Nevada Las Vegas.

– ref. A massive eruption 74,000 years ago affected the whole planet – archaeologists use volcanic glass to figure out how people survived – https://theconversation.com/a-massive-eruption-74-000-years-ago-affected-the-whole-planet-archaeologists-use-volcanic-glass-to-figure-out-how-people-survived-254782

How Giorgio Armani mastered the art of outfitting Hollywood stars to sell clothes to the masses

Source: The Conversation – USA (2) – By Elizabeth Castaldo Lundén, Kluge Fellow at the Library of Congress, University of Southern California

Over the course of his career, Giorgio Armani outfitted characters in more than 200 films. Franco Origlia/Getty Images

The death of Giorgio Armani marks the passing of one of Italy’s most influential fashion designers.

As someone who studies the intersection of fashion, media and entertainment, I think one of the designer’s most impressive feats is how he harnessed Hollywood to extend the global reach of his brand.

Born in Piacenza in 1934, Armani abandoned medical school in 1954 to work at Milan’s La Rinascente department store. There, he developed a passion for fabrics and first learned about fashion licensing, a business strategy that allowed brands to sell luxury designs at affordable prices to middle-class customers.

Observing how the licensed lines of fashion designer Pierre Cardin retailed at La Rinascente at lower prices, Armani came to understand that diversifying a brand to appeal to different customer groups could be a profitable strategy for global expansion.

When he went off on his own in 1975 to co-found his own brand with architect Sergio Galeotti, Armani soon found success by executing simple, relaxed tailoring that rejected the stiff formality of traditional suits.

In 1978, he signed an agreement with Gruppo Finanziario Tessile to produce luxury, ready-to-wear clothing under his close supervision. That deal gave rise to the Giorgio Armani Corporation and its multiple lines aimed at international markets.

Introducing affordable luxury to America

Armani’s first ready-to-wear line debuted in the U.S. in 1979.

The designer had appointed Edward Glantz, a former employee at Barney’s New York, as the product development coordinator for Giorgio Armani U.S.

Glantz was tasked with adapting Armani’s products for Americans, who were accustomed to low-maintenance, affordable clothing. He worked to ensure the designs retained their relaxed elegance by using permanent-press fabrics, which require less ironing than natural fibers, while incorporating cheaper materials to reduce costs.

In Milan, Armani’s jackets retailed for US$600, while his suits went for $800. In the U.S., prices for his sports and formal-wear lines ranged from $150 to $450, and could be found at department stores such as Bergdorf Goodman and Nan Dusking.

But many Americans encountered Armani’s clothes for the first time while watching the 1980 film “American Gigolo.” The protagonist, Julian Kay, a high-priced escort played by Richard Gere, wears lightweight Armani suits that can be worn with a tie for a formal look or paired with jeans and a polo shirt for a more casual style. Part of the trick for this relaxed look involved using softer textiles that were commonly used for womenswear.

As fashion scholar John Potvin noted, “The film introduced American audiences to a visual style which has been much imitated since. Its wardrobe launched Giorgio Armani in the U.S. and … consolidated Richard Gere’s sex symbol image.”

The designs featured in the film came from the white label Armani Collezioni – Armani’s more affordable line targeted at American consumers – meaning audiences could watch Julian’s wardrobe on screen and purchase the similar pieces in stores.

‘American Gigolo’ introduced many Americans to Giorgio Armani’s signature style.

Over the course of the decade, power dressing – donning outfits that communicate authority, competence and confidence – was in vogue, further fueling the popularity of Armani’s sleek, broad-shouldered suits. In 1982, Armani became just the second designer in history to appear on the cover of Time magazine.

But Hollywood is where he continued to flex his brand’s muscles. Over the years, he outfitted characters in more than 200 films.

Titles such as “The Untouchables” (1987) and, more recently, “The Wolf of Wall Street” (2013) featured hard-charging leads who donned Armani suits, reinforcing the brand’s reputation as a symbol of style and power. During this time, Armani managed to earn a reputation as a master tailor, even though his suits were 70% machine-made and partially manufactured in Hong Kong.

Selling ‘prestige and dreams’

Recognizing the importance of celebrity exposure, Armani hired Wanda McDaniel in 1988 as his West Coast liaison to coordinate Hollywood A-listers’ wardrobes for on- and off-screen appearances.

Young woman with long, curly, brown hair holds an award while wearing a bulky, gray jacket and a purple tie.
Actress Julia Roberts dons an Armani suit at the 1990 Golden Globe Awards in Los Angeles.
Darlene Hammond/Getty Images

A former journalist turned Hollywood housewife, McDaniel had observed how entrepreneur Fred Hayman had pampered clients at his Rodeo Drive boutique, Giorgio Beverly Hills – no relation to Armani – making him the go-to outfitter for Hollywood elites.

She worked to apply that same VIP treatment for clients at Armani’s newly inaugurated Rodeo Drive flagship store, which opened in August 1988 to cater to Hollywood celebrities and what the Los Angeles Times described as “the generic working rich.”

In the 1990s, McDaniel became the president of the Rodeo Drive Committee, a nonprofit organization for local business and property owners to shape and promote the shopping district. It had been founded by Hayman, who was also serving as the Oscars’ fashion coordinator.

Armani soon became regularly name-dropped during media coverage of the red carpet, with commentators gushing over the Armani dresses – and, sometimes, unisex suits – that actresses donned as they posed for the cameras. Armani later said that the gowns worn at the Oscars were always the first to sell out in his collections.

The designer’s awareness of the entertainment industry’s promotional power only grew over time, with the company’s Entertainment Industry Relations department – which is still active – overseeing celebrity relationships and styling for the company’s various lines. This paved the way for other fashion houses to establish their own in-house VIP teams.

Reflecting on the significance of the red carpet to his career, Armani once said, “It is about prestige and dreams, but those lead to dollars and cents.”

Tanned man with white hair wearing sunglasses poses on one knee next to a gold plaque.
Giorgio Armani poses next to his Rodeo Drive Walk of Style plaque in 2003.
Chris Weeks/FilmMagic via Getty Images

The Conversation

Elizabeth Castaldo Lundén receives funding from Fulbright and The Kluge Center.

– ref. How Giorgio Armani mastered the art of outfitting Hollywood stars to sell clothes to the masses – https://theconversation.com/how-giorgio-armani-mastered-the-art-of-outfitting-hollywood-stars-to-sell-clothes-to-the-masses-264730

How ‘South Park’ could help Democrats win back the young voters the party lost to Trump

Source: The Conversation – USA (2) – By Nick Marx, Professor of Film and Media Studies, Colorado State University

‘South Park’ creators Matt Stone and Trey Parker appear at Comic-Con 2025 in San Diego on July 24, 2025. Amy Sussman/Getty Images

The Season 27 premiere of “South Park” in July 2025 began like so many of the show’s episodes: Resident bigot Eric Cartman is pissed off. He directs his ire at the Trump administration, which had recently pulled federal funding for NPR, because he enjoyed hearing liberals “whine about stuff.” In other words, Cartman is irate that Trump has stolen his hateful, vindictive shtick.

As the episode goes on, other South Park residents join Cartman in rallying against Donald Trump. In the show’s infamously over-the-top style, the president is depicted as thin-skinned, deceitful – and, well, sexually ill-equipped. The episode ends with a surreal, graphic deepfake scene of a totally nude Donald Trump stumbling around a desert.

The White House immediately blasted “South Park” as irrelevant and “desperate for attention.”

The ratings tell a different story. The season premiere scored 6 million viewers across Comedy Central and Paramount+, with even more tuning in two weeks later for the follow-up. Each ensuing episode has further skewered Trump and his administration.

“South Park” has long targeted ineffectual authority figures with ripped-from-the-headlines timeliness, which is made possible by its weekly production schedule. Whereas most animated television shows require months of production lead time, series co-creators Trey Parker and Matt Stone need just a week or two to write, voice and animate an entire episode.

While the ever-churning news cycle has made it more difficult to hold those in power accountable, the cartoon’s timely satire still galvanizes viewer attention. This makes it uniquely suited to channel rage toward Trump and other political leaders – and, perhaps, influence an audience that has recently proved elusive to Democrats.

A history of poking the powerful

The appeal of “South Park” doesn’t necessarily lie in partisan attacks on Republicans.

Its politics have always been all over the map, with both liberals and conservatives railing against the show at various points.

The 2006 episode “ManBearPig” ridiculed former Democratic Vice President Al Gore’s climate activism. In 2014, liberal critics decried an episode titled “Mr. Garrison’s Fancy New Vagina” for deploying transphobic tropes. And “The Pandemic Special,” which aired in 2020, mocked the restrictive vaccine policies promoted by progressives.

Meanwhile, conservative watchdog groups such as the Parents Television and Media Council have long targeted “South Park” for its allegedly harmful influence on children. The none-too-subtly titled 1999 movie “South Park: Bigger, Longer & Uncut” satirized these efforts: Throughout the movie, Kyle’s mom, Sheila, tries to censor the graphic children’s cartoon characters Terrance and Phillip.

That movie also marks one of the earliest appearances of the Iraqi despot Saddam Hussein. It portrays him as a crazed, lecherous supervillain hellbent on taking over the world alongside his gay lover, Satan.

Former Iraqi dictator Saddam Hussein has been a recurring character on ‘South Park.’

The current “South Park” season has animated Trump with the same cutout, stop-motion style as it did with Hussein, implying direct parallels between their dictatorial desires. Behind the scenes, Trump has reportedly been “seething” over the depiction.

In the 2006 two-part episode “Cartoon Wars,” Parker and Stone warred with Comedy Central over the right to show an animated depiction of the Muslim prophet Muhammad.

The network rejected the idea after political violence followed in the wake of a Danish newspaper’s publication of a cartoon featuring Muhammad. Eventually, censored animations of Muhammad aired with disclaimers from Comedy Central, but only after Parker and Stone’s refusal to address the issue before broadcast.

The cartoon continues to relish poking its corporate benefactors. The current season premiered hours after Trump’s Federal Communications Commission approved a merger for the show’s parent company, Paramount. The administration delayed the transaction in order to settle its lawsuit against the Paramount-owned news show “60 Minutes,” which Trump had accused of favorably editing an interview with former Vice President Kamala Harris while she was running as the Democratic nominee for president.

That same day also saw the announcement of a new US$1.5 billion deal keeping “South Park” at Paramount. Parker and Stone’s skewering of Trump sends a message to Paramount in the wake of the “60 Minutes” settlement and the cancellation of “The Late Show with Stephen Colbert”: Let politics dictate your content at your own risk.

A person dressed up as a bunny stands behind an older man who's saluting while wearing a blue suit and red tie.
‘South Park’ has sought to take President Trump down a notch.
Mandel Ngan/AFP via Getty Images

Reaching the right voters

As the Democratic Party’s establishment struggles to appeal to young, internet-savvy, male voters – look no further than party strategists’ attempts to find “a liberal Joe Rogan” – “South Park” is garnering record viewership with young audiences.

The rest of the season, meanwhile, has provided a timely, steady drumbeat of Trump mockery.

The second episode of the current season calls out the Trump administration’s illegal ICE raids. The next episode lampoons Trump’s affinity for lavish gifts and compliments. In it, tech CEOs and world leaders obsequiously note that Trump “does not have a small penis.” The fourth episode depicts him as a negligent and emotionally abusive lover to Satan, further connecting him to the show’s previous portrayals of Saddam Hussein.

Satan is depicted as President Trump’s lover in Season 27 of ‘South Park.’

Despite its penchant for outrageous and, at times, scattershot satire, “South Park” has an important lesson to teach Trump’s political opponents.

The appeal of both Trump and “South Park” to many young men is not in the positive ideas they offer, but in the way they both humiliate their opponents. I research comedy on the right, and I’ve written about how right-wing humor has long thrived on “owning the libs.” Now, “South Park” is owning Trump, and with each new lurid reveal in the Jeffrey Epstein saga, it will have plenty of fodder as the season progresses.

Simply calling attention to Trump’s hypocrisies and corruption – long the forte of media figures such as Jon Stewart, John Oliver and the hosts of the podcast “Pod Save America” – becomes white noise after a while.

But actually animating the sitting president with a micropenis? Making a mockery of the self-serving business deals of the “dealmaker in chief” and his spineless corporate cronies?

Well, those things won’t win an election on their own. But they inadvertently could help Democrats lure back some of the young men who drifted to Trump in 2024.

The Conversation

Nick Marx does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. How ‘South Park’ could help Democrats win back the young voters the party lost to Trump – https://theconversation.com/how-south-park-could-help-democrats-win-back-the-young-voters-the-party-lost-to-trump-263488

Drugged driving – including under the influence of cannabis and prescription drugs – is quietly becoming one of the most dangerous road hazards

Source: The Conversation – USA (3) – By Andrew Yockey, Assistant Professor of Public Health, University of Mississippi

Driving under the influence of drugs – be it prescription, legal or illegal – is just as deadly as alcohol. Darwin Brandis/iStock via Getty Images Plus

In October 2023, an unthinkable tragedy unfolded in Coleman, Wisconsin: An 8‑month‑old girl lost her life when a driver, impaired by cannabis, ran a stop sign and crashed into another vehicle. In February 2025, the driver pleaded guilty to negligent vehicular homicide and drugged driving with a minor passenger – and now faces up to 10 years behind bars.

These preventable circumstances highlight a stark reality: Drugged driving can be just as deadly as alcohol-impaired driving. Meanwhile, driving under the influence of drugs is becoming increasingly common across the United States.

Yet public awareness and policy responses continue to lag behind.

I study the prevalence and risk factors of drugged driving. Although public health messaging in the U.S. has long emphasized the dangers of alcohol-impaired driving, far less attention has been paid to the risks posed by other substances — even as drug-impaired driving becomes more widespread and complex.

Whether the substance is illegal, like methamphetamine, or legal but still impairing – like cannabis, sedating sleep aids or certain prescription drugs like benzodiazepines and pain killers – the result is the same: impaired judgment, dulled reflexes and devastating outcomes on the road.

A different form of impairment

In 2020, an estimated 12.6 million people ages 16 and up drove after using illicit drugs. Of that total, roughly 11.7 million were under the influence of cannabis. In 2018, some 2.3 million people in the United States reported driving under the influence of illicit drugs other than marijuana during the previous 12 months. Globally, roadside surveys worldwide find that between 3.9% and 20% of drivers tested positive for drugs.

While alcohol typically impairs coordination and reaction time, drugs present a more complex picture. Cannabis, for example, slows reaction time and affects spatial awareness. Opioids can cause drowsiness and dizziness. Stimulants like cocaine or methamphetamine may lead to overconfidence and aggressive driving. When drugs are mixed — or combined with alcohol — the risks increase dramatically.

Cannabis, in particular, presents a unique challenge: It’s the most commonly used federally illegal drug in the United States, and public perception often downplays its risks behind the wheel.

Research from the AAA Foundation for Traffic Safety reveals that over 80% of cannabis users admit to driving just hours after using the drug, and nearly 20% believe their driving got much better. Multiple studies have found that drivers with THC, the primary psychoactive compound in cannabis, in their bloodstream are about twice as likely to be involved in a fatal crash – either as the cause or as a victim – compared with those who haven’t used drugs or alcohol. For alcohol, with a blood alcohol content of 0.08%, the odds of dying in a motor vehicle crash are approximately 13 times higher than sober drivers.

View of a man's reflection as he smokes marijuana through a pipe at the wheel of a car.
Cannabis slows reaction time and alters spatial awareness – factors that can be deadly behind the wheel.
JasonDoiy/iStock via Getty Images Plus

Outdated laws and patchy enforcement

Every U.S. state has laws prohibiting drug-impaired driving, but enforcement varies dramatically.

Some states, such as Texas and California, use “impairment-based” laws, which rely on observable signs of impairment. Others, such as Ohio and Wisconsin, use per se laws, setting thresholds for drugs like THC — such as 5 nanograms per milliliter of blood.

Then there are zero-tolerance laws, in states like Georgia and Rhode Island, which penalize drivers for having any trace of a controlled substance while behind the wheel, regardless of whether they’re impaired at the time.

These inconsistencies create legal gray areas in how the laws are interpreted and enforced. For instance, in Illinois, it is a crime to drive with any trace of a controlled substance in your system, even if you are not impaired — and even if the drug was legally prescribed. In Arizona, medical cannabis patients cannot be convicted solely based on THC presence, but prosecutors can still argue impairment.

Detection is the biggest hurdle

A significant factor in the inconsistency from state to state is that there is no standardized way to measure drug impairment as there is with blood alcohol content.

While alcohol can be tested on the spot using a breathalyzer, detecting drug use is far more complicated. THC and other substances can linger in the body long after their impairing effects have worn off. Meanwhile, newer synthetic drugs such as spice or bath salts may not be detected at all without specialized equipment.

To address this, many states are turning to oral fluid testing — or saliva tests — which can detect recent drug use more quickly. As of late 2023, 27 states had authorized some form of roadside oral fluid screening.

Public misconceptions and potential solutions

Unlike alcohol, where there’s a clear legal limit of 0.08% blood alcohol concentration, there’s no easy-to-understand number for cannabis. Laws around driving after cannabis use vary widely and can be confusing. Scientists are still figuring out how much THC it takes to affect a person’s driving skills and to what degree, so it stands to reason that people don’t know how to judge it for themselves.

Another twist is that the roadside tests that cops use to spot drunk drivers don’t work as well for drug impairment. THC can linger in the body long after the high fades, so a test might not tell the whole story. New testing tools, like saliva swabs and eye-tracking, are being developed, but are not yet ready for application in real-life scenarios.

So what can you do? The big takeaway is that if you feel “different,” you’re probably driving differently, too. The National Highway Traffic Safety Administration’s “If You Feel Different, You Drive Different” campaign is a helpful reminder that even if you think you’re fine, your driving might not be.

If you’re riding with friends, don’t be shy about speaking up if someone looks or behaves as if they are impaired. Planning ahead with a designated driver or ride-share can make all the difference.

At the end of the day, it’s about making smart, safer choices – and being honest with ourselves and each other about what it really means to be safe on the road.

The Conversation

Andrew Yockey does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. Drugged driving – including under the influence of cannabis and prescription drugs – is quietly becoming one of the most dangerous road hazards – https://theconversation.com/drugged-driving-including-under-the-influence-of-cannabis-and-prescription-drugs-is-quietly-becoming-one-of-the-most-dangerous-road-hazards-263410

When ‘sustainable’ fashion backfires on the environment

Source: The Conversation – UK – By Erez Yerushalmi, Professor of Economics, Birmingham City University

triocean/Shutterstock

The circular economy – the idea of “reduce, reuse and recycle” – has long been promoted as one solution to the environmental crisis. Instead of the old “take, make, use, throw away” model, it aims to keep materials in play for as long as possible.

In fashion, this means going well beyond traditional repair habits and shopping secondhand. It entails innovations such as clothing rental platforms, fibre-to-fibre recycling, and AI tools that cut waste in supply chains and sort textiles for recycling.

This sounds like a win-win: less waste, fewer raw materials used, and a lighter footprint on the planet. But in fact, these innovations could end up making things worse.

In our recent study, we found that innovations in the circular economy – especially in the textiles and clothing industry – can trigger what’s called a “backfire rebound effect”. This is where the production and consumption of clothing rises, potentially wiping out any environmental gains. It happens when efficiency improvements lower costs and make products seem more sustainable, tempting consumers to buy more.

The rebound effect is an index measuring how innovation affects production – ranging from below zero (“super conservation”: the best outcome for the environment) to above one (“backfire”: the worst), with a range of outcomes in between.

It’s not a new concept. In 1865, British economist William Stanley Jevons observed that improvements in coal efficiency actually led to more coal being burned. Today, the same dynamics can occur in fashion.

Recycled clothing, marketed as eco-friendly, may tempt people to buy more. And if fashion brands then scale up – at home or abroad – the negative environmental impact is amplified, wiping out many of the gains from recycling.

Until now, no studies had quantified the rebound effect for the global textile industry. Clothing and textiles are widely held to be the world’s second-most polluting sector after energy, consuming around 20% of the world’s water every year, emitting 1.7 billion tonnes of CO₂ annually (about 10% of global emissions), and generating 92 million tonnes of waste each year. Less than 1% of this waste is recycled into new garments.

a large pile of used clothing for recycling
Less than 1% of waste textiles are recycled into new garments.
RymanStudio/Shutterstock

With annual global production of new textiles projected to climb to 160 million tonnes by 2030 (from 124 million tonnes in 2023), the speed of this growth means there is a clear need for more recycling and reuse. Yet our research suggests that environmental innovations could actually lead to increased levels of global textile consumption.

Specifically, we found a global average backfire effect of 1.6 – a strikingly high figure. This means that for every 1% gain in environmental textile innovation, there will be an increase in new textile production of 0.6%.

We can think of it in terms of cars that become more fuel-efficient: instead of saving petrol, people may drive more. In the same way, rather than easing pressure on the planet, innovation in textiles is fuelling more production and harm. What we really need is a rebound effect below 1 (a “partial rebound”) – or better still, below zero (super conservation).

What causes this special rebound in textiles?

When an efficient recycling innovation is introduced, production costs drop, similar to the example of the fuel-efficient cars. Consumers, drawn by lower prices and the moral appeal of “sustainable” products, increase their purchases. Businesses see opportunities to expand into new markets. Soon, the gains from the innovation are overwhelmed by rising demand, leaving the planet worse off.

This doesn’t mean circular economy strategies for fashion should be abandoned – but they need guardrails. In our simulations, a Pigouvian tax (a tax on damaging behaviour) was effective in reducing the rebound effect.

The greater the efficiency gains from circular innovations, the higher the tax required to prevent unsustainable consumption. For textiles, we found that a 10% efficiency gain from circular innovation – such as fibre-to-fibre recycling or AI sorting – requires a minimum uniform tax of 1.25% on production to prevent backfire (full rebound). A 2.5% tax could reduce the rebound to manageable levels (partial rebound).

Use of taxes to reduce rebound effect of environmental textile innovations

Other traditional policy tools could achieve similar results, including production caps on new clothes, incentives for longer lifespans for products, and measures to encourage genuinely sustainable consumption.

And because the rebound effect is not uniform across the world, such policies require both international coordination and measures that are specific to individual regions.

For example, in Bangladesh, where textiles account for more than 80% of exports and employ millions of people, blunt curbs on fast fashion could devastate livelihoods. Yet it is demand from wealthy countries for cheap clothing that fuels this dependence. Policies must therefore balance global environmental goals with local economic realities.

But the challenge goes deeper – right to the tension between a growth-driven economic system and the planet’s limits. Degrowth theory (the controversial but increasingly discussed idea that populations could voluntarily curb production and consumption) asks whether true sustainability is possible if economies remain dependent on increasing consumption.

Behavioural change is crucial – this means embracing minimalism, reusing more, and buying only what truly adds value. In the fashion world, this could mean campaigns that promote repairing clothes and cutting back on consumption, backed by policies that guide consumers towards these more sustainable habits.

Real-life examples already exist. France has a repair fund that refunds part of the cost of mending clothes. The Waste and Resources Action Programme works in the UK, Europe and Australia as a public–private partnership to cut waste across the fashion sector. And schemes like the Better Cotton Initiative, Cascale and Fashion Pact aim to shift production towards more sustainable practices.

Our study is the first to quantify the rebound effect of circular economy innovation in textiles at both global and regional scales. Its findings suggest a nuanced reality: circularity can help, yet without additional changes it risks accelerating the problems it was meant to solve.

We believe that measuring this rebound effect is key if policies are to deliver in practice. The fashion industry needs to back its sustainability promises with evidence, not just good intentions.

The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

– ref. When ‘sustainable’ fashion backfires on the environment – https://theconversation.com/when-sustainable-fashion-backfires-on-the-environment-264309

National anxieties and personal fear – what psychoanalysis tells us about the comfort we find in flags

Source: The Conversation – UK – By Callum Blades, Interdisciplinary PhD Researcher, Bournemouth University

The recent proliferation of English flags, from lampposts to roundabouts, can be viewed as more than a simple act of patriotism. It could be argued that it is an expression of deep-seated national anxieties.

Hanging these flags may function as a public psychological defence against a world perceived as increasingly complicated. Against this uncertainty, a flag is a simple, bold symbol. It provides a stark distinction between “us” and “them”, potentially allowing for a sense of order and belonging.

Flags may help us manage what the psychoanalyst Melanie Klein called “persecutory anxiety” – the fear that we are being pursued or attacked. When we feel overwhelmed by forces such as economic instability, social change or a health crisis, we do what we can to cope. We may, for example, resort to a primary psychological defence known as “splitting”. This is a process in which we divide the world into two camps: the “good” and the “bad”.

The flags, in this sense, can become a public object onto which we project our anxieties. Those who choose to put up the flag in public spaces may feel a part of the “good”, authentic, local group and feel the need to differentiate themselves from external “bad” forces, such as unseen globalist elites, the “woke” mob, or anyone who is offended by their flag. These forces are perceived as being linked to the person’s problems.

Psychoanalyst Donald Winnicott developed a concept called a “transitional object” to describe the crutches we use in times of anxiety. When a child is moving from a state of total dependence on their primary caregiver as a baby to a state of recognising themselves as a separate person, they often become intensely attached to a teddy or other toy.

The teddy is an object they keep with them that reminds them of their infancy as they move into a new, unknown state, and becomes an omnipotent extension of the inner psychic world. In the same way, a flag is a physical item that people can hold on to. It provides a feeling of stability and continuity – and a reminder of a more stable past – as we move into an uncertain future.

People might even find a sense of control and empowerment in the offence caused to some others with their flag. They stop perceiving themselves as passive victims of uncertain political or economic circumstances and start seeing themselves as an actor. The flag is a way of saying: “I am here, and I am on the side of good.”

An appeal to our emotions

Flags are not the only recent example of our tendency to gravitate towards symbolic objectives to channel stress. During the pandemic, for example, simple physical objects and the associated ideology could be seen as a way for people to identify with a like-minded community.

People displayed NHS rainbow flags in their windows. And baking banana bread or sourdough or banging pots and pans became objects of solidarity during lockdowns. Those who opposed masks and lockdowns pasted stickers around the urban environment inviting people to join conspiratorial groups in another form of group action.

These objects may have helped us convert the anxiety of lockdown and social change into shared symbols. National flags could be seen to function in a similar way, acting as an invitation to join a community built around a shared symbolic meaning.

It’s possible that what makes these actions so effective is that they bypass rational debate and appeal directly to our emotions. You don’t need a complex understanding of economics or immigration policy to understand a flag.

It is an immediate, emotive symbol that allows for a powerful sense of unity and shared purpose. This may be the reason why such movements can spread so quickly and seemingly without a leader. The flag itself comes to the fore as the call to action, drawing people into a mutually reinforcing social system.

Recognising these underlying psychological dynamics helps us understand the enduring appeal of these movements. They may show us that to understand the world, we could first look at how we, as individuals and as a society, manage our deepest fears. The flags on our streets may not just be a political statement, but potentially a sign of a society grappling with its anxieties.

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The Conversation

Callum Blades does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

– ref. National anxieties and personal fear – what psychoanalysis tells us about the comfort we find in flags – https://theconversation.com/national-anxieties-and-personal-fear-what-psychoanalysis-tells-us-about-the-comfort-we-find-in-flags-264992

The digital movement that is enabling Indigenous people to show for themselves how the Amazon region is changing

Source: The Conversation – UK – By Carolina Machado Oliveira, Filmmaker, Senior Lecturer in Factual, Bournemouth University

Deep in the Amazon, sound designer Eric Terena has been capturing the sounds of the rainforest while sitting silently beneath the dense, towering treetops with his recording equipment. He has noticed some huge changes.

“What the environment once spoke, what biodiversity once sang, has shifted to sounds from industrial projects that have arrived in our territories,” said Terena, co-founder of Mídia Indígena, a Brazilian media and communications network which promotes and preserves Indigenous cultures.

His words describe more than a change in sound – they show how nature is gradually being replaced by machines. Ancestral songs have been drowned out by industrial noise. Terena shares these changes using digital tools to bring local stories to global audiences, turning lived experience into climate knowledge.

In our research with Indigenous communities in the Brazilian Amazon, we examine how film and other media technologies, from smartphones to social platforms, are being used to document environmental change, defend land rights and influence climate debates. Together with Indigenous leaders and the Intercultural Faculty in Mato Grosso, Brazil, we explore how “educommunication” – which combines media education with active community participation – can build the technical skills and political capacity that young communicators need to tell their stories to different audiences, from local villagers to global leaders.

As Cop30, the UN climate summit, comes to Brazil this November, our research shows how these digital tools are enabling Indigenous voices to help reshape global understanding of the climate crisis – ensuring their perspectives are present not only in cultural storytelling, but in international environmental decision-making.

A pivotal shift

This shift didn’t happen overnight. It began with a few voices that grew into a movement. Terena co-founded Mídia Indígena in 2017 at the Free Land Camp, a yearly Indigenous rights gathering in Brasília. Alongside him, a group of young Guajajara leaders (Indigenous peoples from Maranhão, Brazil) launched the platform, training 128 young Indigenous people how to report, record and share their stories. Mídia Indígena has grown quickly – its videos now receive more than 10 million views each year.

Erisvan Guajajara shares his experience of creating and growing the Mídia Indígena network.

At the heart of this work is a powerful idea: “Nothing about us, without us.” Indigenous people can now tell their own stories without relying on outsiders to speak for them. They decide what to film, how to tell a story, and who sees it.

The impact of this shift became clear during the Yanomami humanitarian crisis in early 2023. The Yanomami, one of the largest Indigenous groups in the Amazon, live across northern Brazil and southern Venezuela in territories deeply affected by illegal gold mining. That year, reports emerged of severe malnutrition, child deaths and mercury poisoning caused by mining operations contaminating rivers and destroying forest ecosystems.

Because Mídia Indígena’s reporters were already present in the territory, they were the first to document and publish evidence of the crisis. Their coverage not only exposed the immediate health emergency but also linked it to broader issues of environmental destruction and climate change. National and international outlets eventually followed with their own reports – but only after Indigenous journalists had already broken the story.

This was more than journalism; it was lived truth, rooted in a deep knowledge of the land. Mídia Indígena’s reporting had an authenticity that no outsider could match.

And they are not alone. Young communicators from Xingu+, a network from the Xingu River basin and surrounding Indigenous territories in Brazil, created a powerful video called Fire is burning the eyes of Xingu, showing illegal fires destroying parts of the Amazon. Their video caught the attention of the US Agency for International Development and the EU, emphasising how local stories can prompt global awareness.

Films by the Ijã Mytyli Manoki and Myki Cinema Collective, founded in 2020 by two neighbouring Indigenous peoples of Mato Grosso, show how traditional knowledge and rituals are being praised in Europe, even if they’re less known in Brazil. As filmmaker Renan Kisedjê said in the short film Our Grandparents Hunted Here, “we are digital warriors”. Where once bows and arrows defended the land, today cameras and smartphones continue the fight for land, rights and justice.

The short film Our Grandparents Hunted Here (www.peoplesplanetproject.org).

Challenging outdated ideas

Collectives such as Mídia Guarani are another part of this digital resistance. Their videos challenge outdated ideas about Indigenous life and show how deeply these communities are connected to both nature and technology.

But this storytelling is not only about identity – it’s about survival. These creators shine a light on urgent threat such as Brazil’s “devastation bill”, which seeks to weaken environmental safeguards by expanding environmental self-licensing and eroding protections for traditional territories. Such measures open the door to unchecked pollution and land grabs.

By reporting on dangers like this, Indigenous communicators seek to hold governments and corporations to account. Their stories do more than inform – they generate public pressure and demand change.

This shift matters internationally too. The UK has pledged £11.6 billion in climate finance between 2021 and 2026, including £3 billion for nature restoration and £1.5 billion for forests. Yet the Independent Commission for Aid Impact, an organisation that scrutinises UK aid spending, warns that changes in accounting may have “moved the goalposts”, inflating apparent spending without ensuring impact on the ground.

Much of this funding has traditionally flowed through large international charities and foundations, such as the Rainforest Foundation UK and the International Institute for Environment and Development, which work with Indigenous communities on mapping, monitoring, advocacy and sustainable policy.

Increasingly, however, Indigenous communities are speaking directly to funding donors and shaping allocations. This shift matters because they collectively manage vast areas of land critical to conservation. While many governments invest in expensive climate technologies, these communities have long protected ecosystems through practices proven over generations.

For the first time in the history of UN climate summits, large numbers of South American Indigenous people will attend Cop30 in November – both in person and online. For a long time, they’ve been building networks to fill the gap left by mainstream media. Now, these once silenced voices are loud, clear and deeply informed.

In late August, a hundred Indigenous reporters gathered in Belém for the 1st National Meeting of Indigenous Communication. Under the motto “Indigenous communication is resistance, territory and future”, they strengthened their networks and prepared collectively for COP30.

As the world’s most experienced environmental defenders gain more power in climate talks, their stories, and the way they tell them, will help shape the decisions that affect us all.


Don’t have time to read about climate change as much as you’d like?

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The Conversation

The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

– ref. The digital movement that is enabling Indigenous people to show for themselves how the Amazon region is changing – https://theconversation.com/the-digital-movement-that-is-enabling-indigenous-people-to-show-for-themselves-how-the-amazon-region-is-changing-261616

Introducing War on Climate, a new series that explores how conflict interacts with environmental issues around the globe

Source: The Conversation – UK – By Sam Phelps, Commissioning Editor, International Affairs, The Conversation

Wars are incredibly environmentally destructive. Gorodenkoff / Shutterstock

The world is the most violent it has been in decades. A report by the Peace Research Institute Oslo recorded 61 conflicts across 36 countries last year – the highest level since 1946. Given the number of conflicts currently active worldwide, this figure could well be taken to new heights again this year.

Wars carry an obvious human cost. Almost 65,000 Palestinians have been killed in Gaza since Israel began its assault on the territory in October 2023, while the lives of up to 250,000 Russian troops are thought to have been lost in Ukraine.

We’re all familiar with these figures. This is because they’re the ones that tend to dominate news headlines. But wars are also incredibly environmentally destructive – and the damage often goes unnoticed until it’s too late to remedy.


This roundup of The Conversation’s climate coverage comes from our award-winning weekly climate action newsletter. Every Wednesday, The Conversation’s environment editor writes Imagine, a short email that goes a little deeper into just one climate issue. Join the 45,000+ readers who’ve subscribed.


There are three reasons why the climate crisis must reshape how we think about war, says Duncan Depledge of Loughborough University. His first point is that war degrades the environment. The fighting itself causes considerable damage to land, while hostilities can fragment international cooperation on climate change.

The emissions associated with military operations worldwide – such as those generated by military aircraft – also probably rival some of the highest-polluting countries.

Depledge, a senior lecturer in geopolitics and security, acknowledges that it’s not easy to calculate the footprint of military activities. China and Russia’s military emissions, for instance, have proved almost impossible to assess due to the lack of data they report.

“But the crucial point is that recognition of the climate costs of war increasingly raises moral and practical questions about the need for more strategic restraint and whether the business of war can ever be rendered less environmentally destructive.”

His second point is that the effects of climate change may well intensify the risk of violence in certain parts of the world. “Some conflicts in the Middle East and Sahel have already been labelled ‘climate wars’, implying they may not have happened if it were not for the stresses of climate change.”

And third, he suggests that military forces could soon be rendered less effective due to more extreme and unpredictable climate conditions. Depledge says that these factors are together leaving researchers “with the uncomfortable prospect of having to rethink how military force can – and ought to be – wielded” in a changing world.




Read more:
Three reasons why the climate crisis must reshape how we think about war


Has climate change always led to violence? This was the question I put to Jay Silverstein, an expert on the archaeology of warfare at Nottingham Trent University. “There is a wide consensus that climatic stress contributes to regional escalations of violence when it has an impact on food production”, he told me in response. “Yet historical evidence reveals a more complex reality.”

Silverstein explains that looming crises have often spurred human ingenuity. This has enabled some civilisations to survive and others to thrive. “Water-lifting technologies – from the Egyptian shaduf to Chinese water wheels and Persian windmills – expanded arable land and intensified production”, he notes as an example.

However, climate stress has also triggered violence that has helped wipe entire civilisations from the map. “As humanity confronts an escalating environmental crisis driven by global warming, the reflexive response to climate stress – political instability and conflict – should be challenged by a renewed commitment to adaptation, cooperation and innovation.”




Read more:
Environmental pressures need not always spark conflict – lessons from history show how crisis can be avoided


Mayan ruins.
Environmental change contributed to the collapse of the Mayan civilisation in Mesoamerica.
milosk50 / Shutterstock

War’s lasting legacy

While travelling down the coast of Vietnam a few years ago, I stopped off in the small rural province of Quảng Trị. The area was a major battleground during the Vietnam war and was pretty much bombed flat by American forces. The province remains littered with unexploded ordnance today.

Unexploded bombs continue to kill and injure people throughout Vietnam, as well as in many other places around the world. They also cause considerable damage to the environment. Sarah Njeri and Christina Greene of SOAS, University of London and the University of Arizona respectively explain that this manifests in different ways.

Unexploded bombs and landmines “can leak heavy metals and toxic waste into the soil, polluting land and water”. And even the methods for clearing unexploded ordnance can contribute to land degradation, they say, drawing on evidence of the release of hazardous metals into the soil in northeastern Iraq following demining activities.

Climate change is making matters worse. Floods and heavy rainfall can unearth or displace landmines, while extreme heat can cause abandoned or unexploded munitions to explode.

Evidence of this came just weeks ago. Wildfires on the North Yorkshire moors in the UK – where we’ve just endured our hottest summer on record – caused 18 bombs to explode that had been lodged in the soil since the second world war.

“Explosive remnants of war have a lasting impact”, say Njeri and Greene. “Climate change is only making the threat more unpredictable and challenging to address.”




Read more:
How unexploded bombs cause environmental damage – and why climate change exacerbates the problem


Another lasting effect of war is that it displaces people from their homes. These people, writes Kerrie Holloway of the ODI Global thinktank, are particularly vulnerable to the effects of climate change.

According to Holloway, a research fellow in the Humanitarian Policy Group, displaced people “are likely to have used up whatever money and other assets they had prior to their displacement, leaving them unable to make the same adaptations as those who have not been displaced.”

They also often find themselves settling on land that is only available because existing residents do not want it. Holloway points to the Iraqi city of Mosul – where Yusuf, a refugee I got to know some years ago, was forced to flee from – as an example.

“Stagnated reconstruction following the liberation of the city from the Islamic State militant group in 2017 has resulted in a scarcity of adequate housing. This has left many displaced people residing in unfinished or makeshift shelters on unpaved roads that are prone to flooding during heavy rains.”

And finally, displaced people are often overlooked in disaster management plans. This, Holloway writes, “can result in them not heeding early warnings when they are given”.




Read more:
Why people displaced by conflict are particularly vulnerable to climate risks


The Conversation

– ref. Introducing War on Climate, a new series that explores how conflict interacts with environmental issues around the globe – https://theconversation.com/introducing-war-on-climate-a-new-series-that-explores-how-conflict-interacts-with-environmental-issues-around-the-globe-264815